De casu diaboli
{"WorkMasterId":4900,"WpPageId":243016,"ParentWpPageId":193766,"Slug":"de-casu-diaboli","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/anselm-of-canterbury/de-casu-diaboli/","RelativeUrl":"theos/humanities/philosophy/philosophers/anselm-of-canterbury/de-casu-diaboli/","HasFullText":true,"RawHtmlLength":69377,"CleanHtmlLength":15607,"Kicker":"Philosophy Work","Title":"De casu diaboli","Deck":"Evil is not a positive thing given by God but a privation or lack arising through a rational will failing to preserve uprightness.","BackLink":{"Text":"Back to Anselm of Canterbury","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/anselm-of-canterbury/"},"AuthorCard":{"Label":"Author","Title":"Anselm of Canterbury","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/anselm-of-canterbury/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/anselm-of-canterbury-03-a-late-16th-century-engraving-of-anselm.jpg","ImageAlt":"Late-Sixteenth-Century Engraving of Anselm","FilterTerra":"Eastern Mediterranean","ClickText":"Anselm of Canterbury","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/anselm-of-canterbury/","Copies":["1033 CE – 1109 CE","Aosta","Benedictine philosopher-theologian from Aosta whose faith-seeking-understanding method, ontological argument, account of truth, freedom, sin, atonement, and semantic analysis shaped medieval scholastic philosophy."]},"ContextCards":[{"Label":"Period","Key":"Period:2","Title":"Medieval History","DateText":"500 CE – 1499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/"},{"Label":"Era","Key":"Era:5","Title":"High Medieval","DateText":"1000 CE – 1299 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/philosophers-of-high-medieval/"},{"Label":"Composition","Title":"1085 CE","Url":"","DateText":""}],"DateNote":"Proxy year within the Bec dialogue cluster; exact composition year is not documented.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:2"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:6"},{"Label":"Modern Country","Key":"Country:ITA:2"}],"OriginalTitle":"De casu diaboli","Language":"Latin","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:metaphysics"}],"Tradition":"Latin scholasticism; Augustinian Christian philosophy; medieval philosophical theology","FullText":{"Title":"Full Text","Copy":"Full text is available on a separate page for readability.","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/anselm-of-canterbury/de-casu-diaboli/full-text/","Label":"Full Text","Kicker":"Open full text","Cards":[{"Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/anselm-of-canterbury/de-casu-diaboli/full-text/","Label":"Full Text","Kicker":"Open full text"}]},"CoreThesis":["Evil is not a positive thing given by God but a privation or lack arising through a rational will failing to preserve uprightness."],"Classification":{"AlternateTitles":"On the Fall of the Devil","KeyConcepts":"evil, privation, devil, will, justice, nothingness, sin, rectitude, moral psychology","Methodology":"Dialectical dialogue using the fall of the devil to analyze evil, willing, and responsibility.","Structure":"Teacher-student dialogue on how a creature made good could fall without making God the author of evil."},"Arguments":["Anselm argues that evil derives from a lack of due rectitude rather than from a positive created substance."],"Influence":{"InfluencedBy":"Augustine, De libertate arbitrii, De veritate, monastic theology.","InfluenceOn":""},"Significance":["Accepted core dialogue in Anselm\u0027s free-will and evil trilogy.","Still important for privation theories of evil, responsibility, and philosophical theology."],"EvidenceNote":["Accepted as an authenticated Anselm dialogue. 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