On the Nature of the Good
{"WorkMasterId":5090,"WpPageId":243828,"ParentWpPageId":189392,"Slug":"on-the-nature-of-the-good","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/augustine-of-hippo/on-the-nature-of-the-good/","RelativeUrl":"theos/humanities/philosophy/philosophers/augustine-of-hippo/on-the-nature-of-the-good/","HasFullText":false,"RawHtmlLength":68827,"CleanHtmlLength":15573,"Kicker":"Philosophy Work","Title":"On the Nature of the Good","Deck":"Augustine argues against dualism by defining evil as privation and all created natures as good insofar as they exist.","BackLink":{"Text":"Back to Augustine of Hippo","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/augustine-of-hippo/"},"AuthorCard":{"Label":"Author","Title":"Augustine of Hippo","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/augustine-of-hippo/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/augustine-01-botticelli-portrait-1.jpg","ImageAlt":"Augustine of Hippo by Sandro Botticelli","FilterTerra":"Africa (beyond the Nile)","ClickText":"Augustine of Hippo","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/augustine-of-hippo/","Copies":["354 CE – 430 CE","Tagaste, Numidia","North African Latin Christian philosopher and bishop from Tagaste and Hippo whose accounts of memory, time, will, grace, evil, signs, love, political order, and the Trinity reshaped late antique, medieval, Christian, and modern philosophy."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"399 CE","Url":"","DateText":""}],"DateNote":"Researched composition or first-publication proxy year for this Augustine work; ancient and modern sources may differ slightly, so the year orders the corpus without pretending diary-level certainty.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:5"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:19"},{"Label":"Modern Country","Key":"Country:DZA:5"}],"OriginalTitle":"De natura boni","Language":"Latin","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:metaphysics"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-religion"}],"Tradition":"Latin Christian Platonism, late antique philosophy, theology, exegesis, and controversy","FullText":null,"CoreThesis":["Augustine argues against dualism by defining evil as privation and all created natures as good insofar as they exist."],"Classification":{"AlternateTitles":"On the Nature of Good","KeyConcepts":"On the Nature of the Good; Augustine; will; love; grace; signs; memory; time; evil; interpretation; ecclesial order","Methodology":"Philosophical argument, biblical exegesis, introspection, theological controversy, pastoral instruction, and late antique rhetorical analysis.","Structure":"Stable named Augustine work or collection page accepted under the All Named Works policy; 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