Li Si
{"TemplateVersion":1,"WpPageId":193898,"ParentWpPageId":159379,"Slug":"li-si","Title":"Li Si","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/","Kicker":"Philosopher Profile","DisplayTitle":"Li Si","Deck":"Qin Legalist statesman whose memorials, centralized statecraft, and script-standardization work helped form the administrative language of the first Chinese empire.","BackLink":{"Text":"Back to Philosophers","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/"},"ContextCards":[{"Label":"Period","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Title":"Iron Age","DateText":"1200 BCE – 501 BCE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-the-iron-age/"},{"Label":"Born","Title":"280 BCE","DateText":"","Url":""},{"Label":"Died","Title":"208 BCE","DateText":"","Url":""}],"GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"School":{"Label":"School","Title":"Legalism","Url":"https://chrisdeasy.com/theos/humanities/philosophy/schools/legalism/","Deck":"Legalism centers Han Fei, Li Si, and Shang Yang as Chinese statecraft thinkers focused on law, standards, administrative technique, positional power, rewards and punishments, and Qin political order.","Ring":"#000000","TerraRing":"#000000"},"Birthplace":{"Title":"Shangcai, State of Chu, now Henan"},"Images":[{"ImageMasterId":3283,"ImageOrdinal":1,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-01-seal-of-tingwei-tingwei-was-the-official-in.jpg","Alt":"Qin Tingwei seal","Caption":"Qin Tingwei seal","Description":"Qin Tingwei seal connected with the judicial office Li Si held after the guest-officer memorial. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":232988,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:%E5%BB%B7%E5%B0%89%E4%B9%8B%E5%8D%B0.jpg","SourceImageUrl":"https://upload.wikimedia.org/wikipedia/commons/thumb/b/bc/%E5%BB%B7%E5%B0%89%E4%B9%8B%E5%8D%B0.jpg/1280px-%E5%BB%B7%E5%B0%89%E4%B9%8B%E5%8D%B0.jpg","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-01-tingwei-seal.jpg"},{"ImageMasterId":3284,"ImageOrdinal":2,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-02-left-chancellor-seal.jpg","Alt":"Qin left chancellor seal","Caption":"Qin left chancellor seal","Description":"Qin left chancellor seal connected with Li Si's later chancellorship. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":283202,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:%E5%B7%A6%E4%B8%9E%E7%9B%B8%E5%8D%B0.jpg","SourceImageUrl":"https://upload.wikimedia.org/wikipedia/commons/thumb/e/e8/%E5%B7%A6%E4%B8%9E%E7%9B%B8%E5%8D%B0.jpg/1280px-%E5%B7%A6%E4%B8%9E%E7%9B%B8%E5%8D%B0.jpg","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-02-left-chancellor-seal.jpg"},{"ImageMasterId":3285,"ImageOrdinal":3,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-03-langya-terrace-inscription-scroll.jpg","Alt":"Langya Terrace inscription scroll in seal script","Caption":"Langya Terrace inscription scroll in seal script","Description":"Seal-script scroll preserving the Langya Terrace inscription tradition associated with Qin imperial inscriptions and Li Si. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":283203,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:%E7%AF%86%E4%B9%A6%E7%90%85%E7%90%8A%E5%8F%B0%E5%88%BB%E7%9F%B3%E8%BD%B4.jpg","SourceImageUrl":"https://upload.wikimedia.org/wikipedia/commons/thumb/1/1c/%E7%AF%86%E4%B9%A6%E7%90%85%E7%90%8A%E5%8F%B0%E5%88%BB%E7%9F%B3%E8%BD%B4.jpg/960px-%E7%AF%86%E4%B9%A6%E7%90%85%E7%90%8A%E5%8F%B0%E5%88%BB%E7%9F%B3%E8%BD%B4.jpg","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-03-langya-terrace-inscription-scroll.jpg"},{"ImageMasterId":3286,"ImageOrdinal":4,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-04-yishan-stele-copy.jpg","Alt":"Li Si Yishan stele copy","Caption":"Li Si Yishan stele copy","Description":"Copy of the Mount Yi stone inscription traditionally associated with Li Si's Qin small-seal script. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":283204,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:Li_Si_Yishan_Stele_Copy.jpg","SourceImageUrl":"https://upload.wikimedia.org/wikipedia/commons/f/f4/Li_Si_Yishan_Stele_Copy.jpg","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-04-yishan-stele-copy.jpg"},{"ImageMasterId":3287,"ImageOrdinal":5,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-05-yishan-keshi-rubbing.jpg","Alt":"Yishan Keshi rubbing","Caption":"Yishan Keshi rubbing","Description":"Rubbing of the Mount Yi stone inscription tradition tied to Li Si and Qin script standardization. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":283205,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:Yishankeshi.jpg","SourceImageUrl":"https://upload.wikimedia.org/wikipedia/commons/thumb/b/bc/Yishankeshi.jpg/1280px-Yishankeshi.jpg","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-05-yishan-keshi-rubbing.jpg"},{"ImageMasterId":3288,"ImageOrdinal":6,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-06-yishan-beilin-01.jpg","Alt":"Mount Yi engraving at Xi'an Beilin, view 1","Caption":"Mount Yi engraving at Xi'an Beilin, view 1","Description":"Xi'an Beilin Mount Yi engraving identifying Li Si's calligraphy tradition. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":283206,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_01.jpg","SourceImageUrl":"https://upload.wikimedia.org/wikipedia/commons/thumb/4/47/%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_01.jpg/960px-%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_01.jpg","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-06-yishan-beilin-01.jpg"},{"ImageMasterId":3289,"ImageOrdinal":7,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-07-yishan-beilin-02.jpg","Alt":"Mount Yi engraving at Xi'an Beilin, view 2","Caption":"Mount Yi engraving at Xi'an Beilin, view 2","Description":"Second Xi'an Beilin Mount Yi engraving view identifying Li Si's calligraphy tradition. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":283207,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_02.jpg","SourceImageUrl":"https://upload.wikimedia.org/wikipedia/commons/thumb/d/d4/%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_02.jpg/960px-%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_02.jpg","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-07-yishan-beilin-02.jpg"},{"ImageMasterId":3290,"ImageOrdinal":8,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-08-yishan-beilin-03.jpg","Alt":"Mount Yi engraving at Xi'an Beilin, view 3","Caption":"Mount Yi engraving at Xi'an Beilin, view 3","Description":"Third Xi'an Beilin Mount Yi engraving view identifying Li Si's calligraphy tradition. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":283208,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_03.jpg","SourceImageUrl":"https://upload.wikimedia.org/wikipedia/commons/thumb/0/09/%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_03.jpg/960px-%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_03.jpg","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-08-yishan-beilin-03.jpg"},{"ImageMasterId":3291,"ImageOrdinal":9,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-09-yishan-beilin-04.jpg","Alt":"Mount Yi engraving at Xi'an Beilin, view 4","Caption":"Mount Yi engraving at Xi'an Beilin, view 4","Description":"Fourth Xi'an Beilin Mount Yi engraving view identifying Li Si's calligraphy tradition. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":283209,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_04.jpg","SourceImageUrl":"https://upload.wikimedia.org/wikipedia/commons/thumb/f/ff/%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_04.jpg/1280px-%E5%B3%84%E5%B1%B1%E5%88%BB%E7%9F%B3-%E5%8C%97%E5%AE%8B%E6%B7%B3%E5%8C%96%E5%9B%9B%E5%B9%B4%EF%BC%88993%EF%BC%89-%E6%9D%8E%E6%96%AF%E4%B9%A6-%E8%A5%BF%E5%AE%89%E7%A2%91%E6%9E%97%E7%AC%AC%E4%BA%94%E5%AE%A4_2023-09-29_04.jpg","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-09-yishan-beilin-04.jpg"},{"ImageMasterId":3292,"ImageOrdinal":10,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/li-si-10-ctext-jianzhuke-shu.jpg","Alt":"CText Jianzhuke Shu page","Caption":"CText Jianzhuke Shu page","Description":"Rendered Chinese Text Project page for Jianzhuke Shu, the memorial against expelling guest officers. Li Si, Li Ssu, Lǐ Sī, 李斯, Jianzhuke Shu, 諫逐客書, Cangjiepian, Yishan Keshi, Langya Terrace inscription, Qin Legalism, and small seal script.","WpMediaId":283210,"SourcePageUrl":"https://ctext.org/jian-zhu-ke-shu/zh","SourceImageUrl":"https://ctext.org/jian-zhu-ke-shu/zh","LocalPath":"Media\\Philosophy\\Images\\Li-Si\\li-si-10-ctext-jianzhuke-shu.jpg"}],"Video":{"Title":"","Iframes":[]},"HasVideo":false,"IdentityFields":[{"Label":"Full Name","Value":"Li Si"},{"Label":"Native Name","Value":"李斯"},{"Label":"Other Names","Value":"Li Ssu; Li Ssû; Li Sze; Lǐ Sī; Li Tonggu; Tonggu; Chancellor Li Si; Tingwei Li Si; author of Jianzhuke Shu; compiler of Cangjiepian; 李斯; 通古"},{"Label":"Sex","Value":"Male"},{"Label":"Nationality","Value":"Chinese / Qin Legalism and imperial statecraft"},{"Label":"Religion","Value":"Warring States Chinese ritual-political tradition / Legalist statecraft, fa, bureaucracy, and script standardization"},{"Label":"Mother","Value":"unknown"},{"Label":"Father","Value":"unknown"}],"MajorWorks":[{"Title":"Jianzhuke Shu / Memorial Against Expelling Guest Officers","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/jianzhuke-shu/","ClassName":"dz-philo__profile-work-card","HasFullText":false,"Copies":["237 BCE","Li Si argues that Qin power depends on absorbing talent from beyond Qin rather than excluding useful guest officers through narrow hereditary suspicion."],"CopyItems":[{"Text":"237 BCE","ClassName":"dz-philo__card-copy","Style":""},{"Text":"Li Si argues that Qin power depends on absorbing talent from beyond Qin rather than excluding useful guest officers through narrow hereditary suspicion.","ClassName":"dz-philo__card-copy","Style":""}],"Text":"Jianzhuke Shu / Memorial Against Expelling Guest Officers 237 BCE Li Si argues that Qin power depends on absorbing talent from beyond Qin rather than excluding useful guest officers through narrow hereditary suspicion.","Style":"","DataSearch":"jianzhuke shu / memorial against expelling guest officers 237 bce li si argues that qin power depends on absorbing talent from beyond qin rather than excluding useful guest officers through narrow hereditary suspicion. eastern thought china (east asia) north china plain & loess belt political philosophy ethics","DataPeriod":"","DataEra":"","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Political Philosophy Ethics","DataSchool":"","DataFilterTitle":"Jianzhuke Shu / Memorial Against Expelling Guest Officers","DataFilterSearch":"Jianzhuke Shu / Memorial Against Expelling Guest Officers 237 BCE Li Si argues that Qin power depends on absorbing talent from beyond Qin rather than excluding useful guest officers through narrow hereditary suspicion. Eastern Thought China (East Asia) North China Plain & Loess Belt Political Philosophy Ethics","DataFilterPeriod":"","DataFilterEra":"","DataFilterRegion":"Eastern Thought","DataFilterTerra":"China (East Asia)","DataFilterTerraRegion":"North China Plain & Loess Belt","DataFilterCoreAreas":"Political Philosophy Ethics","DataFilterSchool":"","DataFilterYear":"-237"},{"Title":"Memorial on Annexation of Feudal States","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/memorial-on-annexation-of-feudal-states/","ClassName":"dz-philo__profile-work-card","HasFullText":false,"Copies":["221 BCE","Li Si supports direct centralized administration through commanderies rather than restoring hereditary feudal states after Qin unification."],"CopyItems":[{"Text":"221 BCE","ClassName":"dz-philo__card-copy","Style":""},{"Text":"Li Si supports direct centralized administration through commanderies rather than restoring hereditary feudal states after Qin unification.","ClassName":"dz-philo__card-copy","Style":""}],"Text":"Memorial on Annexation of Feudal States 221 BCE Li Si supports direct centralized administration through commanderies rather than restoring hereditary feudal states after Qin unification.","Style":"","DataSearch":"memorial on annexation of feudal states 221 bce li si supports direct centralized administration through commanderies rather than restoring hereditary feudal states after qin unification. eastern thought china (east asia) north china plain & loess belt political philosophy philosophy of science","DataPeriod":"","DataEra":"","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Political Philosophy Philosophy of Science","DataSchool":"","DataFilterTitle":"Memorial on Annexation of Feudal States","DataFilterSearch":"Memorial on Annexation of Feudal States 221 BCE Li Si supports direct centralized administration through commanderies rather than restoring hereditary feudal states after Qin unification. Eastern Thought China (East Asia) North China Plain & Loess Belt Political Philosophy Philosophy of Science","DataFilterPeriod":"","DataFilterEra":"","DataFilterRegion":"Eastern Thought","DataFilterTerra":"China (East Asia)","DataFilterTerraRegion":"North China Plain & Loess Belt","DataFilterCoreAreas":"Political Philosophy Philosophy of Science","DataFilterSchool":"","DataFilterYear":"-221"},{"Title":"Cangjiepian / Cangjie Primer","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/cangjiepian/","ClassName":"dz-philo__profile-work-card","HasFullText":false,"Copies":["220 BCE","The primer represents Qin script standardization by organizing written forms into an imperial educational and administrative model."],"CopyItems":[{"Text":"220 BCE","ClassName":"dz-philo__card-copy","Style":""},{"Text":"The primer represents Qin script standardization by organizing written forms into an imperial educational and administrative model.","ClassName":"dz-philo__card-copy","Style":""}],"Text":"Cangjiepian / Cangjie Primer 220 BCE The primer represents Qin script standardization by organizing written forms into an imperial educational and administrative model.","Style":"","DataSearch":"cangjiepian / cangjie primer 220 bce the primer represents qin script standardization by organizing written forms into an imperial educational and administrative model. eastern thought china (east asia) north china plain & loess belt philosophy of language epistemology","DataPeriod":"","DataEra":"","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Philosophy of Language Epistemology","DataSchool":"","DataFilterTitle":"Cangjiepian / Cangjie Primer","DataFilterSearch":"Cangjiepian / Cangjie Primer 220 BCE The primer represents Qin script standardization by organizing written forms into an imperial educational and administrative model. Eastern Thought China (East Asia) North China Plain & Loess Belt Philosophy of Language Epistemology","DataFilterPeriod":"","DataFilterEra":"","DataFilterRegion":"Eastern Thought","DataFilterTerra":"China (East Asia)","DataFilterTerraRegion":"North China Plain & Loess Belt","DataFilterCoreAreas":"Philosophy of Language Epistemology","DataFilterSchool":"","DataFilterYear":"-220"},{"Title":"Langyatai Keshi / Langya Terrace Stone Inscription","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/langyatai-keshi/","ClassName":"dz-philo__profile-work-card","HasFullText":false,"Copies":["219 BCE","The Langya Terrace inscription presents Qin imperial order as a unified public law, bureaucratic achievement, and script-standardized proclamation."],"CopyItems":[{"Text":"219 BCE","ClassName":"dz-philo__card-copy","Style":""},{"Text":"The Langya Terrace inscription presents Qin imperial order as a unified public law, bureaucratic achievement, and script-standardized proclamation.","ClassName":"dz-philo__card-copy","Style":""}],"Text":"Langyatai Keshi / Langya Terrace Stone Inscription 219 BCE The Langya Terrace inscription presents Qin imperial order as a unified public law, bureaucratic achievement, and script-standardized proclamation.","Style":"","DataSearch":"langyatai keshi / langya terrace stone inscription 219 bce the langya terrace inscription presents qin imperial order as a unified public law, bureaucratic achievement, and script-standardized proclamation. eastern thought china (east asia) north china plain & loess belt political philosophy philosophy of language","DataPeriod":"","DataEra":"","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Political Philosophy Philosophy of Language","DataSchool":"","DataFilterTitle":"Langyatai Keshi / Langya Terrace Stone Inscription","DataFilterSearch":"Langyatai Keshi / Langya Terrace Stone Inscription 219 BCE The Langya Terrace inscription presents Qin imperial order as a unified public law, bureaucratic achievement, and script-standardized proclamation. Eastern Thought China (East Asia) North China Plain & Loess Belt Political Philosophy Philosophy of Language","DataFilterPeriod":"","DataFilterEra":"","DataFilterRegion":"Eastern Thought","DataFilterTerra":"China (East Asia)","DataFilterTerraRegion":"North China Plain & Loess Belt","DataFilterCoreAreas":"Political Philosophy Philosophy of Language","DataFilterSchool":"","DataFilterYear":"-219"},{"Title":"Yishan Keshi / Mount Yi Stone Inscription","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/yishan-keshi/","ClassName":"dz-philo__profile-work-card","HasFullText":false,"Copies":["219 BCE","The inscription joins Qin imperial legitimation, standardized script, and public monumental text into a political language of unified rule."],"CopyItems":[{"Text":"219 BCE","ClassName":"dz-philo__card-copy","Style":""},{"Text":"The inscription joins Qin imperial legitimation, standardized script, and public monumental text into a political language of unified rule.","ClassName":"dz-philo__card-copy","Style":""}],"Text":"Yishan Keshi / Mount Yi Stone Inscription 219 BCE The inscription joins Qin imperial legitimation, standardized script, and public monumental text into a political language of unified rule.","Style":"","DataSearch":"yishan keshi / mount yi stone inscription 219 bce the inscription joins qin imperial legitimation, standardized script, and public monumental text into a political language of unified rule. eastern thought china (east asia) north china plain & loess belt philosophy of language political philosophy","DataPeriod":"","DataEra":"","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Philosophy of Language Political Philosophy","DataSchool":"","DataFilterTitle":"Yishan Keshi / Mount Yi Stone Inscription","DataFilterSearch":"Yishan Keshi / Mount Yi Stone Inscription 219 BCE The inscription joins Qin imperial legitimation, standardized script, and public monumental text into a political language of unified rule. Eastern Thought China (East Asia) North China Plain & Loess Belt Philosophy of Language Political Philosophy","DataFilterPeriod":"","DataFilterEra":"","DataFilterRegion":"Eastern Thought","DataFilterTerra":"China (East Asia)","DataFilterTerraRegion":"North China Plain & Loess Belt","DataFilterCoreAreas":"Philosophy of Language Political Philosophy","DataFilterSchool":"","DataFilterYear":"-219"},{"Title":"Memorial on the Burning of Books","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/memorial-on-the-burning-of-books/","ClassName":"dz-philo__profile-work-card","HasFullText":false,"Copies":["213 BCE","Li Si recommends suppressing politically dangerous private learning in favor of centrally controlled law, archive, and official knowledge."],"CopyItems":[{"Text":"213 BCE","ClassName":"dz-philo__card-copy","Style":""},{"Text":"Li Si recommends suppressing politically dangerous private learning in favor of centrally controlled law, archive, and official knowledge.","ClassName":"dz-philo__card-copy","Style":""}],"Text":"Memorial on the Burning of Books 213 BCE Li Si recommends suppressing politically dangerous private learning in favor of centrally controlled law, archive, and official knowledge.","Style":"","DataSearch":"memorial on the burning of books 213 bce li si recommends suppressing politically dangerous private learning in favor of centrally controlled law, archive, and official knowledge. eastern thought china (east asia) north china plain & loess belt political philosophy epistemology","DataPeriod":"","DataEra":"","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Political Philosophy Epistemology","DataSchool":"","DataFilterTitle":"Memorial on the Burning of Books","DataFilterSearch":"Memorial on the Burning of Books 213 BCE Li Si recommends suppressing politically dangerous private learning in favor of centrally controlled law, archive, and official knowledge. Eastern Thought China (East Asia) North China Plain & Loess Belt Political Philosophy Epistemology","DataFilterPeriod":"","DataFilterEra":"","DataFilterRegion":"Eastern Thought","DataFilterTerra":"China (East Asia)","DataFilterTerraRegion":"North China Plain & Loess Belt","DataFilterCoreAreas":"Political Philosophy Epistemology","DataFilterSchool":"","DataFilterYear":"-213"}],"Relations":{"Influences":{"Title":"Influences","Cards":[{"Title":"Xunzi","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/xunzi-xun-kuang/","ClassName":"dz-philo__hub-card","HasFullText":false,"Copies":["313 BCE – 238 BCE","State of Zhao, north-central China; exact birthplace uncertain","Late Warring States Confucian philosopher whose received Xunzi corpus argues that learning, ritual, music, names, cultivated artifice, and institutions transform unruly human tendencies into moral and political order."],"CopyItems":[{"Text":"313 BCE – 238 BCE","ClassName":"dz-philo__hub-card-copy","Style":""},{"Text":"State of Zhao, north-central China; exact birthplace uncertain","ClassName":"dz-philo__hub-card-copy dz-philo__hub-card-location","Style":"font-weight:700"},{"Text":"Late Warring States Confucian philosopher whose received Xunzi corpus argues that learning, ritual, music, names, cultivated artifice, and institutions transform unruly human tendencies into moral and political order.","ClassName":"dz-philo__hub-card-copy","Style":""}],"MediaSrc":"https://chrisdeasy.com/wp-content/uploads/xunzi-xun-kuang-01-national-museum-qing-portrait.jpg","MediaAlt":"Xunzi in the Nanxun Hall portrait tradition","Text":"Xunzi 313 BCE – 238 BCE State of Zhao, north-central China; exact birthplace uncertain Late Warring States Confucian philosopher whose received Xunzi corpus argues that learning, ritual, music, names, cultivated artifice, and institutions transform unruly human tendencies into moral and political order.","Style":"","DataSearch":"xunzi xunzi (xún kuàng) 荀況 xunzi; xun kuang; xún kuàng; xun qing; sun qing; hsün-tzu; hsün tzu; hsün k'uang; master xun; 荀子; 荀況; 荀卿; 孫卿 313 bce – 238 bce state of zhao, north-central china; exact birthplace uncertain china ancient history iron age eastern thought china (east asia) north china plain & loess belt metaphysics epistemology logic ethics aesthetics political philosophy philosophy of mind philosophy of language philosophy of science philosophy of religion","DataPeriod":"Ancient History","DataEra":"Iron Age","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Metaphysics|Epistemology|Logic|Ethics|Aesthetics|Political Philosophy|Philosophy of Mind|Philosophy of Language|Philosophy of Science|Philosophy of Religion","DataSchool":"Confucianism","DataFilterTitle":"Xunzi","DataFilterSearch":"Xunzi Xunzi (Xún Kuàng) 荀況 Xunzi; Xun Kuang; Xún Kuàng; Xun Qing; Sun Qing; Hsün-tzu; Hsün Tzu; Hsün K'uang; Master Xun; 荀子; 荀況; 荀卿; 孫卿 313 BCE – 238 BCE State of Zhao, north-central China; exact birthplace uncertain China Ancient History Iron Age Eastern Thought China (East Asia) North China Plain & Loess Belt Metaphysics Epistemology Logic Ethics Aesthetics Political Philosophy Philosophy of Mind Philosophy of Language Philosophy of Science Philosophy of Religion","DataFilterPeriod":"Ancient History","DataFilterEra":"Iron Age","DataFilterRegion":"Eastern Thought","DataFilterTerra":"China (East Asia)","DataFilterTerraRegion":"North China Plain & Loess Belt","DataFilterCoreAreas":"Metaphysics|Epistemology|Logic|Ethics|Aesthetics|Political Philosophy|Philosophy of Mind|Philosophy of Language|Philosophy of Science|Philosophy of Religion","DataFilterSchool":"Confucianism","DataFilterYear":"-313"},{"Title":"Han Fei","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/han-fei/","ClassName":"dz-philo__hub-card","HasFullText":false,"Copies":["280 BCE – 233 BCE","Han state (Xinzheng region)","Warring States Chinese Legalist philosopher and statesman whose Han Feizi synthesizes fa, shu, shi, xingming, rewards and punishments, human motivation, and impersonal standards into a classic theory of state power."],"CopyItems":[{"Text":"280 BCE – 233 BCE","ClassName":"dz-philo__hub-card-copy","Style":""},{"Text":"Han state (Xinzheng region)","ClassName":"dz-philo__hub-card-copy dz-philo__hub-card-location","Style":"font-weight:700"},{"Text":"Warring States Chinese Legalist philosopher and statesman whose Han Feizi synthesizes fa, shu, shi, xingming, rewards and punishments, human motivation, and impersonal standards into a classic theory of state power.","ClassName":"dz-philo__hub-card-copy","Style":""}],"MediaSrc":"https://chrisdeasy.com/wp-content/uploads/han-fei-01-statue-of-han-fei-in-shaanxi-province-china.png","MediaAlt":"Statue of Han Fei, Hanfeizi, in Shaanxi Province, China","Text":"Han Fei 280 BCE – 233 BCE Han state (Xinzheng region) Warring States Chinese Legalist philosopher and statesman whose Han Feizi synthesizes fa, shu, shi, xingming, rewards and punishments, human motivation, and impersonal standards into a classic theory of state power.","Style":"","DataSearch":"han fei han fei 韓非 han feizi; han fei tzu; han fei-tzu; hanfeizi; 韓非子 280 bce – 233 bce han state (xinzheng region) china ancient history iron age eastern thought china (east asia) north china plain & loess belt epistemology logic ethics political philosophy philosophy of mind philosophy of language","DataPeriod":"Ancient History","DataEra":"Iron Age","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Epistemology|Logic|Ethics|Political Philosophy|Philosophy of Mind|Philosophy of Language","DataSchool":"Legalism","DataFilterTitle":"Han Fei","DataFilterSearch":"Han Fei Han Fei 韓非 Han Feizi; Han Fei Tzu; Han Fei-tzu; Hanfeizi; 韓非子 280 BCE – 233 BCE Han state (Xinzheng region) China Ancient History Iron Age Eastern Thought China (East Asia) North China Plain & Loess Belt Epistemology Logic Ethics Political Philosophy Philosophy of Mind Philosophy of Language","DataFilterPeriod":"Ancient History","DataFilterEra":"Iron Age","DataFilterRegion":"Eastern Thought","DataFilterTerra":"China (East Asia)","DataFilterTerraRegion":"North China Plain & Loess Belt","DataFilterCoreAreas":"Epistemology|Logic|Ethics|Political Philosophy|Philosophy of Mind|Philosophy of Language","DataFilterSchool":"Legalism","DataFilterYear":"-280"},{"Title":"Shang Yang","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/shang-yang/","ClassName":"dz-philo__hub-card","HasFullText":false,"Copies":["390 BCE – 338 BCE","Wei state region","Chinese Legalist reformer associated with Qin state-building, public standards, agricultural and military mobilization, and the attributed Book of Lord Shang."],"CopyItems":[{"Text":"390 BCE – 338 BCE","ClassName":"dz-philo__hub-card-copy","Style":""},{"Text":"Wei state region","ClassName":"dz-philo__hub-card-copy dz-philo__hub-card-location","Style":"font-weight:700"},{"Text":"Chinese Legalist reformer associated with Qin state-building, public standards, agricultural and military mobilization, and the attributed Book of Lord Shang.","ClassName":"dz-philo__hub-card-copy","Style":""}],"MediaSrc":"https://chrisdeasy.com/wp-content/uploads/shang-yang-01-statue.jpg","MediaAlt":"Statue of Shang Yang","Text":"Shang Yang 390 BCE – 338 BCE Wei state region Chinese Legalist reformer associated with Qin state-building, public standards, agricultural and military mobilization, and the attributed Book of Lord Shang.","Style":"","DataSearch":"shang yang shang yang 商鞅 wei yang; gongsun yang; lord shang; shang jun; kung-sun yang; 商君; 衛鞅; 公孫鞅 390 bce – 338 bce wei state region china ancient history iron age eastern thought china (east asia) north china plain & loess belt epistemology logic ethics political philosophy philosophy of language philosophy of science philosophy of religion","DataPeriod":"Ancient History","DataEra":"Iron Age","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Epistemology|Logic|Ethics|Political Philosophy|Philosophy of Language|Philosophy of Science|Philosophy of Religion","DataSchool":"Legalism","DataFilterTitle":"Shang Yang","DataFilterSearch":"Shang Yang Shang Yang 商鞅 Wei Yang; Gongsun Yang; Lord Shang; Shang Jun; Kung-sun Yang; 商君; 衛鞅; 公孫鞅 390 BCE – 338 BCE Wei state region China Ancient History Iron Age Eastern Thought China (East Asia) North China Plain & Loess Belt Epistemology Logic Ethics Political Philosophy Philosophy of Language Philosophy of Science Philosophy of Religion","DataFilterPeriod":"Ancient History","DataFilterEra":"Iron Age","DataFilterRegion":"Eastern Thought","DataFilterTerra":"China (East Asia)","DataFilterTerraRegion":"North China Plain & Loess Belt","DataFilterCoreAreas":"Epistemology|Logic|Ethics|Political Philosophy|Philosophy of Language|Philosophy of Science|Philosophy of Religion","DataFilterSchool":"Legalism","DataFilterYear":"-390"}],"Chips":[]},"Followers":{"Title":"Followers","Cards":[],"Chips":[]}},"Contributions":[{"Title":"Epistemology","Url":"https://chrisdeasy.com/theos/humanities/philosophy/core-areas-of-philosophy/epistemology/","Copies":["Treated state knowledge as official, archival, standardized, and administratively verifiable rather than private, hereditary, or competing textual authority."],"Text":"Epistemology Treated state knowledge as official, archival, standardized, and administratively verifiable rather than private, hereditary, or competing textual authority.","Style":"","DataRegion":"","DataTerra":"","DataTerraRegion":"","CopyItems":[{"Text":"Treated state knowledge as official, archival, standardized, and administratively verifiable rather than private, hereditary, or competing textual authority.","ClassName":"dz-philo__card-copy","Style":""}]},{"Title":"Ethics","Url":"https://chrisdeasy.com/theos/humanities/philosophy/core-areas-of-philosophy/ethics/","Copies":["Defended political utility, merit, order, and state service while exposing the ethical hazards of exclusion, censorship, coercive standardization, and centralized power."],"Text":"Ethics Defended political utility, merit, order, and state service while exposing the ethical hazards of exclusion, censorship, coercive standardization, and centralized power.","Style":"","DataRegion":"","DataTerra":"","DataTerraRegion":"","CopyItems":[{"Text":"Defended political utility, merit, order, and state service while exposing the ethical hazards of exclusion, censorship, coercive standardization, and centralized power.","ClassName":"dz-philo__card-copy","Style":""}]},{"Title":"Political Philosophy","Url":"https://chrisdeasy.com/theos/humanities/philosophy/core-areas-of-philosophy/political-philosophy/","Copies":["Formulated Qin Legalist statecraft through memorials defending talented guest officers, commandery administration, centralized rule, book-burning policy, and the institutional architecture of empire."],"Text":"Political Philosophy Formulated Qin Legalist statecraft through memorials defending talented guest officers, commandery administration, centralized rule, book-burning policy, and the institutional architecture of empire.","Style":"","DataRegion":"","DataTerra":"","DataTerraRegion":"","CopyItems":[{"Text":"Formulated Qin Legalist statecraft through memorials defending talented guest officers, commandery administration, centralized rule, book-burning policy, and the institutional architecture of empire.","ClassName":"dz-philo__card-copy","Style":""}]},{"Title":"Philosophy of Language","Url":"https://chrisdeasy.com/theos/humanities/philosophy/core-areas-of-philosophy/philosophy-of-language/","Copies":["Made script standardization, small seal script, Cangjiepian, inscriptional proclamation, and the public form of commands central to Qin political order."],"Text":"Philosophy of Language Made script standardization, small seal script, Cangjiepian, inscriptional proclamation, and the public form of commands central to Qin political order.","Style":"","DataRegion":"","DataTerra":"","DataTerraRegion":"","CopyItems":[{"Text":"Made script standardization, small seal script, Cangjiepian, inscriptional proclamation, and the public form of commands central to Qin political order.","ClassName":"dz-philo__card-copy","Style":""}]},{"Title":"Philosophy of Science","Url":"https://chrisdeasy.com/theos/humanities/philosophy/core-areas-of-philosophy/philosophy-of-science/","Copies":["Contributed to Qin administrative standardization of writing, measures, institutions, and record practices as a state science of uniform empire."],"Text":"Philosophy of Science Contributed to Qin administrative standardization of writing, measures, institutions, and record practices as a state science of uniform empire.","Style":"","DataRegion":"","DataTerra":"","DataTerraRegion":"","CopyItems":[{"Text":"Contributed to Qin administrative standardization of writing, measures, institutions, and record practices as a state science of uniform empire.","ClassName":"dz-philo__card-copy","Style":""}]}],"OtherVoices":{"Title":"Other Voices","Copy":"Reference entries, source pages, catalog records, image sources, public text indexes, archive pages, and scholarship connected to Li Si.","ButtonText":"Open Other Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/li-si-other-voices/","Links":[{"Title":"SEP","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/stanford-encyclopedia-of-philosophy/","SortRank":1},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":2},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":3},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":4},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":5},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":6},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":7},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":8},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":9},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":10},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":11},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":12},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":13},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":14},{"Title":"Wikipedia","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/wikipedia/","SortRank":15},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":16},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":17},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":18},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":19},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":20},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":21},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":22},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":23},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":24},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":25},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":26},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":27},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":28},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":29},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":30},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":31},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":32},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":33},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":34},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":35},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":36},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":37},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":38},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":39},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":40},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":41},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":42},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":43},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":44},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":45},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":46},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":47},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":48},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":49},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":50},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":51},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":52},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":53},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":54},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":55},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":56},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":57},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":58},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":59},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":60},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":61},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":62},{"Title":"Minor Voices","Url":"https://chrisdeasy.com/theos/humanities/philosophy/other-voices/minor-voices/","SortRank":63}]},"ComponentSequence":["Page Shell","Top Action Back Link","Profile Kicker","Profile Title","Profile Deck","Visual Identity Section","Context Card Row","Period Card","Era Card","Born Card","Died Card","Geo Card Row","Region Card","Terra Avita Card","Terra Avita Region Card","Modern Country Card","School/Birthplace Row","School Card","Birthplace Card","Image Gallery Section","Image Modal","Main Content Container","Identity Fields Section","Major Works Section","Influences & Followers Section","Influences Subsection","Followers Subsection","Contributions Section","Other Voices Section"],"SectionTitles":["Identity Fields","Major Works","Influences & Followers","Contributions","Other Voices"],"Counts":{"ImageFigures":10,"VideoIframes":0,"MajorWorkCards":6,"RelationCards":3,"RelationChips":0,"ContributionCards":5}}