Cheng Yi
{"TemplateVersion":1,"WpPageId":193919,"ParentWpPageId":159379,"Slug":"cheng-yi","Title":"Cheng Yi","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/cheng-yi/","Kicker":"Philosopher Profile","DisplayTitle":"Cheng Yi","Deck":"Northern Song Neo-Confucian philosopher known as Yichuan whose rigorous account of li, investigation of things, reverent self-cultivation, moral psychology, and classical commentary shaped Zhu Xi, Cheng-Zhu learning, and later East Asian Confucian orthodoxy.","BackLink":{"Text":"Back to Philosophers","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/"},"ContextCards":[{"Label":"Period","Title":"Medieval History","DateText":"500 CE – 1499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/"},{"Label":"Era","Title":"High Medieval","DateText":"1000 CE – 1299 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/philosophers-of-high-medieval/"},{"Label":"Born","Title":"1033 CE","DateText":"","Url":""},{"Label":"Died","Title":"1107 CE","DateText":"","Url":""}],"GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"School":{"Label":"School","Title":"Neo-Confucianism","Url":"https://chrisdeasy.com/theos/humanities/philosophy/schools/neo-confucianism/","Deck":"Neo-Confucianism names the Song-Ming reconstruction of Confucian learning around principle, vital force, classical commentary, moral cultivation, and the path to sagehood, represented here by Cheng Hao, Cheng Yi, Huang Zongxi, Zhang Zai, Zhou Dunyi, and Zhu Xi.","Ring":"#000000","TerraRing":"#000000"},"Birthplace":{"Title":"Luoyang, Henan"},"Images":[{"ImageMasterId":1517,"ImageOrdinal":1,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-01-npm-named-portrait.jpg","Alt":"National Palace Museum portrait of Cheng Yi","Caption":"National Palace Museum portrait of Cheng Yi","Description":"A National Palace Museum album leaf shows Cheng Yi in scholar robes and black cap, with the label Luo guo gong Cheng Yi beside the figure. It belongs because it is the clearest named museum portrait of Yichuan himself.","WpMediaId":259857,"SourcePageUrl":"https://digitalarchive.npm.gov.tw/Collection/Detail/17943?dep=P","SourceImageUrl":"https://digitalarchive.npm.gov.tw/Image/GetImage?imageId=894981&randomCode=493028712","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-01-npm-named-portrait.jpg"},{"ImageMasterId":1518,"ImageOrdinal":2,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-02-npm-two-sages-album-spread.jpg","Alt":"National Palace Museum album spread with Cheng Yi","Caption":"National Palace Museum album spread with Cheng Yi","Description":"The album spread places Cheng Yi beside another Song Confucian sage portrait on one mounted sheet. It belongs because it shows the museum object context for the Cheng Yi portrait rather than another isolated crop.","WpMediaId":259858,"SourcePageUrl":"https://digitalarchive.npm.gov.tw/Collection/Detail/17943?dep=P","SourceImageUrl":"https://digitalarchive.npm.gov.tw/Image/GetImage?imageId=894980&randomCode=396712721","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-02-npm-two-sages-album-spread.jpg"},{"ImageMasterId":1519,"ImageOrdinal":3,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-03-npm-silk-portrait-inscription.jpg","Alt":"Silk portrait of Cheng Yi with inscription","Caption":"Silk portrait of Cheng Yi with inscription","Description":"A darker silk portrait presents Cheng Yi seated under an inscription that names Cheng Yichuan, Zhengshu, and Yichuan xiansheng. It belongs because the inscription anchors the likeness in his scholarly names and later portrait tradition.","WpMediaId":259859,"SourcePageUrl":"https://digitalarchive.npm.gov.tw/Collection/Detail/17882?dep=P","SourceImageUrl":"https://digitalarchive.npm.gov.tw/Image/GetImage?imageId=476041&randomCode=92817936259","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-03-npm-silk-portrait-inscription.jpg"},{"ImageMasterId":1520,"ImageOrdinal":4,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-04-npm-silk-album-spread.jpg","Alt":"National Palace Museum silk album spread for Cheng Yi","Caption":"National Palace Museum silk album spread for Cheng Yi","Description":"The National Palace Museum spread shows paired silk leaves from a Cheng Yi portrait album. It belongs because it gives the viewer the physical album setting for the darker Cheng Yi image.","WpMediaId":259860,"SourcePageUrl":"https://digitalarchive.npm.gov.tw/Collection/Detail/17882?dep=P","SourceImageUrl":"https://digitalarchive.npm.gov.tw/Image/GetImage?imageId=476039&randomCode=719552767","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-04-npm-silk-album-spread.jpg"},{"ImageMasterId":1521,"ImageOrdinal":5,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-05-portrait-from-ming-source.jpg","Alt":"Ming-era portrait of Cheng Yi","Caption":"Ming-era portrait of Cheng Yi","Description":"A monochrome portrait shows Cheng Yi in official scholar headwear with a direct frontal expression. It belongs because it is a distinct older illustrated likeness from transmitted biographical material.","WpMediaId":259861,"SourcePageUrl":"https://www.laoziliao.net/cnmr/info/2647-CHENG_YI","SourceImageUrl":"https://www.laoziliao.net/fs/cnmr/425bc692380f8ac905419c1b28cbdbd8.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-05-portrait-from-ming-source.jpg"},{"ImageMasterId":1522,"ImageOrdinal":6,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-06-line-portrait-from-sancai-tuhui.jpg","Alt":"Line portrait of Cheng Yi from Sancai Tuhui tradition","Caption":"Line portrait of Cheng Yi from Sancai Tuhui tradition","Description":"A line portrait labels Cheng Yi and renders him in formal robes with an angular scholar cap. It belongs because it preserves an early printed visual tradition for the Song Neo-Confucian teacher.","WpMediaId":259862,"SourcePageUrl":"https://www.laoziliao.net/cnmr/info/2647-CHENG_YI","SourceImageUrl":"https://www.laoziliao.net/fs/cnmr/400f4c6dcd360b7f93435bedd96d8852.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-06-line-portrait-from-sancai-tuhui.jpg"},{"ImageMasterId":1523,"ImageOrdinal":7,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-07-full-robed-portrait.jpg","Alt":"Full-robed portrait of Cheng Yi","Caption":"Full-robed portrait of Cheng Yi","Description":"A full-robed seated portrait presents Cheng Yi with dark headwear, long robe, and a frontal devotional format. It belongs because it gives the gallery a body-length view of the philosopher rather than another head crop.","WpMediaId":259863,"SourcePageUrl":"https://www.laoziliao.net/cnmr/info/2647-CHENG_YI","SourceImageUrl":"https://www.laoziliao.net/fs/cnmr/fc55b8c76e3d56ee9bb9e8a758ee7d10.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-07-full-robed-portrait.jpg"},{"ImageMasterId":1524,"ImageOrdinal":8,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-08-standing-portrait.jpg","Alt":"Standing portrait of Cheng Yi","Caption":"Standing portrait of Cheng Yi","Description":"A standing printed portrait shows Cheng Yi in flowing robes with surrounding text. It belongs because Cheng Yi was remembered as Yichuan xiansheng, a teaching figure whose image circulated in printed sage collections.","WpMediaId":259867,"SourcePageUrl":"https://www.laoziliao.net/cnmr/info/2647-CHENG_YI","SourceImageUrl":"https://www.laoziliao.net/fs/cnmr/158ba5d3c02cdbcbffb3fc22b5c503c8.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-08-standing-portrait.jpg"},{"ImageMasterId":1525,"ImageOrdinal":9,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-09-stone-carved-portrait.jpg","Alt":"Stone-carved portrait of Cheng Yi","Caption":"Stone-carved portrait of Cheng Yi","Description":"A dark stone-carved portrait outlines Cheng Yi face, cap, and robe in a high-contrast rubbing-like image. It belongs because it shows the memorial and epigraphic side of Cheng Yi visual reception.","WpMediaId":259875,"SourcePageUrl":"https://www.laoziliao.net/cnmr/info/2647-CHENG_YI","SourceImageUrl":"https://www.laoziliao.net/fs/cnmr/e5136fed2aa546fcf518f6237bf94133.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-09-stone-carved-portrait.jpg"},{"ImageMasterId":1526,"ImageOrdinal":10,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-10-head-portrait.jpg","Alt":"Head portrait of Cheng Yi","Caption":"Head portrait of Cheng Yi","Description":"A head-and-shoulders portrait presents Cheng Yi with a broad cap, trimmed beard, and explanatory Chinese text above. It belongs because it gives a compact identifying likeness tied to Cheng family transmitted portrait material.","WpMediaId":259876,"SourcePageUrl":"https://www.laoziliao.net/cnmr/info/2647-CHENG_YI","SourceImageUrl":"https://www.laoziliao.net/fs/cnmr/8d58b4201f600b86d088e2bc73c964e9.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-10-head-portrait.jpg"},{"ImageMasterId":1527,"ImageOrdinal":11,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-11-standing-portrait-with-text.jpg","Alt":"Printed standing portrait of Cheng Yi with text","Caption":"Printed standing portrait of Cheng Yi with text","Description":"A printed standing figure places Cheng Yi in robe and cap beside a vertical text block. It belongs because it documents how later printed collections represented Yichuan as a Confucian master.","WpMediaId":259877,"SourcePageUrl":"https://www.laoziliao.net/cnmr/info/2647-CHENG_YI","SourceImageUrl":"https://www.laoziliao.net/fs/cnmr/41efb2446e45ba159b74b1f7dfbf5272.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-11-standing-portrait-with-text.jpg"},{"ImageMasterId":1528,"ImageOrdinal":12,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-17-two-chengs-tomb-marker.jpg","Alt":"Two Chengs tomb marker in Yichuan","Caption":"Two Chengs tomb marker in Yichuan","Description":"A black stone marker names the graves of Cheng Yi and Cheng Hao among trees at Yichuan. It belongs because Cheng Yi was buried in the Cheng family cemetery and later remembered with his elder brother as the Two Chengs.","WpMediaId":259773,"SourcePageUrl":"https://www.iwenbo.fun/heritage/3169.html","SourceImageUrl":"https://www.iwenbo.fun/storage/heritage/20200708/5f04aaa16fb6f.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-17-two-chengs-tomb-marker.jpg"},{"ImageMasterId":1529,"ImageOrdinal":13,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-11-two-chengs-statues-dacheng-academy.jpg","Alt":"Two Chengs statues at Dacheng Academy","Caption":"Two Chengs statues at Dacheng Academy","Description":"Two seated statues stand inside a hall at Dacheng Academy, representing Cheng Hao and Cheng Yi together. It belongs because Cheng Yi public memory is regularly paired with Cheng Hao in the Two Chengs teaching lineage.","WpMediaId":259767,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/f61eaf21-77f4-4460-a57e-c8fdcc1793c6_zsite.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-11-two-chengs-statues-dacheng-academy.jpg"},{"ImageMasterId":1530,"ImageOrdinal":14,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-07-dacheng-academy-entrance-wall.jpg","Alt":"Dacheng Academy exterior","Caption":"Dacheng Academy exterior","Description":"The Dacheng Academy exterior shows its courtyard wall, doorway, and large academy name panel. It belongs because the academy preserves the Cheng brothers institutional memory in the landscape of later Neo-Confucian education.","WpMediaId":259753,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/d115439b-d0f9-43fb-bcac-8c7294296623_zsite.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-07-dacheng-academy-entrance-wall.jpg"},{"ImageMasterId":1531,"ImageOrdinal":15,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-hao-10-dacheng-academy-history-panels.jpg","Alt":"Dacheng Academy history panels","Caption":"Dacheng Academy history panels","Description":"Museum panels inside Dacheng Academy combine photographs, text, and architectural history. They belong because Cheng Yi is interpreted today through academy memory, Cheng-Zhu learning, and the broader Two Chengs tradition.","WpMediaId":259766,"SourcePageUrl":"https://www.chinanews.com.cn/tp/2025/07-11/10446204.shtml","SourceImageUrl":"https://i2.chinanews.com.cn/simg/ypt/2025/250711/e3856fcc-0f9d-4d79-a7e9-c0b6359d22c8_zsite.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Hao\\cheng-hao-10-dacheng-academy-history-panels.jpg"},{"ImageMasterId":1532,"ImageOrdinal":16,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-16-two-chengs-memorial-arch.jpg","Alt":"Two Chengs memorial arch","Caption":"Two Chengs memorial arch","Description":"A stone memorial arch rises over the approach to a Two Chengs site, with carved characters and flanking columns. It belongs because Cheng Yi local memory is centered on Luoyang, Yichuan, and the preserved sites of the Cheng brothers.","WpMediaId":259878,"SourcePageUrl":"https://news.gmw.cn/2017-10/27/content_26616874.htm","SourceImageUrl":"https://imgnews.gmw.cn/attachement/jpg/site2/20171027/f44d305ea0d81b5c941e05.jpg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-16-two-chengs-memorial-arch.jpg"},{"ImageMasterId":1533,"ImageOrdinal":17,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-17-chenglin-cultural-park-aerial.jpg","Alt":"Chenglin cultural park aerial view","Caption":"Chenglin cultural park aerial view","Description":"An aerial view shows the Chenglin cultural park axis, landscaped grounds, and central circular structure. It belongs because the park preserves the burial and reception geography attached to Cheng Yi and the Cheng family memorial complex.","WpMediaId":259879,"SourcePageUrl":"https://www.sohu.com/a/719545783_120868920","SourceImageUrl":"https://p4.itc.cn/images01/20230911/c65799d971da4c8392682f7bd8dac62e.jpeg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-17-chenglin-cultural-park-aerial.jpg"},{"ImageMasterId":1534,"ImageOrdinal":18,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-18-chenglin-stone-marker.jpg","Alt":"Stone marker in the Chenglin precinct","Caption":"Stone marker in the Chenglin precinct","Description":"A tall stone marker stands beneath trees in the Chenglin precinct. It belongs because Cheng Yi later memory is tied to the Yichuan cemetery, inscriptions, and commemorative markers for the Cheng brothers.","WpMediaId":259880,"SourcePageUrl":"https://www.sohu.com/a/719545783_120868920","SourceImageUrl":"https://p8.itc.cn/images01/20230911/3ef5aec09b80479ea25ac978b14ea63b.jpeg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-18-chenglin-stone-marker.jpg"},{"ImageMasterId":1535,"ImageOrdinal":19,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-19-two-sages-statues.jpg","Alt":"Statues of the Two Chengs","Caption":"Statues of the Two Chengs","Description":"Two stone statues of robed scholars stand together before a monumental gate and open sky. It belongs because Cheng Yi is publicly commemorated alongside Cheng Hao as one of the founders of Luoxue and Cheng-Zhu learning.","WpMediaId":259881,"SourcePageUrl":"https://www.sohu.com/a/719545783_120868920","SourceImageUrl":"https://p3.itc.cn/images01/20230911/2980a7610f174896a83a38cbf3588a87.jpeg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-19-two-sages-statues.jpg"},{"ImageMasterId":1536,"ImageOrdinal":20,"ImageUrl":"https://chrisdeasy.com/wp-content/uploads/cheng-yi-20-chenglin-tomb-stele.jpg","Alt":"Chenglin tomb stele","Caption":"Chenglin tomb stele","Description":"A vertical stone stele stands in the Chenglin cemetery landscape, framed by trees and a narrow path. It belongs because Cheng Yi burial and memorial setting are part of how later communities preserved Yichuan as a philosopher-teacher.","WpMediaId":259882,"SourcePageUrl":"https://www.sohu.com/a/719545783_120868920","SourceImageUrl":"https://p9.itc.cn/images01/20230911/ccafec72b4f6420fac3776e8aa36292a.jpeg","LocalPath":"Media\\Philosophy\\Images\\Cheng-Yi\\cheng-yi-20-chenglin-tomb-stele.jpg"}],"Video":{"Title":"","Iframes":[]},"HasVideo":false,"IdentityFields":[{"Label":"Full Name","Value":"Cheng Yi"},{"Label":"Native Name","Value":"程頤"},{"Label":"Other Names","Value":"Cheng Yichuan; Cheng Zhengshu; Yichuan xiansheng; Ch'eng I; Cheng I; 程頤; 伊川先生; 正叔; 洛國公"},{"Label":"Sex","Value":"Male"},{"Label":"Nationality","Value":"Chinese"},{"Label":"Religion","Value":"Confucianism"},{"Label":"Mother","Value":""},{"Label":"Father","Value":"Cheng Xiang"}],"MajorWorks":[{"Title":"On What Master Yan Loved to Learn","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/cheng-yi/on-what-master-yan-loved-to-learn/","ClassName":"dz-philo__profile-work-card","HasFullText":true,"Copies":["1056 CE","Full text available","Cheng Yi presents Yan Hui as a model of Confucian learning whose joy, reverent discipline, and moral concentration disclose the path toward sagehood."],"CopyItems":[{"Text":"1056 CE","ClassName":"dz-philo__card-copy","Style":""},{"Text":"Full text available","ClassName":"dz-philo__card-copy dz-philo__work-full-text","Style":"font:700 12px/1.4 var(–ui);letter-spacing:.12em;text-transform:uppercase;color:#6f5613"},{"Text":"Cheng Yi presents Yan Hui as a model of Confucian learning whose joy, reverent discipline, and moral concentration disclose the path toward sagehood.","ClassName":"dz-philo__card-copy","Style":""}],"Text":"On What Master Yan Loved to Learn 1056 CE Full text available Cheng Yi presents Yan Hui as a model of Confucian learning whose joy, reverent discipline, and moral concentration disclose the path toward sagehood.","Style":"background:#fff7dc;border-color:rgba(111,86,19,.35)","DataSearch":"on what master yan loved to learn 1056 ce cheng yi presents yan hui as a model of confucian learning whose joy, reverent discipline, and moral concentration disclose the path toward sagehood. eastern thought china (east asia) north china plain & loess belt ethics philosophy of religion","DataPeriod":"","DataEra":"","DataRegion":"Eastern Thought","DataTerra":"China (East Asia)","DataTerraRegion":"North China Plain & Loess Belt","DataCoreAreas":"Ethics Philosophy of Religion","DataSchool":"","DataFilterTitle":"On What Master Yan Loved to Learn","DataFilterSearch":"On What Master Yan Loved to Learn 1056 CE Cheng Yi presents Yan Hui as a model of Confucian learning whose joy, reverent discipline, and moral concentration disclose the path toward sagehood. 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