Against Two Letters of the Pelagians
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ancient and modern sources may differ slightly, so the year orders the corpus without pretending diary-level certainty.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:5"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:19"},{"Label":"Modern Country","Key":"Country:DZA:5"}],"OriginalTitle":"Contra duas epistulas Pelagianorum","Language":"Latin","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-religion"}],"Tradition":"Latin Christian Platonism, late antique philosophy, theology, exegesis, and controversy","FullText":{"Title":"Full Text","Copy":"Full text from New Advent Fathers: Against Two Letters of the Pelagians .","Url":"","Label":"","Kicker":"","Cards":[]},"CoreThesis":["Augustine responds to Pelagian letters on grace, freedom, original sin, and ecclesial judgment."],"Classification":{"AlternateTitles":"","KeyConcepts":"Against Two Letters of the Pelagians; Augustine; will; love; grace; signs; memory; time; evil; interpretation; ecclesial order","Methodology":"Philosophical argument, biblical exegesis, introspection, theological controversy, pastoral instruction, and late antique rhetorical analysis.","Structure":"Stable named Augustine work or collection page accepted under the All Named Works policy; letters and sermons are represented at collection level."},"Arguments":["Connects Augustine\u0027s account of God, soul, will, love, signs, evil, grace, Church, Scripture, and civic order to a specific named work or collection."],"Influence":{"InfluencedBy":"Scripture, Cicero, Plato, Plotinus, Porphyry, Ambrose of Milan, Paul the Apostle, Manichaean controversy, and late antique rhetoric.","InfluenceOn":""},"Significance":["Part of Augustine\u0027s stable named corpus as cross-checked against Augustinus.it, New Advent, CCEL, and public-text catalogues.","Used in contemporary work on memory, time, will, grace, evil, love, language, interpretation, political order, and the history of Christian philosophy."],"EvidenceNote":["Accepted under the All Named Works policy because Augustinus.it, New Advent, CCEL, Wikisource, or public-text catalogues preserve this as a stable Augustine work title."],"MainSections":[{"Kind":"RawSection","Title":"Full Versions","BodyHtml":"\u003cdiv class=\"dz-philo__full-version-grid\"\u003e\n \u003carticle class=\"dz-philo__full-version-card\"\u003e\n \u003cp class=\"dz-philo__full-version-provider\"\u003eNew Advent Fathers\u003c/p\u003e\n \u003ch3 class=\"dz-philo__full-version-title\"\u003eAgainst Two Letters of the Pelagians\u003c/h3\u003e\n \u003cp class=\"dz-philo__full-version-meta\"\u003eHtmlText · LinkOnlyReady\u003c/p\u003e\n \u003ca class=\"dz-philo__full-version-link\" href=\"https://www.newadvent.org/fathers/1509.htm\"\u003eOpen full version\u003c/a\u003e\n \u003c/article\u003e\n \u003c/div\u003e"},{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Augustine responds to Pelagian letters on grace, freedom, original sin, and ecclesial judgment."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":""},{"Label":"Key Concepts","Value":"Against Two Letters of the Pelagians; Augustine; will; love; grace; signs; memory; time; evil; interpretation; ecclesial order"},{"Label":"Methodology","Value":"Philosophical argument, biblical exegesis, introspection, theological controversy, pastoral instruction, and late antique rhetorical analysis."},{"Label":"Structure","Value":"Stable named Augustine work or collection page accepted under the All Named Works policy; letters and sermons are represented at collection level."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["Connects Augustine\u0027s account of God, soul, will, love, signs, evil, grace, Church, Scripture, and civic order to a specific named work or collection."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Scripture, Cicero, Plato, Plotinus, Porphyry, Ambrose of Milan, Paul the Apostle, Manichaean controversy, and late antique rhetoric."},{"Label":"Influence On","Value":"Medieval scholasticism, Latin Christian theology, Anselm, Aquinas, Bonaventure, Reformation theology, political theology, philosophy of mind, and philosophy of religion."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Part of Augustine\u0027s stable named corpus as cross-checked against Augustinus.it, New Advent, CCEL, and public-text catalogues.","Used in contemporary work on memory, time, will, grace, evil, love, language, interpretation, political order, and the history of Christian philosophy."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted under the All Named Works policy because Augustinus.it, New Advent, CCEL, Wikisource, or public-text catalogues preserve this as a stable Augustine work title."]},{"Kind":"RawSection","Title":"Full Text","BodyHtml":"\u003cp class=\"dz-philo__section-copy dz-philo__full-text-source\"\u003eFull text from \u003ca href=\"https://www.newadvent.org/fathers/1509.htm\"\u003eNew Advent Fathers: Against Two Letters of the Pelagians\u003c/a\u003e.\u003c/p\u003e\n \u003carticle class=\"dz-philo__full-text-body\"\u003e\n\u003ch1\u003eAgainst Two Letters of the Pelagians\u003c/h1\u003e\n\n \n\n\n\n\u003cp\u003eEXTRACT FROM AUGUSTIN\u0027S \"RETRACTATIONS,\" Book II, Chapter 61.\n \u003cem\u003eThen follow four books which I wrote to Boniface, \u003ca href=\"../cathen/02581b.htm\"\u003ebishop\u003c/a\u003e of the Roman Church, in opposition to two letters of the \u003ca href=\"../cathen/11604a.htm\"\u003ePelagians\u003c/a\u003e, because when they came into his hands he had sent them to me, finding in them a \u003ca href=\"../cathen/03190c.htm\"\u003ecalumnious\u003c/a\u003e mention of my name. This work commences on this wise: \"I had indeed \u003ca href=\"../cathen/08673a.htm\"\u003eknown\u003c/a\u003e you by the praise of your renowned fame.\"\u003c/em\u003e\u003c/p\u003e\n\n\u003cp\u003e\u003ca href=\"../fathers/15091.htm\"\u003eBook I\u003c/a\u003e\n\u003cbr\u003e\u003ca href=\"../fathers/15092.htm\"\u003eBook II\u003c/a\u003e\n\u003cbr\u003e\u003ca href=\"../fathers/15093.htm\"\u003eBook III\u003c/a\u003e\n\u003cbr\u003e\u003ca href=\"../fathers/15094.htm\"\u003eBook IV\u003c/a\u003e\n\n\u003c/p\u003e\n\n \u003ch2\u003eAbout this page\u003c/h2\u003e \u003cp\u003e\u003cstrong\u003eSource.\u003c/strong\u003e \u003cspan\u003eTranslated by Peter Holmes and Robert Ernest Wallis, and revised by Benjamin B. Warfield.\u003c/span\u003e From \u003cspan\u003eNicene and Post-Nicene Fathers, First Series\u003c/span\u003e, \u003cspan\u003eVol. 5.\u003c/span\u003e \u003cspan\u003eEdited by Philip Schaff.\u003c/span\u003e (\u003cspan\u003eBuffalo, NY: Christian Literature Publishing Co.,\u003c/span\u003e \u003cspan\u003e1887.\u003c/span\u003e) \u003cspan\u003eRevised and edited for New Advent by Kevin Knight.\u003c/span\u003e \u003cspan\u003e\u0026lt;https://www.newadvent.org/fathers/1509.htm\u0026gt;.\u003c/span\u003e\u003c/p\u003e \u003cp\u003e\u003cstrong\u003eContact information.\u003c/strong\u003e The editor of New Advent is Kevin Knight. My email address is feedback732 \u003cem\u003eat\u003c/em\u003e newadvent.org. (To help fight spam, this address might change occasionally.) Regrettably, I can\u0027t reply to every letter, but I greatly appreciate your feedback \u0026mdash; especially notifications about typographical errors and inappropriate ads.\u003c/p\u003e \n\n\n\n\u003cbottom\n\nbar\u003e \u003cins\u003e\u003c/ins\u003e \u003cins\u003e\u003c/ins\u003e\n \u003c/article\u003e"}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Full Versions","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note","Full Text"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":25,"Styles":3,"Scripts":1}}