Cheng Hao
{"TemplateVersion":1,"WpPageId":193918,"ParentWpPageId":159379,"Slug":"cheng-hao","Title":"Cheng Hao","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/cheng-hao/","Kicker":"Philosopher Profile","DisplayTitle":"Cheng Hao","Deck":"Northern Song Neo-Confucian philosopher known as Mingdao whose teaching on ren, li, intuitive moral knowing, reverent self-cultivation, stabilizing nature, and forming one body with all things shaped Cheng-Zhu learning, Lu-Wang learning, and later Confucian moral metaphysics.","BackLink":{"Text":"Back to Philosophers","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/"},"ContextCards":[{"Label":"Period","Title":"Medieval History","DateText":"500 CE – 1499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/"},{"Label":"Era","Title":"High Medieval","DateText":"1000 CE – 1299 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/philosophers-of-high-medieval/"},{"Label":"Born","Title":"1032 CE","DateText":"","Url":""},{"Label":"Died","Title":"1085 CE","DateText":"","Url":""}],"GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:42"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"School":{"Label":"School","Title":"Neo-Confucianism","Url":"https://chrisdeasy.com/theos/humanities/philosophy/schools/neo-confucianism/","Deck":"Neo-Confucianism names the Song-Ming reconstruction of Confucian learning around principle, vital force, classical commentary, moral cultivation, and the path to sagehood, represented here by Cheng Hao, Cheng Yi, Huang Zongxi, Zhang Zai, Zhou Dunyi, and Zhu Xi.","Ring":"#000000","TerraRing":"#000000"},"Birthplace":{"Title":"Huangpi, Hubei"},"Images":[{"ImageMasterId":1500,"ImageOrdinal":1,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-01-npm-portrait.jpg","Alt":"National Palace Museum portrait of Cheng Hao","Caption":"National Palace Museum portrait of Cheng Hao","Description":"A National Palace Museum album leaf presents Cheng Hao in a black cap and yellow robe, with the label Yu guo gong Cheng Hao beside him. It belongs because it gives the gallery a named museum portrait of Mingdao himself.","WpMediaId":259750,"SourcePageUrl":"https://digitalarchive.npm.gov.tw/Collection/Detail/17942?dep=P","SourceImageUrl":"https://digitalarchive.npm.gov.tw/Image/GetImage?imageId=894979&randomCode=1802200285","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-01-npm-portrait.jpg"},{"ImageMasterId":1501,"ImageOrdinal":2,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-02-smithsonian-three-scholars.jpg","Alt":"Portraits of Cheng Hao, Cheng Yi, and Zhu Xi","Caption":"Portraits of Cheng Hao, Cheng Yi, and Zhu Xi","Description":"A Yuan hanging scroll groups Cheng Hao, Cheng Yi, and Zhu Xi as seated scholars in ink and color. It belongs because the work visualizes Cheng Hao inside the later Neo-Confucian lineage that made the Cheng brothers central.","WpMediaId":259751,"SourcePageUrl":"https://asia-archive.si.edu/object/F1916.584","SourceImageUrl":"https://ids.si.edu/ids/iiif/FS-5675_06/full/1200,/0/default.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-02-smithsonian-three-scholars.jpg"},{"ImageMasterId":1481,"ImageOrdinal":3,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-02-full-length-portrait.jpg","Alt":"Full-length portrait of Cheng Hao","Caption":"Full-length portrait of Cheng Hao","Description":"A full-length painted portrait shows Cheng Hao standing in long robes with a formal cap and narrow beard. The whole figure adds a second recognizable view of the Song thinker as a Confucian official-scholar.","WpMediaId":259602,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:Cheng_Hao.jpg","SourceImageUrl":"https://commons.wikimedia.org/wiki/Special:FilePath/Cheng_Hao.jpg?width=1280","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-02-full-length-portrait.jpg"},{"ImageMasterId":1482,"ImageOrdinal":4,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-03-song-official-portrait.jpg","Alt":"Cheng Hao as Song investigating censor","Caption":"Cheng Hao as Song investigating censor","Description":"This portrait identifies Cheng Hao with his Song official title and shows him in court dress with a composed seated posture. It belongs because Cheng Hao was both a Neo-Confucian teacher and a Northern Song public official.","WpMediaId":259603,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:宋监察御史程颢.jpg","SourceImageUrl":"https://commons.wikimedia.org/wiki/Special:FilePath/宋监察御史程颢.jpg?width=1280","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-03-song-official-portrait.jpg"},{"ImageMasterId":1483,"ImageOrdinal":5,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-04-compact-portrait.jpg","Alt":"Compact portrait of Cheng Hao","Caption":"Compact portrait of Cheng Hao","Description":"A small historical portrait shows Cheng Hao with dark headwear, long robe, and spare ink-line facial features. It remains useful as an older public likeness now placed behind stronger portrait material.","WpMediaId":259609,"SourcePageUrl":"https://commons.wikimedia.org/wiki/File:Chenghao.jpg","SourceImageUrl":"https://commons.wikimedia.org/wiki/Special:FilePath/Chenghao.jpg?width=900","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-04-compact-portrait.jpg"},{"ImageMasterId":1502,"ImageOrdinal":6,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-06-dacheng-academy-exhibit-case.jpg","Alt":"Dacheng Academy exhibit case","Caption":"Dacheng Academy exhibit case","Description":"A visitor stands before display panels and an open Cheng-related text exhibit inside Dacheng Academy. It belongs because the academy material presents Cheng Hao public memory through artifacts and local interpretation.","WpMediaId":259752,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/e08d59eb-47cc-4829-85fe-daa801015840_zsite.jpeg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-06-dacheng-academy-exhibit-case.jpg"},{"ImageMasterId":1503,"ImageOrdinal":7,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-07-dacheng-academy-entrance-wall.jpg","Alt":"Dacheng Academy entrance wall","Caption":"Dacheng Academy entrance wall","Description":"The Dacheng Academy entrance wall and doorway name the academy in large characters. It belongs because Cheng Hao founded the Fugou academy while serving as county magistrate.","WpMediaId":259753,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/d115439b-d0f9-43fb-bcac-8c7294296623_zsite.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-07-dacheng-academy-entrance-wall.jpg"},{"ImageMasterId":1504,"ImageOrdinal":8,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-08-dacheng-academy-text-display.jpg","Alt":"Dacheng Academy text display","Caption":"Dacheng Academy text display","Description":"A display case holds a long open text associated with the academy exhibition. It belongs because Cheng Hao writing and teaching survive through transmitted texts as well as memorial sites.","WpMediaId":259754,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/39f9b65b-f22f-43e1-aacb-fc2fb0e32a8a_zsite.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-08-dacheng-academy-text-display.jpg"},{"ImageMasterId":1505,"ImageOrdinal":9,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-09-dacheng-academy-courtyard-statue.jpg","Alt":"Dacheng Academy courtyard statue","Caption":"Dacheng Academy courtyard statue","Description":"A statue stands in the Dacheng Academy courtyard between red-pillared buildings. It belongs because the academy physical commemoration connects Cheng Hao to later education and ritual memory.","WpMediaId":259758,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/924d0879-3724-4168-b4d2-d59744c26c82_zsite.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-09-dacheng-academy-courtyard-statue.jpg"},{"ImageMasterId":1506,"ImageOrdinal":10,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-10-dacheng-academy-history-panels.jpg","Alt":"Dacheng Academy history panels","Caption":"Dacheng Academy history panels","Description":"Museum panels present Cheng Hao academy history with photographs and explanatory boards. It belongs because the profile needs place memory and institutional reception, not repeated title covers.","WpMediaId":259766,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/e3856fcc-0f9d-4d79-a7e9-c0b6359d22c8_zsite.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-10-dacheng-academy-history-panels.jpg"},{"ImageMasterId":1507,"ImageOrdinal":11,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-11-two-chengs-statues-dacheng-academy.jpg","Alt":"Two Chengs statues at Dacheng Academy","Caption":"Two Chengs statues at Dacheng Academy","Description":"Two seated teacher statues stand inside an academy hall beneath painted beams and couplets. It belongs because Cheng Hao is remembered with Cheng Yi in the Two Chengs teaching tradition.","WpMediaId":259767,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/f61eaf21-77f4-4460-a57e-c8fdcc1793c6_zsite.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-11-two-chengs-statues-dacheng-academy.jpg"},{"ImageMasterId":1508,"ImageOrdinal":12,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-12-dacheng-academy-gate.jpg","Alt":"Dacheng Academy gate","Caption":"Dacheng Academy gate","Description":"An ornate academy gate opens toward the interior courtyard with a plaque above the doorway. It belongs because Dacheng Academy is one of the clearest surviving places tied to Cheng Hao teaching.","WpMediaId":259768,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/7091268a-9d26-494c-99e0-52cbc0f34075_zsite.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-12-dacheng-academy-gate.jpg"},{"ImageMasterId":1509,"ImageOrdinal":13,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-13-fugou-academy-plaque.jpg","Alt":"Fugou academy plaque","Caption":"Fugou academy plaque","Description":"A close view of the Fugou academy plaque shows gilded characters against carved architectural detail. It belongs because the plaque names the academy built around Cheng Hao local teaching career.","WpMediaId":259769,"SourcePageUrl":"http://www.fugou.gov.cn/sitesources/fgx/page_pc/zjfg/syzc/article562A3AF763D740439B11A37416918D7B.html","SourceImageUrl":"http://www.fugou.gov.cn/sitesources/fgx/upload/202203/20220323173049171.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-13-fugou-academy-plaque.jpg"},{"ImageMasterId":1510,"ImageOrdinal":14,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-14-fugou-dacheng-academy-doorway.jpg","Alt":"Fugou Dacheng Academy doorway","Caption":"Fugou Dacheng Academy doorway","Description":"The Fugou academy doorway shows a tiled roof, red doors, and the entrance to its memorial precinct. It belongs because the site preserves the county school tradition associated with Cheng Hao.","WpMediaId":259770,"SourcePageUrl":"http://www.fugou.gov.cn/sitesources/fgx/page_pc/zjfg/syzc/article562A3AF763D740439B11A37416918D7B.html","SourceImageUrl":"http://www.fugou.gov.cn/sitesources/fgx/upload/202203/20220323173101166.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-14-fugou-dacheng-academy-doorway.jpg"},{"ImageMasterId":1511,"ImageOrdinal":15,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-15-fugou-academy-threshold-courtyard.jpg","Alt":"Fugou academy threshold and courtyard","Caption":"Fugou academy threshold and courtyard","Description":"A stone-carved threshold and courtyard frame the Fugou academy interior. It belongs because the building setting anchors Cheng Hao role as official, teacher, and founder of a school.","WpMediaId":259771,"SourcePageUrl":"http://www.fugou.gov.cn/sitesources/fgx/page_pc/zjfg/syzc/article562A3AF763D740439B11A37416918D7B.html","SourceImageUrl":"http://www.fugou.gov.cn/sitesources/fgx/upload/202203/20220323173122220.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-15-fugou-academy-threshold-courtyard.jpg"},{"ImageMasterId":1512,"ImageOrdinal":16,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-16-fugou-dacheng-academy-hall.jpg","Alt":"Fugou Dacheng Academy hall","Caption":"Fugou Dacheng Academy hall","Description":"A broad Fugou hall facade stands behind a courtyard under clear daylight. It belongs because the hall gives the gallery a concrete view of the academy rather than another repeated cover.","WpMediaId":259772,"SourcePageUrl":"http://www.fugou.gov.cn/sitesources/fgx/page_pc/zjfg/syzc/article562A3AF763D740439B11A37416918D7B.html","SourceImageUrl":"http://www.fugou.gov.cn/sitesources/fgx/upload/202203/20220323173145444.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-16-fugou-dacheng-academy-hall.jpg"},{"ImageMasterId":1513,"ImageOrdinal":17,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-17-two-chengs-tomb-marker.jpg","Alt":"Two Chengs tomb marker","Caption":"Two Chengs tomb marker","Description":"A stone marker for the graves of Cheng Hao and Cheng Yi stands among trees in Yichuan. It belongs because the Two Chengs tomb complex preserves their later ancestral and scholarly memory.","WpMediaId":259773,"SourcePageUrl":"https://www.iwenbo.fun/heritage/3169.html","SourceImageUrl":"https://www.iwenbo.fun/storage/heritage/20200708/5f04aaa16fb6f.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-17-two-chengs-tomb-marker.jpg"},{"ImageMasterId":1514,"ImageOrdinal":18,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-18-jincheng-academy-courtyard.jpg","Alt":"Cheng Hao Academy courtyard in Jincheng","Caption":"Cheng Hao Academy courtyard in Jincheng","Description":"A black-and-white courtyard view of Cheng Hao Academy shows timber columns and a raised hall. It belongs because the Jincheng academy is tied to Cheng Hao service as county official and teacher.","WpMediaId":259779,"SourcePageUrl":"https://www.jcgov.gov.cn/mljc/lswh/whys/whsy/202106/t20210603_1419008.shtml","SourceImageUrl":"https://www.jcgov.gov.cn/mljc/lswh/whys/whsy/202106/W020210603600804131243.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-18-jincheng-academy-courtyard.jpg"},{"ImageMasterId":1515,"ImageOrdinal":19,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-19-jincheng-academy-eaves.jpg","Alt":"Cheng Hao Academy courtyard eaves","Caption":"Cheng Hao Academy courtyard eaves","Description":"A courtyard view at Cheng Hao Academy frames dark eaves, open sky, and preserved buildings. It belongs because it shows the school environment attached to Cheng Hao Jincheng legacy.","WpMediaId":259782,"SourcePageUrl":"https://www.sohu.com/a/469085582_121106854","SourceImageUrl":"https://p4.itc.cn/q_70/images03/20210528/8d92479fb9f941e58b822806873ff84e.jpeg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-19-jincheng-academy-eaves.jpg"},{"ImageMasterId":1516,"ImageOrdinal":20,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-20-npm-album-leaf.jpg","Alt":"National Palace Museum Cheng Hao album leaf","Caption":"National Palace Museum Cheng Hao album leaf","Description":"The National Palace Museum album opening places Cheng Hao beside another Neo-Confucian predecessor on a mounted leaf. It belongs because the paired album view locates Cheng Hao within the portrait tradition that honored Song learning.","WpMediaId":259786,"SourcePageUrl":"https://digitalarchive.npm.gov.tw/Collection/Detail/17942?dep=P","SourceImageUrl":"https://digitalarchive.npm.gov.tw/Image/GetImage?imageId=894977&randomCode=1923586711","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-20-npm-album-leaf.jpg"}],"Video":{"Title":"","Iframes":[]},"HasVideo":false,"IdentityFields":[{"Label":"Full Name","Value":"Cheng Hao"},{"Label":"Native Name","Value":"程顥"},{"Label":"Other Names","Value":"Cheng Mingdao; Cheng Bochun; Mingdao xiansheng; Ch'eng Hao; 程顥; 明道先生; 伯淳"},{"Label":"Sex","Value":"Male"},{"Label":"Nationality","Value":"Chinese"},{"Label":"Religion","Value":"Confucianism"},{"Label":"Mother","Value":""},{"Label":"Father","Value":"Cheng Xiang"}],"MajorWorks":[{"Title":"On Understanding Ren","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/cheng-hao/on-understanding-ren/","ClassName":"dz-philo__profile-work-card","HasFullText":false,"Copies":["1070 CE","Cheng Hao presents ren as a living moral relation that unites self, others, and the wider pattern of Heaven and Earth."],"CopyItems":[{"Text":"1070 CE","ClassName":"dz-philo__card-copy","Style":""},{"Text":"Cheng Hao presents ren as a living moral relation that unites self, others, and the wider pattern of Heaven and Earth.","ClassName":"dz-philo__card-copy","Style":""}],"Text":"On Understanding Ren 1070 CE Cheng Hao presents ren as a living moral relation that unites self, others, and the wider pattern of Heaven and Earth.","Style":"","DataSearch":"on understanding ren 1070 ce cheng hao presents ren as a living moral relation that unites self, others, and the wider pattern of heaven and earth. eastern thought china (east asia) south china & yangtze basin ethics philosophy of religion","DataPeriod":"","DataEra":"","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"South China & Yangtze Basin","DataCoreAreas":"Ethics Philosophy of Religion","DataSchool":"","DataFilterTitle":"On Understanding Ren","DataFilterSearch":"On Understanding Ren 1070 CE Cheng Hao presents ren as a living moral relation that unites self, others, and the wider pattern of Heaven and Earth. 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