L’Épistre Othéa à Hector
{"WorkMasterId":5387,"WpPageId":260690,"ParentWpPageId":193784,"Slug":"lepistre-othea-a-hector","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/christine-de-pizan/lepistre-othea-a-hector/","RelativeUrl":"theos/humanities/philosophy/philosophers/christine-de-pizan/lepistre-othea-a-hector/","HasFullText":true,"RawHtmlLength":661087,"CleanHtmlLength":604977,"Kicker":"Philosophy Work","Title":"L\u0027Épistre Othéa à Hector","Deck":"Christine turns mythological figures into moral and political instruction for a young prince, joining poetic image, gloss, and ethical counsel.","BackLink":{"Text":"Back to Christine de Pizan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/christine-de-pizan/"},"AuthorCard":{"Label":"Author","Title":"Christine de Pizan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/christine-de-pizan/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/christine-de-pizan-01-presentation-to-isabeau-cropped-illumination.jpg","ImageAlt":"Presentation illumination of Christine and Isabeau","FilterTerra":"Eastern Mediterranean","ClickText":"Christine de Pizan","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/christine-de-pizan/","Copies":["1364 CE – 1430 CE","Venice, Republic of Venice","Late medieval writer and political thinker whose defenses of women, education, virtue, wise rule, and responsible speech made manuscript authorship, courtly debate, and civic ethics central to early Renaissance philosophy."]},"ContextCards":[{"Label":"Period","Key":"Period:3","Title":"Early Modern History","DateText":"1500 CE – 1799 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/"},{"Label":"Era","Key":"Era:7","Title":"Renaissance and Reformation","DateText":"1500 CE – 1599 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/philosophers-of-the-renaissance-and-reformation/"},{"Label":"Composition","Title":"1400 CE","Url":"","DateText":""}],"DateNote":"Displayed year is a proxy around 1400, consistent with work-list chronology and the manuscript tradition.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:2"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:6"},{"Label":"Modern Country","Key":"Country:ITA:2"}],"OriginalTitle":"L\u0027Épistre Othéa à Hector","Language":"Middle French","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:aesthetics"}],"Tradition":"Late Medieval and Early Renaissance Humanism","FullText":{"Title":"Full Text","Copy":"Public-domain full text from Project Gutenberg eBook #60567 .","Url":"","Label":"","Kicker":"","Cards":[]},"CoreThesis":["Christine turns mythological figures into moral and political instruction for a young prince, joining poetic image, gloss, and ethical counsel."],"Classification":{"AlternateTitles":"Epistle of Othea to Hector; Epistre Othea; Othea","KeyConcepts":"Othea; Hector; mythography; princely education; virtue; prudence; allegory; gloss; counsel","Methodology":"Courtly, allegorical, historical, and didactic argument that combines learned authorities, exempla, dialogue, moral instruction, and political counsel.","Structure":"Standalone Christine de Pizan work transmitted through manuscript culture and later editions."},"Arguments":["Christine turns mythological figures into moral and political instruction for a young prince, joining poetic image, gloss, and ethical counsel."],"Influence":{"InfluencedBy":"Christine works with Biblical, classical, Boethian, French courtly, humanist, and scholastic materials, including Boccaccio, Petrarch, Dante, Ovidian debate, Aristotle, and mirrors-for-princes traditions.","InfluenceOn":""},"Significance":["Accepted because JHU, ARLIMA, Cambridge, and the Christine Project present Othea as a standalone Christine work.","Christine turns mythological figures into moral and political instruction for a young prince, joining poetic image, gloss, and ethical counsel."],"EvidenceNote":["Accepted because JHU, ARLIMA, Cambridge, and the Christine Project present Othea as a standalone Christine work."],"MainSections":[{"Kind":"RawSection","Title":"Full Versions","BodyHtml":"\u003cdiv class=\"dz-philo__full-version-grid\"\u003e\n \u003carticle class=\"dz-philo__full-version-card\"\u003e\n \u003cp class=\"dz-philo__full-version-provider\"\u003eProject Gutenberg\u003c/p\u003e\n \u003ch3 class=\"dz-philo__full-version-title\"\u003eProject Gutenberg eBook #60567\u003c/h3\u003e\n \u003cp class=\"dz-philo__full-version-meta\"\u003eHtmlText · Imported\u003c/p\u003e\n \u003ca class=\"dz-philo__full-version-link\" href=\"https://www.gutenberg.org/ebooks/60567\"\u003eOpen full version\u003c/a\u003e\n \u003c/article\u003e\n \u003c/div\u003e"},{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Christine turns mythological figures into moral and political instruction for a young prince, joining poetic image, gloss, and ethical counsel."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Epistle of Othea to Hector; Epistre Othea; Othea"},{"Label":"Key Concepts","Value":"Othea; Hector; mythography; princely education; virtue; prudence; allegory; gloss; counsel"},{"Label":"Methodology","Value":"Courtly, allegorical, historical, and didactic argument that combines learned authorities, exempla, dialogue, moral instruction, and political counsel."},{"Label":"Structure","Value":"Standalone Christine de Pizan work transmitted through manuscript culture and later editions."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["Christine turns mythological figures into moral and political instruction for a young prince, joining poetic image, gloss, and ethical counsel."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Christine works with Biblical, classical, Boethian, French courtly, humanist, and scholastic materials, including Boccaccio, Petrarch, Dante, Ovidian debate, Aristotle, and mirrors-for-princes traditions."},{"Label":"Influence On","Value":"Christine\u0027s corpus shaped the Querelle des femmes, later defenses of women, medieval political thought, conduct literature, manuscript authorship, and modern feminist philosophy."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Accepted because JHU, ARLIMA, Cambridge, and the Christine Project present Othea as a standalone Christine work.","Christine turns mythological figures into moral and political instruction for a young prince, joining poetic image, gloss, and ethical counsel."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted because JHU, ARLIMA, Cambridge, and the Christine Project present Othea as a standalone Christine work."]},{"Kind":"RawSection","Title":"Full Text","BodyHtml":"\u003cp class=\"dz-philo__section-copy dz-philo__full-text-source\"\u003ePublic-domain full text from \u003ca href=\"https://www.gutenberg.org/ebooks/60567\"\u003eProject Gutenberg eBook #60567\u003c/a\u003e.\u003c/p\u003e\n \u003carticle class=\"dz-philo__full-text-body\"\u003e\r\n\u003cdiv\u003e\u003c/div\u003e\r\n\u003cdiv class=\"tnotes covernote\"\u003e\r\n\u003cp class=\"c000\"\u003e\u003cb\u003eTranscriber’s Note:\u003c/b\u003e\u003c/p\u003e\r\n\u003cp class=\"c000\"\u003eThe cover image was created by the transcriber and is placed in the public domain.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"section ph1\"\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c001\"\u003e\r\n\u003cdiv\u003eTHE EPISTLE OF OTHEA TO HECTOR\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"figcenter id001\"\u003e\r\n\u003cimg alt=\"\" class=\"ig001\" src=\"https://chrisdeasy.com/wp-content/uploads/gutenberg-lepistre-othea-a-hector-christine-de-pizan-i-frontis.jpg\" id=\"img_images_i_frontis.jpg\"\u003e\r\n\u003cdiv class=\"ic001\"\u003e\r\n\u003cp\u003eOTHEA DELIVERS HER EPISTLE TO HECTOR.\u003cbr\u003e\u003cbr\u003e\u003ccite\u003eHarley MS. 4431\u003c/cite\u003e, \u003cspan class=\"fss\"\u003eFOL.\u003c/span\u003e 97b.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"titlepage\"\u003e\r\n\u003cdiv\u003e\r\n\u003ch1 class=\"c002\"\u003e\u003cspan class=\"color_red\"\u003eThe Epistle of Othea to Hector\u003c/span\u003e\u003cbr\u003e \u003cspan class=\"small\"\u003eOR\u003c/span\u003e\u003cbr\u003e \u003cspan class=\"xlarge\"\u003eTHE BOKE OF KNYGHTHODE\u003c/span\u003e\u003cbr\u003e \u003cbr\u003e \u003cspan class=\"large\"\u003e\u003cem\u003eTranslated from the French of Christine de Pisan\u003c/em\u003e\u003cbr\u003e \u003cem\u003eWith a Dedication to Sir John Fastolf, K.G.\u003c/em\u003e\u003c/span\u003e\u003c/h1\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c003\"\u003e\r\n\u003cdiv\u003e\u003cspan class=\"small\"\u003eBY\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e\u003cspan class=\"xlarge\"\u003e\u003cspan class=\"color_red\"\u003eSTEPHEN SCROPE, ESQUIRE\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e\u003cspan class=\"small\"\u003eEDITED\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e\u003cspan class=\"small\"\u003eFROM A MANUSCRIPT IN THE LIBRARY OF\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e\u003cspan class=\"large\"\u003eTHE MARQUIS OF BATH\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e\u003cspan class=\"small\"\u003eBY\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv\u003e\u003cspan class=\"large\"\u003eGEORGE F. WARNER\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e\u003cspan class=\"small\"\u003e\u003cem\u003eM.A., D.Litt., F.S.A., Assistant Keeper of MSS. British Museum\u003c/em\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c003\"\u003eLONDON\u003c/div\u003e\r\n\u003cdiv\u003eJ. B. NICHOLS AND SONS, PARLIAMENT MANSIONS\u003c/div\u003e\r\n\u003cdiv\u003eVICTORIA STREET, S.W.\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e1904.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c001\"\u003e\r\n\u003cdiv\u003eLONDON\u003c/div\u003e\r\n\u003cdiv\u003eJ. B. NICHOLS AND SONS, PARLIAMENT MANSIONS\u003c/div\u003e\r\n\u003cdiv\u003eVICTORIA STREET, S.W.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c001\"\u003e\r\n\u003cdiv\u003eTO\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e\u003cspan class=\"large\"\u003eTHE PRESIDENT AND MEMBERS\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003eOF\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e\u003cspan class=\"large\"\u003e\u003cspan class=\"color_red\"\u003eThe Roxburghe Club\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003eTHIS VOLUME\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003eIs Dedicated and Presented\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-r\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003eBY THEIR OBEDIENT SERVANT\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line in24\"\u003eBATH\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"sc\"\u003eLongleat, March, 1904\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"section ph2\"\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c001\"\u003e\r\n\u003cdiv\u003eThe Roxburghe Club.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c003\"\u003e\r\n\u003cdiv\u003eMCMIV.\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003e\u003cspan class=\"large\"\u003eLORD ALDENHAM.\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"c004\"\u003ePRESIDENT.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cul class=\"index\"\u003e\r\n\u003cli class=\"c005\"\u003eDUKE OF DEVONSHIRE, K.G.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eDUKE OF BUCCLEUCH, K.T.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eDUKE OF NORTHUMBERLAND, K.G.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eDUKE OF SUTHERLAND, K.G.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMARQUESS OF BATH.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL OF PEMBROKE AND MONTGOMERY.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL OF CRAWFORD, K.T.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL OF ROSEBERY, K.G.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL COWPER, K.G.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL OF CARYSFORT, K.P.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL OF POWIS.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL BEAUCHAMP.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL BROWNLOW.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL OF CAWDOR.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL OF ELLESMERE.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEARL OF CREWE.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eTHE LORD BISHOP OF SALISBURY.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eLORD ZOUCHE.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eLORD WINDSOR.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eLORD AMHERST OF HACKNEY.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHON. ALBAN GEORGE HENRY GIBBS.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eRIGHT HON. ARTHUR JAMES BALFOUR.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eRIGHT HON. MOUNTSTUART GRANT DUFF, G.C.S.I.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSIR WILLIAM REYNELL ANSON, BART.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSIR THOMAS BROOKE, BART.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSIR JOHN EVANS, K.C.B.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSIR EDWARD MAUNDE THOMPSON, K.C.B.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCHARLES BUTLER, ESQ.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eINGRAM BYWATER, ESQ.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eGEORGE BRISCOE EYRE, ESQ.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eALFRED HENRY HUTH, ESQ., \u003cem\u003eTreasurer\u003c/em\u003e.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eANDREW LANG, ESQ.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCHARLES BRINSLEY MARLAY, ESQ.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJOHN MURRAY, ESQ.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEDWARD JAMES STANLEY, ESQ.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHENRY YATES THOMPSON, ESQ.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eREV. EDWARD TINDAL TURNER.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eVICTOR WILLIAM BATES VAN DE WEYER, ESQ.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eW. ALDIS WRIGHT, ESQ.\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003cdiv class=\"pbb\"\u003e\r\n\u003chr class=\"pb c004\"\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"chapter\"\u003e\r\n\u003ch2 class=\"c006\" id=\"CONTENTS\"\u003eCONTENTS\u003c/h2\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-b c003\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003ca href=\"#INTRODUCTION\" class=\"pginternal\"\u003eINTRODUCTION\u003c/a\u003e.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003ca href=\"#ERRATA\" class=\"pginternal\"\u003eERRATA\u003c/a\u003e.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003ca href=\"#EPISTLE\" class=\"pginternal\"\u003eTHE EPISTLE OF OTHEA TO HECTOR; OR THE BOKE OF KNYGHTHODE\u003c/a\u003e.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003ca href=\"#GLOSSARY\" class=\"pginternal\"\u003eGLOSSARY\u003c/a\u003e.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003ca href=\"#INDEX\" class=\"pginternal\"\u003eINDEX\u003c/a\u003e.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"figcenter id001\"\u003e\r\n\u003cimg alt=\"\" class=\"ig001\" src=\"https://chrisdeasy.com/wp-content/uploads/gutenberg-lepistre-othea-a-hector-christine-de-pizan-i-viii.jpg\" id=\"img_images_i_viii.jpg\"\u003e\r\n\u003cdiv class=\"ic001\"\u003e\r\n\u003cp\u003eTHE EPISTLE OF OTHEA, TEXT XX.\u003cbr\u003e\u003cbr\u003e\u003ccite\u003eLongleat MS. 253\u003c/cite\u003e, \u003cspan class=\"fss\"\u003eFOL.\u003c/span\u003e 22b.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"chapter\"\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_ix\"\u003eix\u003c/span\u003e\r\n\u003ch2 class=\"c006\" id=\"INTRODUCTION\"\u003eINTRODUCTION.\u003c/h2\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"drop-capa0_0_6 c007\"\u003eThe English version here printed for the first time of Christine\r\nde Pisan’s “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa la deesse à Hector\u003c/span\u003e” is taken from\r\na MS. which is believed to be unique, and which, if not actually the\r\noriginal, can be very little removed from it. The volume of which\r\nit forms a part is numbered MS. 253 in the valuable library of the\r\nMarquis of Bath at Longleat, but how or when it found its way\r\nthither it is impossible to say. There is little doubt, however, that\r\nit was acquired at least as early as the time of Thomas Thynne,\r\nfirst Viscount Weymouth, who died in 1714, and it is not unlikely\r\nthat it has been at Longleat ever since the house was built by\r\nSir John Thynne in the latter part of the 16th century. It is a small\r\nvellum folio, 9¾ inches by 7, in modern binding, and in its present\r\nstate it consists of ninety-five leaves, the first seventy-five of which\r\nare occupied by the work in question and the remainder by an\r\nEnglish poem or series of poems, probably also translated from the\r\nFrench, in which love is compared with the growth of a tree. The\r\nhand appears to be the same throughout and of a date about the\r\nmiddle of the 15th century. As may be seen from the page here\r\nreproduced (\u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e p. \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e), it is fairly neat and regular, but it is hardly\r\nthe hand of a professional book-scribe, the type being that more\r\ncommonly found in correspondence and business documents of the\r\nperiod. As to ornament, there is none whatever; for, although\r\nblank spaces were left for rubrics and initials, and in a few instances\r\napparently for miniatures as well, for some reason they were never\r\nfilled in. But the deficiencies of the MS. in this respect are of\r\nless practical importance than the mutilation inflicted later upon\r\nthe text. In the main article, and consequently in this edition of\r\n\u003cspan class=\"pageno\" id=\"Page_x\"\u003ex\u003c/span\u003eit, there are two lacunæ, one of a single leaf (p. \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e) and the other\r\nof a whole quire of eight (p. \u003ca href=\"#Page_53\" class=\"pginternal\"\u003e53\u003c/a\u003e), while the supplementary matter\r\nhas been shorn both of its first leaf and of an unknown number at\r\nthe end. Nor is the mischief confined to the loss of these portions\r\nof the text. Probably, as in the case of another work by the same\r\ntranslator,\u003ca id=\"r1\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f1\"\u003e\u003csup\u003e[1]\u003c/sup\u003e\u003c/a\u003e there was a colophon which would have given interesting\r\nparticulars of the origin of the whole MS., and unfortunately this\r\nalso has perished. As the translator has been identified and as\r\nspecimens of his handwriting are available for comparison,\u003ca id=\"r2\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f2\"\u003e\u003csup\u003e[2]\u003c/sup\u003e\u003c/a\u003e the\r\nquestion whether the copy is in his autograph is easily decided in the\r\nnegative, but beyond this little can be ascertained of its history.\r\nFor reasons which will appear further on it is a tempting supposition\r\nthat it is the “\u003cspan lang=\"enm\"\u003eBoke de Othea, text and glose … in quayers\u003c/span\u003e”\r\n(\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e quires), which is included in an “\u003cspan lang=\"enm\"\u003eInventory off Englysshe boks\u003c/span\u003e”\r\nbelonging to John Paston the younger (?) in the time of Edward IV.\r\n(after 1474).\u003ca id=\"r3\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f3\"\u003e\u003csup\u003e[3]\u003c/sup\u003e\u003c/a\u003e If, however, the latter MS. in its turn was identical\r\nwith the “\u003cspan lang=\"enm\"\u003eOthea pistill\u003c/span\u003e” which one William Ebesham wrote for\r\nSir John Paston at a cost of 7sh. 2d. about 1469,\u003ca id=\"r4\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f4\"\u003e\u003csup\u003e[4]\u003c/sup\u003e\u003c/a\u003e it contained no\r\nmore than forty-three leaves. In the margin of f. 75b is an entry,\r\nmade about 1500, of a certificate of the banns of marriage, real or\r\nimaginary, of William Stretford and Joyce Helle, the certifying\r\nminister being William Houson, curate; and from scribblings on\r\nf. 50 and elsewhere it may be inferred that at a later date in the 16th\r\ncentury the MS. was in the hands of a certain William Porter, who,\r\nto judge from the nature of his entries, was perhaps a scrivener’s\r\nclerk. There is more decisive evidence of ownership in the\r\nsignature “Jo. Malbee” on the first page, written towards the end\r\nof the 16th century under the moral distich:\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e“\u003cspan lang=\"la\"\u003eViue diu, sed viue Deo; nam viuere mundo\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line in2\"\u003e\u003cspan lang=\"la\"\u003eMors est. Hæc vera est viuere vita Deo.\u003c/span\u003e”\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_xi\"\u003exi\u003c/span\u003eThe same page also contains the initials J. M., probably meaning\r\nJohn Malbee, together with the old library mark, ix D. 72.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBefore commenting upon the English translation something\r\nmust be said of the original “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e” and the remarkable\r\nwoman who was its author.\u003ca id=\"r5\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f5\"\u003e\u003csup\u003e[5]\u003c/sup\u003e\u003c/a\u003e In no sense was Christine de Pisan\r\nFrench by birth. Her father Thomas de Pisan, or de Boulogne,\r\nwas, as she tells us,\u003ca id=\"r6\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f6\"\u003e\u003csup\u003e[6]\u003c/sup\u003e\u003c/a\u003e a native of Bologna, and he may reasonably\r\nbe identified with Tommaso di Benvenuto di Pizzano, who was\r\nProfessor of Astrology there between 1345 and 1356.\u003ca id=\"r7\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f7\"\u003e\u003csup\u003e[7]\u003c/sup\u003e\u003c/a\u003e Later he\r\nobtained the salaried office of State Councillor at Venice, where\r\nalso he married, and where Christine, probably the eldest of his\r\nthree children and the only girl, was born in 1364.\u003ca id=\"r8\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f8\"\u003e\u003csup\u003e[8]\u003c/sup\u003e\u003c/a\u003e It was shortly\r\nafter her birth that he was prevailed upon by the French king\r\nCharles V. to remove to Paris, and the fact that Louis the Great of\r\nHungary was equally anxious to attract him to Buda shows how\r\nwidely the fame of his learning and science had spread.\u003ca id=\"r9\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f9\"\u003e\u003csup\u003e[9]\u003c/sup\u003e\u003c/a\u003e For\r\nfifteen years he had no cause to regret his change of country, for\r\nCharles not only made him his physician and astrologer with\r\nhandsome emoluments, but treated him altogether with marked\r\ndistinction. Christine, who with her mother joined him at the end\r\nof 1368, was thus brought up at the most brilliant and intellectual\r\n\u003cspan class=\"pageno\" id=\"Page_xii\"\u003exii\u003c/span\u003ecourt of the time, and when, at the early age of fifteen, she was\r\nmarried to Étienne du Castel in 1379, her ties with it were further\r\nstrengthened by her husband’s appointment as secretary to the\r\nking. This prosperity was rudely interrupted by the premature\r\ndeath of Charles V. on 16th September, 1380. In her own words,\r\n“\u003cspan lang=\"frm\"\u003eOr fu la porte ouverte de noz infortunes, adonc faillirent à mon\r\ndit père ses grans pensions.\u003c/span\u003e”\u003ca id=\"r10\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f10\"\u003e\u003csup\u003e[10]\u003c/sup\u003e\u003c/a\u003e Thomas de Pisan in fact was\r\ngrowing old and out of fashion; with the loss of his place at court\r\nand its prestige he soon fell into neglect, and when in a few years\r\nhe died, his wife and two sons were left dependent upon his\r\ndaughter and son-in-law. Happily the latter still retained his post\r\nunder the new king, and if he had lived all might have gone well,\r\nthough possibly in that case Christine’s latent powers would never\r\nhave been called into activity. As a climax, however, to her\r\nmisfortunes Étienne du Castel was carried off by an epidemic at\r\nBeauvais in 1389, and she thus found herself a widow at twenty-five\r\nwith three children besides others\u003ca id=\"r11\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f11\"\u003e\u003csup\u003e[11]\u003c/sup\u003e\u003c/a\u003e to support out of what\r\nlittle she could rescue from the claimants to her husband’s estate.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eCurious details of the protracted lawsuits and other troubles\r\nby which she was harassed during the next few years are given in\r\nseveral of her works; but it is enough to say that her tenacity and\r\nforce of character carried her safely through until she made for\r\nherself a literary position which for one of her sex was probably\r\nwithout precedent. Excepting a few short pieces anterior perhaps\r\nto her husband’s death, she appears to have begun writing poetry\r\nas a solace in her widowhood. Such pathetic effusions as “\u003cspan lang=\"frm\"\u003eSeulete\r\nsuy et seulete vueil estre\u003c/span\u003e” and “\u003cspan lang=\"frm\"\u003eJe suis vesve, seulete et noir\r\nvestue\u003c/span\u003e,”\u003ca id=\"r12\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f12\"\u003e\u003csup\u003e[12]\u003c/sup\u003e\u003c/a\u003e with others in a similar strain, could hardly fail to excite\r\nsympathy, and she was thus encouraged to utilize her pen for\r\nprocuring more material support. At the end of the 14th century\r\n\u003cspan class=\"pageno\" id=\"Page_xiii\"\u003exiii\u003c/span\u003eall that an author struggling with poverty had to depend upon was\r\nthe patronage and munificence of the great, and it may therefore\r\nhave been mainly to suit the taste of those to whom she looked\r\nfor favour and assistance that she composed the lighter and more\r\namatory of the “\u003cspan lang=\"frm\"\u003eBallades\u003c/span\u003e,” “\u003cspan lang=\"la\"\u003eLais\u003c/span\u003e” and “\u003cspan lang=\"enm\"\u003eVirelais\u003c/span\u003e,” “\u003cspan lang=\"frm\"\u003eRondeaux\u003c/span\u003e”\r\nand “\u003cspan lang=\"frm\"\u003eJeux à vendre\u003c/span\u003e,” which were the earliest, and not the least\r\ncharming, of her poems. Besides Charles VI. and his queen, the\r\nDukes of Berry, Burgundy, and Orleans, and other princes, nobles,\r\nand great ladies of the French court, it is interesting to find among\r\nher warmest patrons the English Earl of Salisbury,\u003ca id=\"r13\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f13\"\u003e\u003csup\u003e[13]\u003c/sup\u003e\u003c/a\u003e who came on\r\nan embassy to Paris in December, 1398. The theory that it was\r\nfor him that she made the collection of her “\u003cspan lang=\"frm\"\u003eCent Ballades\u003c/span\u003e” rests\r\non little, if any, foundation, but his friendly regard for her is shown\r\nby his having taken her elder son Jean du Castel, then thirteen, to\r\nEngland, in order to educate him with a boy of his own of similar\r\nage. By her own account, as it appears,\u003ca id=\"r14\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f14\"\u003e\u003csup\u003e[14]\u003c/sup\u003e\u003c/a\u003e this was at the time of\r\nthe marriage of Isabella, daughter of Charles VI., to Richard II.,\r\nwhich took place at Calais on 4th November, 1396, so that she\r\nmay have become acquainted with the earl during a previous visit\r\nto Paris, or while he was in France with Richard, who crossed\r\nover for the marriage as early as 27th September. If he had not\r\nmet a tragic fate on 7th January, 1400, in an abortive attempt in\r\nfavour of his deposed sovereign, Christine herself might have followed\r\nher son. At the same time Salisbury was not the only nor most\r\ninfluential admirer of her talent on this side of the Channel. After\r\nhis death the usurper Henry IV. himself took charge of the boy\r\nand tried to induce her to settle in England, and it is to her credit\r\nthat loyalty to the earl’s memory among other reasons made her\r\n\u003cspan class=\"pageno\" id=\"Page_xiv\"\u003exiv\u003c/span\u003eobdurate. In order, however, to get back her son she feigned\r\ncompliance until he was sent to fetch her, when she kept him with\r\nher and remained in France.\u003ca id=\"r15\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f15\"\u003e\u003csup\u003e[15]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBefore this she had entered on the second stage of her literary\r\ncareer, to which the “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e” most probably belongs.\r\nIn 1399 she resolved to attempt longer and more serious poems,\r\nanimated by a more or less definite moral purpose, and she began\r\nby preparing herself for this task by a strenuous course of study,\r\nas nearly encyclopædic in character as was then possible, though\r\nthere is no reason to suppose that she was acquainted with Greek\r\nauthors except through Latin translations. But her earliest poems\r\nof any length, issued between 1399 and 1402, were still of the\r\nnature of “\u003cspan lang=\"frm\"\u003eDits d’Amour\u003c/span\u003e.” Such, for example, were the “Épître\r\nau dieu d’amour” and the “\u003cspan lang=\"frm\"\u003eDit de la Rose\u003c/span\u003e,” the “\u003cspan lang=\"frm\"\u003eDébat de\r\ndeux amants\u003c/span\u003e,” the “\u003cspan lang=\"frm\"\u003eDit de Poissy\u003c/span\u003e,” with its lively account of her\r\nvisit in 1400 to Poissy Abbey, where her daughter was a nun, and\r\nthe idyllic “\u003cspan lang=\"frm\"\u003eDit de la pastoure.\u003c/span\u003e”\u003ca id=\"r16\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f16\"\u003e\u003csup\u003e[16]\u003c/sup\u003e\u003c/a\u003e The first two of these poems\r\nwere written in defence of women against the aspersions of Jean\r\nde Meun in the “Roman de la Rose” and his school, and they\r\ninvolved her in a protracted controversy, in which with the valuable\r\nsupport of Jean Gerson she fully held her own. The moralizing\r\nelement is much more strongly developed in the “\u003cspan lang=\"frm\"\u003eChemin de long\r\nestude\u003c/span\u003e,”\u003ca id=\"r17\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f17\"\u003e\u003csup\u003e[17]\u003c/sup\u003e\u003c/a\u003e and the “\u003cspan lang=\"frm\"\u003eMutation de Fortune\u003c/span\u003e,”\u003ca id=\"r18\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f18\"\u003e\u003csup\u003e[18]\u003c/sup\u003e\u003c/a\u003e which were composed in\r\n\u003cspan class=\"pageno\" id=\"Page_xv\"\u003exv\u003c/span\u003e1402 and 1403. In the earlier of these somewhat prolix, but withal\r\nextremely interesting, works Christine is conducted by the Sibyl\r\nAmalthea through the known world,\u003ca id=\"r19\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f19\"\u003e\u003csup\u003e[19]\u003c/sup\u003e\u003c/a\u003e and then ascends with her\r\nas far as the fifth heaven. After recounting these experiences she\r\nproceeds to inculcate doctrines of right and justice by means of an\r\nelaborate allegory, in which Raison, Sagesse, Noblesse, Chevalerie,\r\nand Richesse play the leading parts, room being also found for a\r\nglowing eulogy of Charles V. In the “Mutation de Fortune” she\r\nagain indulges her taste for allegory, but in place of geography and\r\nastronomy other sciences have their turn. The introduction, which\r\nis rich in personal interest, deals with her father’s life and her own\r\nand then leads up to her dream or vision of the great “\u003cspan lang=\"frm\"\u003eChastel de\r\nFortune.\u003c/span\u003e” This castle is in fact the world, and those who lodge\r\nin it are the various classes of mankind, who from pope and king\r\ndownwards are vividly characterized; while the subjects painted\r\non the walls of the hall give occasion for summaries of philosophy\r\nand of universal history to the birth of Christ, followed by allusions\r\nto more recent events and by another tribute to the virtues\r\nof Thomas de Pisan’s royal patron. On 1st January, 1403–4,\r\nChristine presented this poem as a new-year’s gift to Philip, Duke\r\nof Burgundy, brother of Charles V. The immediate result was a\r\ncommission to write the late king’s life, and although the duke\r\nhimself died on 27th April following, she completed this task\r\nwithin the year, sending a copy to his elder brother John, Duke of\r\nBerry, on 1st January, 1404–5.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe “\u003cspan lang=\"frm\"\u003eLivre des fais et bonnes meurs du sage roy Charles V.\u003c/span\u003e”\r\nis the best known and in many respects the most valuable of all\r\nher writings,\u003ca id=\"r20\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f20\"\u003e\u003csup\u003e[20]\u003c/sup\u003e\u003c/a\u003e and it also marks the beginning of the period when\r\nshe practically abandoned verse in favour of prose. Though full\r\nof interesting details, the work is not so much a regular biography\r\nas an appreciation of the king’s character from the point of view\r\nof an enthusiastic partisan. To some extent Charles V. realized\r\n\u003cspan class=\"pageno\" id=\"Page_xvi\"\u003exvi\u003c/span\u003eChristine’s ideal of chivalry, and in her discursive way she seized\r\nher chance to enforce by his example the paramount necessity to\r\na ruler of a sound education and virtuous principles, with covert\r\nreflections no doubt upon the political rivalries and dissolute morals\r\nwhich under the unhappy circumstances of his successor’s mental\r\ndisease were bringing ruin upon France. Of her remaining works\r\n“\u003cspan lang=\"frm\"\u003eLa Vision\u003c/span\u003e,”\u003ca id=\"r21\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f21\"\u003e\u003csup\u003e[21]\u003c/sup\u003e\u003c/a\u003e which appeared later in 1405, is of peculiar interest\r\nfor its self-revelation. It was apparently meant as a reply to those\r\nwho, on the ground of her sex and foreign origin, questioned her\r\nright to pose as an authority on French history and morals; but\r\nwith a frank recital of her chequered fortunes and a defence of her\r\nposition she mixes up a curious allegory on the mighty power of\r\n“Dame Opinion” and a discussion on the comfort to be derived\r\nfrom philosophy. To quote a simile which she more than once\r\napplies to herself,\u003ca id=\"r22\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f22\"\u003e\u003csup\u003e[22]\u003c/sup\u003e\u003c/a\u003e “petite clochete grant voix sonne”; and this\r\nmay certainly be said of two ambitious treatises written seemingly\r\nabout 1407. One of them is the well-known “\u003cspan lang=\"frm\"\u003eLivre des faits\r\nd’armes et de chevalerie\u003c/span\u003e,”\u003ca id=\"r23\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f23\"\u003e\u003csup\u003e[23]\u003c/sup\u003e\u003c/a\u003e which is nothing less than an attempt\r\nto teach the whole art of war, grounded largely upon Vegetius and\r\nother authorities, but not without shrewd and pertinent observations\r\nof her own; while in the other, entitled “\u003cspan lang=\"frm\"\u003eLe Corps de Policie\u003c/span\u003e,”\r\nshe takes up the subject of civil government, more particularly\r\nwith regard to the education of princes and the duties and mutual\r\nrelations of the several orders in the state. The “Cité des\r\nDames”\u003ca id=\"r24\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f24\"\u003e\u003csup\u003e[24]\u003c/sup\u003e\u003c/a\u003e and its complement the “Livre des Trois Vertus”\u003ca id=\"r25\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f25\"\u003e\u003csup\u003e[25]\u003c/sup\u003e\u003c/a\u003e deal\r\n\u003cspan class=\"pageno\" id=\"Page_xvii\"\u003exvii\u003c/span\u003eon the contrary with subjects which fell less disputably within her\r\nnatural sphere. As we have seen, she had already championed her\r\nsex in verse. In coming forward again in its defence, but this time\r\nin prose, she went further, taking upon herself to lay down rules of\r\nguidance for women of all ranks, which she effectively did by\r\nallegory as well as by precepts and by historical examples.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eIn all these works her aims were moral rather than political.\r\nBut although, considering her relations with the leaders of the contending\r\nfactions, it is not surprising that she abstained from decisively\r\ntaking a side, there is no doubt that she was profoundly moved by\r\nthe growing miseries of her adopted country. As early as 1405\r\nshe addressed to the queen, Isabella of Bavaria, a letter\u003ca id=\"r26\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f26\"\u003e\u003csup\u003e[26]\u003c/sup\u003e\u003c/a\u003e strongly\r\nadvocating peace, and five years later she returned to the subject\r\nin a passionate appeal\u003ca id=\"r27\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f27\"\u003e\u003csup\u003e[27]\u003c/sup\u003e\u003c/a\u003e to the princes generally and the Duke of\r\nBerry in particular. The “\u003cspan lang=\"frm\"\u003eLivre de la Paix\u003c/span\u003e,” the different parts of\r\nwhich were composed respectively in 1412 and 1413 in connexion\r\nwith the transient pacifications of Auxerre and of Pontoise, is of less\r\nrestricted scope.\u003ca id=\"r28\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f28\"\u003e\u003csup\u003e[28]\u003c/sup\u003e\u003c/a\u003e It was dedicated by Christine to the youthful\r\nDauphin, Louis, Duke of Guienne, and after an earnest exhortation\r\nto harmony it is expanded into a formal treatise on the virtues that\r\ngo to form the perfect prince, Charles V. providing her as usual\r\nwith an ever ready example. This appears to have been the latest,\r\nas it is one of the most important, of her prose works; for although\r\npossibly some of her religious verses were composed in the interval,\r\nso far as is known she maintained an unbroken silence until 1429,\r\nwhen the triumphs of the Maid of Orleans drew from her a poem\r\nringing with patriotic fervour,\u003ca id=\"r29\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f29\"\u003e\u003csup\u003e[29]\u003c/sup\u003e\u003c/a\u003e her joy at the approaching deliverance\r\nof France being no doubt all the greater because its promised\r\nsaviour was a woman. What her feelings were when these hopes\r\nwere again deferred can only be imagined, for nothing more is\r\n\u003cspan class=\"pageno\" id=\"Page_xviii\"\u003exviii\u003c/span\u003eheard of her. In the opening lines of her poem she states that she\r\nhad then been eleven years in a convent,\u003ca id=\"r30\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f30\"\u003e\u003csup\u003e[30]\u003c/sup\u003e\u003c/a\u003e but she omits to give its\r\nname, and the date and the place of her death thus alike remain\r\nunidentified.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eOf all her works the one with which we are here specially\r\nconcerned presents perhaps most difficulty with regard to date. In\r\nthe best copies, as in Harley MS. 4,431,\u003ca id=\"r31\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f31\"\u003e\u003csup\u003e[31]\u003c/sup\u003e\u003c/a\u003e it is headed “Ci commence\r\nlepistre Othea la deesse, que elle envoya a Hector de Troie\r\n\u003ci\u003e\u003cspan lang=\"frm\"\u003equant il estoit en laage de quinze ans\u003c/span\u003e\u003c/i\u003e,” for which reason, coupled\r\nwith its dedication to Louis, Duke of Orleans, it has been too\r\nhastily assigned to 1386,\u003ca id=\"r32\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f32\"\u003e\u003csup\u003e[32]\u003c/sup\u003e\u003c/a\u003e when Louis himself was of that age.\r\nAgainst this date it is almost enough to urge that Christine was\r\nthen only twenty-two years old, and from all that we know of her\r\nshe was not in the least likely to have begun authorship so early\r\nwith a long didactic treatise mostly in prose; but, apart from this,\r\nLouis was not made Duke of Orleans until 4th June, 1391, so that\r\nthe work could not have been addressed to him, as it is, under that\r\ntitle five years before. Another theory, that, although dedicated\r\nto Louis, it was designed for the edification of his son and heir\r\nCharles\u003ca id=\"r33\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f33\"\u003e\u003csup\u003e[33]\u003c/sup\u003e\u003c/a\u003e is not open to the same objections; for, as the future poet-duke\r\nwas born in 1391, the date would then be 1406, at which\r\ntime Christine was in full career as a moralist and prose-writer,\r\nwith strong views, as may be seen in her “\u003cspan lang=\"frm\"\u003eFais et bonnes meurs\r\ndu sage roy Charles V.\u003c/span\u003e”, on the subject of chivalrous qualities. On\r\nthe other hand, if the facts were as supposed, in addressing the\r\nwork to the father she would hardly have failed to make some\r\nexplanatory reference to the son. Her omission to do so therefore\r\nmakes this theory hardly less untenable than the other. It is\r\n\u003cspan class=\"pageno\" id=\"Page_xix\"\u003exix\u003c/span\u003emore likely that the date lies between these two extremes. The\r\nsignificance of the dedication may easily be overrated. It was\r\nChristine’s habit to send her works with a separate dedicatory\r\npreface to her several patrons as new-year’s gifts for no other\r\nreason probably than the hope of a tangible acknowledgment, and\r\nwe know in fact that other copies of the “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e” were\r\nsent both to Charles VI. and the Duke of Berry.\u003ca id=\"r34\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f34\"\u003e\u003csup\u003e[34]\u003c/sup\u003e\u003c/a\u003e If it is necessary\r\nto look for some particular youth of fifteen to whom she wished\r\nto play the part of a moral instructress, he may perhaps be found\r\nin her own son, for whom on another occasion she wrote the\r\n“\u003cspan lang=\"frm\"\u003eEnseignemens Moraux\u003c/span\u003e.”\u003ca id=\"r35\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f35\"\u003e\u003csup\u003e[35]\u003c/sup\u003e\u003c/a\u003e Jean du Castel was probably of the\r\nrequired age about 1400, so that in this case the work represents,\r\nas it well may, the first-fruits of the studies in which she immersed\r\nherself shortly before, and its date moreover exactly accords with\r\nits position in her own collections of her works, where it comes\r\nafter the “Dit de Poissy” (1400) and before the “Chemin de long\r\nestude” (1402).\u003ca id=\"r36\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f36\"\u003e\u003csup\u003e[36]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eAlthough without any claim to be reckoned among the best\r\nof her works, it is at least admirable in motive. Ostensibly it is\r\naddressed by the Goddess of Prudence or Wisdom to her \u003ci\u003e\u003cspan lang=\"frm\"\u003eprotégé\u003c/span\u003e\u003c/i\u003e\r\nHector with the object of inciting him to the attainment of true\r\nknighthood by the practice of virtue, the name of the goddess\r\nbeing clearly no more than the Greek vocative \u003cspan lang=\"grc\"\u003eὦ θεά\u003c/span\u003e, commonly\r\nused in Homer in speeches addressed to Athena.\u003ca id=\"r37\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f37\"\u003e\u003csup\u003e[37]\u003c/sup\u003e\u003c/a\u003e The plan of\r\nthe work is somewhat peculiar. The epistle proper, which purports\r\nto be Othea’s own, is in verse, and is divided into a hundred\r\n“\u003cspan lang=\"frm\"\u003etextes\u003c/span\u003e,” each of which after the first five consists of a single\r\nquatrain. These hundred “textes” serve as a medium for instilling\r\ninto the mind of the pupil as many moral precepts or rules of\r\nbehaviour, wrapped up in an allusion to some story from mythology,\r\n\u003cspan class=\"pageno\" id=\"Page_xx\"\u003exx\u003c/span\u003efrom the history of Troy or, very rarely, from other sources, without\r\nthe least regard for chronological propriety. Othea indeed\r\nanticipates the charge of anachronism by claiming at the outset (p. 6)\r\nthe divine prerogative of prophecy, by which means she obviates\r\nthe incongruity of drawing lessons for Hector from the circumstances\r\nof his own death (p. 105), from the story of Cyrus and\r\nQueen Tomyris (p. 63), and even from the vision of Christ shown\r\nby the Sibyl to the Roman emperor Augustus (p. 113). Perhaps the\r\nmost glaring anachronism is the reference to the fate of “Thune”\r\n(p. 110). It has been suggested in a note on the passage that this\r\nis a corruption in the MSS. for “Thyre” or Tyre; but the rhyme\r\nboth in the French and English versions requires “\u003cspan lang=\"frm\"\u003eThune\u003c/span\u003e,” and\r\npossibly the allusion is to the much vaunted expedition of Louis,\r\nDuke of Bourbon, against Tunis in 1391. If so, this is a single\r\ninstance of a reference to an event in more recent times. The\r\n“\u003cspan lang=\"frm\"\u003etextes\u003c/span\u003e,” however, are not left to stand alone, being invariably\r\nfollowed by a “glose” and an “\u003cspan lang=\"frm\"\u003eallégorie\u003c/span\u003e,” both of which are in\r\nprose and often of some length. The bulk of the work therefore\r\nis really a commentary by Christine herself upon Othea’s supposed\r\nteaching. Thus, in the “glose” she amplifies and explains the\r\nallusion in the “\u003cspan lang=\"frm\"\u003etexte\u003c/span\u003e,” and as a rule points its application by a\r\nmaxim from an ancient philosopher; and, having done this to her\r\nown satisfaction, she next dilates in the “\u003cspan lang=\"frm\"\u003eallégorie\u003c/span\u003e” on its more\r\nspiritual meaning, which she illustrates by a passage from one of the\r\nFathers or some later theologian, and finally by a more or less appropriate\r\nverse from Scripture. These last citations are from the Latin\r\nVulgate, and from the fact that the translator omits them it may be\r\ninferred that he was either ignorant of Latin or intended to supply\r\nthem from the Wycliffite English version. In this way Christine\r\nworks through the Virtues and Vices, the Articles of the Creed, the\r\nTen Commandments, the properties and influences of the seven\r\nplanets, and so forth; and the whole forms a curious and ill-assorted\r\nmedley, which is not without interest as a reflection of the taste\r\nof the time, but which contains, it must be confessed, little either to\r\nattract or to edify the modern reader.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eNo critical edition of the original work has yet appeared,\r\n\u003cspan class=\"pageno\" id=\"Page_xxi\"\u003exxi\u003c/span\u003eand the preface to a translation is hardly the place in which\r\nto enter minutely into its composition. Apart, however, from\r\nthe Latin Vulgate and the theological writers whose names\r\nmay be found in the index, there are three sources from\r\nwhich the matter appears to be mainly derived. Christine’s\r\nclassical mythology, it is clear, comes almost entirely from the\r\nMetamorphoses of Ovid, but whether she had recourse to the\r\noriginal or to a moralized mediæval adaptation is a question not so\r\neasily determined. There is a work of the latter kind in French\r\nverse and of prodigious length, fourteen MSS. of which are known,\r\nincluding one in the British Museum (Add. MS. 10,324). By some\r\nmisunderstanding it was formerly attributed to Philippe de Vitry,\r\nBishop of Meaux (1351–1362). Modern criticism, however, has\r\nproved that it was really written by Chrétien Legouais, a Friar\r\nMinor, for the queen of Philip IV., Jeanne de Champagne, who\r\ndied in 1305.\u003ca id=\"r38\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f38\"\u003e\u003csup\u003e[38]\u003c/sup\u003e\u003c/a\u003e There was a copy in the library of Christine’s\r\npatron, the Duke of Berry,\u003ca id=\"r39\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f39\"\u003e\u003csup\u003e[39]\u003c/sup\u003e\u003c/a\u003e but it was apparently acquired in 1403,\r\nafter the “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e” was written. Although it is quite\r\npossible that she had a direct knowledge of this poem, she is more\r\nlikely to have used a moralized prose paraphrase of the Metamorphoses\r\nby the Benedictine Pierre Bersuire, who in his second\r\nedition, written at Paris in 1342, laid Legouais under contribution.\r\nBersuire wrote in Latin, which language Christine certainly understood,\r\nand how soon his work appeared in French it is difficult to\r\nsay. In the Berry Library there were three MSS. of the Metamorphoses\r\napparently in vernacular prose,\u003ca id=\"r40\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f40\"\u003e\u003csup\u003e[40]\u003c/sup\u003e\u003c/a\u003e any one, if not all, of\r\nwhich may have been Bersuire in a French version. There is also\r\na French prose version in Brit. Mus. Royal MS. 17 E. iv. in company\r\nwith the “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e” itself, but the MS. is not earlier\r\nthan the latter part of the 15th century. This version is closely\r\n\u003cspan class=\"pageno\" id=\"Page_xxii\"\u003exxii\u003c/span\u003econnected with that printed at Bruges in 1484 by Colard Mansion,\r\nwho supposed the original author to have been, not Bersuire, but\r\nThomas Waleys or de Galles. The two are, however, not quite\r\nidentical, and the former possibly represents an older version,\r\nwhich Mansion revised for printing. But whatever the particular\r\nform of Ovid’s Metamorphoses which Christine utilized, her naive\r\ninterpretations of his mythological tales are no doubt largely her\r\nown. In this respect she was certainly not in advance of her age.\r\nIn the usual euhemeristic fashion she regarded the classical deities\r\nand demigods as men and women who by the “prerogative of some\r\ngrace” had raised themselves above their fellows and were for this\r\nreason accorded divine honours; or, on the other hand, they were\r\nmere inventions of the poets, who, for instance, by inverting the\r\nprocess by which the planets were named from the gods, made gods\r\nof the planets. A fair sample of her method may be seen in the\r\nstory of Perseus (p. 15). This hero, whose name, by the way, our\r\nEnglish translator changed into that of the better known Arthurian\r\nSir Perceval, was a “\u003cspan lang=\"frm\"\u003emoult vaillant chevalier\u003c/span\u003e,” his steed Pegasus\r\nwas “\u003cspan lang=\"frm\"\u003ebonne renommée\u003c/span\u003e” or fame, which carried his name into all\r\nlands, and his deliverance of Andromeda teaches the aspirant to\r\nknighthood the duty of relieving all women in distress. So much\r\nmay be learnt from the “glose”; but in the “\u003cspan lang=\"frm\"\u003eallégorie\u003c/span\u003e” Pegasus\r\nbecomes the spiritual knight’s good angel, “\u003cspan lang=\"frm\"\u003equi fera bon rapport\r\nde lui au jour de jugement\u003c/span\u003e,” while Andromeda is his soul, which\r\nhe frees from the power of the fiend.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eWith regard to the many personages and incidents from\r\nTrojan history introduced into the work, Christine’s authority was\r\nevidently a French prose romance which in a 15th century copy\r\nin the British Museum (Add. MS. 9,785) is entitled “\u003cspan lang=\"frm\"\u003eLa vraye\r\nystoire de Troye\u003c/span\u003e.” Its origin has been traced in an instructive\r\narticle by M. Paul Meyer entitled “\u003cspan lang=\"frm\"\u003eLes premières compilations\r\nfrançaises d’histoire ancienne\u003c/span\u003e.”\u003ca id=\"r41\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f41\"\u003e\u003csup\u003e[41]\u003c/sup\u003e\u003c/a\u003e It appears to be founded upon\r\nthe well-known romance of Troy in French verse by Benoît de\r\nSte. More and to have been composed before 1287, and it was\r\n\u003cspan class=\"pageno\" id=\"Page_xxiii\"\u003exxiii\u003c/span\u003eemployed, instead of Dares Phrygius as was previously the case,\r\nin the second edition of the compilation known as the “\u003cspan lang=\"frm\"\u003eHistoire\r\nancienne jusqu’à César.\u003c/span\u003e” There is, however, no reason to doubt\r\nthat what Christine worked from was the “Vraye histoire” itself.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe third authority of which she habitually made use was\r\nof a different character, supplying her, not with mythological or\r\nlegendary tales, but with moral maxims, one of which, as we have\r\nalready remarked, she generally quoted at the end of each “\u003cspan lang=\"frm\"\u003eglose\u003c/span\u003e.”\r\nThese maxims are derived from a singular work known as “\u003cspan lang=\"frm\"\u003eDicta\r\nPhilosophorum\u003c/span\u003e,” and consisting of long strings of apophthegms\r\nattached to the names of various ancient sages. They begin with\r\nSedechias, of whom it is said “\u003cspan lang=\"la\"\u003eprimus fuit per quem nutu Dei lex\r\nprecepta fuit\u003c/span\u003e,” and besides Homer, Solon, Hippocrates, Pythagoras,\r\nDiogenes, Socrates, Plato, Aristotle, Alexander of Macedon, and\r\nPtolemy, they include Hermes Trismegistus and such strange and\r\nevidently corrupted names as Tac, Salquinus (or, as it is written in\r\nsome MSS., Zaqualquin), Rabion (or Sabion), Assaron, Longinon,\r\nMagdarges, Texillus (or Thesillus) and others, some of which have\r\na distinctly oriental appearance. The Arabic original in fact exists\r\nin a work written by Abu-’l-Wafá Mobasschir ibn-Fátik al Káïd,\r\nan emir of Egypt, in 1053.\u003ca id=\"r42\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f42\"\u003e\u003csup\u003e[42]\u003c/sup\u003e\u003c/a\u003e Sedechias appears there as Adam’s\r\nson Seth, and some other of the above names may be dimly\r\nrecognized in Sab, ancestor of the Sabæans, Lókman, Maháda Gis,\r\nand Basilius. From the heading of the Latin version in the MS.\r\nfrom which it has been published,\u003ca id=\"r43\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f43\"\u003e\u003csup\u003e[43]\u003c/sup\u003e\u003c/a\u003e it seems that the work was first\r\ntranslated from Arabic into Greek, and then again from Greek into\r\nLatin, the last version being by John de Procida, famous for the\r\nprominent part he took in the revolution which freed Sicily from\r\nCharles of Anjou and the French in 1282. Christine de Pisan,\r\nhowever, apparently employed a popular French version made\r\n\u003cspan class=\"pageno\" id=\"Page_xxiv\"\u003exxiv\u003c/span\u003efrom the Latin for Charles VI. by one of his chamberlains, Guillaume\r\nde Tignonville, who was afterwards Provost of Paris (1401–1408)\r\nand died in 1414. As a copy of it at Paris was written in 1402,\u003ca id=\"r44\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f44\"\u003e\u003csup\u003e[44]\u003c/sup\u003e\u003c/a\u003e it\r\nwas certainly completed before then, and the probability is that it\r\npreceded the “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e” by several years. It possesses\r\na special interest from the fact that an English version of it had\r\nthe honour of being the first book actually printed in this country.\r\nThis was the famous \u003ccite\u003eDictes and Sayengis of the Philosophres\u003c/cite\u003e,\r\nwhich Anthony Wydeville, second Earl Rivers, translated from a\r\ncopy of De Tignonville’s work lent to him when he was going on\r\na pilgrimage to Compostella in 1473, and which Caxton issued\r\nfrom his newly established press at Westminster in 1477.\u003ca id=\"r45\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f45\"\u003e\u003csup\u003e[45]\u003c/sup\u003e\u003c/a\u003e Neither\r\nof them seems to have been aware that another English version was\r\nin existence, which dated from 1450.\u003ca id=\"r46\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f46\"\u003e\u003csup\u003e[46]\u003c/sup\u003e\u003c/a\u003e This is still preserved in two\r\nMSS. in the British Museum, but has never been printed. The\r\nlate 15th century copy in Add. MS. 34,193 (ff. 137–201) has the\r\nadvantage of being complete, but it bears no evidence of origin,\r\nhaving neither title nor preface and ending merely with the words\r\n“\u003cspan lang=\"la\"\u003eHic est finis libri moralium philosophorum\u003c/span\u003e.” Harley MS. 2,266,\r\non the contrary, though it is mutilated at the beginning and elsewhere,\r\nfortunately has the following colophon:\u003c/p\u003e\r\n\u003cblockquote\u003e\u003cdiv\u003e\r\n\u003cp class=\"c010\"\u003e“This boke byfore wretyn is callid in Frensh lettris Ditz de Philisophius\r\nand in Englysh for to sey the doctryne and þe wysedom of the wyse auncyent\r\nphilysophers, as Arystotle, Plato, Socrates, Tholome and suche oþer, translatid\r\nout of laten in to frensh to (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e for) kyng Charles the vi\u003csup\u003ete\u003c/sup\u003e of Fraunse by\r\nWyllyam Tyngnovyle, knyght, late provest of the cyte of Parys, and syth\r\nnow late translatyd out of frensh tung in to englysh the yere of oure Lord\r\nm\u003csup\u003el\u003c/sup\u003eccccl. to (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e for) John Fostalf, knyght, for his contemplacion and solas by\r\nStevyn Scrope, squyer, sonne in law to the seide Fostalle. Deo gracias.”\u003c/p\u003e\r\n\u003c/div\u003e\u003c/blockquote\u003e\r\n\u003cp class=\"c011\"\u003e\u003cspan class=\"pageno\" id=\"Page_xxv\"\u003exxv\u003c/span\u003eThe truth of the statement here made may be accepted without\r\nhesitation, nor is its interest confined to the translation of the\r\n“Dis des Philosophes” to which it is attached, for, as will be seen\r\nbelow, it also materially helps to determine the similar origin of the\r\nEnglish version of Christine de Pisan’s “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e,” which\r\nwe now have to consider.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eIf the rubricator had done his work, no doubt the “Epistle of\r\nOthea to Hector” would have had this title prefixed in conformity\r\nwith the MSS. of the French original. As it is, the text begins\r\nabruptly without a word of heading three lines from the bottom of\r\nthe first page, and the only preliminary indication of its nature is\r\nfurnished by the inscription “\u003cspan lang=\"enm\"\u003eThe Booke of Knyghthode\u003c/span\u003e,” written,\r\napparently by a somewhat later hand, on the old vellum cover,\r\nwhich now serves for a fly-leaf. This alternative title is peculiar\r\nto the English version, and is extracted from the translator’s\r\ndedicatory preface, to which source we are also indebted for a clue\r\nto his identity and the knowledge of the circumstances under which\r\nthe translation was made. The anonymous patron, “\u003cspan lang=\"enm\"\u003enoble and\r\nworshipfull among the ordre of cheualrie\u003c/span\u003e,” to whom the preface\r\nis addressed was obviously a person of some consequence. He\r\nwas of knightly rank and had won great renown in France and\r\nelsewhere\u003ca id=\"r47\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f47\"\u003e\u003csup\u003e[47]\u003c/sup\u003e\u003c/a\u003e abroad, having spent most part of his life in “\u003cspan lang=\"enm\"\u003ededys of\r\ncheualrie and actis of armis\u003c/span\u003e.” He was now, however, sixty years\r\nof age, and was compelled by failing strength to seek retirement,\r\nand he is thereupon somewhat pointedly reminded that it behoved\r\nhim to devote the remainder of his days to conflict with those\r\nspiritual enemies that war against the soul. If this were all, it\r\nmight have applied to more than one veteran of the protracted\r\nFrench war which began in 1415; but, when the writer goes on to\r\nspeak of himself (p. 2) as “\u003cspan lang=\"enm\"\u003eI, yowre most humble son Stevyn\u003c/span\u003e,”\r\nthere can hardly be a doubt that, as in the case of the above-mentioned\r\ntranslation of the “\u003cspan lang=\"frm\"\u003eDis des Philosophes\u003c/span\u003e,” we have to do\r\n\u003cspan class=\"pageno\" id=\"Page_xxvi\"\u003exxvi\u003c/span\u003ewith that famous old warrior Sir John Fastolf, K.G., and his stepson\u003ca id=\"r48\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f48\"\u003e\u003csup\u003e[48]\u003c/sup\u003e\u003c/a\u003e\r\nStephen Scrope, esquire.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe briefest summary of Fastolf’s military career\u003ca id=\"r49\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f49\"\u003e\u003csup\u003e[49]\u003c/sup\u003e\u003c/a\u003e will suffice\r\nto show how closely it accords with the writer’s description. Son\r\nof a Norfolk squire and born in or about 1378, he appears to have\r\nbegun active service early in the reign of Henry IV. with that\r\nking’s second son, Thomas, afterwards Duke of Clarence. In\r\n1401, though a mere lad of fourteen, Thomas of Lancaster, as he\r\nwas then called, was appointed his father’s Lieutenant in Ireland.\r\nFastolf was in his train there in 1402, if not before, and on\r\n14th April, 1406,\u003ca id=\"r50\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f50\"\u003e\u003csup\u003e[50]\u003c/sup\u003e\u003c/a\u003e he had from him a grant of the office of joint\r\nChief Butler of Ireland during the minority of the Earl of\r\nOrmonde. He was still in Ireland when he married Millicent,\r\ndaughter of Robert, Lord Tiptoft, and widow of the Deputy\r\nLieutenant, Sir Stephen Scrope. The marriage took place on 13th\r\nJanuary, 1409, only four months after the death (4th September,\r\n1408) of the lady’s first husband,\u003ca id=\"r51\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f51\"\u003e\u003csup\u003e[51]\u003c/sup\u003e\u003c/a\u003e whose son and heir Stephen\r\nwas a minor ten or twelve years old at the time.\u003ca id=\"r52\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f52\"\u003e\u003csup\u003e[52]\u003c/sup\u003e\u003c/a\u003e Besides other\r\nadvantages, it gave Fastolf the control over lands of his wife and\r\nstepson in Yorkshire, at Castle Combe in Wiltshire, and elsewhere,\r\nand he seems to have exercised it with little regard to any one’s\r\ninterest except his own. His earliest service in France probably\r\ndated from 1412. He figures in the long muster-roll of esquires\r\nwho joined the expedition under Clarence in August of that year,\u003ca id=\"r53\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f53\"\u003e\u003csup\u003e[53]\u003c/sup\u003e\u003c/a\u003e\r\nand before its close he had become Lieutenant of the castle of\r\n\u003cspan class=\"pageno\" id=\"Page_xxvii\"\u003exxvii\u003c/span\u003eBordeaux.\u003ca id=\"r54\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f54\"\u003e\u003csup\u003e[54]\u003c/sup\u003e\u003c/a\u003e With the accession of Henry V. his energy and\r\nundoubted talent for war found ample scope. His contract in June,\r\n1415,\u003ca id=\"r55\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f55\"\u003e\u003csup\u003e[55]\u003c/sup\u003e\u003c/a\u003e to serve the king with ten men-at-arms and thirty archers\r\nwas speedily followed by Henry’s invasion of France and the siege\r\nof Harfleur. Evidently it was not long before he attracted notice,\r\nfor when the town surrendered on 22nd September he was at once\r\nput in command of it under the king’s uncle, Thomas Beaufort,\r\nEarl of Dorset.\u003ca id=\"r56\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f56\"\u003e\u003csup\u003e[56]\u003c/sup\u003e\u003c/a\u003e This did not prevent him from displaying his\r\nprowess a month later at Agincourt; and he was again active in the\r\nsieges of Caen and Rouen and in other operations during Henry’s\r\nsecond invasion of Normandy in 1417–1419. Hardly any name in\r\nfact of secondary rank more frequently recurs in the chronicles\r\nand documents of the war for a quarter of a century. Already\r\nknighted before 29th January, 1415–6,\u003ca id=\"r57\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f57\"\u003e\u003csup\u003e[57]\u003c/sup\u003e\u003c/a\u003e he was made a knight banneret\r\nin 1423 and a Knight of the Garter in 1426; and, only to\r\nmention a few of the posts conferred upon him,\u003ca id=\"r58\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f58\"\u003e\u003csup\u003e[58]\u003c/sup\u003e\u003c/a\u003e in 1420 he was\r\nmade Governor of the Bastille of St. Antoine at Paris, in 1422\r\nMaster of the Household to John, Duke of Bedford, Regent of\r\nFrance, and in 1423 Lieutenant of Normandy and Governor of\r\nAnjou and Maine. In the minor battles and sieges which made\r\nup so much of the desultory warfare of the time he was everywhere\r\nconspicuous. On 2nd March, 1423, with the Earl of Salisbury,\r\nhe recovered Meulan; on 17th August, 1424, he shared in the\r\nvictory at Verneuil and took the Duke of Alençon prisoner; on\r\n\u003cspan class=\"pageno\" id=\"Page_xxviii\"\u003exxviii\u003c/span\u003e11th October in the same year he captured Sillé le Guillaume,\r\nfrom which he acquired the title of baron; on 2nd August, 1425,\r\nagain with Salisbury, he received the surrender of Le Mans\u003ca id=\"r59\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f59\"\u003e\u003csup\u003e[59]\u003c/sup\u003e\u003c/a\u003e; and\r\non 12th February, 1429, when in command of a convoy of much\r\nneeded supplies for the English camp before Orleans, he signally\r\ndefeated a far stronger force of French and Scots at Rouvray\r\nSt. Denis in the famous “Battle of the Herrings.” Up to this point,\r\nso far as is known, he had met with almost uninterrupted success;\r\nbut after the advent of Jeanne Darc had caused the raising of the\r\nsiege of Orleans, when the English were routed and Lord Talbot\r\nwas taken prisoner at Pataye on 18th June following, he barely\r\nsucceeded in escaping from the field. Unfortunately for his fame\r\nwith posterity, the charge of cowardice on this occasion made\r\nagainst him in Monstrelet’s Chronicle was repeated by Hall and\r\nHolinshed and has been perpetuated in the “First Part of\r\nHenry VI.”\u003ca id=\"r60\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f60\"\u003e\u003csup\u003e[60]\u003c/sup\u003e\u003c/a\u003e The effect of the charge at the time was, however,\r\ntransient at most, and there is no need to dwell upon it here, either\r\non its own account or in its bearing upon the question whether he\r\nwas the original of Shakespeare’s Sir John Falstaff. It is contradicted\r\nby the chronicler Wavrin, who fought in the battle under\r\nhim, and it is out of keeping with his whole career; moreover,\r\nTalbot, who was his bitterest accuser, was already on ill terms\r\nwith him and, having flouted his advice just before the battle, in\r\nhis chagrin at defeat was perhaps only too ready to make him a\r\nscapegoat. The Regent Bedford’s action in the matter is significant;\r\nfor, although Fastolf was at first badly received by him, after\r\na formal inquiry he was again taken into favour and the Garter, of\r\nwhich he is said to have been deprived, was restored to him in\r\nspite of Talbot’s protests. Nor was less use made of his services\r\nafterwards. Thus, between 1430 and 1434 we find him Lieutenant\r\nof Caen and of Alençon and Captain of Fresnay, and in 1431 he\r\nrelieved Vaudemont and captured the Duke of Bar. As late as\r\n\u003cspan class=\"pageno\" id=\"Page_xxix\"\u003exxix\u003c/span\u003e1435 he is spoken of as Governor of Anjou and Maine,\u003ca id=\"r61\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f61\"\u003e\u003csup\u003e[61]\u003c/sup\u003e\u003c/a\u003e and until\r\nthe Duke of Bedford’s death on 14th September of that year he\r\ncontinued at the head of his household, being so described both in\r\na list of the Regent’s retinue in 1435 and in a highly interesting\r\nreport on the conduct of the war which he himself drew up about\r\nthe same time.\u003ca id=\"r62\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f62\"\u003e\u003csup\u003e[62]\u003c/sup\u003e\u003c/a\u003e Bedford’s confidence in him to the last is also\r\nclear from the fact that he named him one of the executors of his\r\nwill. Notwithstanding the loss of so powerful a patron and his\r\nown advancing years, Fastolf was plainly in no hurry to put off his\r\narmour; for, with the exception of occasional visits to England\r\nas before, he remained abroad for at least five years longer. His\r\nretirement is generally fixed in 1440, but there is evidence of his\r\nbeing in Maine in the following year.\u003ca id=\"r63\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f63\"\u003e\u003csup\u003e[63]\u003c/sup\u003e\u003c/a\u003e On 12th May, 1441, the\r\nDuke of York, Bedford’s successor as Regent, granted him a\r\nyearly pension of £20 for his services,\u003ca id=\"r64\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f64\"\u003e\u003csup\u003e[64]\u003c/sup\u003e\u003c/a\u003e and probably therefore it\r\nwas not very long before or after that date that he finally turned\r\nhis back upon the country from whose unhappy distractions he had\r\nwon fame and fortune.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eIt is at this stage of his life that we get a glimpse of him in\r\nthe dedication of the “Epistle of Othea.” From its language this\r\nwas written soon after he finally returned home; in fact it gives\r\nhis age, no doubt somewhat loosely, as sixty, whereas even in 1440\r\nhe was probably sixty-two. During the greater part of the period\r\nwhich elapsed before his death on 5th November, 1459, he seems\r\nto have resided chiefly in Southwark, where he was within easy\r\nreach of a summons to the King’s Council, of which he was a\r\nmember; and there is something attractive in the picture which\r\n\u003cspan class=\"pageno\" id=\"Page_xxx\"\u003exxx\u003c/span\u003eStephen Scrope’s words suggest of the war-worn old soldier\r\nbeguiling his leisure with literary studies. Nor are the “Epistle\r\nof Othea” and the “Sayings of the Philosophers” the only two\r\ntranslations made at his “commaundement” and for his “\u003cspan lang=\"enm\"\u003econtemplacion\r\nand solas\u003c/span\u003e.” In 1481 Caxton printed an English version,\r\nrendered from the French of Laurence de Premierfait, of Cicero’s\r\n“\u003cspan lang=\"la\"\u003eDe Senectute\u003c/span\u003e.”\u003ca id=\"r65\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f65\"\u003e\u003csup\u003e[65]\u003c/sup\u003e\u003c/a\u003e On the question of its authorship I shall have\r\nsome remarks to make further on; but meanwhile it deserves\r\nnotice that its preface states that it “\u003cspan lang=\"enm\"\u003ewas translated and thystoryes\r\nopenly declared by the ordenaunce and desyre of the noble\r\nauncyent knyght Syr Johan Fastolf of the countee of Norfolk\r\nbanerette, lyuyng the age of four score yere, excercisyng the warrys\r\nin the Royame of Fraunce and other countrees, ffor the diffence\r\nand vnyuersal welfare of bothe royames of englond and ffraunce\r\nby fourty yeres enduryng, the fayte of armes hauntyng, and in\r\nadmynystryng justice and polytique gouernaunce vnder thre kynges,\r\nthat is to wete Henry the fourth, Henry the fyfthe, Henry the\r\nsyxthe, and was gouernour of the duchye of Angeou and the\r\ncountee of Mayne, Capytayn of many townys, Castellys and fortressys\r\nin the said Royame of ffraunce, hauyng the charge and saufgarde\r\nof them dyuerse yeres, ocupyeng and rewlynge thre honderd speres\r\nand the bowes acustomed thenne, and yeldyng good acompt of the\r\nforsaid townes castellys and fortresses to the seyd kynges and of\r\ntheyr lyeutenauntes, Prynces of noble recomendacion, as Johan\r\nregent of ffraunce Duc of Bedforde, Thomas duc of excestre,\r\nThomas duc of clarence \u0026amp; other lyeutenauntes\u003c/span\u003e,” etc.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eAt the same time, there was another side to Fastolf’s character,\r\nwhich is revealed in that mine of curious information on the social\r\nlife and manners of the time, the well-known \u003ccite\u003ePaston Letters\u003c/cite\u003e.\r\nThrough his intimacy with John Paston,\u003ca id=\"r66\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f66\"\u003e\u003csup\u003e[66]\u003c/sup\u003e\u003c/a\u003e who was ultimately his\r\n\u003cspan class=\"pageno\" id=\"Page_xxxi\"\u003exxxi\u003c/span\u003eexecutor and principal heir, many of his private letters and papers are\r\nthere preserved, and they certainly do not exhibit him in a favourable\r\nlight.\u003ca id=\"r67\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f67\"\u003e\u003csup\u003e[67]\u003c/sup\u003e\u003c/a\u003e Hot-tempered, arbitrary and rapacious, harsh and mean\r\nto his dependents, an exacting creditor and a rancorous litigant, he\r\nwas the reverse of Chaucer’s type of the “\u003cspan lang=\"enm\"\u003everray perfight, gentil\r\nknight\u003c/span\u003e.” Wealthy as he was and childless, he was still bent on\r\nmaking gain, partly no doubt to pay for the building of his great\r\ncastle at Caister in Norfolk, the ruins of which may still be seen.\r\nNo one perhaps knew him better or had suffered more from his\r\nhard dealing than his stepson. Some years later than the present\r\nwork Stephen Scrope drew up a formal statement of his wrongs,\u003ca id=\"r68\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f68\"\u003e\u003csup\u003e[68]\u003c/sup\u003e\u003c/a\u003e\r\nin which he not only complained that in the disposal of his wardship\r\nFastolf had bought and sold him “as a beast,” but even charged\r\nhim with being the cause of illnesses which had marked him for\r\nlife\u003ca id=\"r69\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f69\"\u003e\u003csup\u003e[69]\u003c/sup\u003e\u003c/a\u003e and with having at a later period used him so scurvily that he\r\nwas compelled to sell his manor of Hever in Kent and take service\r\nwith the Duke of Gloucester. Apparently this sign of independence\r\ndid not meet Fastolf’s views, for he soon managed to get him into his\r\nown retinue, and, as the other admits, at this time he showed him\r\n“good fatherhood,” employing him at Honfleur and elsewhere,\r\nprobably in a civil capacity,\u003ca id=\"r70\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f70\"\u003e\u003csup\u003e[70]\u003c/sup\u003e\u003c/a\u003e until he returned home in pique at some\r\nslight. Fastolf’s dealings with regard to Scrope’s inheritance are\r\nsomewhat obscure, but by some arrangement he contrived to secure\r\nCastle Combe for life.\u003ca id=\"r71\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f71\"\u003e\u003csup\u003e[71]\u003c/sup\u003e\u003c/a\u003e As Lady Fastolf died in 1446, her son by\r\nher first marriage, to whom it should have then come by right, was\r\nthus kept out of it for thirteen years longer, only enjoying it from\r\nhis stepfather’s death in 1459 until his own in 1472. But in spite of\r\n\u003cspan class=\"pageno\" id=\"Page_xxxii\"\u003exxxii\u003c/span\u003edifferences the two were apparently not altogether on bad terms;\r\notherwise neither this translation nor that of the “Dis des\r\nPhilosophes” would have been made, and still less would Scrope\r\nhave spoken of Fastolf as he here does. His language indeed is\r\nsomething more than respectful and laudatory. While he fully\r\nendorses Wavrin’s description of Sir John as “\u003cspan lang=\"frm\"\u003emoult sage et\r\nvaillant chevallier\u003c/span\u003e,”\u003ca id=\"r72\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f72\"\u003e\u003csup\u003e[72]\u003c/sup\u003e\u003c/a\u003e there is a tone of humility which makes it\r\ndifficult to realize that the writer was upwards of forty years of age\r\nand at least Fastolf’s equal by birth. The nature of their relations\r\nmay be gathered from a singular letter to the latter about 1455\r\nfrom Sir Richard Bingham, Justice of the King’s Bench, whose\r\ndaughter Stephen Scrope had recently married.\u003ca id=\"r73\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f73\"\u003e\u003csup\u003e[73]\u003c/sup\u003e\u003c/a\u003e In imploring help\r\nfor him the writer says\u003ca id=\"r74\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f74\"\u003e\u003csup\u003e[74]\u003c/sup\u003e\u003c/a\u003e:\u003c/p\u003e\r\n\u003cblockquote\u003e\u003cdiv\u003e\r\n\u003cp class=\"c010\"\u003e“\u003cspan lang=\"enm\"\u003e… My saide son is and hath be, and will be to hys lifes ende, your\r\ntrue lad and servaunt, and glad and well willed to do that myght be to your\r\npleaser, wirschip and profit, and als loth to offend yow as any person in\r\nerth, gentill and well disposid to every person. Wherfore I besech your\r\ngode grace that ye will vouchesafe remember the premissez, my saide sons\r\nage, his wirschipfull birth, and grete misere for verrey povert, for he hath had\r\nno liflode to life opon sithen my lady his moder deed, safe x. marc of liflode\r\nthat ye vouched safe to gife hym this last yer, and therffore to be his good\r\nmaister and fader. And thof he be not worthy to be your son, make hym\r\nyour almesman, that he may now in his age life of your almesse, and be your\r\nbedeman, and pray for the prosperite of your noble person…\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\u003c/blockquote\u003e\r\n\u003cp class=\"c010\"\u003eThe result of this appeal, and of more to the same effect, is not\r\nrecorded, but that Fastolf could be gracious enough in words is\r\nevident from the only letter from him to Scrope which is included\r\nin the \u003ccite\u003ePaston Letters\u003c/cite\u003e,\u003ca id=\"r75\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f75\"\u003e\u003csup\u003e[75]\u003c/sup\u003e\u003c/a\u003e written on 30th October, 1457. It is\r\naddressed, “\u003cspan lang=\"enm\"\u003eWorschepeful and my right wel beloved sone\u003c/span\u003e,” and,\r\n\u003cspan class=\"pageno\" id=\"Page_xxxiii\"\u003exxxiii\u003c/span\u003eafter thanking him for his “\u003cspan lang=\"enm\"\u003egood avertismentys and right well\r\navysed lettres\u003c/span\u003e,” begs him to recommend to his father-in-law,\r\nJustice Bingham, a suit in which the writer was interested, and\r\nthe tone throughout is unexceptionable. There is, however,\r\nanother letter in the \u003ccite\u003eHistory of Castle Combe\u003c/cite\u003e (p. 270), written\r\nfrom Calais, and, according to the editor, about 1420, which is not\r\nso amiable. After Scrope’s second marriage he and his stepfather\r\nno doubt lived apart, but at the time when the “Epistle of Othea”\r\nwas translated they were probably under the same roof, and as late\r\nas 1454, when Caister Castle was completed and Fastolf was about\r\nto take up his residence there, it is expressly stated that Scrope\r\nwould live with him.\u003ca id=\"r76\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f76\"\u003e\u003csup\u003e[76]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eWhile there is little doubt that he was incapacitated by weak\r\nhealth from military service and that he was deficient also in force\r\nof character, it cannot be said that, so far as we can judge from\r\nhis two translations from the French, he possessed much literary\r\nability. There is nothing original in either of them except the\r\nshort preface to the “Epistle of Othea” here printed, and, interesting\r\nas this is in other respects, its style is so involved that in\r\nplaces it is hardly intelligible. Nor is the writer more fortunate\r\nin his account of the French work which he translated; for by\r\nsome strange misunderstanding he deprives its authoress of the\r\ncredit of it and makes out (p. 3) that it was compiled by doctors of\r\nthe University of Paris merely at the instance and prayer of the\r\n“\u003cspan lang=\"enm\"\u003efulle wyse gentylwoman of Frawnce called Dame Cristine\u003c/span\u003e.” It\r\nis curious that a very similar statement is made as to her works\r\ngenerally in a marginal note in the “\u003cspan lang=\"enm\"\u003eBoke of Noblesse\u003c/span\u003e,”\u003ca id=\"r77\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f77\"\u003e\u003csup\u003e[77]\u003c/sup\u003e\u003c/a\u003e with\r\n\u003cspan class=\"pageno\" id=\"Page_xxxiv\"\u003exxxiv\u003c/span\u003ereference to a passage taken from her “\u003cspan lang=\"frm\"\u003eLivre des faits d’armes\u003c/span\u003e,”\r\nwhich, however, is wrongly spoken of as the “\u003cspan lang=\"frm\"\u003eArbre des batailles\u003c/span\u003e.”\r\nIt is there said that Christine was a lady of high birth and character,\r\nwho dwelt in a house of religious ladies at Passy (Poissy?) near\r\nParis, that she maintained with exhibitions several clerks studying\r\nin the University of Paris and caused them to compile divers\r\nvirtuous books, such as the “\u003cspan lang=\"frm\"\u003eArbre des batailles\u003c/span\u003e,” and that the\r\ndoctors in consequence attributed the books to Christine herself.\r\nAs this note is in the hand of the well-known William Worcester\r\nor Botoner, who was servant and secretary to Fastolf, the two\r\nstatements no doubt had a common origin, coming perhaps from\r\nSir John himself.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eFrom the prominent way in which Scrope mentions the Duke\r\nof Berry it is reasonable to conclude that the French MS. which\r\nsupplied him with the original text contained a dedicatory address\r\nby the authoress to that famous royal bibliophil, who, as we know,\r\nwas one of her special patrons. In the inventory of his library,\r\namong the MSS. acquired soon after 1401, there is in fact the\r\nentry,\u003ca id=\"r78\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f78\"\u003e\u003csup\u003e[78]\u003c/sup\u003e\u003c/a\u003e “\u003cspan lang=\"frm\"\u003eItem le livre de l’espitre que Othéa la deesse envoia à\r\nEthor (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e Hector), compilé par damoiselle Christine de Pizan,\r\nescript en françois de lettre de court, très bien historié …. le\r\nquel livre la dicte Cristine a donné à mon dit seigneur\u003c/span\u003e”; and the\r\nprobability is that on Fastolf’s return to England he brought with\r\nhim either this identical MS. or a transcript of it, together with a\r\ncopy of De Tignonville’s “\u003cspan lang=\"frm\"\u003eDis des philosophes\u003c/span\u003e.” Existing copies\r\nof the “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e” are not uncommon. In the Bibliothèque\r\n\u003cspan class=\"pageno\" id=\"Page_xxxv\"\u003exxxv\u003c/span\u003eNationale at Paris there are twelve,\u003ca id=\"r79\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f79\"\u003e\u003csup\u003e[79]\u003c/sup\u003e\u003c/a\u003e and Koch (p. 59) mentions\r\nsix others at Brussels, while the British Museum possesses four.\r\nOne of these is included in the fine collection of Christine’s poems\r\nand other works in Harley MS. 4,431. It is the MS. “H,” readings\r\nfrom which are given here in the notes, and the collotype frontispiece,\r\nwhich depicts the goddess Othea personally handing her\r\nletter to Hector, is reproduced from the second of its numerous\r\nminiatures, one of which precedes each of the hundred “\u003cspan lang=\"frm\"\u003etextes\u003c/span\u003e.”\r\nThe collection, which is of the highest importance, including pieces\r\nfound nowhere else,\u003ca id=\"r80\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f80\"\u003e\u003csup\u003e[80]\u003c/sup\u003e\u003c/a\u003e was made by Christine herself, apparently\r\nabout 1410–1415, for the French queen, Isabella of Bavaria, the\r\nMS. beginning with an introductory poem of ninety-six lines\r\naddressed to her.\u003ca id=\"r81\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f81\"\u003e\u003csup\u003e[81]\u003c/sup\u003e\u003c/a\u003e Probably it came into the possession of John,\r\nDuke of Bedford, Regent of France, in 1425\u003ca id=\"r82\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f82\"\u003e\u003csup\u003e[82]\u003c/sup\u003e\u003c/a\u003e among other MSS.\r\nfrom the royal library of the Louvre; for the signature “Jaquete”\r\nof his second wife, Jacquetta of Luxemburg, is written on the fly-leaf,\r\ntogether with that of Anthony Wydeville, Earl Rivers, her\r\nson by her second marriage, in 1437, with Sir Richard Wydeville,\r\nwho was created Earl Rivers in 1466. As we have already seen,\r\n\u003cspan class=\"pageno\" id=\"Page_xxxvi\"\u003exxxvi\u003c/span\u003eAnthony, Earl Rivers, translated the “\u003cspan lang=\"frm\"\u003eDis des philosophes\u003c/span\u003e,” and\r\nhe also made an English version, printed by Caxton in 1478, of\r\nChristine’s “\u003cspan lang=\"frm\"\u003eProverbes moraux\u003c/span\u003e,” the text of which he no doubt\r\nobtained from this MS. After he perished on the scaffold in 1488,\r\nthe volume passed by some means to Louis de Bruges, Sieur de\r\nGruythuyse, created Earl of Winchester in 1472, whose motto and\r\nname, “\u003cspan lang=\"frm\"\u003ePlus est en vous. Gruthuse\u003c/span\u003e,” appear on the same page. In\r\n1676 it belonged to Henry Cavendish, Duke of Newcastle, and no\r\ndoubt it found its way into the Harley collection by the marriage\r\nof his grand-daughter Lady Henrietta Cavendish-Holles in 1713\r\nto Edward Harley, Lord Harley, second Earl of Oxford in 1724.\r\nThat it was known to Fastolf, when Master of the Household to\r\nthe Regent Bedford, is likely enough; but the copy of the “Épître\r\nd’Othéa” included in it can hardly have been the one used by\r\nScrope, as it is dedicated, not to the Duke of Berry, but to his\r\nnephew Louis, Duke of Orleans. After some lines of apostrophe\r\nto the “Fleur de lis” and to “\u003cspan lang=\"frm\"\u003eSeigneurie\u003c/span\u003e,” which begin,\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e“\u003cspan lang=\"frm\"\u003eTres haulte flour, par le monde louee,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eA tous plaisant et de dieu auouee,\u003c/span\u003e”\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c011\"\u003eit proceeds,\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e“\u003cspan lang=\"frm\"\u003eEt a vous tres noble prince excellant,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDorliens duc loys, de grant renom,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eFilz de Charles Roy quint de cellui nom,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eQui fors le roy ne congnoiscez greigneur,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eMon tres loue et redoubte seigneur,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDumble vouloir moy, poure creature,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eFemme ignorant, de petite estature,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eFille iadis philosophe et docteur,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eQui conseiller et humble seruiteur\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eVostre pere fu, que dieu face grace,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eEt iadis vint de Boulongne la grace,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDont il fu ne, par le sien mandement,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eMaistre Thomas de pizan, autrement\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDe Boulonge, fu dit et surnomme,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eQui sollempnel clerc estoit renomme.\u003c/span\u003e”\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003chr class=\"poem\"\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_xxxvii\"\u003exxxvii\u003c/span\u003eThis is the dedication which appears, not only in some other MSS.\r\nbut in the edition printed by Philippe Pigouchet at Paris, probably\r\nin 1490, under the title \u003ccite\u003e\u003cspan lang=\"frm\"\u003eLes cent histoires de troye\u003c/span\u003e\u003c/cite\u003e.\u003ca id=\"r83\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f83\"\u003e\u003csup\u003e[83]\u003c/sup\u003e\u003c/a\u003e Of the other\r\nthree manuscript copies in the British Museum, Royal MS. 14 E. ii.\r\n(f. 294) and 17 E. iv. (f. 272) have no dedication at all, while that\r\nin Harley MS. 219 (f. 106) appeals to a third patron:\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e“\u003cspan lang=\"frm\"\u003ePrince excellent de haute renommee,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDe qui grand vois par le mond est semee,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eTres noble en fais, sage, duit et apris\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDe touz les biens qui en bon sont compris,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eRoy noble et haut chiualer conquerour,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDigne destre par vaillaunce Emperour,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eA vous puissant, tres redoute seignour,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eQui dessur vous ne cognoise greignour,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eSoit tres humble recommendacioun\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDeuant mise de vray entencioun\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDe par moy que en sagesse non digne\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eFemme ignorant suy nommee Cristine,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eFille iadis philosophe et docteur,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eQui conseiller fu, humble seruiteur\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eAu Roy Charles quint, qui dieu face grace.\u003c/span\u003e”\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003chr class=\"poem\"\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe king who is thus addressed can be no other than the unfortunate\r\nCharles VI., although any hopes that he once excited had\r\nby this time been dispelled by his strange intermittent fits of\r\ninsanity, which dated from 1392. Very similar terms were\r\nemployed in the dedication to him by name of the “Chemin de\r\nlong estude” in 1402:\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"pageno\" id=\"Page_xxxviii\"\u003exxxviii\u003c/span\u003e“\u003cspan lang=\"frm\"\u003eA vous, bon roy de France redoubtable,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eLe VI\u003csup\u003ee\u003c/sup\u003e Charles du nom notable,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eQue Dieux maintienge en joie et en sante,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eMon petit dit soit premier presente,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eTout ne soit il digne qu’en telz mains aille,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eMais bon vouloir comme bon fait me vaille.\u003c/span\u003e”\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eIn this instance, however, Christine associated with him his uncles\r\nBerry and Burgundy and his brother Orleans, who during his\r\nincapacity divided the real power between them:\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e“\u003cspan lang=\"frm\"\u003eEt puis a vous, haulz ducs magnifiez,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDicelle fleur fais et ediffiez,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDont l’esplendeur s’espant par toute terre,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003ePar quel honneur fait los a France a querre.\u003c/span\u003e”\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eIn her presentation copies she was not wont to measure her\r\nlanguage, and probably Scrope’s extravagant eulogy of the Duke\r\nof Berry was based upon what he found in his MS., although,\r\ninstead of translating the dedication as it stood, he chose to\r\nembody it in his preface. On the other hand, Christine of course\r\nwas in no way responsible for the statement that the duke lived for\r\na hundred years (p. 3). How it originated is a mystery, for there\r\nis no doubt whatever that he died on 15th June, 1416, at the age\r\nof seventy-six.\u003ca id=\"r84\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f84\"\u003e\u003csup\u003e[84]\u003c/sup\u003e\u003c/a\u003e Jean Bouchet indeed in his \u003ccite\u003e\u003cspan lang=\"frm\"\u003eAnnales d’Aquitaine\u003c/span\u003e\u003c/cite\u003e,\u003ca id=\"r85\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f85\"\u003e\u003csup\u003e[85]\u003c/sup\u003e\u003c/a\u003e\r\nalthough he records the date of his death correctly, states that he\r\nwas ninety or thereabouts, but he gives no authority, and it is enough\r\nto say that Berry’s father King John II. was born in 1319, and his\r\neldest brother Charles V. in 1337. It will be seen that Scrope\r\nrepresents him as a perfect paragon of chivalrous qualities, unrivalled\r\nin his time both in war and in council, as well as for deeds of piety.\r\nIn more sober history, however, he by no means appears to such\r\n\u003cspan class=\"pageno\" id=\"Page_xxxix\"\u003exxxix\u003c/span\u003eadvantage. His cultured and sumptuous tastes, his splendid buildings\r\nand his library and other rich collections, have shed a certain\r\nlustre on his name; but, as he showed especially in his government\r\nof Languedoc, he was cruel, rapacious, and unprincipled, and in\r\ncritical times his life was that of a selfish and prodigal voluptuary.\r\nFor war he had neither talent nor zest; his real element appears to\r\nhave been diplomacy, and, apart from his patronage of art and\r\nletters and his benefactions to the church, his chief claim to credit\r\nrests on his repeated attempts to mediate between the Burgundian\r\nand Orleanist factions. Scrope’s estimate of him is in striking\r\ncontrast with that of modern historians, such as Raynal\u003ca id=\"r86\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f86\"\u003e\u003csup\u003e[86]\u003c/sup\u003e\u003c/a\u003e and Martin,\r\nthe latter of whom in recording his death writes, “\u003cspan lang=\"frm\"\u003eCe prince laissa\r\nune mémoire souillée entre toutes dans cette êpoque de souillures.\r\nIl joignait à bien d’autres vices le vice que la France pardonne le\r\nmoins à ses chefs, le péché irremissible, la lâcheté.\u003c/span\u003e”\u003ca id=\"r87\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f87\"\u003e\u003csup\u003e[87]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eTo pass from the preface to the “Epistle of Othea” itself, there\r\nis no reason to suppose that the translator had received the training\r\nof a scholar; on the contrary, the probability is that, owing to a\r\nsickly youth and other drawbacks, his education had been more or\r\nless neglected. It is not even certain that he had been regularly\r\ntaught French. From a curious passage interpolated by Trevisa in\r\nhis translation of Higden’s “\u003cspan lang=\"enm\"\u003ePolychronicon\u003c/span\u003e,” which was finished in\r\n1387, it seems that the fashion was then already dying out among\r\nthe class to which by birth he belonged,\u003ca id=\"r88\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f88\"\u003e\u003csup\u003e[88]\u003c/sup\u003e\u003c/a\u003e and possibly therefore he\r\nlearnt all he knew of the language while he was with his stepfather\r\nin France. Be that as it may, his rendering of Christine de Pisan’s\r\nFrench may claim on the whole to be fairly well done. The verse\r\nof his “textes” is too much of the doggrel type and his meaning is\r\n\u003cspan class=\"pageno\" id=\"Page_xl\"\u003exl\u003c/span\u003esometimes obscure, but as a rule he follows the original closely,\r\nwhile the orthography of the MS., though atrociously bad, is no\r\nworse than what we are accustomed to in the \u003ccite\u003ePaston Letters\u003c/cite\u003e and\r\nelsewhere at the same period. Occasionally, as is only natural,\r\nhe goes astray, though it is of course possible that the fault lay\r\nwith the MS. from which he translated. In most cases the source\r\nof his errors is obvious. Thus he translates “ton bon cuer” (p. 5)\r\nby “\u003cspan lang=\"enm\"\u003eall good hertys\u003c/span\u003e,” having evidently mistaken “ton” for\r\n“tou[t]”; and again “en quant fraisle vaissel est sa vie contenue”\r\n(p. 28) by “in how frele (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e frail) a vessel his lyff is all naked”\r\n(toute nue)! Similarly “conscience pour soy” (p. 16) appears as\r\n“conscience for feyth” (foy); “ala querre les autres dieux”\r\n(p. 62) as “thanne went he forth [to seek] the tothir ii\u003csup\u003eo\u003c/sup\u003e” (deux);\r\n“mais a nostre propos [la fable] veult dire” (\u003cem\u003e\u003cabbr title=\"in the same place\"\u003eibid.\u003c/abbr\u003e\u003c/em\u003e) as “Mars to\r\nowre purpose seith”; and “gard toy de lagait (l’agait) de tes\r\nennemis” (p. 73) as “kepe the (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e thee) from the peple (la gent)\r\nof thyn ennemyes.” It is not so easy to understand the process\r\nby which the simple sentence “Vanite fist lange devenir deable”\r\n(p. 15) was transformed into “\u003cspan lang=\"enm\"\u003eVanite made avoyde degre to becum\r\na fende\u003c/span\u003e,” whatever that may mean; or why in the story of Acis\r\nand Galatea (p. 65) “un iouuencel qui Acis estoit nommez”\r\nbecame “and he was dede” (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e dead), though possibly in this case\r\nthere was some confusion between “acis” and “\u003cspan lang=\"frm\"\u003eoccis\u003c/span\u003e.” But the\r\nstrangest mistranslation is in the words “Averyse and covetise be\r\nii\u003csup\u003eo\u003c/sup\u003e sausmakers the which sesseth neuer to seye, ‘Bryng, Bryng’”\r\n(p. 105), where the French text has “\u003cspan lang=\"frm\"\u003esont ii. sancsues\u003c/span\u003e,” sanguisugæ,\r\nor leeches. The reference of course is to Proverbs xxx. 15, “The\r\nhorseleach hath two daughters, crying, ‘Give, give’”; and, as stated\r\nin the note, “horseleeches” is in fact the rendering given in\r\nanother translation of Christine’s work. Scrope’s “sausmakers”\r\ncan hardly be anything but “sauce-makers,”\u003ca id=\"r89\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f89\"\u003e\u003csup\u003e[89]\u003c/sup\u003e\u003c/a\u003e but it is not impossible\r\nthat he coined the mongrel word “sanc-suckers,” which the scribe\r\nmiscopied.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_xli\"\u003exli\u003c/span\u003eThe second English translation of the “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e” referred\r\nto above can be so little known that a brief account of it will not\r\nbe superfluous. It exists only in the form of a small printed\r\noctavo in black-letter with the title \u003ccite\u003e\u003cspan lang=\"frm\"\u003eHere foloweth the C. Hystoryes\r\nof Troye\u003c/span\u003e\u003c/cite\u003e, and there is no doubt that it was taken from Pigouchet’s\r\nFrench edition of 1490,\u003ca id=\"r90\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f90\"\u003e\u003csup\u003e[90]\u003c/sup\u003e\u003c/a\u003e or one of the reprints; in fact it copies\r\nthe second title in French, merely omitting the imprint “\u003cspan lang=\"frm\"\u003eà Paris\u003c/span\u003e.”\r\nMany of its rough woodcuts, one of which accompanies each\r\n“\u003cspan lang=\"frm\"\u003etexte\u003c/span\u003e,” also come from the same source, being generally reversed,\r\nbut others are independent and their subjects often have no connexion\r\nwhatever with the text. In place of the dedication to the\r\nDuke of Orleans the translator gives a prologue of his own in ten\r\nseven-line stanzas, the first two of which are as follows:\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e“\u003cspan lang=\"enm\"\u003eBoke, of thy rudenesse by consyderacion\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003ePlunged in the walowes of abasshement,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eFor thy translatoure make excusacion\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eTo all to whom thou shalt thy selfe present,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eBesechynge them vpon the sentement\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eIn the composed to set theyr regarde\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eAnd not on the speche cancred and frowarde.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e“\u003cspan lang=\"enm\"\u003eShewe them that thy translatour hath the wryten,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eNot to obtain thankes or remuneracions,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eBut to the entent to do the to be wryten\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eAs well in Englande as in other nacyons.\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eAnd where mysordre in thy translation is,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eVnto the perceyuer with humble obeysaunce\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eExcuse thy reducer, blamyng his ygnoraunce.\u003c/span\u003e”\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAll the information which he gives about himself in this prologue\r\nis that, when he made his translation, he was “\u003cspan lang=\"enm\"\u003eflowring in youth\u003c/span\u003e,”\r\nbut after the “Finis” he has added, “\u003cspan lang=\"enm\"\u003eThus endeth the .C. Hystories\r\nof Troye, translated out of Frenche in to Englysshe by me.\r\n\u003cspan class=\"pageno\" id=\"Page_xlii\"\u003exlii\u003c/span\u003eR.W\u003c/span\u003e.” This again is followed by the colophon, “Imprynted by\r\nme Robert Wyer, dwellyng in S. Martyns parysshe at Charyng\r\nCrosse at the sygne of S. John̄ Euangelist besyde the Duke of\r\nSuffolkes place”; and it is therefore highly probable that R. W.\r\nand Robert Wyer were identical, though the latter is not otherwise\r\nknown except as a printer. A list of nearly a hundred books issued\r\nby him has been made up,\u003ca id=\"r91\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f91\"\u003e\u003csup\u003e[91]\u003c/sup\u003e\u003c/a\u003e ranging in date from 1530 to 1556, and\r\nall those which, as in this instance, have the Duke of Suffolk’s\r\nname in the imprint must have been published after 1536, when\r\nthe property referred to, which previously belonged to the Bishop\r\nof Norwich, passed into his possession. The date of the book\r\ntherefore is about 1540–1550, though the translation may have\r\nbeen made some years before. For the sake of comparison with\r\nthe earlier version of Stephen Scrope, one of the texts with its\r\ncommentary is here given:\u003c/p\u003e\r\n\u003cblockquote\u003e\u003cdiv\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c003\"\u003e\r\n\u003cdiv\u003e\u003cspan class=\"sc\"\u003eThe .xxviii. Texte.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eLoue and prayse Cadmus so excellente,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eAnd his dyscyples holde thou in chyerte.\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eHe gaygned the fountayne of the Serpente\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"enm\"\u003eWith ryght great payne afore that it wolde be.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c003\"\u003e\r\n\u003cdiv\u003e\u003cspan class=\"sc\"\u003eThe .xxviii. Glose.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan lang=\"enm\"\u003eCadmus was a moche noble man and founded Thebes, whiche cytie was\r\ngreatly renomed. He set there a study \u0026amp; he hym selfe was moche profoundly\r\nlettered and of great science. And therfore sayth the fable that he\r\ndaunted the serpent at the fountayne, that is to vnderstande the science and\r\nsages that alwayes springeth; the Serpent is noted for the payne and trauayle\r\nwhich it behoueth the student to daunte afore that he maye purchase scyence.\r\nAnd the fable sayth that he hym self became a serpent, which is to vnderstande\r\nhe was a corrector and mayster of other. So wol Othea say that\r\nthe good knight ought to loue and honour the clerkes lettered, which ben\r\n\u003cspan class=\"pageno\" id=\"Page_xliii\"\u003exliii\u003c/span\u003egrounded in science. To this purpose sayeth Arystotle to Alexandre,\r\n“\u003cspan lang=\"enm\"\u003eHonour thou scyence and fortyfie it by good maysters\u003c/span\u003e.”\u003c/span\u003e\u003c/p\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c003\"\u003e\r\n\u003cdiv\u003e\u003cspan class=\"sc\"\u003eThe .xxviii. Allegorie.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan lang=\"enm\"\u003eCadmus whiche daunted the Serpent at the fountayne, whiche the good\r\nknyght ought to loue, we may vnderstande the blyssed humanite of Jesu\r\nchrist, which dompted the serpent and gaigned the fountayne, that is to say\r\nthe lyfe of this world, from the which he passed afore with great payne and\r\nwith great trauayle. Wherof he had perfyte victory whan he rose agayne the\r\nthyrd day, as sayth S. Thomas,\u003c/span\u003e “\u003cspan lang=\"la\"\u003eTertia die resurrexit a mortuis\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\u003c/blockquote\u003e\r\n\u003cp class=\"c010\"\u003eIn conclusion it only remains to say a few words on the possible\r\nconnexion of Stephen Scrope with two other works already\r\nmentioned, which, like his “Epistle of Othea” or “Boke of\r\nKnyghthode” and his “Sayings of the Philosophers,” were written\r\nfor Sir John Fastolf or under his influence. One of them, the\r\n“\u003cspan lang=\"enm\"\u003eBoke of Noblesse\u003c/span\u003e,” is preserved in a unique copy in the British\r\nMuseum, Royal MS. 18 B. xxii., and was edited for the Roxburghe\r\nClub in 1860 by Mr. J. Gough Nichols. In the form in which it\r\nhas come down to us, it was addressed to Edward IV. at the time\r\nof his invasion of France in 1475, professing to be “\u003cspan lang=\"enm\"\u003ewrite and\r\nentitled to courage and comfort noble men in armes to be in\r\nperpetuite of remembraunce for here noble dedis, as right conuenient\r\nis soo to bee\u003c/span\u003e,” or, more precisely, for the purpose of\r\ninciting the English to recover by force of arms their lost foreign\r\nconquests. The contents were admirably summarized in the\r\neditor’s introduction, and all that need be said of them here is that,\r\nin addition to a highly interesting retrospect of English relations\r\nwith France, they include a large amount of matter derived from\r\na French treatise on the art of war, which is spoken of as the “Arbre\r\nde Batailles” and attributed to “Dame Cristyn.” Although the\r\neditor failed to identify the author, he pointed out that he must have\r\nbeen intimately associated with Fastolf and had access to his papers.\r\nStrictly speaking, Fastolf’s name is not specially prominent except\r\nin the marginal insertions and notes, where the writer refers to him\r\n\u003cspan class=\"pageno\" id=\"Page_xliv\"\u003exliv\u003c/span\u003eas “myne autor” and gives several curious anecdotes as heard from\r\nhis lips. The body of the MS. is clearly not autograph; but these\r\nadditions, together with the title and colophon,\u003ca id=\"r92\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f92\"\u003e\u003csup\u003e[92]\u003c/sup\u003e\u003c/a\u003e are in a different\r\nhandwriting, and, although the editor seems to have been unaware\r\nof the fact, it is beyond question that of William Worcester, or\r\nBotoner, who was not only Fastolf’s servant and secretary, but is\r\nalso known as an annalist and a diligent collector of matter on\r\nhistorical, topographical and other subjects.\u003ca id=\"r93\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f93\"\u003e\u003csup\u003e[93]\u003c/sup\u003e\u003c/a\u003e The editor therefore\r\ndismissed his claims to the authorship of the work rather too\r\nhastily, for, as the final touches were certainly his, the only question\r\nis whether he was also responsible for the whole of it from\r\nits inception. From the limit of date of the events mentioned there\r\nis some reason to believe that it was originally composed within\r\nFastolf’s lifetime and was only revised and enlarged in 1475 for a\r\nspecial occasion; and its date may perhaps be fixed still more\r\nexactly, since there is an allusion (p. 42) to “another gret armee\r\nand voiage fordone for defaut and lak of spedy payment \u003cem\u003ethis yere\u003c/em\u003e\r\nof Crist M\u003csup\u003el\u003c/sup\u003eccccli.” Apart from the final additions there is evidence\r\nto connect Worcester with it in a passage of the prologue to a series\r\nof documents relating to the wars in France which were collected\r\nby him,\u003ca id=\"r94\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f94\"\u003e\u003csup\u003e[94]\u003c/sup\u003e\u003c/a\u003e mainly no doubt from materials that belonged to Fastolf,\r\nand which may be regarded as \u003ci\u003e\u003cspan lang=\"frm\"\u003epièces justificatives\u003c/span\u003e\u003c/i\u003e to the “\u003cspan lang=\"enm\"\u003eBoke\r\nof Noblesse\u003c/span\u003e.” This collection also appears to have been designed\r\nfor Edward IV., but the original prologue was awkwardly recast, as\r\nwe now have it, after Worcester’s death by his son for dedication\r\n\u003cspan class=\"pageno\" id=\"Page_xlv\"\u003exlv\u003c/span\u003eto Richard III. The passage in it referred to, for which he is\r\nresponsible, is as follows:\u003c/p\u003e\r\n\u003cblockquote\u003e\u003cdiv\u003e\r\n\u003cp class=\"c010\"\u003e“\u003cspan lang=\"enm\"\u003eAnd I, as moost symple of reasone, youre righte humble legemane,\r\ncannot atteyne to understond the reasons and bokes that many wise philosophurs\r\nof gret auctorite have writtene upone this vertue of Force, but that\r\nmy pore fadyr, William Worcestre … toke upone hym to write in this\r\nmater and compiled this boke to the most highe and gretly redoubted kyng,\r\nyour most nobille brodyr and predecessoure, shewyng after his symple\r\nconnyng, after the seyng of the masters of philosophie, as Renatus Vegesius\r\nin his Boke of Batayles, also Julius Frontinus in his Boke of Knyghtly\r\nLaboures, callid in Greke Stratagematon, a new auctoure callid The Tree of\r\nBatayles\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\u003c/blockquote\u003e\r\n\u003cp class=\"c010\"\u003eObviously this cannot apply to the purely historical documents\r\nof which the collection itself consists. It is, however, strongly\r\nsuggestive of the “\u003cspan lang=\"enm\"\u003eBoke of Noblesse\u003c/span\u003e,” to which they are, as it\r\nwere, an appendix, and coupled with the evidence of the handwriting\r\nof the additions, it leaves little room for doubt that William\r\nWorcester was its author. At the same time, it is by no means\r\nunlikely that Stephen Scrope also had a hand in it. If indeed it\r\nwas wholly compiled in 1475, this is impossible, since he died in\r\n1472.\u003ca id=\"r95\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f95\"\u003e\u003csup\u003e[95]\u003c/sup\u003e\u003c/a\u003e Assuming, however, for the reason given above, that it\r\ndates from 1451, or thereabouts, he was residing at the time with\r\nFastolf and was no doubt on familiar terms with Worcester. As\r\nalready remarked, a prominent feature of the work is the number\r\nof extracts translated from the so-called “Arbre de Batailles” of\r\n“\u003cspan lang=\"enm\"\u003eDame Cristyn\u003c/span\u003e.” This, however, was not, as the editor supposed,\r\nHonoré Bonet’s treatise of that name\u003ca id=\"r96\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f96\"\u003e\u003csup\u003e[96]\u003c/sup\u003e\u003c/a\u003e assigned to a wrong author,\r\nbut Christine de Pisan’s “Faits d’armes et de chevalerie” under a\r\nwrong title.\u003ca id=\"r97\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f97\"\u003e\u003csup\u003e[97]\u003c/sup\u003e\u003c/a\u003e Whether Worcester was capable of making translations\r\n\u003cspan class=\"pageno\" id=\"Page_xlvi\"\u003exlvi\u003c/span\u003efrom it as early as 1451 is somewhat doubtful; for he seems\r\nto have only begun to learn French about August, 1458,\u003ca id=\"r98\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f98\"\u003e\u003csup\u003e[98]\u003c/sup\u003e\u003c/a\u003e little\r\nmore than a year before Fastolf’s death. Scrope on the contrary\r\nhad before this translated two French works for the latter, one of\r\nthem being by the same Christine, and it is therefore in this part\r\nof the “\u003cspan lang=\"enm\"\u003eBoke of Noblesse\u003c/span\u003e,” if at all, that he may possibly have\r\ncollaborated.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eUnlike the last-named work, the anonymous English version\r\nof Cicero’s “De Senectute” which Caxton printed in 1481 has\r\nalready been attributed to William Worcester,\u003ca id=\"r99\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f99\"\u003e\u003csup\u003e[99]\u003c/sup\u003e\u003c/a\u003e the ground of this\r\nassumption being an entry made in his “\u003cspan lang=\"la\"\u003eItinerarium\u003c/span\u003e,”\u003ca id=\"r100\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f100\"\u003e\u003csup\u003e[100]\u003c/sup\u003e\u003c/a\u003e that on 10th\r\nAugust, 1473, he presented to Bishop Waynflete at Esher a translation\r\nwhich he had made of this treatise, but got nothing in\r\nreturn. Apart from this statement there is no more reason for\r\nattributing Caxton’s text to Worcester than to Scrope. The\r\nlanguage is better than might have been expected from either of\r\nthem, but as no MS. copy exists, we cannot tell to what extent it\r\nwas edited by Caxton. In the preface, as may be seen above\r\n(p. xxx.), it is said that the translation was made from the French\r\nof Laurence de Premierfait by Sir John Fastolf’s “\u003cspan lang=\"enm\"\u003eordenaunce\r\nand desyre\u003c/span\u003e.” As there is no reason to doubt this, its date cannot\r\nbe later than 1459, so that, if Worcester was the translator, he kept\r\nit at least thirteen years before he offered it to Waynflete. This\r\ndoes not seem very likely, and his translation was therefore possibly\r\na different one altogether, completed shortly before the occasion\r\nwhen the bishop so disappointed him by his cold acceptance of it.\r\n\u003cspan class=\"pageno\" id=\"Page_xlvii\"\u003exlvii\u003c/span\u003eThe earlier version in that case was almost certainly by Scrope;\r\nbut, where so much is left to conjecture, the most that can be said\r\nis that the evidence upon which it has hitherto been assigned to\r\nWorcester is not wholly conclusive.\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-r\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003eG. F. W.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"chapter\"\u003e\r\n\u003ch2 class=\"c006\" id=\"ERRATA\"\u003eERRATA.\u003c/h2\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c012\"\u003eP. \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, l. 6, \u003cem\u003efor\u003c/em\u003e yowr emost \u003cem\u003eread\u003c/em\u003e yowre most.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eP. \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, l. 1, \u003cem\u003efor\u003c/em\u003e streygth \u003cem\u003eread\u003c/em\u003e strey[n]gth.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eP. \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, l. 17, \u003cem\u003efor\u003c/em\u003e yif is \u003cem\u003eread\u003c/em\u003e yif it.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eP. \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e, Text lii., l. 3, \u003cem\u003etransfer semicolon to end of line\u003c/em\u003e.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eP. \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e, note 3, \u003cem\u003efor\u003c/em\u003e metu Dei \u003cem\u003eread\u003c/em\u003e nutu Dei.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eP. \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e, Text xci., l. 3, \u003cem\u003efor\u003c/em\u003e thyre \u003cem\u003eread\u003c/em\u003e thyne.\u003c/p\u003e\r\n\u003cdiv lang=\"enm\"\u003e\r\n\u003cdiv class=\"chapter\"\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_1\"\u003e1\u003c/span\u003e\r\n\u003ch2 class=\"c006\" id=\"EPISTLE\"\u003eTHE EPISTLE OF OTHEA TO HECTOR;\u003cbr\u003e \u003cspan class=\"small\"\u003eOR\u003c/span\u003e\u003cbr\u003e \u003cspan class=\"large\"\u003eTHE BOKE OF KNYGHTHODE.\u003c/span\u003e\u003c/h2\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"drop-capa0_0_6 c007\"\u003eNoble\u003ca id=\"r101\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f101\"\u003e\u003csup\u003e[101]\u003c/sup\u003e\u003c/a\u003e and worshipfull among the ordre of cheualrie,\r\nrenommeed ffor in as much as ye and suche othir noble\r\nknyghtes and men of worchip haue exerciced and occupied by\r\nlong continuaunce of tyme the grete part of yowre dayes in dedys\r\nof cheualrie and actis of armis, to the whic[h]e entent ye\r\nresseyved the ordre of cheualrie, that is to sey, principaly to be\r\noccupied in kepyng and defendyng the cristyn feythe, þe rigth\r\nof the chirch, the lond, the contre and the comin welefare of it—And\r\nnow, seth it is soo that the naturel course off kynde, by revolucion\r\nand successyon of .lx. yeeres growyn vpon yowe at this tyme\r\nof age and feblenesse, ys comen, abatyng youre bodly laboures,\r\ntakyng away yowre naturall streyngtht and power from all such\r\nlabouris as concernyth the exercysing off dedis of cheuallrie, be it\r\nyowre noble courage and affeccion of such noble and worchipfull\r\nactis and desirys departyth not from yow, yet rygth necessarie\r\n[it] now were to occupie the tyme of yowre agys and feblenes\r\n\u003cspan class=\"pageno\" id=\"Page_2\"\u003e2\u003c/span\u003eof bodie in gostly cheuallrie off dedes of armes spirituall, as in\r\ncontemplacion of morall wysdome and exercisyng gostly werkys\r\nwhich that may enforce and cavse yow to be callid to the ordire\r\nof knyghthode that schal perpetuelly endure and encrese in ioye\r\nand worship endelese.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eAnd therefor I, yowre most humble sone Stevyn, whiche that\r\nhaue wele poundered and consideryd the many and grete entreprises\r\nof labouris and aventuris that ye haue embaundoned and\r\nyovyn youre selph to by many yeeris contynued, as wele in Fraunce\r\n[and] Normandie as in othir straunge regions, londes and contrees—and\r\nGod, which is souuerayne cheueten and knyght off all\r\ncheualrie, hath euer preseruyd and defendid yow in all yowre seyde\r\nlaboures off cheualrye into this day, ffor the which ye be most\r\nspecyaly obliged and bownden to becom hys knyght in yovre\r\nauncient age, namely for to make ffyghtyng ayen youre goostly\r\nennemyes, that allwey be redy to werre wyth youre sovle, the \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 3.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nwhich, and ye ouerecom hym, shall cawse yow to be in renomme\r\nand worchyp in Paradis euerlastyng—I, consideryng thees premisses\r\nwyth othir, have (be the suffraunce off yowre noble and good\r\nffadyrhode and by yowre commaundement) take vpon me at this\r\ntyme to translate ovte off Frenche tong, ffor more encrese of\r\nvertu, and to reduce into owre modyr tong a Book off Knyghthode,\r\nas wele off gostly and spirituell actis off armys for the sowle hele\r\nas of wordly\u003ca id=\"r102\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f102\"\u003e\u003csup\u003e[102]\u003c/sup\u003e\u003c/a\u003e dedys and policie gouernaunce, and which is auctorised\r\nand grounded fryst vpon the .iiii. Cardinal Vertous, as Justice,\r\nPrudence, Fors and Temperaunce, also exempled vpon the grete\r\nconceytys and doctrine off fulle wyse pooetys and philosophurs, the\r\nwhiche teche and covnesell how a man schuld be a knyght for the\r\nworld prynspally, as in yeftis off grace vsyng, as the Cardinalle\r\nVertuus make mencion, ffryst in iustice kepyng, prvdently hym\r\nself gouuernyng, hys streynght bodely and gostly vsyng, and\r\nmagnanimite conseruyng, and allso gouuernyng hymself as a knyght\r\nin the seyde Cardinall Vertuouse kepyng. Which materis, conseytys\r\nand resons be auctorised and approued vpon the textys and\r\n\u003cspan class=\"pageno\" id=\"Page_3\"\u003e3\u003c/span\u003edictes off the holde\u003ca id=\"r103\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f103\"\u003e\u003csup\u003e[103]\u003c/sup\u003e\u003c/a\u003e poetys and wyse men called Philosophurs.\r\nAnd allso ye schal fynde here in this seyde Boke off Cheuallry\r\nhow and in whatte maner ye, and all othir off whatte astate,\r\ncondicion or degre he be off, may welle be called a knyght that\r\nouercomyth and conqveryth hys gostly ennemyes by the safegard\r\nrepuignand defence off hys sovle, wich among all othir victories\r\n[and] dedys off worchip is most expedient and necessarie, where as\r\ndayly in grettest aventures a man puttyth hym inne and most wery\r\nhe is to be renommed in worchip and callid a knyght that dothe\r\nexercise hys armes and dedys off knyghthode in gostly dedys, in\r\nconqveryng his gostly ennemees and ouyrcomyng þe peple and\r\naventure off the world.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eAnd this seyde boke, at the instavnce and praer off a fulle\r\nwyse gentylwoman of Frawnce called Dame Cristine, was compiled\r\nand grounded by the famous doctours of the most excellent\r\nin clerge the nobyl Vniuersyte off Paris, made to the ful noble\r\nfamous prynce and knyght off renovnne in his dayes, beyng called\r\nJon, Duke of Barry, thryd son to Kyng Jon of Frawnce, that he\r\nthrowe hys knyghtly labourys, as welle in dedys of armes temporell\r\nas spirituell exercisyng by the space and tyme of .c. yeerys\u003ca id=\"r104\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f104\"\u003e\u003csup\u003e[104]\u003c/sup\u003e\u003c/a\u003e lyvyng,\r\nflowrid and rengnyd in grete worchip and renownne of cheualry.\r\nAnd in thre thyngges generaly he exercisyd his knyghtly labowris.\r\nThereof oon was in victories, dedis of cheualrie and of armys,\r\nin defendyng the seyde royalme of Frawnce from his ennemyes.\r\n[The second was] in grete police vsyng, as of grete cowneseylles\r\nand wysdomys, yevyng and executing the same for the conseruacyon\r\nof iustice and transquillite and alsoo pease kepyng for all the\r\ncomon welleffare of that noble royaulme. The thredde was in\r\nspirytuell and gostly dedys yovyn ontoo for the helthe and wellfare\r\nof hys sovle. And in euery of these thre thynggys the seyde\r\nprynce was holden ful cheualrouse and suremounted in his dayes\r\nabove all othir. Wych schewyth welle opynly to euery vnder-stander \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 4.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_4\"\u003e4\u003c/span\u003ein the seyde booke redyng that it was made acordyng to\r\nhys seyde victorious dedis and actis of worchip exercysyng.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eAnd the seyde booke ys diuidyd in thre partys gederid in a\r\nsumme of an .c. textys, drawen vpon the dictis and conceytys of the\r\nseyd most famous poetys off olde tyme beyng, as Vyrgyl, Ouyde,\r\nOmer and othir; and also with an .c. commentys therevpon, callid\r\nexposicyons or glosis vpon the seyde textys, of exemplys temporell\r\nof policie gouernaunce and worldlye wysdoms and dedys, grovndyed\r\nand also exempled by experiens and by auctorite of the auncient\r\nphilosophurs and clerkes, as Hermes,\u003ca id=\"r105\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f105\"\u003e\u003csup\u003e[105]\u003c/sup\u003e\u003c/a\u003e Plato, Salomon, Aristotiles,\r\nSocrates, Ptholome and suche othir. And vpon thies exemplis\r\nand glosis is made and wretyn also an othyr .c. allegories and\r\nmoralizacions, applied and moralized to actis and dedys of werkyng\r\nspirituell, for to doctrine enforme and to lerne euery man nov\r\nlyvyng in this world how he schuld be a knyht exercisyng and\r\ndoyng the dedys of armys gostly, for euerlastyng victorie and\r\nhelthe of the sovle. Which allegories and moralizacions ben\r\ngrovnded and auctorised vpon the .iiii. holy doctoris of the chirche,\r\nas Austyn, Jerom, Gregorie, Ambrose, alsoo vpon the Bible, the\r\nHoly Ewaungelistes and Epistollys and othyr holy doctorus, as here\r\ntextis more opynly schalle appere hereafftyr. Fiat. Fiat. Amen.\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_5\"\u003e5\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eI.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eO\u003c/span\u003ethea, of prudence named godesse,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat setteth goode in worthynesse,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo the,\u003ca id=\"r106\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f106\"\u003e\u003csup\u003e[106]\u003c/sup\u003e\u003c/a\u003e Hector, noble prince myghty,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat in armes is evere worthye,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe sone of Mars,\u003ca id=\"r107\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f107\"\u003e\u003csup\u003e[107]\u003c/sup\u003e\u003c/a\u003e the god of bateyle,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn dedys of armes which wyll not fayle,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd of myghty Minerve, the godes, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 5.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe whiche in armes is hy maystres,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSucessoure of the noble Troyens,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHeyre\u003ca id=\"r108\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f108\"\u003e\u003csup\u003e[108]\u003c/sup\u003e\u003c/a\u003e of Troye and of the ceteseyns,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSalutacion afore sette plenere\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eI sende, wyth love feyned in no manere.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eO good lorde, how am I desyryng\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThi grete avayle, which I goo sekeyng,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd that aumented and preseruyd\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIt may be, and euer obseruede\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThy worchipe and worthines in old age,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat thow hast gretly hadde in thi fryst age.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNow for to schewe the my pistile playnely,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eI wyll the enorte and telle verily\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff thyngges that be ful necessarie\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo hye worthynesse and the contrarie,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo the opposite off worthinesse,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSo that all goode hertys may theym dres\u003ca id=\"r109\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f109\"\u003e\u003csup\u003e[109]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor to gete be goode besy lernynge\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe hors that in the eyre is flyynge\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e(It is named the Pegasus truly),\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"pageno\" id=\"Page_6\"\u003e6\u003c/span\u003eThat all louers loueth hyly.\u003ca id=\"r110\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f110\"\u003e\u003csup\u003e[110]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd because of thi condycion\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eI knowe be rygth inclynacion\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAble to take knythly dedys on hand\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eMore than is in othir .v. score thowsand\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e(For as a godes I haue knovynge,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNot by the assay but by kunnyng,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf thynges the which be on to kome),\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eI owthe to thynkke on the, hole and some\u003ca id=\"r111\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f111\"\u003e\u003csup\u003e[111]\u003c/sup\u003e\u003c/a\u003e;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor I knowe thowe shalte be euer duryng,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWorthiest of all the worthy lyvyng,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd schall afore all othir namyd be,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSo that I may be belouyd of the.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBelovyd, why schuld not I be soo?\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eI am that the which arayeth all thoo\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat loueth me and holdyth me dere;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eI rede theym lessons in chaiere,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhich maketh theym clyme heuen onto.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eI pray the that thow be oon off tho\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat will here inne beleve me wele.\u003ca id=\"r112\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f112\"\u003e\u003csup\u003e[112]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNow sete it well thane in thy mynd and fele\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe wordes that I wyll to the endyte,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd yf thowe here me owght telle, sey or wryte\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAny thyng that for to come may be\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAs that I seye, vmbethynke the\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAs that they were past, so do thow oughte\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eKnowe ryght wele that they be in my thought\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn the spyrite off profecie.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eVndirstonde wele nowe and greve not the,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor I shall no thyng sey but that schalle falle.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThynke wele the comyng is not yet at all.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_7\"\u003e7\u003c/span\u003eOthea opon the Greke may be takyn for the wysedome off\r\nman and woman\u003ca id=\"r113\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f113\"\u003e\u003csup\u003e[113]\u003c/sup\u003e\u003c/a\u003e, and as ancient pepyll of hold tyme, not havynge\r\nyit at that tyme lyght of feythe, wirchippyd many goddys, vndyr\r\nthe which lawe be passed the hyest lordes that hathe ben in the\r\nworld, as the reaume off Assire, of Perse, the Grekys, the Troyens,\r\nAlexandre, the Romaynes and many other, anamly the grettest\r\nphilosophurs that\u003ca id=\"r114\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f114\"\u003e\u003csup\u003e[114]\u003c/sup\u003e\u003c/a\u003e euer was—so as yet at that tyme God hade not\r\noppenyd the ȝate off mercy, but we Crysten men and women now\r\nat this tyme by the grace of God enlumynid wyth very feyth may\r\nbryng ayene to morall mynde the oppinyons of ancient pepyll and\r\nthereopon many feyre allegories may be made—and as they hade \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 6.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\na costom to worchipe all thynge the which above the comon cours\r\nof thynges hade prerogatyue of some grace, many wyse ladyes in\r\nthere tyme were called godesses. And trwe it ys, aftyr the storie,\r\nthat in the tyme that grete\u003ca id=\"r115\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f115\"\u003e\u003csup\u003e[115]\u003c/sup\u003e\u003c/a\u003e Troye fflorishede in his grete name\r\na ful wyse ladie callede Othea, consyderyng the ffre thought\u003ca id=\"r116\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f116\"\u003e\u003csup\u003e[116]\u003c/sup\u003e\u003c/a\u003e of\r\nHector of Troye, the which that tyme ffloryshed in vertues, and that\r\nit be a shewynge of fortunes to be in hym in tyme commynge,\r\nsche sent hyme many grete and notabil yiftys, and namly the fayre\r\nstede that men callyd Galathee, the which had no felawe in all the\r\nworlde. And becavse that all wordly grace[s] that a good man\r\noughte for to have were in Hector, morally we may sey that he\r\ntoke theyme by the cownsel of Othea, the which sent hyme this\r\npystylle.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBy Othea we schall vndirstond by the vertu of prudence and of\r\nwysedome, wherewyth he was arayed; and because the Cardinal\r\nVertues ben necessarie to good pollicie, we schall speke of them,\r\nsewynge ich after othyr. And to þe fryst we have youen a name\r\nand takyn a maner of speche in some wyse poetykly, the bettyr to\r\nfolewe owre matere acordyng to the very storie, and to owre\r\npurpoyse we schall take some auctoritees of ancient philosophres.\r\nThus we schall sey that by the seyde lady this present was yovyn\r\n\u003cspan class=\"pageno\" id=\"Page_8\"\u003e8\u003c/span\u003eor sente to goode Hector, the which in lech wyse may be to all\r\nother desirynge bounte and wysedome. And as the vertue of\r\nprudence ought gretely to be recomendede, Aristotle, the prynce\r\noff philosophurs, seyth, “\u003cspan lang=\"enm\"\u003eBecavse that wysedome is þe most noble\r\noff all othir thynges, it schulde be shevyd by the best resone and\r\nthe most behouely maner that myghte be\u003c/span\u003e.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eFore to bryng ayen to allegorie the purpos of owre matyr to\r\nowre wordes, we schall applique Holy Scrypture to edificacion of\r\nthe soule, beyng in wrecheed worlde. As by the grete wysedome\r\nand hye myȝte of God all thynges that be resonabily made all\r\nscholde streche to the ende of hyme, and becawse that owre\r\nsperyt, mad off God to hys lekenes, is made of thynges moste\r\nnoble aftyr the aungelles, it is behouely and necessarie that it be\r\narayed wyth vertues, whereby it may be conveyed to the ende for\r\nthe which it was made. And becavse it was lettyd by the assautes\r\nof the wacches\u003ca id=\"r117\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f117\"\u003e\u003csup\u003e[117]\u003c/sup\u003e\u003c/a\u003e of the enemy of helle, the which is his dedely\r\nenemye and aduersarie and oftyn distourbeth it to come to hys\r\nbeaute,\u003ca id=\"r118\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f118\"\u003e\u003csup\u003e[118]\u003c/sup\u003e\u003c/a\u003e we may calle mankyndely lyfe very cheualrie, as the\r\nScripture seyth in many partes, and standyng\u003ca id=\"r119\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f119\"\u003e\u003csup\u003e[119]\u003c/sup\u003e\u003c/a\u003e all erthyly thynges\u003ca id=\"r120\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f120\"\u003e\u003csup\u003e[120]\u003c/sup\u003e\u003c/a\u003e\r\nbe desceyvable,\u003ca id=\"r121\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f121\"\u003e\u003csup\u003e[121]\u003c/sup\u003e\u003c/a\u003e we schulde haue in contynuell mynde the tyme \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 7.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nfor to come, which is wythowte ende. And because this is the\r\ngrete wysedome of perfite knygthhode and that all othir be of\r\nno comparison to regarde of the victorius peple the which be\r\ncorounede in blys, we schal take a maner of speche of gostly\r\nknyhthode, that [is] to be done princypally to the preysynge of\r\nGod and to the profyth of thoo þat wylle delyte theyme to here\r\nthis present dittee.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eHowe prudence and wysedome is modyr and conditoures of\r\nall vertues, wythowte the which the tothire may not be well\r\ngouernede, it is necessarie to gostly knyghthode to be arayed wyth\r\nprudence, as Seynte Austyn seyth in the book of Singularite off\r\n\u003cspan class=\"pageno\" id=\"Page_9\"\u003e9\u003c/span\u003eClerkes,\u003ca id=\"r122\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f122\"\u003e\u003csup\u003e[122]\u003c/sup\u003e\u003c/a\u003e that in what maner of place prudence be men may lyghtly\r\ncesse and amende\u003ca id=\"r123\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f123\"\u003e\u003csup\u003e[123]\u003c/sup\u003e\u003c/a\u003e all contrarius thynges, but there w[h]ere prudence\r\nis despisyd all cont[r]arius thynges hath domynacyon. And to this\r\npurpoose Salamon seyth in his Proverbis, “\u003cspan lang=\"la\"\u003eSi [intraverit sapientia\r\ncor tuum et scientia animæ tuæ placuerit, consilium custodiet te et\r\nprudentia servabit te.\u003c/span\u003e”]\u003ca id=\"r124\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f124\"\u003e\u003csup\u003e[124]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003end to the entent that know may be\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhat thou schuldeste do, drawe vnto þe\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe vertues that may the most restore,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe bettir to come to that seyde afore\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf the worshipful chevalroures.\u003ca id=\"r125\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f125\"\u003e\u003csup\u003e[125]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAllthoughe that it be aventerous,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eYet schall I sey whi that I sey thus.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eA cosyn germayne\u003ca id=\"r126\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f126\"\u003e\u003csup\u003e[126]\u003c/sup\u003e\u003c/a\u003e I haue, I wys.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFullefyllyd sche is beaute wyth all;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBut of all thynges in specyall\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSche ys ful softe and temperede full wele;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf stroke of ire felyth sche no dele; \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 8.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSche thynkkyth no thynge but of rygth balance.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIt is the godesse of Temperance.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eI may not all only but by hyre face\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHaue the name of that by myghty grace;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor yef the weghte ne were sche to the made,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"pageno\" id=\"Page_10\"\u003e10\u003c/span\u003eThe all were not worthe a leke blade.\u003ca id=\"r127\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f127\"\u003e\u003csup\u003e[127]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTherefor I wyll that with me sche love the.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eYf she wyll, lete hire note forgetyn be;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor she is ryght a wele lerned godesse,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHyr witte I love and prays myche in distrese.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eOthea seyth that Temperance is here cosyn germayne,\u003ca id=\"r128\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f128\"\u003e\u003csup\u003e[128]\u003c/sup\u003e\u003c/a\u003e the\r\nwhich he schuld loue; for the vertu of temperance may veryly be\r\nseyde cosyn germayne and lykennd [to] prudence, for temperans\r\nis schewer of prudence and of prudence folwyth temperance.\r\nTherefor it is seide that he shulde hold hyr for his love; and euery\r\ngood knygth shulde do the same, that desiryth due prayse of goode\r\npeple. As the philosophre Demetricus\u003ca id=\"r129\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f129\"\u003e\u003csup\u003e[129]\u003c/sup\u003e\u003c/a\u003e seyth, “\u003cspan lang=\"enm\"\u003eTemperance\r\nmoderath vices and perfyteth vertues\u003c/span\u003e.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe good spiryte shuld haue the vertue of temperance, the\r\nwhiche [hath] the propirte to lemyte and to sede on syde superfluytes.\u003ca id=\"r130\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f130\"\u003e\u003csup\u003e[130]\u003c/sup\u003e\u003c/a\u003e\r\nFor Seynt Austyn seyth in the book of the condycions\u003ca id=\"r131\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f131\"\u003e\u003csup\u003e[131]\u003c/sup\u003e\u003c/a\u003e\r\n… of concupyscence, the whiche be contrary to vs and\r\nlettyth vs from Godes lawe, and more also to dispite fleschely\r\ndelytys and worldly praysynge. Seynt Petir spekyth to that\r\npurpose in hys fyrst Pystyl, [“\u003cspan lang=\"la\"\u003eObsecro vos tanquam advenas et\r\nperegrinos abstinere vos a carnalibus desideriis\u003ca id=\"t10\"\u003e\u003c/a\u003e, quæ militant\r\nadversus animam\u003c/span\u003e”].\u003ca id=\"r132\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f132\"\u003e\u003csup\u003e[132]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_11\"\u003e11\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eIII.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003end wyth vs strey[n]gth be honesty þe yete.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIf that be gretter vertues thou sete,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThou moste the turne toward Hercules\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd behold wele his grete worthines,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn whome there was full myche bounte.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd to thi lenage all thoughe that he\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWas contrarie and a grete name hym gate, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 9.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor all that haue thou neuer the more hate\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo his vertue, streyngth and nobylnese,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhich opynned the ȝates of worthinese.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eYet, though that thowe wylt folwe hys weye\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd also hys worthines, I sey\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIt nedyth no thyng to the to make\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWere\u003ca id=\"r133\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f133\"\u003e\u003csup\u003e[133]\u003c/sup\u003e\u003c/a\u003e with theyme of hell ne no stryfe take,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNe for to were wyth the god Pluto\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor ony fauour Proserpyng onto,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe godes dowter called Ceres,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhome he rauysched on the se of Gres.\u003ca id=\"r134\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f134\"\u003e\u003csup\u003e[134]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNe onto the it is no mystyr\u003ca id=\"r135\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f135\"\u003e\u003csup\u003e[135]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat thow be Serebrus,\u003ca id=\"r136\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f136\"\u003e\u003csup\u003e[136]\u003c/sup\u003e\u003c/a\u003e the portar\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf helle, besye the hys cheynes to breke,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNe of theyme of helle to take any wreke,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which to vntrewe wynnors be;\u003ca id=\"r137\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f137\"\u003e\u003csup\u003e[137]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNor for his felaws as dede he,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003ePirotheus and Theseus,\u003ca id=\"r138\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f138\"\u003e\u003csup\u003e[138]\u003c/sup\u003e\u003c/a\u003e in fere,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which that nere hand desceyuyd were\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"pageno\" id=\"Page_12\"\u003e12\u003c/span\u003e[To] auenture theyme in that valy soo,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eW[h]ere many a sowle hath ful mych woo;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor werre inougth in herthe\u003ca id=\"r139\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f139\"\u003e\u003csup\u003e[139]\u003c/sup\u003e\u003c/a\u003e þou schalt fynd felle,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThougth thow goo not to sek yt in helle.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIt is no thinge necessarie to the\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSo to purchase or do armes, parde,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo go and fyghte with serpentes stynggyng,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWith boores wylde or beerys rampyng.\u003ca id=\"r140\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f140\"\u003e\u003csup\u003e[140]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWheythir thou ymagen this I wote noghte,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOr ell of wyldenes it commyth in thy thougth\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf worthines for to have a name.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn dystres, yf it be not for the same,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAs ffor thy body the ffor to defende,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eYf that sych bestis wylde the offende,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThan diffence, if asailled thou be,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWithowte dowte it is worchip to the;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eYf thow ouercome theym and the saue,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBothe grete lavde and worchip thou shalt haue.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe vertu of strength is not only to vndyrstonde bodely\r\nstrength, but the stabilnes and stedefastenes that a goode knygth\r\nschulde haue in all hys dedis by deliberaciou of good wytte and\r\nstrength to resyst ayens contrariousnes that may come onto hym,\r\nweythir it be infortunes or tribulacions, where strengh and myghti\r\ncorage may be vaylable to the exaussyng of worthines. And alyche\u003ca id=\"r141\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f141\"\u003e\u003csup\u003e[141]\u003c/sup\u003e\u003c/a\u003e\r\nHercules for to gif exampel of strengh, to the entent that it may\r\nbe doble availe, that is to seye, in as myche as tocheth to his vertue\r\nand anamly in dedes of knygthhode, wherin he was ryghte\r\nexcellent. And for the hynes of Hector, it is a behouely thynge\r\nto gyfe hyme hy\u003ca id=\"r142\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f142\"\u003e\u003csup\u003e[142]\u003c/sup\u003e\u003c/a\u003e example. Hercules was a knyghte of Grece of\r\nmeruelyous strengh and broute to ende many knyghtly worthines.\r\n\u003cspan class=\"pageno\" id=\"Page_13\"\u003e13\u003c/span\u003eA grete iorneyer he was in the worlde, and, for the grete and\r\nmeruelyous viagis and thinges of grete strenghe that he made and\r\ndede, the poietes, the wyche spak couertly and in maner of fable,\r\nseyde that he wente into helle to fygth wyth the prynces off helle\r\nand that [he] favth\u003ca id=\"r143\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f143\"\u003e\u003csup\u003e[143]\u003c/sup\u003e\u003c/a\u003e wyth serpentes and fiers bestis, by the wyche\r\nis to vndirstonden the grete and stronge entreprises.\u003ca id=\"r144\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f144\"\u003e\u003csup\u003e[144]\u003c/sup\u003e\u003c/a\u003e * * *\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eIV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003chr class=\"poem\"\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003eElles arte thou note worthy an helme to were, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 10.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNe for to gouerne a reaume nowhere.\u003ca id=\"r145\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f145\"\u003e\u003csup\u003e[145]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003ePrudence seith to the good knyghte that, yf he will be on of\r\nthe goode mennes rowe, he most haue the vertue of iustice, that is\r\nto seye, ryghtwyse iustice. And Aristotle seith he that is a\r\nrytewyse iusticer fryst shulde iustifie hym selph, ffor he that iustifies\r\nnot hym self is not worthi to iustifye anothir. This is to vndirstond\r\nthat a man shulde correcte his owne defavtes, so þat thei be\r\nholy fordone, and than a man so correctid may wele, and schulde,\r\nbe a corrector of othir men. And to speke morally, ve shall tell\r\na fable to this purpoise vndir the couertvre of poyetis. Minos, as\r\npoyetis sey, is a iusticer off helle or a prouoste or a cheife\r\nbayle, and afore hym is broughte alle the sowles descendyng into\r\n\u003cspan class=\"pageno\" id=\"Page_14\"\u003e14\u003c/span\u003ethat vaylie; and afftir that they haue disseruede of penance as\r\nmany degrees as he wille that thei be sette deipe, as ofte he\r\nturnyth his tayle abwte hym. And becawse that he is thee iustice\r\nande the punyschment of God, lete vs take owre maner to speke\r\noure speche veryly to that purpose. O trouth there was a kyng in\r\nGrece\u003ca id=\"r146\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f146\"\u003e\u003csup\u003e[146]\u003c/sup\u003e\u003c/a\u003e called Mynos of mervelious fairnes,\u003ca id=\"r147\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f147\"\u003e\u003csup\u003e[147]\u003c/sup\u003e\u003c/a\u003e and in hym was grete\r\nrigoure of iustice; and therefor the poietis seyde that aftir his deth\r\nhe was commytted to be iusticer of helle. And Aristotile seyth,\r\n“\u003cspan lang=\"enm\"\u003eJustice is a mesure that God hath sette in erthe for to limitte\r\nthereby thynges ryghtwysly\u003c/span\u003e.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eAnd even as God is hede of iustice and of all orderes, it is\r\nnecessarye to the cheualerous sperit that wille come to the victorius\r\nblysse for to have this vertue. And Seynt Bernard seith in a\r\nsermone\u003ca id=\"r148\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f148\"\u003e\u003csup\u003e[148]\u003c/sup\u003e\u003c/a\u003e that iustice is not ellis but to giffe euery man that his\r\nis. “\u003cspan lang=\"enm\"\u003eYife than\u003c/span\u003e,” seith he, “\u003cspan lang=\"enm\"\u003eto .iii. maner of peple that the whiche\r\nis theires, that is to say, to thi souereyne, to thi felawe and to thi\r\nsoget: to thi souereyne reuerence and obeissance of body; to\r\nthi falawe thou schulde gyffe counsel and helpe, counsel in\r\nteschyng hym where he is ignorant and helpe hym in comfortynge\r\nhis owyn power\u003ca id=\"r149\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f149\"\u003e\u003csup\u003e[149]\u003c/sup\u003e\u003c/a\u003e; to thi soget, thow schuldest gyf hym\r\nchastissyng and kepyng hym frome euyl dedes, in chastisyng\u003ca id=\"r150\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f150\"\u003e\u003csup\u003e[150]\u003c/sup\u003e\u003c/a\u003e\r\nhym forgiffeyng hym that he hath doo amysse\u003c/span\u003e.” And thus\r\nhereto seyth Salomon in his Proverbis, “Ex[cogitat iustus de\r\ndomo impii ut detrahat impios a malo…. Gaudium est iusto\r\nfacere iusticiam”].\u003ca id=\"r151\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f151\"\u003e\u003csup\u003e[151]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_15\"\u003e15\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eV.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003elso remenbre the of Percyvale,\u003ca id=\"r152\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f152\"\u003e\u003csup\u003e[152]\u003c/sup\u003e\u003c/a\u003e \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 11.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhos name is knowen ouer alle\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThrowghowte the worlde, both soft and hard,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe swyffte hors Pegasus afterward.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHe roode hyme through the eyre flyyng,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd Andromeda in hys goyng\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFro the bellue\u003ca id=\"r153\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f153\"\u003e\u003csup\u003e[153]\u003c/sup\u003e\u003c/a\u003e he hyr delyueryd\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd wyth his streynght hir from hym revede,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAs a ryght good errant myghtty knyghte\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBrought hyr ageyne to hir kyne ful ryght.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThys dede in yowre mynde loke that it holde,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor a good knyght shuld kepe that is bolde\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThys wey, if that he will haue exprese\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWyrchip, which is mych better than ryches.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHys shynnynge shelde than loke thou opon,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which haue euer ouercome many one.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWythe his fauchon loke that thou arme the,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBoth strong and stedefast than shalt thou be.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAnd because that it is acordyng thyng\u003ca id=\"r154\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f154\"\u003e\u003csup\u003e[154]\u003c/sup\u003e\u003c/a\u003e for a good knyght to\r\nhaue wirchip and reuerence, we shalle make a fygure aftyr the\r\nmaner of poietis. Percevale was a ful worthi knyght and whan\u003ca id=\"r155\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f155\"\u003e\u003csup\u003e[155]\u003c/sup\u003e\u003c/a\u003e\r\nmany reaumes, and the name off the grete lande of Perce come of\r\nhyme. And poyetis seide that he roode the hors that flawe in the\r\neyre, the which was called Pegasus; and that is to vnderstonde a\r\ngoode name, the which flyeth through the eyre. He bare in his\r\nhonde a fauchon or a glayve; the whiche is seide for the grete\r\nmultytude of peple that were discomfyte by hym in maney batayles.\r\nHe delyueryd Andromeda from the bellue; this was a kynggys\r\n\u003cspan class=\"pageno\" id=\"Page_16\"\u003e16\u003c/span\u003edoghter, the which he delyuered from a monstre of the see, the\r\nwhich by the sentence of the godes shulde a\u003ca id=\"r156\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f156\"\u003e\u003csup\u003e[156]\u003c/sup\u003e\u003c/a\u003e deuoured hire.\r\nThis is to vndirstonde that alle knyghtes shulde socovre women\r\nthat hade nede of there socoure. This Percivale and the hors \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 12.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nthe which fleeth\u003ca id=\"r157\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f157\"\u003e\u003csup\u003e[157]\u003c/sup\u003e\u003c/a\u003e may\u003ca id=\"r158\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f158\"\u003e\u003csup\u003e[158]\u003c/sup\u003e\u003c/a\u003e be notede for the good name that a goode\r\nknyghte shulde haue and gete by hys good desertes; and there\r\nshuld he ryde, that is to seye, that hys goode name shulde be borne\r\nin all contrees. And Aristotile seyth that a good name of a man\r\nmaketh a name shynnyng to the worlde and agreable in presence of\r\nprinces.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe cheualerours sperit shulde desyre a goode name among\r\nthe felachipe of the seyntis of heuen gotten by his goode desertes.\r\nThe good hors Pegasus that [beareth]\u003ca id=\"r159\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f159\"\u003e\u003csup\u003e[159]\u003c/sup\u003e\u003c/a\u003e hyme shall be his good\r\nangel, the which shall make good reporte off hyme at the day of\r\ndome. Andromeda that shal be delyuered, it is his sowle, the\r\nwhich he delyueres fro the feend of hell by the ouercomyng off\r\nsynne. And that a man on the same maner wyse shuld wylne to\r\nhaue a good name in this worlde to the plesaunce of God and not\r\nfor vayne glorie, Seynt Austin seyth in the Booke of Correccion\u003ca id=\"r160\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f160\"\u003e\u003csup\u003e[160]\u003c/sup\u003e\u003c/a\u003e\r\nthat “ii. thyngges be necessarie to beleve wele,\u003ca id=\"r161\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f161\"\u003e\u003csup\u003e[161]\u003c/sup\u003e\u003c/a\u003e that is to sey, good\r\nconscience and good name, conscience for feyth,\u003ca id=\"r162\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f162\"\u003e\u003csup\u003e[162]\u003c/sup\u003e\u003c/a\u003e good name for\r\nhis neyburwe; and [w]ho so trostyth in conscience and dyspiteth\r\na good name, he is cruel”; for it is a synge of a nobyll corage to\r\nloue the wele of a good name. And to this purpoise seyth the\r\nwyse man, “Curam habe [de bono nomine, magis enim permanebit\r\ntibi quam mille thesauri preciosi”].\u003ca id=\"r163\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f163\"\u003e\u003csup\u003e[163]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_17\"\u003e17\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eVI.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003end wyth thyne inclynacions\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff Jouis\u003ca id=\"r164\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f164\"\u003e\u003csup\u003e[164]\u003c/sup\u003e\u003c/a\u003e softe condiccions\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eLoke thou haue; the better thou shalt be,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhene that thow kepes theme ryghtfulle.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAs it is seyde, poyetis, the whiche worchipped many godes,\r\nthey helde the planetis of heuen ffor speciall godes, and of the .vii.\r\nplanetes they made the .vii. dayes of the weke. They worchypped\r\nand helde Jouis or Jubiter for there grettest god, because that he is\r\nsette in the hyest spere of the planetis vndyr Saturne. The day off\r\nThurseday is named of Jouis. And anamely the philosophres yaf\r\nand compared the vertues of the .vii. metallis to the .vii. planetis\r\nand named the teremys of there sciences by the same planetis, as a\r\nman may se in Geber\u003ca id=\"r165\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f165\"\u003e\u003csup\u003e[165]\u003c/sup\u003e\u003c/a\u003e and Nicholas\u003ca id=\"r166\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f166\"\u003e\u003csup\u003e[166]\u003c/sup\u003e\u003c/a\u003e and in othir auctoris of that\r\nscience. To Jouys is youyne copyr or bras. Jouis or Jubiter is a\r\nplanete of softe condicion, amiable and ful gladde and fygure\u003ca id=\"r167\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f167\"\u003e\u003csup\u003e[167]\u003c/sup\u003e\u003c/a\u003e to\r\nsanguyne comp[l]eccion. Therefor Othea seyth, that is to sey,\r\nPrudence, that a good knyght shuld haue the condicion of Jubiter,\r\nand the same shulde euery nobyll man haue, pursewyng knyghtthode. \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 13.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nTo this purpose seythe Pictogoras\u003ca id=\"r168\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f168\"\u003e\u003csup\u003e[168]\u003c/sup\u003e\u003c/a\u003e that a kyng shuld be\r\ngracyously conuersaunt wyth his peple and shew to them a glade\r\nvisage; and on the same wyse it is to vnderstond off all wordly\r\npeple tendyng to wirchippe.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_18\"\u003e18\u003c/span\u003eNow lete vs brynge to owre purpoyse in allegorie the\r\nproperteis of the .vii. planetis. Jouis, the which is a softe and a\r\nmankyndly\u003ca id=\"r169\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f169\"\u003e\u003csup\u003e[169]\u003c/sup\u003e\u003c/a\u003e planete, of the whyche the good knyght schulde haue\r\ncondicions, may sygnifie to vs mercy and compassyon that the\r\ngood knyght hade, Jhesu Cryste that is, the which the sperit\r\nschulde haue in hym selfe. For Seynte Gregorie seyth in the\r\npistylle of Pontian,\u003ca id=\"r170\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f170\"\u003e\u003csup\u003e[170]\u003c/sup\u003e\u003c/a\u003e “\u003cspan lang=\"enm\"\u003eI remembre not\u003c/span\u003e,” seith he, “that euer I\r\nherde or redde that he dyed of heuy dethe that hathe wylle to\r\nfulfylle the dedes of mercy, ffor mercy hathe many prayeres and\r\nit is inpossyble but that many prayeres most nedes be exauced.”\r\nTo this purpose oure Lord seythe in the Gospell, “Beati [misericordes,\r\nquoniam ipsi misericordiam consequentur”].\u003ca id=\"r171\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f171\"\u003e\u003csup\u003e[171]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eVII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eO\u003c/span\u003eff Venus in no wyse make thi godesse,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd for no thynge sette store by here promysse.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo folowe here it is rauenous,\u003ca id=\"r172\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f172\"\u003e\u003csup\u003e[172]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBoth vnworchippefull and peryllous.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eVenus is a planete of heuen, aftyr whome the Fryday is\r\nnamed; and the metall that we call tynne or pewter is yovyn\r\nto the same. Venus yiffeth influence of loue and of ydylnes, and\r\nshe was a lady called soo, the which was qwene of Cippre. And\r\nbecause that [she] excedyd all women in excellent beaute and\r\njolynesse, and was ryght amerous and not stedefast in o loue, and\r\nbecawse that she yevyth influence of lecheri, Othea seyth to the\r\ngood knyght that he make here not his godes. This is to vndirstond,\r\nthat in sech lyfe he shuld not abaundon his body ne his\r\n\u003cspan class=\"pageno\" id=\"Page_19\"\u003e19\u003c/span\u003eentent. Armes\u003ca id=\"r173\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f173\"\u003e\u003csup\u003e[173]\u003c/sup\u003e\u003c/a\u003e seyth that the vice of lecherye steynyth all\r\nvertues.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eVenus, of whom the good knyght shuld not make hys godes, it\r\nis þat the good speryth in hym selphe shuld haue no vanyte. And\r\nCassidore seyth vpon the Sawtyr, “Vanite made avoyde degre\u003ca id=\"r174\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f174\"\u003e\u003csup\u003e[174]\u003c/sup\u003e\u003c/a\u003e to\r\nbecum a fende and yafe dethe\u003ca id=\"r175\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f175\"\u003e\u003csup\u003e[175]\u003c/sup\u003e\u003c/a\u003e to the fryste man and voyeddid\r\nhyme frome the blyssidnesse that was grawntyd on to hyme.”\r\nVanite is modyr off all evelles, welle off all vices, and the weyne\u003ca id=\"r176\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f176\"\u003e\u003csup\u003e[176]\u003c/sup\u003e\u003c/a\u003e of\r\nwykydnesse, the which puttyth a man oute of the grace of God and\r\nsetti[t]h hym in his hate. To this purpose Dauid seyth in his\r\nSauter, spekyng to God, “Odisti [observantes vanitates supervacue”].\u003ca id=\"r177\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f177\"\u003e\u003csup\u003e[177]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eVIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eY\u003c/span\u003ef thou asemble the in jugement, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 14.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe leke to Saturne in avisement;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOr that thou gyf thy sentence, veryly\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe ware that thou yif it not doutously.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eSatyrday is named after Saturne, ande the metall lede is youen\r\ntherto, and it is a planete of slow condicion, hevy and wyse. And\r\nthere was a kyng in Grece hadde the same name, the [which] was\r\nfull wyse, off whom poyetis spake vnder conuerteure of fable, and\r\nthey seyde that his sone Jubiter kutte from hym his preuy menbres.\r\nThe which is to vnderstond that he toke ffrom hym his myghte\r\n\u003cspan class=\"pageno\" id=\"Page_20\"\u003e20\u003c/span\u003eand dysheryted him and drwe\u003ca id=\"r178\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f178\"\u003e\u003csup\u003e[178]\u003c/sup\u003e\u003c/a\u003e hym avay. And becawse that\r\nSaturne is hevy and wyse, Othea seyth that a good knyght shuld\r\npeyse a thynge grettely or\u003ca id=\"r179\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f179\"\u003e\u003csup\u003e[179]\u003c/sup\u003e\u003c/a\u003e that he\u003ca id=\"r180\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f180\"\u003e\u003csup\u003e[180]\u003c/sup\u003e\u003c/a\u003e shulde yefe his sentence,\r\nweythir that it be in pris of armes or of ony othir dede. And euery\r\niuge may not\u003ca id=\"r181\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f181\"\u003e\u003csup\u003e[181]\u003c/sup\u003e\u003c/a\u003e the same that hathe offices longgynge to iugement.\r\nAnd to thys purpoise Hermes seith, “Thynkke wele on all thinges\r\nthat thou hast for to do and in especyall of iugement of othyr.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eAs the good knyghte scholde be slowe in the iugement of\r\nothir, that is to sey, to peise wele the sentence or þat he gyf it, on\r\nthe same wyse the goode spiryte shulde doo in that the which\r\nlongyth to hyme; for to Gode longeth the iugement, the which\r\ncan discerne cawses ryghtwysly. And Seynt Grigorye seyth in\r\nhys Moralles\u003ca id=\"r182\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f182\"\u003e\u003csup\u003e[182]\u003c/sup\u003e\u003c/a\u003e that, whan owre frelnes cannot comprehende the\r\niugementes of God, we oughte not to discute them in bolde wordes,\r\nbut we ought to worchippe thyme wyth ferefull scilens and, how\r\nmervelyous that euer we thowght theyme, we shulde holde them\r\niuste. And to this purpoose spekyth Dauid in the Sawter-booke,\r\n“Timor [Domini sanctus, permanet in seculum seculi. Judicia\r\nDomini vera iustificata in semet ipsa”].\u003ca id=\"r183\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f183\"\u003e\u003csup\u003e[183]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eIX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eL\u003c/span\u003eete thi worde be clere and trwe in kynde.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAppollo shall gif it the in mynde,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor he by no mene may non ordure\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSuffir no wyse vndere couerture.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAppollo or Phebus, that is the sone, to whom the Sonday is\r\nyoven and allsoo the metall that is callyd golde. The sonne by\r\n\u003cspan class=\"pageno\" id=\"Page_21\"\u003e21\u003c/span\u003ehys clerenes shewyth thynges that be hidde; and therefore trewth,\r\nthe whiche is clere and shewith secrete thynges, may be yofe to\r\nhyme. The which vertue shulde be in the herte and in the mowthe\r\nof euery good knyghte. And to this purpose seyth Hermes,\r\n“Love Godde, trowthe euer, and gyffe good counsell.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eApollo, the whiche is to sey the sonne, by whom we notyfye\r\ntrowthe, we may take that man shulde haue in hys mouth the\r\ntrwthe of the very knyght Jhesu Cryst and flee all falsenes. As\r\nCassiodyr seyth in the booke of Praysyng of Seynt Powle,\u003ca id=\"r184\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f184\"\u003e\u003csup\u003e[184]\u003c/sup\u003e\u003c/a\u003e “The\r\ncondicion of falsenes ys swche that, where as it hath no\r\ngeyneseyyng, yit it falleth in hym selphe; butte the condycion of\r\ntrowth is to the contrary, ffor it is so sete that the more\r\ngeyneseynges of aduersytes that it hath, the more it encresyth and\r\nreysyth hym selphe.” To this purpose seith Holy Scripture, “Super\r\n[\u003cspan lang=\"la\"\u003eomnia vincit veritas\u003c/span\u003e].”\u003ca id=\"r185\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f185\"\u003e\u003csup\u003e[185]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eV\u003c/span\u003ento Phebe resemble not. For why?\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHe\u003ca id=\"r186\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f186\"\u003e\u003csup\u003e[186]\u003c/sup\u003e\u003c/a\u003e is to chaungable and enemye\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo stedefastnes and to courage strong,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eMalencolius is and full of wronge.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003ePhebe is called the mone, off whom the Moneday hath his\r\nname; and to hyme is yoven the metall that we calle syluyr. The\r\nmone resteth non oure in a ryghte poynte and yiffeth influens of\r\nvnstefastenes and foly, and therefore it is seyde þat a goode knyght\r\nshulde kepe hym from which vicys. And to this purpose Hermes\r\nseith, “Vse wisedome and be stedefast.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003ePhebe the moone, that we not for vnstedefastnes, the whiche a\r\n\u003cspan class=\"pageno\" id=\"Page_22\"\u003e22\u003c/span\u003egoode knyght shulde not haue; on the same wyse the good sperit.\r\nAs Seynt Ambrose seith in the pistil of Simpliciain,\u003ca id=\"r187\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f187\"\u003e\u003csup\u003e[187]\u003c/sup\u003e\u003c/a\u003e that a foole is\r\nschawnegeable as the moone, but a wyse man is euer stedefast in o\r\nstate, where he neythir brekyth for fere ner schawngyth for no\r\nmyght; he reyseth hym notte in prosperite ner plangeth not in\r\nheuynes.\u003ca id=\"r188\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f188\"\u003e\u003csup\u003e[188]\u003c/sup\u003e\u003c/a\u003e “There where wysedome is, there is vertue, strengh and\r\nstedefastnes. The wise man is euer of oon corage; it lessyth it notte,\r\nne encressyth not, for [he] schawngyth notte in no maner wyse for no\r\nthyng; he flotereth not in dyuers opynions, but abydyth perfythe in\r\nJhesu Cryst, gon growndid in charite and roted in feyth.” And\r\nto this purpose seythe Holy Scripture, “Homo sanctus [in\r\nsapientia manet sicut sol, nam stultus sicut luna mutatur”].\u003ca id=\"r189\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f189\"\u003e\u003csup\u003e[189]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003e dowte notte in no wyse Mars thi fadyr.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThow shalt folowe hyme in heuery matyr;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor thy hy and nobil condycion\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eDraweth therto thyne inclynacion.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe Twysday is named after Mars; and that metalle that we \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 16.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\ncallen iren is youen to hym. Mars is a planete that yifeth influence\r\nof werris and batayles; therefore euery knyght that loveth and\r\nschewyth armes and dedes of knyghthod and hathe a grete name off\r\nworthines may be callyd the sone of Mars. And therfor Othea\r\nnamed Hector so, notwythstondyng he was sone to Knyng Pryant,\r\nand seyde he wolde well folowe hys fadir in as moche as a goode\r\nknyght ought to doo. And a wyse man seith that by the dedes of\r\na man men may knowe his inclynacions.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eMars the god of bateyle may wele be called the Sone of God, the\r\nwhiche bateilled victoriously in this worlde, by example; [and the\r\n\u003cspan class=\"pageno\" id=\"Page_23\"\u003e23\u003c/span\u003egood sperit shulde] folow\u003ca id=\"r190\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f190\"\u003e\u003csup\u003e[190]\u003c/sup\u003e\u003c/a\u003e his Fadere Jhesu Cryst and fyght\r\nayens vicis. Seynte Ambrose seyth in the fryst booke off Offices\r\nthat how so will be Godes frend, he must be the fendes enemy, whoo\r\nso will haue pees wyth Jhesu Cryst, he most haue werre withe vices.\r\nAnd even as in veyne men maketh werre in the felde wyth foreyne\r\nenemys there where the cete is full of homely spyes, on the same\r\nwyse non may ouercome the eveles outewarde that wyll not were\r\nstrongly wyth the synnes of there sowlys; ffor it is the most\r\ngloryous victorie that may be, for a man to ouercome hyme selphe.\r\nAnd tho this purpose seyth Seynt Poule the postyle, [“\u003cspan lang=\"la\"\u003eNon est\r\nvobis colluctatio adversus carnem et sanguinem sed adversus\r\nprincipes et potestates\u003c/span\u003e,” etc.].\u003ca id=\"r191\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f191\"\u003e\u003csup\u003e[191]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eO\u003c/span\u003ef thi faucon\u003ca id=\"r192\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f192\"\u003e\u003csup\u003e[192]\u003c/sup\u003e\u003c/a\u003e be thou bolde and pleyne,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd of thi worde bothe clene and certeyne.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eMercurye schall teche the that, holde\u003ca id=\"r193\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f193\"\u003e\u003csup\u003e[193]\u003c/sup\u003e\u003c/a\u003e and sounde,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which of good spech knowyth wele the grounde.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe Wednysday is named after Mercurye, [the which] ys a\r\nplanete that yevyth influence off pontificall behavynge and of fayre\r\nlangage arayed wyth retorique. Therefor it is seide to the good\r\nknyte that he shulde be arayed therewyth, for wirchipfull\r\nbehavynge and faire langage ys full behovely to all nobill pepyll\r\ndesyryng the hy pris of worchipe, so that they kepe them fro to\r\nmyche langage; ffor Dyogeneys seyth that off all vertues the\r\nmore the bettir, saue of speche.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_24\"\u003e24\u003c/span\u003eBe Mercurie, the whiche is called god of langage, we may \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 17.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nvndirstonde that the knyghte of Jhesu Cryste shulde be armed\r\nwyth good prechynges and wordes of techynges, and all so thei\r\nshulde loue and worchyppe the schewers thereof. And Seynte\r\nGregory seithe in his Omelyis þat men shulde haue the prechores\r\nof Holy Scripture in grete reuerence, for they be the masseyngeres\r\nthat gone to[fore]\u003ca id=\"r194\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f194\"\u003e\u003csup\u003e[194]\u003c/sup\u003e\u003c/a\u003e owre Lord God and owre Lorde followyth\r\nthem. Holy prechyng maketh the way, and than owre Lord\r\ncommeth into the dwellyng place of owre hert; the wordes of\r\nexortacion maketh the coorse, and so trwthe is reseyuyd intoo\r\nowre vndirstondyng. And to this purpose owre Lorde seyth to\r\nhis aposteles, [“\u003cspan lang=\"la\"\u003eQui vos audit me audit, et qui vos spernit me\r\nspernit\u003c/span\u003e”].\u003ca id=\"r195\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f195\"\u003e\u003csup\u003e[195]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eO\u003c/span\u003ef all maner sortes of armure\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor to arme the wyth, bothe wele and sure,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe thi moder inough sygned shall be,\u003ca id=\"r196\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f196\"\u003e\u003csup\u003e[196]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eMynerve, the which is not bitter to the.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eMynerve was a lady of grete connyng and fonde the craft\r\nto make armure; for afore the pe[p]yl armed theyme but wyth\r\ncuirboyle.\u003ca id=\"r197\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f197\"\u003e\u003csup\u003e[197]\u003c/sup\u003e\u003c/a\u003e And for the grete wysdom that was in this lady thei\r\ncalled hyr a godes; and because that Hector cowde sette armure\r\nwelle on werke and that it was hys ryght craft, Othea called hym\r\nthe sone of Mynerve, notwythstondyng that he was sone to qwen\r\nEcuba of Troye. And in the same wyse all that loueth armes\r\nmay be named. And to this purpose an auctoure seith that\r\nknyghtes youen to armes be soggettes to the same.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_25\"\u003e25\u003c/span\u003eWhere it is seide that good armurs and strong inewgh shall be\r\ndelyuered to the good knygh by his modir, wee may vndirstond\r\nthe vertu of feyth, the whiche is a devyne vertue and is modir\r\nto the good spyrite. And that she delyuerith armoures inow,\r\nCassiodir seythe in the Exposicion of the Crede\u003ca id=\"r198\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f198\"\u003e\u003csup\u003e[198]\u003c/sup\u003e\u003c/a\u003e that feyth is the\r\nlyth\u003ca id=\"r199\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f199\"\u003e\u003csup\u003e[199]\u003c/sup\u003e\u003c/a\u003e of the sowle, the yate off paradyse, the wynddowe of lyve,\r\nand the gronde of the euerlastyng helthe, for wythowte feythe non\r\nmay plese God. And to this purpose seyth Seynt Poule in the\r\npystyll, [“\u003cspan lang=\"la\"\u003eSine fide impossibile est placere Deo\u003c/span\u003e”].\u003ca id=\"r200\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f200\"\u003e\u003csup\u003e[200]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXIV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eJ\u003c/span\u003eoyne thou to the Pallas the godesse,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd sette hir ryght wyth thi worthinesse.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eYf thow haue hir, good fortune thou shalt fele;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003ePallas wyth Mynerve is fittyng\u003ca id=\"r201\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f201\"\u003e\u003csup\u003e[201]\u003c/sup\u003e\u003c/a\u003e full wele.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAll so where it is seyde that Pallas sholde be ioyned wyth\r\nMynerve, the which is wele fyttyng, men shall vndirstonde that\r\nPallas and Mynerve ys all o thyng, but the names be diueres and\r\nbe takyn to .ii. vndirstondynges. For the lady that is callyd \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 18.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nMynerve was so surnamed Pallas of an yle that is called Pallance\u003ca id=\"r202\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f202\"\u003e\u003csup\u003e[202]\u003c/sup\u003e\u003c/a\u003e\r\nof the whiche she was borne; and because that she generally in\r\nall thynges was wyse and foonde many nwe craftes, fayre and sotle,\r\nthei called hyr goodes of kunnyng. Mynerve is called thus in\r\nthat which longeth too knyghthode, and Pallas in all thynges that\r\nlongeth to wysdom; and therefore it is seyde that he sholde yeuen\u003ca id=\"r203\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f203\"\u003e\u003csup\u003e[203]\u003c/sup\u003e\u003c/a\u003e\r\nwysdom and knythhode, the which is ful wele acordvng therto,\r\n\u003cspan class=\"pageno\" id=\"Page_26\"\u003e26\u003c/span\u003eand that armes shulde be keptte may be vndirstonde be feyth. To\r\nthis purpose seythe Hermes, “Joyne the loue of feithe wyth\r\nwisedom.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eAnd as that Pallas, the whiche is notyd for wysedom, shulde be\r\nioyned with knyghthode, the vertue\u003ca id=\"r204\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f204\"\u003e\u003csup\u003e[204]\u003c/sup\u003e\u003c/a\u003e of hope shuld be ioyned with\r\ngood vertues of the knyghtly speryte, wyhtowte the which he may\r\nnot avayle. For Orygene seyth in the Omelies opon Exode that\r\nthe hoope of the goodes that be for to come is the solase of theyme\r\nthat trauellyth in this bodely lyffe, leche as to laboreres the hoope\r\nof there payment softeth there laboures off there besynes, and as [to]\r\nchampyons that be in bateyle the hoope of the corowne of victorie\r\nesyth the woo of there wondes. And to this purpose seyth Seynt\r\nPoule the apostyll, [\u003cspan lang=\"la\"\u003e“Fortissimum solatium habemus, qui confugimus\r\nad tenendam propositam spem,” etc.\u003c/span\u003e].\u003ca id=\"r205\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f205\"\u003e\u003csup\u003e[205]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eP\u003c/span\u003eantassele\u003ca id=\"r206\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f206\"\u003e\u003csup\u003e[206]\u003c/sup\u003e\u003c/a\u003e haue thou fauour vnto,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat ffor thi deth shall haue moch woo;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSyth a woman shuld be loued and knowe,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff whom so noble a voys is sowe.\u003ca id=\"r207\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f207\"\u003e\u003csup\u003e[207]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003ePantasselle was a ful fayre mayden and qwen of Damazonie\u003ca id=\"r208\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f208\"\u003e\u003csup\u003e[208]\u003c/sup\u003e\u003c/a\u003e\r\nand off mervelyous worthines in armes and in hardines; and for\r\nthe grete goodnes that the hy name witnessed through the worlde\r\nof Hector the worthy she loved hyme ryght hertyly, and fro the\r\nparties of the est she come to Troye in the tyme of the grete segge\r\nfor to se Hector. But qwen she fond hym dede, she was owte off\r\nmesure hevy and wyth a grete oste [of] ful cheualrous gentilwomen\r\n\u003cspan class=\"pageno\" id=\"Page_27\"\u003e27\u003c/span\u003evigerously she vengyd his dethe, where she dide mervelyous\r\nworthynesses. And many grete greuaunces she dide to the Grekes.\r\nAnd because she was vertuouse, it is seide to the good knyght that\r\nhe shuld love hyr, and that is to vndirstonde that euery good\r\nknyght shulde loue and prayse euer[y] vertuous persone, anamely\r\na woman in strong vertue of wytte and off concyens. And this\r\nwoman that is woofull for the dethe of Hector is vndirstonde by\r\nworthines and valure, when it is dull and deded in knyghthode.\r\nAnd a wyse man seyth, “Bounte shulde be alowyd where that it is\r\nperceyued.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe Pantasselle, that was socourable, we may vndirstonde the \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 19.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nvertue off cherite, the whiche is the .iii\u003csup\u003ee\u003c/sup\u003e. devyne vertue that the\r\ngood speryte shuld perfytely haue in hym self. Cassyodir\u003ca id=\"r209\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f209\"\u003e\u003csup\u003e[209]\u003c/sup\u003e\u003c/a\u003e seith\r\nthat charyte is as the reyne, the which fallyth in the prime temps,\r\nfor it distillyth the dropes of vertues, vndir the whiche greine [of]\r\ngood wille groweth\u003ca id=\"r210\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f210\"\u003e\u003csup\u003e[210]\u003c/sup\u003e\u003c/a\u003e and good hoope fructifyeth, that is to be\r\npacient in aduersite, tempered in prosperyte, pacient in mekenesse,\r\nioyeus in afflicciones, wellwyllyng to his enemyes and frendes,\r\nanamely to his enemyes to be comuniall of his goodis.\u003ca id=\"r211\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f211\"\u003e\u003csup\u003e[211]\u003c/sup\u003e\u003c/a\u003e To this\r\npurpose seyth Poule the postel, [\u003cspan lang=\"la\"\u003e“Caritas patiens est, benigna est,\r\ncaritas non emulatur, non agit perperam,” etc.\u003c/span\u003e].\u003ca id=\"r212\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f212\"\u003e\u003csup\u003e[212]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXVI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eN\u003c/span\u003earcisus\u003ca id=\"r213\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f213\"\u003e\u003csup\u003e[213]\u003c/sup\u003e\u003c/a\u003e looke ye resemble not,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNor into mych pride knyt your knot;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor to ouerwenyng hawteyn knyght\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff many a grace is voide full ryght.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_28\"\u003e28\u003c/span\u003eNarcisus [was] a yonge bachelere that ffor his grete beaute\r\nseysyd hym in so grete pride\u003ca id=\"r214\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f214\"\u003e\u003csup\u003e[214]\u003c/sup\u003e\u003c/a\u003e that he hadde all other in disprayes.\r\nAnd because that he praysed noon but hym selphe, it is seyde that\r\nhe was so amerous and assottede of hym selfe that he dyede after\r\nthat he hade beholden hym selfe in the welle. This is to vndirstonde\r\nby the ouerwenyng or ouctrecuidez man of hym selfe,\r\nwherein he beholdyth hym.\u003ca id=\"r215\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f215\"\u003e\u003csup\u003e[215]\u003c/sup\u003e\u003c/a\u003e Therefor it is diffendyth the good\r\nknyght to beholde hym selfe in hys good dedes, where throwe he\r\nmyght be ouerwenyng. And to this purpose seith Socrates, “Sone,\r\nbe ware thou be not disseyvyd in thi beaute of thi youthe, ffor that\r\nis no durable thyng.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eNow lete vs sette an allegorie applyyng to owre purpose to\r\nthe .vii. dedely synnys. Be Narcisus we shall vndirstond the synne\r\nof pride, fro the wyche the goode speryte shulde kepe hym. And\r\nOrygene seyth in the Omelees, “Whereof it is that erth and\r\nasshes prydeth hyme, or how derre a man rayse hym in arogance,\r\nwhen he thynketh whereof he is comyn and what he shall become,\r\nand in how frele a vessel his\u003ca id=\"r216\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f216\"\u003e\u003csup\u003e[216]\u003c/sup\u003e\u003c/a\u003e lyff is all naked and in what harlotrees\r\nhe is plongeden and what onclene maters he sesseth neuer\r\nto cast from hys flesch be all the condittes off hys body?” And\r\nto this purpose seith Holy Scripture, [“\u003cspan lang=\"la\"\u003eSi ascenderit ad cœlum\r\nsuperbia ejus et caput ejus nubes tetigerit, quasi sterquilinium\r\nin fine perdetur\u003c/span\u003e”].\u003ca id=\"r217\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f217\"\u003e\u003csup\u003e[217]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_29\"\u003e29\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXVII.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003ethamas full of ryght grete madnes, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 20.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe goodes verily of woodnes,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eShe feirsly strangled hir childern tweyne.\u003ca id=\"r218\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f218\"\u003e\u003csup\u003e[218]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTherefor ire I thefende the pleyne.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAthamas was a kyng maried to qwene Yno, the which made\r\nsothyn\u003ca id=\"r219\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f219\"\u003e\u003csup\u003e[219]\u003c/sup\u003e\u003c/a\u003e corne to be sowne for to disheryte hyr\u003ca id=\"r220\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f220\"\u003e\u003csup\u003e[220]\u003c/sup\u003e\u003c/a\u003e stepe childire, for\r\nshe\u003ca id=\"r221\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f221\"\u003e\u003csup\u003e[221]\u003c/sup\u003e\u003c/a\u003e with mony coromped the prestes of the lawe, the which\r\nreported the answeres of the godes, thus seyyng to the kyng or to\r\ntheyme of the cuntre that the corne that the men hadden sowene\r\nprofyted not, where it plesyd the godes that .ii.\u003csup\u003eo\u003c/sup\u003e fayre and ientyl\r\nchildir the whiche the kyng hade were dreven away and exiled.\r\nAnd becawse that the kyng consentyd [to] the exillyng of the .ii.\u003csup\u003eo\u003c/sup\u003e\r\nchildyrne, all though that he dyde [it] ayens hys wylle and wyth\r\ngrete sorowe, the fabyl seyth that the godes Iuno\u003ca id=\"r222\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f222\"\u003e\u003csup\u003e[222]\u003c/sup\u003e\u003c/a\u003e wolde take\r\nvengance therefor and went into helle to compleyne to the godesse\r\n\u003cspan class=\"pageno\" id=\"Page_30\"\u003e30\u003c/span\u003eof woodnes that sche myght come to the kyng Athamas. Than\r\nthe orrible and the fereful goodes come with all hir serpently\r\nherres and sette hyr on the fumerelle\u003ca id=\"r223\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f223\"\u003e\u003csup\u003e[223]\u003c/sup\u003e\u003c/a\u003e of the palais and streged\r\nhir armes to bothe sydys of the yate, and than there began sych\r\nstryfe betwene the kyng and the qwene that werrant\u003ca id=\"r224\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f224\"\u003e\u003csup\u003e[224]\u003c/sup\u003e\u003c/a\u003e yche of\r\nthem hade slayne othir. And whan they wend a hade rune\r\noute of the palais, than þe woode goodes drwe out of hyr ryght\r\nfoule herres .ii\u003csup\u003eo\u003c/sup\u003e. horrible serpentis and kest in there lappes;\r\nand qwen that the goodes saw theyme so ferefull,\u003ca id=\"r225\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f225\"\u003e\u003csup\u003e[225]\u003c/sup\u003e\u003c/a\u003e than they\r\nwexe both madde. Athamas slewe the qwene for woodnes and\r\nthan his .ii.\u003csup\u003eo\u003c/sup\u003e childerne, and hym selfe leep into the see of frome\r\na h[i]ght roche. The exposycion of this fable may wele be\r\nthat a qwen myght be so dyuers to stepe chyldirne that for\r\nsome malice she myght disheryte hem, for the which after pes\r\nmyght notte be hadde betwene the fadir and the steppe modir.\r\nAnd it myght be soo that at the last he slewe theyme. And\r\nbecause that ire is a dedly vice and soo evyle that he that is sore\r\nteynt therewyth hath no knowyng of reson, it is seide to the goode\r\nknyght that he shuld kepe hym from ire, for it is too grete defaute\r\nin a goode knyght to be angry. And there[fore] Arystotile seithe\r\n“Kepe the from ire, for it trobelyth the vndyrstondyng and\r\ndestroubeth reson.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe Athamas, the which was soo full of ire, we shall propirly\r\nvnderstond the synne of ire, the whiche the goode spyryte shuld\r\nwoyde from hyme. And Seynte Austyn seith in a pistyll, “Lech\r\nas venegre, where it is poote, corrompeth the vessell that it is in,\r\nyf it abyde longe therinne, so ire corrumpyth the hert wherein it is\r\nsette, yf that it abyde long thereinne, that is to seye fro day to day.”\u003ca id=\"r226\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f226\"\u003e\u003csup\u003e[226]\u003c/sup\u003e\u003c/a\u003e \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 21.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_31\"\u003e31\u003c/span\u003eTherfor seyth Seynt Poule the postell, [“\u003cspan lang=\"la\"\u003eSol non occidat super\r\niracundiam vestram\u003c/span\u003e”].\u003ca id=\"r227\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f227\"\u003e\u003csup\u003e[227]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXVIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eO\u003c/span\u003eff all thyng that thou may se with ey\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFle euer the fals godes envie,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat made Aglaros\u003ca id=\"r228\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f228\"\u003e\u003csup\u003e[228]\u003c/sup\u003e\u003c/a\u003e grennere than ivie,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which to a ston chaunged was þerby.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eA ffable seyth that Aglaros was systyr to Herce, the which was\r\nsoo feire that for hir beaute Mercurius the god of langage wedded hyr,\r\nand thei weyre Cycropos doghters, kyng off Athenes. But Aglaros\r\nhade so mych envie to hir syster Herce, the which for beaute was\r\nso avaunced as to be maried to a god, that sche become throw here\r\nensorgyng in envye dry\u003ca id=\"r229\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f229\"\u003e\u003csup\u003e[229]\u003c/sup\u003e\u003c/a\u003e and discolourd and grene as ivy leffe for\r\nthe envie that she hade to hyr systyr. On a day Aglaros was sette\r\non the thresshefolde of the dore and lettyd Mercurius the entre into\r\nthe hous, ne for no prayowr that he prayed hyre she woolde not\r\nsuffre hym to hentre. Then the gode wexe wroothe and seide\r\nthat euer myght she abide there stylle, as harde as hyr corage was;\r\nand than Aglaros becomme as hard as a stone. Thys fable may be\r\nlekend in leche case to fall to some personys. Mercurius may be\r\na myghty man, weele spekynge, the which made his sistir to be\r\npresound or to dye for some displesure that she hade doon to hyme,\r\nand therefor it is seide that she was chaunged to a stone. And\r\nbecawse it is to folow a aspotte\u003ca id=\"r230\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f230\"\u003e\u003csup\u003e[230]\u003c/sup\u003e\u003c/a\u003e ayens ientylnes to be envyous, it is\r\nseide to the goode knyght that of all thynges he kepte hym therfro.\r\n\u003cspan class=\"pageno\" id=\"Page_32\"\u003e32\u003c/span\u003eAnd Socrates seyth, “He that beryth the fardell of envie hathe\r\nperpetuell peyne.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eLyche as this auctorite dyffendyth the good knyghte envie\r\nthe vice, Holy Scripture defendyth the good spyryte. And\r\nSeynt Austyn seyth\u003ca id=\"r231\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f231\"\u003e\u003csup\u003e[231]\u003c/sup\u003e\u003c/a\u003e that envie ys hate of othir felycite, for\r\nthe dedes of the envyos man strecheth ayens tho that be gretter\r\nthan he by cawse that he is not so grete as they, ayens tho that be\r\nevenly to hyme because that he is notte gretter than they, and\r\nayens tho that be lesse than he for fere that they shold wexe as\r\ngrete as he. To this purpose Holy Scripture seyth, [“\u003cspan lang=\"la\"\u003eNequam\r\nest oculus invidi et avertens faciem suam\u003c/span\u003e”].\u003ca id=\"r232\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f232\"\u003e\u003csup\u003e[232]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXIX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eF\u003c/span\u003eerre ne\u003ca id=\"r233\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f233\"\u003e\u003csup\u003e[233]\u003c/sup\u003e\u003c/a\u003e slowe be ware that thou not be;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFro\u003ca id=\"r234\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f234\"\u003e\u003csup\u003e[234]\u003c/sup\u003e\u003c/a\u003e the malyce loke that thou kepe the\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff Vlyxes, that the geauntes ye\u003ca id=\"r235\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f235\"\u003e\u003csup\u003e[235]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eStale, though he looke neuer so clerely.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eA ffable seyth that, when Vlixes retorned into Grece aftir the \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 22.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\ndestruccion off Troye, grete rages of tempestes brought hys chip\r\ninto an ile where a geaunt was that hade but on eye in the myddes\r\nof his forred, the whiche was of an hooges gretnes. Vlixes by hy\r\nsutylte stale it and toke it fro hym, that ys to saye he putte it owte.\r\nThis is to vndyrstond that the good knyght shulde be ware that\r\nslowthe ouercome hym not with disseytes and willes of malycyous\r\npeple, so that his eye be not takyn away, that is to seye, the eye of\r\nhis vndirstondynge in his worchip, in his gettyng or in that the\r\nwhich is derrer to hym, as many inconu[en]iencies falleth ofte\r\nthrowe slowthe and lachesse. And to this purpose Hermes seythe,\r\n“Blyssyd is he that vsyth hys dayes in dwe occupacions.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_33\"\u003e33\u003c/span\u003eWhere it is seide that the good knygh shulde not be ferre ne\r\nslowe, we may vndyrstond the synne of slewthe, the which the\r\ngood spiryte shuld not haue. For, as Bede\u003ca id=\"r236\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f236\"\u003e\u003csup\u003e[236]\u003c/sup\u003e\u003c/a\u003e seith in Salomones\r\nProuerbes, the slowe man is not worthi to rengne with God, the\r\nwhich wil not laboure for the lowe of God, and he is not worthi to\r\nreceyve the coronne promysyd to knyghtes that is a coward to\r\nvndyrtake feldes of baytaile. Therefor the Scripture seyth,\r\n[“\u003cspan lang=\"la\"\u003eCogitationes robusti semper in abundantia, omnis autem piger\r\nsemper in egestate est\u003c/span\u003e”].\u003ca id=\"r237\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f237\"\u003e\u003csup\u003e[237]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003en no wyse stryve wyth no frosses,\u003ca id=\"r238\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f238\"\u003e\u003csup\u003e[238]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNe defoule the not in there brothes.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAyens Lathonna thei assembled sore,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd trobled the clere water hir afore.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe fable seith that the godesse Lathonna was modyr to Phebus\r\nand to Phebe, the which is the sone and the moone, and she bare\r\ntheyme both in her wombe. Juno chased hir in euery contre\r\nbecawse she was conseyvyd wyth Jubiter hir housbond. On a day\r\nthe godesse Lathonna was trauelled gretly, and she arivede on a\r\nwassh and than she aboode opon the watter for to stawnsh hyr\r\ngrete thyrste there where a grete feleshyp of carles were ffor to\r\nbathe them in the watyr ffor the hete of the sone. And [they]\r\nbegan to chide Lathonna and trobylyd hyr watyr that she [thought]\u003ca id=\"r239\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f239\"\u003e\u003csup\u003e[239]\u003c/sup\u003e\u003c/a\u003e\r\nto haue dronkyn of, and for no prayer that she made they wolde\r\nnot suffyr hir drynke ne had no pete of hyre myschefe. Than she\r\ncoursyd theyme and seyde that euer aftyr mote they abyde stylle\r\n\u003cspan class=\"pageno\" id=\"Page_34\"\u003e34\u003c/span\u003ein the broththe\u003ca id=\"r240\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f240\"\u003e\u003csup\u003e[240]\u003c/sup\u003e\u003c/a\u003e; than were they fowle and abominable and cesyd\r\nneuer of brayeng ne chydyng. So the carles become frosshes, the\r\nwhich neuer sythyn cessed of brayng, as it shewyth in somer tyme\r\nby reuerys sydys. This may be takyn be communes that dedde\r\nsome dysplesur to summe grete maystres, the which made them\r\nto be cast in a reuer and to be drounede, and thus become they \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 23.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nfrosshes. And it is to vndyrstond that a knyght goodly shuld not\r\nfyll hyme in the brothe of veleny, ffor leche as veleny may not\r\nsuffre ientylnesse, on the same wyse ientylnes in hym self may not\r\nsuffre velany, anamely not to stryve ne make debate wyth a persone\r\nvilens of condicions, ne to speke outrageously. Platon seith he\r\nthat ioyneth to his ientylnes nobilnesse of goode condicions is to\r\nprayse and he that holdyth hym content with the ientylnes that\r\ncomyth of his kyne withowtyn addyng thereto some goode condicions\r\nshulde not be holdyn nobyll.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe the carles that become frosshes we may vndyrstonde the\r\nsynne of covetyse, the which is contrary to the good sperit. For\r\nSeynt Austyn\u003ca id=\"r241\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f241\"\u003e\u003csup\u003e[241]\u003c/sup\u003e\u003c/a\u003e seith that a couetous man is leche to hell, for hell\r\ncannot swolve so many sowlis to seye that he hathe inowe. Euen\r\nso, thow all tresowre of the worlde were heppid togedir to the\r\npossession of the couetous man, he shuld not yette [be] satisffiede.\r\nTo this purpose the Scripture seith, [“\u003cspan lang=\"la\"\u003eInsatiabilis oculus cupidi\r\nin partes iniquitatis non satiabitur\u003c/span\u003e”].\u003ca id=\"r242\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f242\"\u003e\u003csup\u003e[242]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003ecorde for no thyng with the god Bachus,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor his tachys\u003ca id=\"r243\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f243\"\u003e\u003csup\u003e[243]\u003c/sup\u003e\u003c/a\u003e be bothe fowle and vicyous.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHis disportis be neyther goode ne fyne,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor he maketh the pepyll turne to swyne.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_35\"\u003e35\u003c/span\u003eBachus was the man that fryst plantyde vines in Grece, and\r\nqwan thei of the cuntre felthe the streyngth of the wyne, þe which\r\nmade thyme drownkyn, thei seide that Bachus was a god, the which\r\nhadde yovyn syche streynghte to his plante. By Bachus is vndirstond\r\ndrwnkkynnes, as that the whiche is a full vnbehouely thyng\r\nto all noble men and to a man that wolde vse reson. And to this\r\npurpose Ypocras\u003ca id=\"r244\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f244\"\u003e\u003csup\u003e[244]\u003c/sup\u003e\u003c/a\u003e seyth that superfluites of vynes and metes\r\ndistroyith body, sowle and vertues.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe the god Bachus we may vndirstond the synne off glotenye,\r\nffor the which the good spyryt shuld kepe hym. Seynt Grigory\r\nseyth in his Morralles\u003ca id=\"r245\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f245\"\u003e\u003csup\u003e[245]\u003c/sup\u003e\u003c/a\u003e that, qwan the vice of glotenye hathe the\r\nmaystry of a person, he lesseth all the good that he hath doone;\r\nfor, qwenne the bely is not restreynyd by abstynence, all vertues\r\nben drouned togedir. And therefor Seynt Poule seith, [\u003cspan lang=\"la\"\u003e“Quorum\r\nfinis interitus, quorum deus venter est,” etc.\u003c/span\u003e]\u003ca id=\"r246\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f246\"\u003e\u003csup\u003e[246]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eP\u003c/span\u003eimaliones ymage for to fele,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIff that thou be wyse, sette þerby no deele, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 24.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor of siche an ymage so wele wroght\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe beaute thereof is to dere bought.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003ePymalion was a ful sotyl workeman in makyng of ymages, and\r\na ffable seith þat, for þe grete lewdenes that he sawe in the women\r\nof Cidonie,\u003ca id=\"r247\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f247\"\u003e\u003csup\u003e[247]\u003c/sup\u003e\u003c/a\u003e he dispreisyd them and seyde he shuld make an ymage\r\nwherein ther shulde be no thyng for to blame. He mad an ymage\r\nafter a woman, of souereyne beaute. When he had full made it,\r\n\u003cspan class=\"pageno\" id=\"Page_36\"\u003e36\u003c/span\u003eloue, the which sotely can ravysshe hertis, made hym to be amorous\r\nopon the ymage, so that for hire he was vexed with wooes of love,\r\nfull of clamorous and full of petyous syghynges that he made to hit.\r\nButte the ymage, which was of ston, vndirstode hym notte.\r\nPymalion wente to the temple of Venus and he made there so\r\ndeuote prayores to hyre that the godesse [was full] of pete,\u003ca id=\"r248\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f248\"\u003e\u003csup\u003e[248]\u003c/sup\u003e\u003c/a\u003e and in\r\nshewyng therof the brond that she helde be hire selfe began to\r\ntake fire and shew flame, and than the louer was mery for þat\r\ntokyn and wente toward his ymage and toke it in his armes and\r\nwarmed it so sore wyth hys nakyd flesch that the ymage hadde lyff\r\nand began to speke, and so Pymalyon recouuered ioye.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eTo this fable may be set [many]\u003ca id=\"r249\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f249\"\u003e\u003csup\u003e[249]\u003c/sup\u003e\u003c/a\u003e exposicions, and in leche\r\nwise to othir sich fables; and the poietes made them becawse that\r\nmennes vndirstondyng shuld be the more scharppe and subtyle to\r\nfynde dyueres exposicions. It may be vnderstond also by the\r\ndyspreysyng that Pymalion dispreysed the lewdenes of lewde\r\nwemen and enamoured hym on a mayden of ryght grete beaute,\r\nthe which wolde not, or myght not, vnderstond hys petous pleyntes,\r\nno more than the ymage of a ston had done; that is to sey, that by\r\nthynkkyng on the fayre beautes he was enamoured, but at the last\r\nhe prayed hir so myche and kepte hym so nere hir that the\r\nmaydyn louyd hym and at his wille [he] had hir to mariage. And\r\nthus the ymage that was hard as stone recouuered lyff by the\r\ngodesse Venus. So it wolde be seyde that the good knygh shuld\r\nnot be assottede of sych a made ymage in sych wise that he lyst to\r\nfolowe\u003ca id=\"r250\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f250\"\u003e\u003csup\u003e[250]\u003c/sup\u003e\u003c/a\u003e the crafte of armes, to the which he is bownde by þe\r\nordere of knyghthode. And to this purpose seyth Abtalin,\u003ca id=\"r251\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f251\"\u003e\u003csup\u003e[251]\u003c/sup\u003e\u003c/a\u003e “It\r\nlongghit nothyng ffor a prynce to assote hym on nothyng that is to\r\nbe reproued.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003ePymaliones ymage on qwome þe good knygh shuld not be\r\nassotted we shall take for the synne of lechery, from þe which þe\r\n\u003cspan class=\"pageno\" id=\"Page_37\"\u003e37\u003c/span\u003eknyghtly gostly sperit shuld kepe his body. Wherefor Seynt \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 25.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nJerom saith in a pistill, “O fire of hell,” seith he, “of whom the\r\nwoode is glotenye, the flambe is pride, the sparkes is foule wordes,\r\nthe smoke is evil name, the asches is pouerte, and the ende is the\r\nturnementes of hell.” To this purpose seyth Seynt Petir the\r\napostel, [“\u003cspan lang=\"la\"\u003eVoluptatem existimantes diei delicias, coinquinationes et\r\nmaculæ deliciis affluentes, in conviviis suis luxuriantes\u003c/span\u003e”].\u003ca id=\"r252\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f252\"\u003e\u003csup\u003e[252]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eO\u003c/span\u003eff Dyane remenbre besely\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor the honeste of thi body;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor hir plesyth no vileyns lyffe,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNe non dyshoneste ne stryffe.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eDyane, that is the mone, and as þer is no thyng so evile but\r\nþat it hath some goode propirte, the mone gyffeth chast condicion;\r\nand thei named it after a lady that so was called, the which was full\r\nchaste and was euer a vergyn. So it wolde be seyde that honeste\r\nof the body is full wele longgyng to a good knygh. And to this\r\npurpose Hermes seith, “He may not be off perfyte wite that hathe\r\nin hym no chastite.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eAnd for to bryng to mynde the Articles of the Feyth to owre\r\npurpose, wythowte the which a good sperit may lytell avayle, ffor\r\nDyane we shall take God of Heuen, the which is withowte onv\r\nspotte off onclen love, to whome a thyng foulede with synne may\r\nnot be agreable. To the knyghly spirite þan it is necessari to\r\nbeleve opon the Maker of heuen and of erthe, as þe fyrst Article of\r\nthe Feyth seith, the which Seynte Petir the apostel sete, [“\u003cspan lang=\"la\"\u003eCredo\r\nin Deum Patrem Omnipotentem, creatorem cœli et terræ\u003c/span\u003e”].\u003ca id=\"r253\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f253\"\u003e\u003csup\u003e[253]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_38\"\u003e38\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXXIV.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eB\u003c/span\u003ee thou leke to the godesse Ceres,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat tooke fro noon but yafe to corne encres;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn syche wyse abaundonede shulde be\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe\u003ca id=\"r254\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f254\"\u003e\u003csup\u003e[254]\u003c/sup\u003e\u003c/a\u003e good knygh, well sette in his degre.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eCeres was a lady that fond the craft to erye\u003ca id=\"r255\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f255\"\u003e\u003csup\u003e[255]\u003c/sup\u003e\u003c/a\u003e the londe, for\r\naforne gaineyers swe withowte laboure\u003ca id=\"r256\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f256\"\u003e\u003csup\u003e[256]\u003c/sup\u003e\u003c/a\u003e; and because þat þe londe\r\nbare the more plenteously after þat it was erryed, thei seide that\r\nshe was godesse of cornes, and thei called the londe after hyr name.\r\nWherefor it wold be seide þat, as þe lande\u003ca id=\"r257\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f257\"\u003e\u003csup\u003e[257]\u003c/sup\u003e\u003c/a\u003e is habaundone[d] and a\r\nlarge yefer of all goodes, on the same wyse shuld a good knygh be\r\nhabaundonede to all personys and [ought] to gyffe his helpe and\r\ncomfort aftyr hys power. And Arystotyl seyth, “Be a lyberall\r\ngyfer and thou shall hau frendys.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eHere [for] Ceres, to whom þe good knygh shuld resemble, we \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 26.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nshall take the Sone of God, whom the good spirit sholde folowe,\r\nþe which hath yoven so largely to vs of hy goodnes,\u003ca id=\"r258\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f258\"\u003e\u003csup\u003e[258]\u003c/sup\u003e\u003c/a\u003e and in hym\r\nshuld be belewede stedeffastly, as the .ii.\u003csup\u003eo\u003c/sup\u003e Article seith, the which\r\nSeynt Jon sette, [“\u003cspan lang=\"la\"\u003eEt in Ihesum Christum, filium eius unicum,\r\nDominum nostrum\u003c/span\u003e”].\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_39\"\u003e39\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXXV.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003ell hye vertues as that he wyll sette,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn the, as in Ysis\u003ca id=\"r259\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f259\"\u003e\u003csup\u003e[259]\u003c/sup\u003e\u003c/a\u003e late theyme b[e] schette\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd all maner graynes fructifie;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn sych wyse sholdest þou edyfye.\u003ca id=\"r260\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f260\"\u003e\u003csup\u003e[260]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eYsys, poetes seyth, is a goodesse of plantes and gryffes, and\r\nshe yevyth theyme streynght and growyng to multiply. Therefor\r\nit is seide to þe good knyght þat so shulde he fructifie in all vertues\r\nand eschew all euyl vicis. And Harmes\u003ca id=\"r261\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f261\"\u003e\u003csup\u003e[261]\u003c/sup\u003e\u003c/a\u003e to this purpose seyth,\r\n“O man, yf þou knew þe inconuenyency of vice, that þou woldest\r\nbe ware þeroff and yf þou knew the rewarde for worthinesse, that\u003ca id=\"r262\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f262\"\u003e\u003csup\u003e[262]\u003c/sup\u003e\u003c/a\u003e\r\nþou woldest loue it gretly.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThere qwere it is seide þat þe good knygh shulde be leche to\r\nYsys, the whiche is a planter, may we vnderstond the blissyd Concepcion\r\noff Jhesu Cryst by þe Holy Gost in the Blyssyd Virgyne\r\nMarie, modyr off all grace, of whom the grete bountes may not be\r\nymagenede ne holy seide, þe which worthi Concepcion the good\r\nsperit shuld haue holy in hym and kepe this holy Artecle stedefastly,\r\nas Seynt James the gretter seith, [“\u003cspan lang=\"la\"\u003eQui conceptus est de\r\nSpiritu Sancto, natus ex Maria virgine\u003c/span\u003e”].\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_40\"\u003e40\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXXVI.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003eo the iugement in no wyse holde the\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf Mygdas, the which no thyng wysely\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eJuged; by his counsell sette thou no store,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor erys of an asse he hadde thereffore.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eMydas was a knyght\u003ca id=\"r263\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f263\"\u003e\u003csup\u003e[263]\u003c/sup\u003e\u003c/a\u003e that hadde lytell vnderstondyng; and\r\na fable seyth þat Phebus and Pan,\u003ca id=\"r264\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f264\"\u003e\u003csup\u003e[264]\u003c/sup\u003e\u003c/a\u003e the god of pastures,\u003ca id=\"r265\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f265\"\u003e\u003csup\u003e[265]\u003c/sup\u003e\u003c/a\u003e strove\r\ntogedir and Phebus seide that the sownde of the harpe is more to\r\nprayse than the sownde of the pype or off the flowte. Pan heelde\r\nthe contrarye and seide þe sownde of the flowte was more to prayse.\r\nThei made Mygdas iuge off that discorde, and affter that thei were\r\nboth ioyned afore Mygdas, at long leyser he iuged that the sownde\r\nof þe flowte was bettyr and more plesaunte than þe sownde of the \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 27.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nharpe. So the fable seith þat Phebus, the which was g[r]evyd [and]\r\nhadde dyspyte off his iugement, made hym rude erys leche an asse,\r\nin schewyng that he hadde vnderstondyng of an asse, the which\r\nhade iuged so folyly. It may be allso that some iuged lewdely\r\nayens a prince or a myghty man, the whiche punychyd hym, makyng\r\nhym to bere on hym some syngne off a ffoole, the which is to\r\nvnderstond the eres of the asse. Also it is to vnderstond by this\r\nfable that a good knyght shuld not hold hym content with a lewde\r\niugement, not grownded on reson, ne hym selfe shuld be no iuge of\r\nso fawty a sentence. A philosopher seyth to this purpose that a\r\nfoole is leche a molle,\u003ca id=\"r266\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f266\"\u003e\u003csup\u003e[266]\u003c/sup\u003e\u003c/a\u003e the which heryth and vnderstondyth not.\r\nAnd Dyogenes lykenyth the foole to a ston.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe iugement of Mygdas, the which a good knight shulde not\r\nkepe, we may vnderstond Pylate, the which iuged the blyssyd Sone\r\nof God to be taken and streyned as a harpe and to be hangged\r\n\u003cspan class=\"pageno\" id=\"Page_41\"\u003e41\u003c/span\u003eopon the gebet of þe Crosse as a bryboure,\u003ca id=\"r267\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f267\"\u003e\u003csup\u003e[267]\u003c/sup\u003e\u003c/a\u003e he the which was pure\r\nwyth[out] ony spotte. Also it is to vnderstond þat þe goode\r\nsperyt shulde be ware how he shulde iuge an innocent, and he\r\nshulde beleve the Artycle that Seynt Andrewe seith, [“\u003cspan lang=\"la\"\u003ePassus sub\r\nPoncio Pylato, crucifixus, mortuus et sepultus\u003c/span\u003e”].\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXVII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003es trewe felawes of armes doth,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eVnto hell, whedir that sowles gothe,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThou schuldest go, theyme to socoure serteyne\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn nede,\u003ca id=\"r268\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f268\"\u003e\u003csup\u003e[268]\u003c/sup\u003e\u003c/a\u003e lich Hercules dyde, as men seyne.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe fable seith that Thesus and Protheus\u003ca id=\"r269\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f269\"\u003e\u003csup\u003e[269]\u003c/sup\u003e\u003c/a\u003e went into hell for\r\nto rescue Proserpyne þat Pluto rauysshed, and thei hade ben evyle\r\nbegone hade not Hercules a ben for there felawes; [for thei]\u003ca id=\"r270\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f270\"\u003e\u003csup\u003e[270]\u003c/sup\u003e\u003c/a\u003e\r\nhade not bene socoured hade he ne be, the which dyde so notable\r\ndedes of armes that he affrayed all the peple off hell, and he smote\r\nin soundir Cereberus the porteris chynnes.\u003ca id=\"r271\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f271\"\u003e\u003csup\u003e[271]\u003c/sup\u003e\u003c/a\u003e So it is seyde þat a\r\ngood knygh shulde not faile his felawe for no maner of perell that\r\nmyght be; for trewe felaws shuld be evyn as on thyng and all on.\r\nAnd Pitagoras seyth, “Thou shuld kepe the loue of thi freende\r\ndylygently.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBy the auctorite that seith he shulde socoure his trwe freendis\r\nin armes vnto hell we may vnderstonde the blyssyd sowle\u003ca id=\"t41\"\u003e\u003c/a\u003e of Jhesu\r\nCryste, the which drewe owte the good sowles of holy patriarkes and\r\nprofhetes þat were in lymbo; and be this example the goode sperite \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 28.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nscholde draw to hym all vertues and beleve the Article that Seynt\r\nPhelip seith, [“\u003cspan lang=\"la\"\u003eDescendit ad inferna\u003c/span\u003e”].\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_42\"\u003e42\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXXVIII.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eC\u003c/span\u003eadimus\u003ca id=\"r272\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f272\"\u003e\u003csup\u003e[272]\u003c/sup\u003e\u003c/a\u003e love and yife to hym preisyng,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd that auctorised may his techyng\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe in the; for the welle in serteyne\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHe whan\u003ca id=\"r273\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f273\"\u003e\u003csup\u003e[273]\u003c/sup\u003e\u003c/a\u003e fro the serpent with grete peyne.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eCadimus was a full noble man and ffounded Thebes, the which\r\nwas a cite of grete name. He sette þerin a vniuersyte\u003ca id=\"r274\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f274\"\u003e\u003csup\u003e[274]\u003c/sup\u003e\u003c/a\u003e and\r\nhym selph was gretly lettyrd and of grete kunnyng and wysdom.\r\nThe whiche man, after that the fabyl seith, he dowted þe serpent at\r\nthe welle. This is to vnderstond konnyng and wisdom, the which\r\nrysyth all weye, that is for the welle; the serpent is notyd for the\r\npeyne and the trauell that a stodier most doute or that he gete\r\nkunnyng. And the fable seithe that he become a serpent hym selfe,\r\nthe which is to vndirstond that he become mayster and correctore\r\nof othir. So Othea seith that a good knygh shulde love and\r\nworchip clerkes that be letteryd, þe which be growndyd in konnyng.\r\nTo this purpose Aristotle seide to Alysawndre, “Worchip wisdom\r\nand fortyfie it wyth good maystres.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe Cadimus that douted the serpent at þe well, þe whiche þe\r\ngood knygh shuld love, we may vnderstond the blyssed manhode\r\nof Jhesu Cryste, the which douted the serpent and wanne the welle,\r\nþat is to sey, the lyfe of this worlde, þe which he passed with grete\r\npeyne and with grete trauelle, off whom he hade victorie be strengh,\r\nwhen he rose the thredde day, as Seynt Thomas seith, [“\u003cspan lang=\"la\"\u003eTertia die\r\nresurrexit a mortuis\u003c/span\u003e”].\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_43\"\u003e43\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXXIX.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eD\u003c/span\u003eelyte gretly in the kunnyng\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf Yo more than good or othir thyng\u003ca id=\"r275\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f275\"\u003e\u003csup\u003e[275]\u003c/sup\u003e\u003c/a\u003e;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor by that thou mayst lerne full gretly\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd of good theryng take largely.\u003ca id=\"r276\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f276\"\u003e\u003csup\u003e[276]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eYo was a yong ientilwoman and doughter to knyng Ynacus;\u003ca id=\"r277\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f277\"\u003e\u003csup\u003e[277]\u003c/sup\u003e\u003c/a\u003e\r\nþe which was rygh konnyng and fond many maners of letteris þat\r\nhade not be se afore. Though that some fables sey þat Yo was\r\nJupiteris love and þat sche becam a kowe and after a woman as\r\nshe was, [this was not so], but, as the poietis hathe hyde trowth\r\nvnder couerture of fable, it may be þat Jubiter lovid hire, þat is\r\nto vndirstond by the vertues þe which was in here\u003ca id=\"r278\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f278\"\u003e\u003csup\u003e[278]\u003c/sup\u003e\u003c/a\u003e she become\r\na kowe, for, as a kowe yevith mylke, the which is swete and\r\nnorisshyng, she be the letteris that she fonde gaffe norysshyng to \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 29.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nvnderstondyng. And in that she was a comon woman may be\r\nvndirstond that here wytte was comon to all, as lettris be comon to\r\nall peple. Þerfore it is seide þat þe good knygh shuld full mych\r\nlove Yo,\u003ca id=\"r279\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f279\"\u003e\u003csup\u003e[279]\u003c/sup\u003e\u003c/a\u003e þe which may be vnderstondyn þe letteris and scriptures\r\nand stories of good peple, þe which þe good knygh shold hire\r\ntelle gladely and reede þe example of, þe which may be vailable to\r\nhym. To this purpos Hermes seith, “Who so enforceth hyme to\r\ngete konyng and goode condicions, he fyndith þat þe which shall\r\nplese hym in this worlde and in the tothir.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_44\"\u003e44\u003c/span\u003eYo, the which is noted for letteris and scriptures, may be\r\nvnderstondyn þat þe good sperit shuld delyte hym to reede or to\r\nhere Holy Writte and not\u003ca id=\"r280\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f280\"\u003e\u003csup\u003e[280]\u003c/sup\u003e\u003c/a\u003e þe Scriptures in his mynde, and thereby\r\nmay he lerne to clyme to hevyn with Jhesu Cryst by good werkys\r\nand holy contemplacion and shuld beleve the worethi Article that\r\nSeynt Bertylmw seith, [“\u003cspan lang=\"la\"\u003eAscendit ad cœlos, sedet ad dexteram\r\nDei Patris Omnipotentis\u003c/span\u003e”].\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eB\u003c/span\u003eeware in whatte place so that it be\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn the noyse of flowtes slepe not ye;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor Mercurius that softe syngeth\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWith his flowte þe peple enchaunteth.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eA ffabill seyth þat, when Jubiter louede fayre Yo, Juno had\r\nhym gretly in suspeccion and discendid from heven in a skye\u003ca id=\"r281\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f281\"\u003e\u003csup\u003e[281]\u003c/sup\u003e\u003c/a\u003e for to\r\ntake hire husbonde whit\u003ca id=\"r282\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f282\"\u003e\u003csup\u003e[282]\u003c/sup\u003e\u003c/a\u003e the dede. But qwhan Jubiter sawe hir\r\ncome, he chawnged his love to a cowe; yit for all that Juno was\r\n[not] owt of suspeccion, but askyd hym þe cowe of yifte, and\r\nJubiter ayens his lyst grauntyd [it] to hyr, as he þat dryst not\r\nayens say hire for doute of suspeccion. Þan Juno gaffe Argus,\r\nþe which hade .c. yen, this cow to kepe, and euer he wchid\u003ca id=\"r283\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f283\"\u003e\u003csup\u003e[283]\u003c/sup\u003e\u003c/a\u003e it.\r\nBut the god Mercurius by þe commaundement of Jubiter toke his\r\nflowte, þe which song softly, and blew so longe in Argus eyre þat\r\nall his .c. eyne were aslepe. Than he smote of hys hede and toke\r\nthe cowe.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe exposicion of this fable may be as þat some myghthi man\r\nloved a gentilwoman; than his wyf tooke to hire for to make\r\nwache on hir husbonde þat he disseyvyd hire not, and þeropon\r\nsette grete weches and clere seers, þe which may be noted for\r\n\u003cspan class=\"pageno\" id=\"Page_45\"\u003e45\u003c/span\u003eArgus eyne. But þe louer by a person malicius and well spekyng\r\ndide so miche þat þe kepers concentyd to gyf hym hys love, and\r\nthus were thei browght aslepe by Mercurius flowte and hade there\r\nhedes smyttyn off. There[fore] it is seyde to þe good knyght þat\r\nhe shulde not suffre [himself] to be brought on slepe with non\r\nswiche flovte as to be robbed of that þe which he shuld kepe.\r\nAnd to this purpos Hermes seith, “Kepe thou fro þo that is\r\ngouuernede be malice.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe Mercurius flovte we may vnderstond þat þe goode sperit be \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 30.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nnot disseyvid by þe hold enemy trowe\u003ca id=\"r284\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f284\"\u003e\u003csup\u003e[284]\u003c/sup\u003e\u003c/a\u003e ony mysbeleve of þe feyth\r\nor othir wyse than he shuld beleue stedefastly þe Article þat Seynt\r\nMatheu þe Euangelist seith, þat God shall come and iuge þe qweke\r\nand the dede, where he seith, [“\u003cspan lang=\"la\"\u003eInde venturus iudicare vivos et\r\nmortuos\u003c/span\u003e”].\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXXI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003ehinketh that Pirus\u003ca id=\"r285\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f285\"\u003e\u003csup\u003e[285]\u003c/sup\u003e\u003c/a\u003e shalle resemble\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHis fadire and that he shal trobyle\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHis enemyis and put theyme to distres;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe deth he shall venge for Achilles.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003ePyrus was Achilles sone and resembled full wele his ffadir\r\nin streyngh and hardines, and after the deth of his fadyr he come\r\nto Troye and full charply venged his fadir and hurte grettly the\r\nTroyens. Therefor it is seide to the good knyght þat, yf he have\r\nmyssedone to the ffadir, lete hym be ware of the sone, when he\r\ncomyth to age, and, yf the fadir be worthi or manly, þe sone shulde\r\nbe þe same. The wise\u003ca id=\"r286\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f286\"\u003e\u003csup\u003e[286]\u003c/sup\u003e\u003c/a\u003e man seith to this purpose that the fadris\r\ndethe asketh the sone þe vengaunce þerfore.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_46\"\u003e46\u003c/span\u003eThere where he seith þat Pirus shulde be lech his fader, by\r\nþat we may vnderstond the Holy Gost, the which procedyth of\r\nthe Fadir, in whome the good sperit shulde beleve, as Seynt James\r\nþe lesse seith, [“\u003cspan lang=\"la\"\u003eCredo in Spiritum Sanctum\u003c/span\u003e”].\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXXII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eH\u003c/span\u003eaunt thow the temple and worchip in tyme\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe godesse\u003ca id=\"r287\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f287\"\u003e\u003csup\u003e[287]\u003c/sup\u003e\u003c/a\u003e of heven, and at all tyme\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAftir Cassaundra kepe thow the gyse,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eYif þat þou wilt be holdyn for wyse.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eCassandra was Kyng Priantes doghtere, and she was a full\r\ngood lady and a devoute in there lawe. She seruyd the godesse and\r\nhaunted þe temple and she spak but lytell withowtyn cawse, and\r\nwhen she most speke she spake nothyng but that was trewe, ne she\r\nwas neuer founde with no lesyng; she was full konyng. Therefor\r\nit is seide to þe good knygh þat he shulde be leke hir, for lewde\r\ncostomes and lesynges ys gretly to blame in a knyte; for he shulde\r\nserue God and worchip the temple, þat is to sey, the chirche and\r\nthe ministres thereof. And Pictagoras seith, “It is a ryght loveable\r\nthyng to serue God and to halowe hys seyntes.”\u003ca id=\"r288\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f288\"\u003e\u003csup\u003e[288]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe a[u]ctorite seyth þat þe good knygh shulde haunte the \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 31.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\ntemple. In leche wyse the goode sperit shuld do, and he shulde\r\nhaue synguler deuocion in the feythefull holy chirche and in the\r\ncommunion of seyntes, as the Article seyth that Seynt Symond\r\nmade, the which seyth, [“\u003cspan lang=\"la\"\u003eSanctam ecclesiam catholicam, sanctorum\r\ncommunionem\u003c/span\u003e”].\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_47\"\u003e47\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXXXIII.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eY\u003c/span\u003ef þou wylt often haunt the se,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf Neptunus thou shuld ofte remenbre the,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd thou shuldest halow gretly his feste,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat he may kepe the euer fro tempest.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eNeptunus opon the paynemes lawe was called þe god of þe see,\r\nand therefor it is seyde to the good knygh þat he shuld serue hym,\r\nþat is to vndirstond þat knyghttes, the which gosh often in many\r\nviages on the se or in other diueres perelles, haue more nede to be\r\ndevoute and to serue God and his seyntens than othir peplyl, to\r\nthe entente [þat] at here nede he may be socourable and helpy to\r\ntheyme. And thei shulde take a synguler deuocion to some seynte\r\nbe deuowte prayers, by the which thei may calle to hym or hire in\r\nthere besynes. And that prayer wyth hert is not all only sufficiaunt,\r\nthe wise man seith that God all only ys not well serued be wordes\r\nbut by goode dedes.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe Neptunus to whom the good knygh shulde calle yf he go\r\nofte by the se we shall vndirstond that the goode sperite, the\r\n[which] is continually in the se of the worlde, he shulde calle\r\ndeuoutely opon his Maker and pray that he wylle gyffe hym grace\r\nso to life that he may haue remissyon of his synnes, and he shulde\r\nbeleve the Article þat Seynt Jude seyth [“\u003cspan lang=\"la\"\u003eRemissionem peccatorum\u003c/span\u003e”].\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXXIV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eL\u003c/span\u003eooke at all tymes thou take goode hedde\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBothe to Acropose\u003ca id=\"r289\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f289\"\u003e\u003csup\u003e[289]\u003c/sup\u003e\u003c/a\u003e craft and his spede,\u003ca id=\"t47\"\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhich smyteth and sparyth non in no kynde;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat shal make the to haue þi soule in mynde.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_48\"\u003e48\u003c/span\u003ePoyetis calle deth Accropos; wherefor it is seide to the good\r\nknyght that he shulde thyngke þat he shal not euer lyffe in this\r\nworlde, but sone depart derefro. Therfor he shulde sette more\r\nstore by the vertues of the soule than to delytte hym in bodely\r\ndelytes; and all Christen pepill\u003ca id=\"r290\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f290\"\u003e\u003csup\u003e[290]\u003c/sup\u003e\u003c/a\u003e shulde thynkke þeropon to the\r\nentent that [t]he[i] myght remembre to\u003ca id=\"r291\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f291\"\u003e\u003csup\u003e[291]\u003c/sup\u003e\u003c/a\u003e provide for the soule, þe\r\nwhich shall endure withowtyn ende. And to this purpose Pytagoras\r\nseith that, lech as owre begynnyng comyht of God, owre ende most \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 32.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nnedes be there.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThere where it is seyde to the good knygh that he shulde take\r\nhede to Acropos, the which is notyd for deth, the same shuld the\r\ngoode sperite haue, the which by þe merites of the Passyon of\r\nowre Lord Jhesu Cryste shulde haue stedefaste hoope with the\r\npayne and delygence that he shuld put therto to haue heuen at the\r\nlast ende; and he shuld beleue stedefastly to ryse ayene at þe day\r\nof dome to haue euerlestyng lyfe yf he deserue it, as Seynt Mathi\r\nseith in the last Article, where he seith, [“\u003cspan lang=\"la\"\u003eCarnis resurrectionem,\r\nvitam æternam\u003c/span\u003e”].\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXXV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eB\u003c/span\u003eelorophon\u003ca id=\"r292\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f292\"\u003e\u003csup\u003e[292]\u003c/sup\u003e\u003c/a\u003e lete hym example be\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn all maner of dedes that doo will he,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which hade mech leuer to dye\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThan to supporte vntrouth be any weye.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eBelorophon was a knyght of ryght grete beaute and full of\r\ntrowthe. His stepmodir louyd hym so hoote þat sche required it\r\nof hym and, because that he wold not concent to hir will, sche\r\ndyde so myche that he was condempned to be deuoured with feers\r\n\u003cspan class=\"pageno\" id=\"Page_49\"\u003e49\u003c/span\u003ebestis, and he had mo lyste to chese the deth\u003ca id=\"r293\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f293\"\u003e\u003csup\u003e[293]\u003c/sup\u003e\u003c/a\u003e than to do vntrwthe.\r\nTo this purpose Hermes seyth, “Be glader to dye withowte cawse\r\nthan to do a inconuenyence.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eWe schall come now to declare the Commawndementis off\r\nthe Feyth, and there too we shall take an allegorie to oure\r\npurpose.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBerolophon, the which was so full of trowthe, may be noted\r\nfor God of Heuen and, as his hy mercy hath ben to vs, and is, full\r\nof all trouth, we may take the Fryst Commawndement, the which\r\nseith, “Thou shalt worchip no strawnge goddes.” To this seith\r\nSeynt Austyn that the worchippe the which is called latre\u003ca id=\"r294\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f294\"\u003e\u003csup\u003e[294]\u003c/sup\u003e\u003c/a\u003e thou\r\nshulde not do it, neythir to ydoile ne to ymage ne to no lekenes\r\nof no maner of creature, for that is a dew worchyppe all only to\r\nGod, and in this Commawndement is defendede all ydolatrie. To\r\nthat owre Lord seyth in the Gospell, [“\u003cspan lang=\"la\"\u003eDominum Deum tuum\r\nadorabis et illi soli seruies\u003c/span\u003e”].\u003ca id=\"r295\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f295\"\u003e\u003csup\u003e[295]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXXVI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eM\u003c/span\u003eaymon,\u003ca id=\"r296\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f296\"\u003e\u003csup\u003e[296]\u003c/sup\u003e\u003c/a\u003e thyn owyn trewe cosyn indede,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which is thy neyghburgh at þi nede,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHe louyd the so meche thou ought hym loue,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd for his nede arme thy body aboue.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eKyng Maymon was cosyn to Hector and of the Troyens lyne, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 33.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nand when Hector [was] in fers bayteyles, where he was oftyn\r\ngrettely oppressed with his enemyes, Maymon, the which was a full\r\n\u003cspan class=\"pageno\" id=\"Page_50\"\u003e50\u003c/span\u003eworchipfull knyght, folowed hym euer nere and socoured Hector\r\nand brake the grete presses of pepyll. And that shewed wele;\r\nffor when Achilles hade sleyn hym by treson, Maymons wonded\r\nAchilles sore and [wolde haue] sleyne\u003ca id=\"r297\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f297\"\u003e\u003csup\u003e[297]\u003c/sup\u003e\u003c/a\u003e hym, hade not socoure\r\nacome to hym in hast. Therefor it is seide to the goode knygh þat\r\nhe shulde loue hym and socoure hym at his nede; and this is to\r\nvnderstonde that euery prince and goode knygh which hath kyne,\r\nbe thei neuer so lytell or poore, so he be goode and trwe,\u003ca id=\"r298\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f298\"\u003e\u003csup\u003e[298]\u003c/sup\u003e\u003c/a\u003e he\r\nshulde loue hym and support hym in his dedes and en specyall\r\nwhene he felyth hym trewe to hym. And it happenyth some tyme\r\nthat a grete prince is better louede and more trwly of his poore\r\nkyne than off a full myghtye man. And to this purpose seith\r\nRabyon\u003ca id=\"r299\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f299\"\u003e\u003csup\u003e[299]\u003c/sup\u003e\u003c/a\u003e the phelesophre, “Encres ffrendes, for they shall be\r\nsocourable to the.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe Maymon, þe trwe cosyn, we may vnderstonde God of\r\nHeven, þe which hath bene a full trwe cosyn for to take owre\r\nmanhode, þe which benefette we may not guerdon. Thus here\r\nmay we take the Secunde Commawndement, that seith, “Thow\r\nshalte not take the name of God in veyne,” that is to sey, as Seynt\r\nAustyn seith,\u003ca id=\"r300\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f300\"\u003e\u003csup\u003e[300]\u003c/sup\u003e\u003c/a\u003e “Thou shalt not swere dyshonestly, ne withowte a\r\ncawse, ne for colour of falsenes, for there may no gretter abusyon\r\nben than to brynge to a flasse\u003ca id=\"r301\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f301\"\u003e\u003csup\u003e[301]\u003c/sup\u003e\u003c/a\u003e wittenes the chefe and the ryghte\r\nstefast trowthe.” And in this Commawndement all lesynges be\r\ndefendede, all periure and all blaspheme. The lawe seith to this\r\npurpose, [“\u003cspan lang=\"la\"\u003eNon habebit Dominus insontem eum qui assumpserit\r\nnomen Domini Dei sui frustra\u003c/span\u003e”].\u003ca id=\"r302\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f302\"\u003e\u003csup\u003e[302]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_51\"\u003e51\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXXXVII.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003evyse the, or ony worde be shewede,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff grete manisynges,\u003ca id=\"r303\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f303\"\u003e\u003csup\u003e[303]\u003c/sup\u003e\u003c/a\u003e nyse or lewde,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eComyng forthe of thi mowth be to grete ire,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd looke well in Leomedom the fire.\u003ca id=\"r304\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f304\"\u003e\u003csup\u003e[304]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eLeomedon was kyng of Troye and fader to Priant and, when\r\nJason, Hercules and theire felawes went to Colcos for to gete the\r\nflese of gold and were arived and discendid at the porte of Troye\r\nffor to refreysche theyme withowte ony hurte of the cuntre,\r\nLeomedon, not wele avised, sent bostus mesangers\u003ca id=\"r305\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f305\"\u003e\u003csup\u003e[305]\u003c/sup\u003e\u003c/a\u003e to voyde\r\ntheyme of the lond and to manyce theym gretly, if thei voyded not\r\nin hast. Than the barons of Grece were so wrooth for that\r\nwrongfull conveyng þat after that folowede the destruccion of the\r\nfryst Troye. Þerfor it is seide to þe good knyght that, stondyng\r\nthe worde of manace is foule and velyens, it shulde be sadely\r\npassede\u003ca id=\"r306\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f306\"\u003e\u003csup\u003e[306]\u003c/sup\u003e\u003c/a\u003e or that it were spokyne, for many grete hurtes oftyn \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 34.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\ntymes folowyth theroff. To this purpose the poyete Omer seith,\r\n“He is wyse that can refreyne his mowth.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eHow the worde of grete manase cometh of arrogaunce, and\r\nþat to breke þe Commawndment it is also an ouerhoope,\u003ca id=\"r307\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f307\"\u003e\u003csup\u003e[307]\u003c/sup\u003e\u003c/a\u003e we may\r\nvndyrstonde by this that noon shulde breke the halyday, for þat is\r\nayenst the Commawndment þat is seide, “Vmbethynke the to\r\nhalowe the Sabat.” By the which Seynt Austyn seith it is commawndede\r\nvs to halowe the Sunday in the stede of the Jues Sabat,\r\nfor than we shuld solemply allso take reste bodyly, cesyng solemply\r\nof all werkes of thralledom, and to be in rest of sowle in cesyng\r\n\u003cspan class=\"pageno\" id=\"Page_52\"\u003e52\u003c/span\u003eoff all synne. And to this purpose Ysaye seyth, the profyte,\r\n[“\u003cspan lang=\"la\"\u003eQuiescite agere perverse, discite bene facere\u003c/span\u003e”].\u003ca id=\"r308\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f308\"\u003e\u003csup\u003e[308]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXXXVIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003erust no thyng to be in certeynete\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eVnto that þe trowth wele knowyn be;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor a lytell of presumcion\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003ePiramus maketh the mencion.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003ePyramus was a yong ientylman of the cyte of Babylonie, and\r\nffro that he was but vii. yere olde loue woundede hym with his\r\ndarte, and [he] was sore takyne with the loue of Tysbe the feyre\r\nyong ientylwoman, þe which was leke to hym in kyn and of age;\r\nand by þe grete hauntyng of þe twoo louers togedir þe grete loue\r\nwas perseyuid and by a seruaunte accused to þe modir of þe yong\r\ngentylvoman, þe which tooke hir dougter and schette hir in hir\r\nchambre and she shulde kepe hir wele inowgh from the hauntyng\r\nof Piramus. And þerfor þer was grete woo betwyne þe two\r\nchildyrne in full pitous complayntes and wepyng. That prison\r\ndured longe, but as they wexe in age þe sparke of loue encressed;\r\nfor all ther longe absence it qwenchid neuer the more. Bytweyne\r\nþe places of ther kyne\u003ca id=\"r309\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f309\"\u003e\u003csup\u003e[309]\u003c/sup\u003e\u003c/a\u003e was but a thynne wall. Thesbe perceyved\r\nthe wall crassed,\u003ca id=\"r310\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f310\"\u003e\u003csup\u003e[310]\u003c/sup\u003e\u003c/a\u003e where throw she saw brygnes\u003ca id=\"r311\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f311\"\u003e\u003csup\u003e[311]\u003c/sup\u003e\u003c/a\u003e on the toþer side;\r\nthan she toke the pendavnde of hir gyrdill\u003ca id=\"r312\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f312\"\u003e\u003csup\u003e[312]\u003c/sup\u003e\u003c/a\u003e and put it throw the\r\ncrevesse to þe entent þat hir loue myht perseyue it, as that he dede\r\nin schorte tyme. And there thei ii\u003csup\u003eo\u003c/sup\u003e louers made ofte there\r\nassembles wiht full petous compleyntes. At the laste, as two sore\r\nconstreynyd be loue, there acorde was sich that [that] nyte in the\r\nfryst qwarter of the nyght they shulde parte fro there kynne and\r\n\u003cspan class=\"pageno\" id=\"Page_53\"\u003e53\u003c/span\u003emete withowte the cyte at a well vndir a qwythe thorne,\u003ca id=\"r313\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f313\"\u003e\u003csup\u003e[313]\u003c/sup\u003e\u003c/a\u003e w[h]ere in\r\nthere childehode they were wonte to pleye. When Thesbe was\r\ncome to the welle all alone and ferefull, she harde a lyon come full\r\nrudly, ffor the which she, full of fere, fledde and layde hyr in a\r\nbosche fast by; but in the waye felle from hir a white wymple.\r\nPiramus come, the which by the moneshyne perseyuyd the\r\nwymple, but the lyon hade fylyd it and made it all blody, the\u003ca id=\"r314\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f314\"\u003e\u003csup\u003e[314]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003chr class=\"c014\"\u003e\r\n\u003cp class=\"c010\"\u003eIn\u003ca id=\"r315\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f315\"\u003e\u003csup\u003e[315]\u003c/sup\u003e\u003c/a\u003e as mych as the nutte is better than the shelle,\u003ca id=\"r316\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f316\"\u003e\u003csup\u003e[316]\u003c/sup\u003e\u003c/a\u003e it is seyde \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 35.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nto the good knyght þat he shulde not sette his thowght in felicite,\r\nþat þe parseyvyng of worthines be leste therefor. To this purpose\r\nHermes seith that it is better to haue pouerte in doyng goode\r\ndedys than riches lewdly or evyl getyn, standing worthines is\r\neuerlestyng and riches voide and dissauable.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eJuno, whom he shulde not sette myche by, þe which is takyn\r\nfor ryches, we may vnderstond þerby þat þe good spyrit shulde\r\n\u003cspan class=\"pageno\" id=\"Page_54\"\u003e54\u003c/span\u003edisprayse ryches. And Seynt Bernard seith, “O son off Adam,\r\nleue couetyse. Wherefor louest thou so mych this worldly ryches,\r\nthe which be neythir trwe ne thei be not yowres, and, wheþþer\r\nye will or non, at yowre dethe ye most nedis leue theyme?” And\r\nthe Gospell seyth þat a chamelle shuld souner passe throwe an\r\nnedelles ye than a riche man shuld entre into the kynddom of\r\nheuen; for a chamel hath but oo boche on the bake\u003ca id=\"r317\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f317\"\u003e\u003csup\u003e[317]\u003c/sup\u003e\u003c/a\u003e and the evyl\r\nryche man hath .ii\u003csup\u003eo\u003c/sup\u003e., on of evill possessions and þe tothir of synnes.\r\nHe most nedis leue the fryst boche at the dethe, but þe tothir,\r\nwheythir he will or non, he shall bere with hym, if he leue it not\r\nafore or that he dye. To this purpose oure Lord seith in þe\r\nGospell, [“\u003cspan lang=\"la\"\u003eFacilius est camelum per foramen acus transire quam\r\ndivitem intrare in regnum cœlorum\u003c/span\u003e”].\u003ca id=\"r318\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f318\"\u003e\u003csup\u003e[318]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eL.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003eyens Amphoras\u003ca id=\"r319\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f319\"\u003e\u003csup\u003e[319]\u003c/sup\u003e\u003c/a\u003e sad counsell, I þe sey,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eGo not to distrye, for than thou shalt dye,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo Thebes, ne in the cete of Arges\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAssemble not host with chelde ne targes.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAmphoras was a full wyse clerk of the cete of Arges and\r\nhade myche connyng, and, when kyng Adrastus wolde go oppon\r\nThebes for to distrye the cyte, Amphoras, þe which by kunnyng\r\nknewe what harme myth fall þerof, counseld the kyng not to goo,\r\nfor, yf he wente, thei all shulde be dede a[n]d dystroyed; but he\r\nwas not beleuyd. Yit it felle as he seyde. Wherefor it is seide\r\nto the good knyght þat ayens the counsell of wyse men he shulde\r\ntake no grete enterpryse. But as Soleyne\u003ca id=\"r320\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f320\"\u003e\u003csup\u003e[320]\u003c/sup\u003e\u003c/a\u003e seith, “The wyse\r\nmanes counsell vayleth lytell to hym þat wyl not do therafter.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_55\"\u003e55\u003c/span\u003eBe Amphoras counsel, ayens the which non shulde goo to bateyle,\r\nwe may take that the goode sperit shuld folowe holy prechyngges.\r\nAnd Seynte Gregorie seyth in his Omelies þat, lech as the lyffe of\r\nthe body may notte be susteyned withowte that he take his refeccion\r\nbodyly, on the same wyse þe lyfe of the soule may not be \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 36\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nsusteined withowte ofte heryng the good worde of God.\u003ca id=\"r321\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f321\"\u003e\u003csup\u003e[321]\u003c/sup\u003e\u003c/a\u003e Than\r\nGodes wordes the which ye here\u003ca id=\"r322\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f322\"\u003e\u003csup\u003e[322]\u003c/sup\u003e\u003c/a\u003e with youre bodely heris reseyue\r\nthem in yowre hertis; for, whan the word is hed and kepte in yowre\r\nwombe of mynde, than it may profyte, but, as a seke stomak\r\ncastyth owt his mete, and as men be in dispayre of hym that\r\nbrokyth notte but casti[t]h all owte, euen so his he in perell of\r\neuerlastyng dethe þat heryth prechyng and doth not þerafter.\r\nÞerfor the Scriptur seith, [“\u003cspan lang=\"la\"\u003eNon in omni solo pane vivit homo, sed\r\nin omni verbo quod procedit de ore Dei.\u003c/span\u003e”]\u003ca id=\"r323\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f323\"\u003e\u003csup\u003e[323]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eG\u003c/span\u003eouerne thou thi tong aftir Saturne;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eLate not evill theryn long soiorne.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo speke to mech it is a fowle custome,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd grete foly þerin is to presume.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eSaturne, as I haue seide before,\u003ca id=\"r324\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f324\"\u003e\u003csup\u003e[324]\u003c/sup\u003e\u003c/a\u003e is a planeth hevy and sclowe.\r\nTherfor it is seide to þe good knyght that his tong shulde be leke\r\nto hym; for the tong shulde not be to hasty in spekyng to mych,\r\nbut wysyly, so that it speke non harme of noon, ne no thyng þat\r\na mane myth there impresun folye,\u003ca id=\"r325\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f325\"\u003e\u003csup\u003e[325]\u003c/sup\u003e\u003c/a\u003e for a poyete seyth, “By the\r\nworde men knowyth a wyse man, and by the looke a foole.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_56\"\u003e56\u003c/span\u003eBe the tong, the which shulde be lech Saturne, is vndirstonden\r\nthe sadenes\u003ca id=\"r326\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f326\"\u003e\u003csup\u003e[326]\u003c/sup\u003e\u003c/a\u003e of speche. Hue of Seynt Victore seith to this purpose\r\nthat þe mouth þe which hathe not the kepyng of discrecion farith\r\nas a cete that is withoute a walle, as a vessell that hathe no bothom,\u003ca id=\"r327\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f327\"\u003e\u003csup\u003e[327]\u003c/sup\u003e\u003c/a\u003e\r\nas an horse that hath no brydel, and as a chippe þat hath no rothir.\r\nAn evil kepte tong glydith as an ele, it perchith as an arwe;\r\nfrendes [are] sone turned therby and ennemyes multiplied. It is\r\nsclaunderus and soweth discordes; at a strok it smyttyth and\r\nkyllyth many persones. Whoso kepyth his tong kepith his soule;\r\nfor\u003ca id=\"r328\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f328\"\u003e\u003csup\u003e[328]\u003c/sup\u003e\u003c/a\u003e deth and lyffe is in the poure off þe soule. And to this purpose\r\nDauid seith in the Sawter booke, [“\u003cspan lang=\"la\"\u003eProhibe linguam tuam a malo,\r\net labia tua ne loquantur dolum\u003c/span\u003e”].\u003ca id=\"r329\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f329\"\u003e\u003csup\u003e[329]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eB\u003c/span\u003eeleue the Crow and his true counsell,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd be neuer besy ne trauele\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn evil thyngges to be þe berer;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff thi deme thou mayst be þe suerer.\u003ca id=\"r330\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f330\"\u003e\u003csup\u003e[330]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe fable seith that the crowe mette þe ravyn when he browte\r\nthe tidynges to Phebus of his loue Corinis, þe which hade done \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 37.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\namysse, and she\u003ca id=\"r331\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f331\"\u003e\u003csup\u003e[331]\u003c/sup\u003e\u003c/a\u003e requiryd of hym so ferre þat he tolde hyr\u003ca id=\"r332\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f332\"\u003e\u003csup\u003e[332]\u003c/sup\u003e\u003c/a\u003e the\r\ncawse of this iurneye. But\u003ca id=\"r333\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f333\"\u003e\u003csup\u003e[333]\u003c/sup\u003e\u003c/a\u003e she dissalowed hyme because he\r\n\u003cspan class=\"pageno\" id=\"Page_57\"\u003e57\u003c/span\u003ewent not for to gyffe hym example of the same, the which for a\r\nlych cas hade ben chassede owte of the pallas howse, where some\r\n[time] [s]he was wonte to be gretly avanced. But he wolde not\r\nbeleue hyr, for þe which harme folowed to hym. Where it is seyde\r\nto þe good knyght þat he shulde trost þe crowe; and Platon seith,\r\n“Be no iangeler ne to the knyng grete reportur of tydynges.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eHow the crowe shulde be beleued, it is seide that the goode\r\nsperyte shulde vse sych counsell. As Seynt Grigorie seith in his\r\nOmelies, þat strenght vailet not when counsel is not, ffor streynght\r\nis sone ouerthrowyn, iffe it be not rested opon the gyfte of counsell,\r\nand the soule þe whych hath lost in hym the seege of counsell\r\noutewarde he is dysparbuled\u003ca id=\"r334\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f334\"\u003e\u003csup\u003e[334]\u003c/sup\u003e\u003c/a\u003e in diuerse desires. Therefor the\r\nwyse man seyth, [“\u003cspan lang=\"la\"\u003eSi intraverit sapientia cor tuum, consilium\r\ncustodiet te et prudentia servabit te\u003c/span\u003e”].\u003ca id=\"r335\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f335\"\u003e\u003csup\u003e[335]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003eff thou enforce the with\u003ca id=\"r336\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f336\"\u003e\u003csup\u003e[336]\u003c/sup\u003e\u003c/a\u003e any wyght\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eStrenger than thou to make playes of myghte,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWithdrawe the fayre þat hurte thou ne be;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff Ganymedes vmbethynk the.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eGanymedes\u003ca id=\"r337\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f337\"\u003e\u003csup\u003e[337]\u003c/sup\u003e\u003c/a\u003e was a yong ientilman of the Troyens ligne; and\r\na fable seith þat Phebus and he strof togedir in castyng of a barre\r\nof yron, and, as Ganymedes myth not withstond the strenght of\r\nPhebus, he was slayne wyth þe reboundyng of þe barre Phebus\r\nhade lawnchyd so hye that he had lost þe syght þerof. And þerfor\r\nit is seyde that þe stryffe is not goode with a strenger and a\r\n\u003cspan class=\"pageno\" id=\"Page_58\"\u003e58\u003c/span\u003emyghtier than a man is hym selfe, ffor ther may not cumme thereof\r\nbut grete inconuenyencie. Where a wyse man seith, “To be besy\r\nwith men þat vse vngracious games, it is a syngne of pride, and\r\ncommunly the ende is angry.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eFore to sey that a man shuld not enforce hym ayens a streynger\r\nþan he is hym selfe, it is to vndirstond that the goode sperite shulde\r\nnot take on hym to stronge pennawnce withowte counsell. Seynt\r\nGrigori in his Moralles spekyth hereof and seyth þat penawnce\r\nprofytteth not, yf it be not discrete, ne the vertue of abstynens is\r\nnot worthe, yf it be sette in sych wyse that it be scharper than the\r\nbody may suffre. And þerfor it is to conclude þat no poore person\r\nshulde take it on hym withowte counsel off more discrete than\r\nhym selfe. Where the wyse man seyth in his Prouerbes, [“\u003cspan lang=\"la\"\u003eUbi\r\nmulta consilia, ibi est salus\u003c/span\u003e”].\u003ca id=\"r338\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f338\"\u003e\u003csup\u003e[338]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLIV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eR\u003c/span\u003eesemble not to Jasone, that man \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 38.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which throuȝ Medee þe fleze wan\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff golde, for þe which soon afterwarde\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHe yafe hire right evill guerdon and harde.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eJason was a knyght of Grece, þe which went into strawnge\r\ncuntreis, that is to sey, into the Ile of Colcos, by the enortyng off\r\nhis vncle Pelleus, the which of envy desired his deth. There was\r\na chepe\u003ca id=\"r339\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f339\"\u003e\u003csup\u003e[339]\u003c/sup\u003e\u003c/a\u003e þat hadde a flees of golde and it was kepte by enchauntment;\r\nbut the conquest was so strong that non comme thedir but\r\nthat lost there lyfe. Medee, the whiche was the kynges doughter\r\nof that cuntre, toke so grete loue to Jason þat by the enchauntmentes\r\nthat sche cowde, off the which sche was a soueren maysteres,\r\nshe made charmes and lerned Jason enchauntementis by the whiche\r\n\u003cspan class=\"pageno\" id=\"Page_59\"\u003e59\u003c/span\u003ehe whanne the fleese of golde, wereby he hade worchip aboue all\r\nknyttes lyvynge, and by Medee was reserued fro deth, to whom he\r\nhade promysyd euer to be trwe freende. But efftyr he fayled of hys\r\nfeyth and loued anothir and left hyr holy\u003ca id=\"r340\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f340\"\u003e\u003csup\u003e[340]\u003c/sup\u003e\u003c/a\u003e and forsoke hir, notwithstondyng\r\nshe was off soueren beaute. Therfor it is seyde to\r\nthe good knyght that he shulde not be leke to Jason, the which\r\nwas vnknowyn and to ontrwe to þat the which hade schewed hym\r\nmych goodenes.\u003ca id=\"r341\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f341\"\u003e\u003csup\u003e[341]\u003c/sup\u003e\u003c/a\u003e Wherefor it is to veleyns a thyng for a knyght\r\nor any nobill person to be rekeles or evyll knowyng of goodenesse,\r\niff any he hath reseyuyd, be it of lady or off gentylwoman or off\r\nony othir persone; ffor he shulde euere thynke thereon and\r\nguerdon it vnto his powere. To this purpose Hermes seith, “Be\r\nnot slowe ne delayyng to remembre of hym þat hath doone the\r\ngoode, for thou shuldest euer thynkke thereopon.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe good sperite shulde not be leke to Jason, the which was\r\nrekeles, ne vncunnyng of the benefices reseyvid of his Maker. And\r\nSeynt Barnarde seith opon the Cantecles that vnkunnyng is\r\nennemye to the soule, a lesser of vertues and dispraysyng of meritis\r\nand a lessyng of beneficis, and allso ingratitude fareth as nowght,\u003ca id=\"r342\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f342\"\u003e\u003csup\u003e[342]\u003c/sup\u003e\u003c/a\u003e\r\nthe which dryeth the well of pete, the dewe of grace and the reuer\r\nof mercye. And to this purpose the wyse man seith, [“\u003cspan lang=\"la\"\u003eIngrati\r\nenim spes tanquam hibernalis glacies tabescet et disperiet tanquam\r\naqua supervacua.\u003c/span\u003e”]\u003ca id=\"r343\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f343\"\u003e\u003csup\u003e[343]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eK\u003c/span\u003eepe the wele fro the serpent Gorgon; \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 39.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe ware that thou looke not hyr\u003ca id=\"r344\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f344\"\u003e\u003csup\u003e[344]\u003c/sup\u003e\u003c/a\u003e opon;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHaue good sadde mynde opon Percyualle,\u003ca id=\"r345\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f345\"\u003e\u003csup\u003e[345]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd he shall the tell the story all.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_60\"\u003e60\u003c/span\u003eGorgon, as the fable seith, was a gentylvoman of souereyne\r\nbeaute; but because that Phebus\u003ca id=\"r346\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f346\"\u003e\u003csup\u003e[346]\u003c/sup\u003e\u003c/a\u003e lay by hyr in the temple of\r\nDiane, the godes was so sore meved and grevyd that she schawnged\r\nhir into a serpent of ryght orribil figure. And þat serpent hade\r\nsich a propirte þat euery man that [be]helde hir was changed\r\nsodeynely into a ston; and for the harme that folwed of hire\r\nPercyvale, the worthi knyght, went for to fyght with that fers beste.\r\nAnd he behelde hym selfe in the bryghtnes of his shelde, the whiche\r\nwas all golde, because he shulde not beholde the evill serpent, and\r\nhe dide so mych þat he smote of hir\u003ca id=\"r347\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f347\"\u003e\u003csup\u003e[347]\u003c/sup\u003e\u003c/a\u003e hede. Many exposicions may\r\nbe made of this fable, and Gorgon may be vndirstonden for a cete\r\nor a towne þat was wonte to be of grete bounte, but throw the vicis\r\nof the duellers þerin it become a serpent and venemus; that is\r\nto vnderstonde, þat it dede mych harme in the marches to there\r\nneygburs, as to robbe and to pyll holy chirche,\u003ca id=\"r348\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f348\"\u003e\u003csup\u003e[348]\u003c/sup\u003e\u003c/a\u003e all tho þat thei\r\nmyghte gete, and merchawndys and othir passeris forby were takyn\r\nand holden and put in streyte presonys and thus were thei chawnged\r\ninto stones. Percivale, that behelde hym selfe in his chelde, þat is\r\nto sey, in his strynght and knyghode, and went to fyght ayens the\r\ncite, he tooke it and tooke the power fro it, þat it dede no more\r\nharme.\u003ca id=\"r349\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f349\"\u003e\u003csup\u003e[349]\u003c/sup\u003e\u003c/a\u003e It myght be that some man myght take a full feyre lady\r\nof evyll dedys, þe which bi hire couetise put many from there\r\ngoodes, but he put hir from þat wyll; and many othir vndirstondynges\r\nmay be sette herein. Therefor it is seide to þe good\r\nknyght that he kepe hym fro behaldyng evill thyngges, þe which\r\nmyght drawe hym to evyll. And Aristotil seith, “Fle peple full of\r\nwikydnes and befolowe wyse men and stody in there bookes and\r\nbeholde thy selfe in theire dedes.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eHow that Gorgon shulde notte be beholden, þat is to sey þat\r\n\u003cspan class=\"pageno\" id=\"Page_61\"\u003e61\u003c/span\u003eþe good sperite shuld not behold no thyng in no maner delyte, but\r\nbeholde\u003ca id=\"r350\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f350\"\u003e\u003csup\u003e[350]\u003c/sup\u003e\u003c/a\u003e hym in þe childe\u003ca id=\"r351\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f351\"\u003e\u003csup\u003e[351]\u003c/sup\u003e\u003c/a\u003e of þe state of perfeccion, and þat is\r\nfor to fle delites. Aristotyl\u003ca id=\"r352\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f352\"\u003e\u003csup\u003e[352]\u003c/sup\u003e\u003c/a\u003e seithe þat, as it is impossibyl þat [fire\r\nshuld burn in water, so it is impossibyl þat] compunccion\u003ca id=\"r353\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f353\"\u003e\u003csup\u003e[353]\u003c/sup\u003e\u003c/a\u003e of herte is\r\namong wor[l]dly delites, for thei be .ii\u003csup\u003eo\u003c/sup\u003e. contrary thynges þat\r\ndistroyith iche of them othir, for compunccion is modir of terres\r\nand delites engenderyth laughynges, compunccion restreynyth the \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 40.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nhert and delites enlargeth it. To thys purpose seyth Holy\r\nScripture, “They þat sowyn in wepyng shal repyn in lawyng.”\u003ca id=\"r354\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f354\"\u003e\u003csup\u003e[354]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLVI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eY\u003c/span\u003ef that loue make shorte to þe þe nyght,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe ware Phebus noye the not with his myght,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWherby thou mayst be take and tied\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn Vlnecans lyeines and ouerleyede.\u003ca id=\"r355\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f355\"\u003e\u003csup\u003e[355]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eA ffable seith that Mars and Venus loued togedir par amovres.\r\nIt ffelle on a nyght that þe\u003ca id=\"r356\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f356\"\u003e\u003csup\u003e[356]\u003c/sup\u003e\u003c/a\u003e loueres were aslepe, arme in arme.\r\nPhebus, the which sawe clerly, come opon theyme and for the\r\nwhich he accused theyme to Vulcans, Venus husbond. Than he,\r\nþat sawe theyme in that plyte, forged a lyeine and a cheyne of bras\r\nand bond them togedir so that thei myght not meve, as he þat is\r\nsmyth of heuen and can worke sotely, and thus he come opon\r\n\u003cspan class=\"pageno\" id=\"Page_62\"\u003e62\u003c/span\u003etheyme and thanne went he forth [to] the tothir godes\u003ca id=\"r357\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f357\"\u003e\u003csup\u003e[357]\u003c/sup\u003e\u003c/a\u003e and sheued\r\ntheyme his shame. And the fable seith that sich rotters there be\r\nþat wolde full fayne falle in þe same mysdede.\u003ca id=\"r358\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f358\"\u003e\u003csup\u003e[358]\u003c/sup\u003e\u003c/a\u003e To this fabill may\r\nbe sette diuers exposicions, and it may full souereynly towche some\r\npoyntes of astronomye\u003ca id=\"r359\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f359\"\u003e\u003csup\u003e[359]\u003c/sup\u003e\u003c/a\u003e to tho þat sotely can vndirstond it. Mars\u003ca id=\"r360\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f360\"\u003e\u003csup\u003e[360]\u003c/sup\u003e\u003c/a\u003e\r\nto owre purpose seith þat þe good knyght shulde kepe hym þat in\r\nsyche [cas] he be not ouerlede before yetilnes of tyme.\u003ca id=\"r361\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f361\"\u003e\u003csup\u003e[361]\u003c/sup\u003e\u003c/a\u003e And a\r\nwyse man seith, “Vnnethes is ony thynge of secrete but that of\r\nsome it is perceyuyd.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThere where þe auctorite seith þat, if lowe\u003ca id=\"r362\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f362\"\u003e\u003csup\u003e[362]\u003c/sup\u003e\u003c/a\u003e schorte the nyghte to\r\nthe, we shall sey þat þe gode sperit shulde kepe hym from þe\r\nwacches of the fende. Seynt Leo the pope seith to this, þat þe\r\nholde ennemy, the which transfygured hym into an angell of lyght,\u003ca id=\"r363\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f363\"\u003e\u003csup\u003e[363]\u003c/sup\u003e\u003c/a\u003e\r\nsesseth not to strech his snaris of temptacions ouer all and to aspie\r\nhow he may corumpe þe feithe of good beleuers; he beholdyth\r\nwhome he shall embrace with þe fyer of couetyse, whom he shall\r\nenflame with the brennyng desyre of lechery, to whom he shall\r\npurpose the lekerousnes of glotenye; he examynyth of all customes,\r\ndiscutyth of hertes, commyteth\u003ca id=\"r364\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f364\"\u003e\u003csup\u003e[364]\u003c/sup\u003e\u003c/a\u003e affeccions and there seketh he\r\ncause of iniure where he fyndeth hyme. Therefor seyth Seynt\r\nPetyr the apostle, [“\u003cspan lang=\"la\"\u003eSobrii estote et vigilate quia adversarius\r\nvester diabolus tanquam leo rugiens circuit quærens quem\r\ndevoret\u003c/span\u003e”].\u003ca id=\"r365\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f365\"\u003e\u003csup\u003e[365]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_63\"\u003e63\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eLVII.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003ehamaris\u003ca id=\"r366\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f366\"\u003e\u003csup\u003e[366]\u003c/sup\u003e\u003c/a\u003e dispraysed may not well be, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 41.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThough a voman she were of Femene.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eUmbethynk the where takyn was Cyrus,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor ryght herde and dere he brought þat distrus.\u003ca id=\"r367\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f367\"\u003e\u003csup\u003e[367]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThamaris [was] qwen of Amazonie, a full worthy lady and full\r\noff grete worthynesse, of grete hardynes and wyse in armes and\r\ngouernauns. Cirus, the grete kyng of Perse, the which hadde\r\nconqwered many a region, with a grete host he meved ffor to goo\r\nayens a grete reaume of Femene, of the which he sette but lytell by\r\nthe streynghte. But she, the which was experte and sotyll in\r\ncrafte of armes, suffyrd hym to entre into hyr reaume wythowte\r\nony mevyng of hyr into the tyme that he was comyn into strate\r\npassage among hylles and grete mownteynes, where a full strong\r\ncuntre was. Than be Thamaris busshmentes\u003ca id=\"r368\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f368\"\u003e\u003csup\u003e[368]\u003c/sup\u003e\u003c/a\u003e he was assaylled on\r\neuer[y] parte with the wymmens hoste and browght so ferre forthe\r\nþat he was takyn. The qwhen made hym to be browght before\r\nhir and made his hede be smetyn off and to be cast in a tobbe full\r\noff his barons blode, the which she had made to be sheded in his\r\npresens, and Thamaris spak in this wyse, “Cirus, the which had\r\nneuer inowgh of mannys blode, now mayst thow drynke inowthe.”\r\nAnd thus endyd Cirus, the grete kyng of Perse, the which was\r\nneuer ouercome in no batayle affore. Therefor Othea seith to the\r\ngood knyght that he shulde neuer be ouertrostyng in hyme selphe,\r\nbut þat he shulde doute that he mytht happe amysse by some\r\ninfortune and yit by symplere than he ys. To this purpose Platon\r\nseith, “Disprayse noon, ffor hys wertues may be grete.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_64\"\u003e64\u003c/span\u003eThamaris, the which shulde not be dispraysed, thowe þat she\r\nbe a voman, is to sey þat a good speryte shulde not disprayse in\r\nhate\u003ca id=\"r369\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f369\"\u003e\u003csup\u003e[369]\u003c/sup\u003e\u003c/a\u003e the state of mekenes, be it in relygion or ell where; and that\r\nmekenes is to prayse. Jon Cassian\u003ca id=\"r370\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f370\"\u003e\u003csup\u003e[370]\u003c/sup\u003e\u003c/a\u003e seith that in no wyse the edifice\r\nof vertues in oure sowle may not reyse ne dresse hym self if the\r\nfundement of very mekenes be not tastyd fryst in oure hertes, the\r\nwhich, and it be ryghte stedefastly sette, may susteyne þe lynes of\r\nperfeccion and of charite. Therefor the wyse man seyth, [“\u003cspan lang=\"la\"\u003e\u003cspan lang=\"la\"\u003eQuanto\r\nmaior es humilia te ipsum in omnibus et coram Deo invenies\r\ngratiam\u003c/span\u003e\u003c/span\u003e”].\u003ca id=\"r371\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f371\"\u003e\u003csup\u003e[371]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLVIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003ehy witte to be ennorted\u003ca id=\"r372\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f372\"\u003e\u003csup\u003e[372]\u003c/sup\u003e\u003c/a\u003e suffre nought\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo foly delitys, ne herto brought\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThy wyrchip; if it be asked of the,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnon beholde the wele in Medee.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eMedee was on of the konnyngest women of sorserye that euer \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 42.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nwas and hade most kunnyng; and þat stories seith. Notwythstondyng\r\nshe suffred hire witte to be enorted at the owne will for\r\nto fullfylle hire delyte, as in lewde love she suffyrd hyre to be\r\nmaystyrde, so þat she sette hire herte opon Jason and yaffe hym\r\nworchip, body and goodes; ffor the which after that he yaffe hire\r\na full evyll rewarde. Wherefor Othea seith that the good knyght\r\nshulde not suffre reson to be ouercome wyth lewde delyte in no\r\nmaner cas, iff he will vse of the vertue of streynght. And Platon\r\nseyth that a man of lyghte corage is sone meved\u003ca id=\"r373\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f373\"\u003e\u003csup\u003e[373]\u003c/sup\u003e\u003c/a\u003e wyth that the\r\nwhich he louede.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat a man shulde not suffre his wytte to be ennorted to lewde\r\n\u003cspan class=\"pageno\" id=\"Page_65\"\u003e65\u003c/span\u003edelyte may be vnderstondyn that the goode sperit shulde not suffre\r\nhis propir will to haue dominacion; for, yf propir will of dominacion\r\ncesyd not, there shulde be noon hell ne the fyer off hell shuld\r\nhaue no dominacion but opon the person that sufferyth his propir\r\nwill to be lorde of hym, ffor propir will feythyt ayens God and\r\nenprideth the selfe. That is the which dispoilleth Paradyse and\r\nclothit hell and voydeth the valu of the blode of Cryst Jhesu and\r\nsubmyttyth the worlde to the tharledom of the feend.\u003ca id=\"t65\"\u003e\u003c/a\u003e To this\r\npurpose the wyse man seyth, [“\u003cspan lang=\"la\"\u003eVirga atque correptio tribuit\r\nsapientiam; puer autem qui dimittitur voluntati suæ confundit\r\nmatrem suam.\u003c/span\u003e”]\u003ca id=\"r374\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f374\"\u003e\u003csup\u003e[374]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLIX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003eff thou be soget to god Cupido,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe wood\u003ca id=\"r375\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f375\"\u003e\u003csup\u003e[375]\u003c/sup\u003e\u003c/a\u003e giant looke thou kepe the fro,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat the harde roche in no wyse may put be\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOpon Acis and opon Galatee.\u003ca id=\"r376\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f376\"\u003e\u003csup\u003e[376]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eGalatee was a fayre godesse, the which had a yong ientilman\r\nthat she loued and he was dede.\u003ca id=\"r377\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f377\"\u003e\u003csup\u003e[377]\u003c/sup\u003e\u003c/a\u003e There was a gyant of a fowle\r\nstature that loued hir, but she lyste not to loue hym; but he aspied\r\nhir so besily that he perceyued theyme bothe in the creues of a\r\nroche. Thanne were they ouerleyde\u003ca id=\"r378\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f378\"\u003e\u003csup\u003e[378]\u003c/sup\u003e\u003c/a\u003e with a sodeyne rage, and\r\nthe roche trembled in syche wyse that it holy brak and raffe\r\n\u003cspan class=\"pageno\" id=\"Page_66\"\u003e66\u003c/span\u003easownedyr. But Galatee, the which was a fayrye,\u003ca id=\"r379\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f379\"\u003e\u003csup\u003e[379]\u003c/sup\u003e\u003c/a\u003e dressyd hir into\r\nthe see\u003ca id=\"r380\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f380\"\u003e\u003csup\u003e[380]\u003c/sup\u003e\u003c/a\u003e and askapid therby. This is to vndirstond that the good\r\nknyght shulde be ware in sich case to be ouerleyde with sich as\r\nhath myght and wyll to greve hym.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eHow he shuld be ware of the gyant, the which is yoven to\r\nCupido, itt is to vnderstond that the good speryte [shuld] be wele\r\nware that he hath non ymagenacion to the worlde ne to no thynge \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 43.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nþerof, but euer thynke that all woordly thynges may litell while\r\nendure. For Seynt Jerom seyth opon Jeremye that there is\r\nno thyng may be noysed long emong those thynges which shalle\r\nhaue ende; so all owre tyme is as of litell regarde to the euerlastyng\r\nterme. To this purpose the wyse man seyth, [“\u003cspan lang=\"la\"\u003eTransierunt\r\nomnia illa tanquam umbra et tanquam nuntius percurrens\u003c/span\u003e”].\u003ca id=\"r381\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f381\"\u003e\u003csup\u003e[381]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eF\u003c/span\u003eleeth euer the godesse of Dyscorde;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eEuyl be hire lyenis and hire corde.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003ePellus\u003ca id=\"r382\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f382\"\u003e\u003csup\u003e[382]\u003c/sup\u003e\u003c/a\u003e mariage full sore she trobled,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor the which after mych foolke assembled.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eDyscorde is a godesse of evil dedys, and a fabyll seyth that\r\nwhan Pellus weddyd the godesse Thetis, off whome Achilles was\r\nafter that borne, Jubiter and all the tothir godes and godesses were\r\nat the mariage, but the godes of Discorde was not prayed therto\r\nand therefor for invie she com onsent for. But she come not all\r\nfor noghte, for she dide verily hir office. When they were sette at\r\ndynne at a borde, the .iii. myghty godesses Pallas, Juno and\r\nVenus, there come Discorde and cast an appell of golde opon the\r\n\u003cspan class=\"pageno\" id=\"Page_67\"\u003e67\u003c/span\u003eborde, whereon was wretyn “Lete this be gouen to the ffayrest”;\r\nand than the fest was trobeld, for yche off theyme sey thei ought to\r\nhaue it. They went afore Jubiter for to be iuged of that discorde,\r\nbut he wolde not plese on to displese anothir. Wherefore thei\r\nputte the debate opon Paaris of Troye,\u003ca id=\"r383\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f383\"\u003e\u003csup\u003e[383]\u003c/sup\u003e\u003c/a\u003e the [which] was an herde\r\nman than,\u003ca id=\"r384\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f384\"\u003e\u003csup\u003e[384]\u003c/sup\u003e\u003c/a\u003e as his modir drempt, when sche was grete with hyme,\r\nthat he schulde be cawse off distruccion of Troye; he was sent\r\ntherfor to the forest to the herdeman, venyng\u003ca id=\"r385\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f385\"\u003e\u003csup\u003e[385]\u003c/sup\u003e\u003c/a\u003e to hym that he hadde\r\nbene his sone. And there Mercurius, the wiche [conducted] the\r\nladies,\u003ca id=\"r386\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f386\"\u003e\u003csup\u003e[386]\u003c/sup\u003e\u003c/a\u003e tolde hym whos sone that he was; than he lefte kepyng of\r\nshepe and went to Troye to his grete kynne. The fabill witneschit\r\nthus, where the weri stori is hidde vndir poyetikly couertoure, and\r\nbecause that often tymes many grete mischevis hath fallen and\r\nfallyth throwe discorde and debate, Othea seith to the goode knyth\r\nthat he shulde be ware of discorde; so that, as it is a fowle thyng to\r\nbe a debatoure and to move riottes, Pitagoras seith “Go not,” seith\r\nhe, “in that weye where that hattes\u003ca id=\"r387\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f387\"\u003e\u003csup\u003e[387]\u003c/sup\u003e\u003c/a\u003e growes.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eWhere it is seyde that discorde shuld be fleed, on the same\r\nwyse the good sperit shulde flee all lettynges of consience and \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 44.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\neschewe stryvis and riottes. [Cassiodorus]\u003ca id=\"r388\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f388\"\u003e\u003csup\u003e[388]\u003c/sup\u003e\u003c/a\u003e souuerainly seith, “He\r\nfleeth stryves and riottes; for to stryve ayens pes it is woodnes, to\r\nstryue ayens his souereyne it is maddenes, to stryve ayens his\r\nsoogette it is grete velany.” Therefor Seynte Powle seith, [“\u003cspan lang=\"la\"\u003eNon\r\nin contentione et æmulatione\u003c/span\u003e”].\u003ca id=\"r389\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f389\"\u003e\u003csup\u003e[389]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_68\"\u003e68\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eLXI.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003ehyne evyll misdede forgete thou noght,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIff thou to any\u003ca id=\"r390\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f390\"\u003e\u003csup\u003e[390]\u003c/sup\u003e\u003c/a\u003e haue so myche wroughte,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor the reward he will wele kepe fro the.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eDistroyed was Leomedon, parde.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eLeomedon, as I haue seide, was kyng off Troye, and he hadde\r\ndone grete velany to the barons of Grece\u003ca id=\"r391\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f391\"\u003e\u003csup\u003e[391]\u003c/sup\u003e\u003c/a\u003e to voyde them fro his\r\nlande\u003ca id=\"r392\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f392\"\u003e\u003csup\u003e[392]\u003c/sup\u003e\u003c/a\u003e; the wiche they foryate noght, but Leomedon hathe foryeten\r\nit whan the Grekes ron on hym, the wiche ouercome hym,\r\nhe oncouered and disporveide, so they distroyyd hym. Therefor\r\nit is seide to the good knyght that, yf he hathe mysdone to any,\r\nthat he kepe hym wele, ffor he may be sekyr it shal notte be\r\nforyeten, but rather wenged,\u003ca id=\"r393\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f393\"\u003e\u003csup\u003e[393]\u003c/sup\u003e\u003c/a\u003e whanne he may haue tyme and place.\r\nAnd to this purpose Hermes seyth, “Be ware that thynne ennemyes\r\ncom not vpon the, and thou disporveyde.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat he shuld not forgete the myssedede that he hathe done to\r\nanothir may be vndirstondyn þat, when the good sperite felyth hym\r\nin synne for fawte of resistence, he shulde thynke that he shuld be\r\nponnysshede, as thei be that be dampnyd, yf he amende hym notte.\r\nAnd therof seith Seynt Gregorie that the dome of God goth nowe\r\nfair and softely and a sclowe pas, but in tyme comyng it shall\r\nrecompence the more greuously the mercy shall tarry of his acte.\r\nTo this purpose the prophete Joel seith, [\u003cspan lang=\"la\"\u003e“Convertimini ad Dominum\r\nDeum vestrum, quia benignus et misericors est,” etc.\u003c/span\u003e].\u003ca id=\"r394\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f394\"\u003e\u003csup\u003e[394]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_69\"\u003e69\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eLXII.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003eff it happe thou be of loue doited,\u003ca id=\"r395\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f395\"\u003e\u003csup\u003e[395]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe ware at the leste to whom thou tell it;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat thi dedes discouered not be,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eVmbethynke the welle of Semelle.\u003ca id=\"r396\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f396\"\u003e\u003csup\u003e[396]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe fable seith that Semelle was a gentylwoman that Jubiter\r\nloved paramours. Juno, the wiche was in ialoucie, tooke the lekenes\r\nof an auncient woman and cam to Semelle and with fayre wordys\r\nbegan to reson hyre in so moche that Semelle knowliged to hyre all\r\nthe love off hyre and of hyr loue, and to [be] well beloued and\r\nknowen of hyme she vaunted hire. The godesse þanne seyde to hir, the \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 45.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nwiche tooke no hede of the dissayte, [that] she perceyued\u003ca id=\"r397\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f397\"\u003e\u003csup\u003e[397]\u003c/sup\u003e\u003c/a\u003e nothyng\r\nyit of the love of hire love, [but] when she shulde be nexte with hym,\r\nthat she shulde aske hym a yifte and, when she hadde well requyred\r\nhym and that he hadde grawnted, that she shulde desyre of hym\r\nthat he wolde vouchesafe to halse\u003ca id=\"r398\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f398\"\u003e\u003csup\u003e[398]\u003c/sup\u003e\u003c/a\u003e hir in syche wyse as [he] halsed\r\nJuno his wyffe, when that he wolde solace hym with here, and in\r\nsyche wyse myght she perceyue the loue of hyre love. Semelle\r\nfforyate it not, and when she hade made the requeste to Jubiter, the\r\nwiche hade promysyd it hyre and as a god that myght not calle it\r\nagayne, he was full sori and wyst wele that sche hadde bene\r\ndisseyved. Than Jubiter tooke lekenes of fire\u003ca id=\"r399\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f399\"\u003e\u003csup\u003e[399]\u003c/sup\u003e\u003c/a\u003e and halsed his loue,\r\nthe wiche in a litell while was all bruled and brent, for the wiche\r\nJubiter was full hevy of þat aventure. Opon this fabill may be\r\n\u003cspan class=\"pageno\" id=\"Page_70\"\u003e70\u003c/span\u003etakyn many vnderstondynges, anamly opon the science off astronomie,\r\nas maystris seyne. But it may be allso that be some weye\r\na gentilwoman may be disseyved by the wyffe of hyr loue, wherethrowgh\r\nhym selfe made hir to die be inaduertance. And therfor\r\nit is seyde to the good knyght that he shuld be ware, whanne he\r\nspekyth of a thyng that he wolde that it were secrete, afore or he\r\nspeke hys worde, to whome he seyth it and whatte he seyth, for\r\nby the circumstances thyngges ma ben vndirstondyn. Therefor\r\nHermes seith, “Shewe not the secretes of thi thoughtes but to\r\nthoo that thou hast well preued.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eHow he shulde take hede to whome he spekyth we may\r\nvndirstond that the good sperite, what so euer hys thowtys be, he\r\nshulde be ware in euery cas where evil suspeccion myght falle to\r\nony othir. As Seynt Austyn seith in the booke of Job,\u003ca id=\"r400\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f400\"\u003e\u003csup\u003e[400]\u003c/sup\u003e\u003c/a\u003e that we\r\nshuld not all only sete store to haue good conscience, but in as\r\nmyche as owre infirmyte may, and as myche [as] the diligence of\r\nmankyndly frelnes may, wee shuld take good hede that we dede no\r\nthyng that myght come to evil suspeccion to owre stedefast brothir.\u003ca id=\"r401\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f401\"\u003e\u003csup\u003e[401]\u003c/sup\u003e\u003c/a\u003e\r\nTo this purpose seith Seynt Poule the apostle, [“\u003cspan lang=\"la\"\u003eIn omnibus\r\npræbe te ipsum exemplum bonorum operum\u003c/span\u003e”].\u003ca id=\"r402\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f402\"\u003e\u003csup\u003e[402]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003ehe disporte trust not to mychyll opon\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf Dyane, for þer is disporte right none\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor them þat ben in knyghthode pursewyng\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat shuld cause them to haunt to mych huntyng.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eDyane is called godess off the wode and of huntyng; so it is\r\nseide to the good knyght pursewyng the hight name of armes þat he\r\n\u003cspan class=\"pageno\" id=\"Page_71\"\u003e71\u003c/span\u003eshulde not mvse to myche in the disportes of huntyng, for it is a \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 46.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nthyng that longeth to ydylnes. And Arystotle seith that ydilnes\r\nledyth a man to all inconveniences.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat a man shuld not folwe to myche Dyanes disporte, the\r\nwiche is take for ydilnes, the goode speryte may noote the same, and\r\nthat is to eschew. Seynt Grygori seyth, “Do euer some goode\r\nthynge, that the fende may allway fynde the occupied in some goode\r\noccupacion.” To this purpose the wyse man seith, [“\u003cspan lang=\"la\"\u003eConsideravit\r\nsemitas domus suæ et panem otiosa non comedit\u003c/span\u003e”].\u003ca id=\"r403\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f403\"\u003e\u003csup\u003e[403]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXIV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003evaunte the not, for grete harme fell therefore\u003ca id=\"r404\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f404\"\u003e\u003csup\u003e[404]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo Yragnes,\u003ca id=\"r405\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f405\"\u003e\u003csup\u003e[405]\u003c/sup\u003e\u003c/a\u003e the wich myssetook hir sore,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat ayens Pallas hire so avaunted,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor the wyche the goodesse hire enchaunted.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe fable seyth that Yragnes was a gentylwoman full sotyll\r\nand kunnyng in schapyng, wevyng and sewyng, but she was too\r\npresumtuos of hir connyng and indede she vaunted hire ayens\r\nPallas. For the wyche the godes was greued wyth here that fore\r\nthat foly vauntyng sche schawneged hyr into an yraigne and than\r\nseyde, “Thou vaunted the so myche in wevyng and sewyng that\r\nthou shalt euer aftir this weve and spynne werke of no value,” and\r\nfro thiens come the yraignes that be yite, the wiche sessyth not of\r\nspynnyng and wevyng. It may be so vndirstonden that some\r\npersone wanted ayens hir maystres, ffor the wiche in some wyse\r\nthei tooke harme. Therefor it is seide to the good knyght that he\r\nshuld not vaunt hyme, standyng it is a foule thyng for a knyght to\r\nbe a vauntoure, for it may abuse to myche the prayse of his bownte.\r\n\u003cspan class=\"pageno\" id=\"Page_72\"\u003e72\u003c/span\u003eAnd in the same wyse Platon seyth, “When thou dost a t[h]yng,”\r\nseith he,\u003ca id=\"r406\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f406\"\u003e\u003csup\u003e[406]\u003c/sup\u003e\u003c/a\u003e “better than anothir, be ware thou avaunte not therof,\r\nfor yf thou doo thyne avayle is myche the lesse.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eFor that a man shuld not vaunte hym, we may sey that the\r\ngoode sperite shulde be ware of wauntyng, for Seynt Austyn\r\nspekith ayens vauntyng in the .xii. boke of the Cete of God, þat\r\nvauntyng is not mankyndly praysyng, but is aturnyd to vyse of\r\nthe sovle, the wich louyth mankyndly praysynges and dispithet\r\nthe wery wytnes of his propyr consyence. To this purpose the\r\nwyse man seythe, [“\u003cspan lang=\"la\"\u003eQuid nobis profuit superbia, aut diuitiarum\r\njactantia?\u003c/span\u003e”].\u003ca id=\"r407\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f407\"\u003e\u003csup\u003e[407]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003eff to grete desyre will them brynge\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo loue mechell disporte of huntynge,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eDadonius\u003ca id=\"r408\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f408\"\u003e\u003csup\u003e[408]\u003c/sup\u003e\u003c/a\u003e than remenbre may the,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor with a woode wilde bore dede was he.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eDadanius was a ioly gentylman\u003ca id=\"r409\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f409\"\u003e\u003csup\u003e[409]\u003c/sup\u003e\u003c/a\u003e and of grete beaute. Venus\r\nloued hym paramoures, but because he delytyd hym to myche in\r\nhuntyng, Venus, the wich douted that some hurt myth com to hym\r\nby some aventure, she prayed hym ofte to be ware how he huntyd\r\nto grete bestes. But Dadonius wolde not be ware, and therfor he\r\nwas slayne wyth a wilde bore. Therfor it is seyde to the good\r\nknyght that, yf he wille all gates hunte, late [hym] kepe hym from\r\nsych huntyng that may doo hym harme. To this purpose the\r\nprofete Sedechias\u003ca id=\"r410\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f410\"\u003e\u003csup\u003e[410]\u003c/sup\u003e\u003c/a\u003e seith that a knyght shulde not suffre his sone\r\nhunte to myche ne be ydyll, but he shulde make hym to be\r\nenformed to goode condicions and to fle vanyte.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_73\"\u003e73\u003c/span\u003eHow he shulde thynke on Dadonius may be vnderstondyn\r\nthat, yif the goode sperite be in any wyse out off the weye, that at\r\nthe leste he shulde thynke on the grete perell of perseuerance;\r\nfor, as the fende hath grete myght opon synners, Seynt Petir\r\nseythe in the secund Pystyll\u003ca id=\"r411\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f411\"\u003e\u003csup\u003e[411]\u003c/sup\u003e\u003c/a\u003e that synners ben bownde to corupcion\r\nand the fende hath power ouer theyme, for he that in batayle is\r\nouercome of an othir is becomyn bonde to hym. And in tokyn\r\ntherof it is seyde in the Pocalipse, [“\u003cspan lang=\"la\"\u003eData est bestiæ potestas in\r\nomnem tribum et populum.\u003c/span\u003e”]\u003ca id=\"r412\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f412\"\u003e\u003csup\u003e[412]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXVI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003ef so be thette there assaile the any,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe ware thou ne thi men ryse not lyghtly\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAyens theyme, that thi town of strenght not slake;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff the fryst Troye example thou mayst take.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eWhenne Hercules wyth mych pepyll com opon the fryst Troye\r\nand that kyng Leomedon herd seye of there comyng, than he with\r\nall the peple that he myght gete in the cete yode owte and went\r\nayens theyme to the water syde, and there theye assembled wyth\r\nfull ferse bataile and þe cete was left voyde of peple. Than\r\nThelamen Ayaux, the wich was enbushed wyth a grete oste nere\r\nthe walles of the cete, enteryd into it, and thus the fryst Troye was\r\ntakyn. Therefor it is seyde to the goode knyght that he shulde\r\nkepe hym, that in siche wyse he be not disseyuyd wyth his \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 48.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nennemyes. And Hermes seyth, “Kepe the from the peple\u003ca id=\"r413\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f413\"\u003e\u003csup\u003e[413]\u003c/sup\u003e\u003c/a\u003e of\r\nthyn ennemyes.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eWhere it is seyde that a man shuld kepe hym, yf he be\r\nassayled, that his cete be not voide, it is to sey that the good\r\n\u003cspan class=\"pageno\" id=\"Page_74\"\u003e74\u003c/span\u003espyryte shulde euer kepe hym sesid and filled with vertues. And\r\nhereto seyth Seynt Austyn that, lyche as in tyme of werre men\r\nof armes shuld not be onsesyde of theyre armes ne owt of theyme\r\nnyght ner day, on the same wyse duryng the tyme of this present\r\nlyfe he shulde not be dyspoyled of vertues, for he thate the fende\r\nfyndeth withowte vertues faryth as he that the aduersari fyndyth\r\nwithoute armes. Therfor the Gospel seyth, [“\u003cspan lang=\"la\"\u003eFortis armatus\r\ncustodit atrium suum\u003c/span\u003e”].\u003ca id=\"r414\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f414\"\u003e\u003csup\u003e[414]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXVII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eO\u003c/span\u003epon the harpe assot the not to sore\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff Orpheus. Yf thou sete any store\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe armes, thou wylte þerin wele spede.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo fre\u003ca id=\"r415\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f415\"\u003e\u003csup\u003e[415]\u003c/sup\u003e\u003c/a\u003e instrementis thou hast non nede.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eOrpheus was a poyete, and the fabill seyth that he cowde\r\nwelle pleye on the harrpe, so that the ryngyng\u003ca id=\"r416\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f416\"\u003e\u003csup\u003e[416]\u003c/sup\u003e\u003c/a\u003e wateres all only\r\ntournyd theyre coruse, and the birdes of the eyre, the wylde bestes\r\nand the fres\u003ca id=\"r417\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f417\"\u003e\u003csup\u003e[417]\u003c/sup\u003e\u003c/a\u003e serpentis foryate there cruelnes and restyd to here\r\nthe songge and the swete sounde of his harpe. This is to\r\nvnderstond he pleyith so wele that all maner of pepill of whate\r\ncondicions that they were delytede theyme to here the poietis pley.\r\nAnd becawse that syche instrumentis sotted often the hertis of\r\nmen, it is seyde to the goode knyght that he shuld not delyte hym\r\nto meche therein, for it longeth not to the sones of knyghthode\r\nto mvse to mych in instrumentis ne in othir ydylnes. To this\r\npurpose an auctorite seyth, “The soule of the instrument is the\r\nsnare of the serpent”; and Platon seyth, “He þat settyth holy\r\n\u003cspan class=\"pageno\" id=\"Page_75\"\u003e75\u003c/span\u003ehis plesauns of fleysly delythes is more bond þan a sclawe,” that is\r\nto seye, than a man that is bought and solde.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eOrpheus harpe, vpon the wich a man shulde not be assotted, we\r\nmay vndirstonde that the knyghtly sperite shulde not be assotted\r\nne mvsyd in no maner of wordly felacheppe, be it kynne or othir.\r\nSeynt Austyn seyth in the booke of the Syngularyte off Clerkis\r\nthat the solytary man felyth lesse prekynges of his fleych that\r\nhavntyth not voluptuousenes than he that hawntyth it, and lesse it \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 49.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nsterith to couetyse the which seeth not wordly riches\u003ca id=\"r418\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f418\"\u003e\u003csup\u003e[418]\u003c/sup\u003e\u003c/a\u003e than he\r\nthat seeth it. Therefor Dauyd seith, [“\u003cspan lang=\"la\"\u003eVigilavi et factus sum\r\nsicut passer solitarius in tecto\u003c/span\u003e”].\u003ca id=\"r419\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f419\"\u003e\u003csup\u003e[419]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXVIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eG\u003c/span\u003erownde yow not opon noone avysyons,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNe opon no lewde illusyons\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff grete emprise, thought it be ryght or wrong,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd of Paaris remenbre yow among.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eBecause that Paryis hadde dremed that he shulde ravysch\r\nHelayne in Grece, a grete army was made and sent ffro Troye\r\ninto Grece, where that Paryis ravysshede Heleyne. Than for that\r\nwrongfull dede they com after that opon Troye with all the power\r\noff Grece. There was soo grete a covnetre at that tyme that it\r\nlastyd to the contre that we calle now Puille\u003ca id=\"r420\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f420\"\u003e\u003csup\u003e[420]\u003c/sup\u003e\u003c/a\u003e and Calebre in\r\nYtaly, and that tyme it was called Lytyl Grece.\u003ca id=\"r421\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f421\"\u003e\u003csup\u003e[421]\u003c/sup\u003e\u003c/a\u003e And of that\r\ncontre was Achilles and þe Mirmedewes, the which were so worthi\r\nfyters. That grete quantite of pepill confoundid Troye and all\r\n\u003cspan class=\"pageno\" id=\"Page_76\"\u003e76\u003c/span\u003ethe contre. Therefor it is seyde to the good knyght that he\r\nshulde not ondirtake to doo no grete thynge opon avysiones, for\r\ngrete harme and grete besynes may come thereoff. And that a\r\ngrete emprise shuld not be done wythowte good deliberacion\r\nof counsell, Platon seyth, “Do nothyng,” seith he, “but that thy\r\nwytte hath ouerseen afore.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat a grete empryse shuld not be takyn for avisyon, that is to\r\nsey that the good sperite shulde in no vyse presume ne reyse hym\r\nselphe in arrogance for no maner of grace that God hath yoven\r\nhym. And Seynt Gregorie seyth in his Morales that there be .iiii.\r\nspices\u003ca id=\"r422\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f422\"\u003e\u003csup\u003e[422]\u003c/sup\u003e\u003c/a\u003e in the whiche all bolnynges of arrogances be shewed. The\r\nfryst is when they noyse they haue of them selfe the goodnes that\r\nthey haue; the .ii. is when they wene welle that they haue deseruyd\r\nand reseyuyd it for ther meritis the goodnes þat they haue; the .iii.\r\nis when they avant to haue the goodnes that they haue not; and the .iiii.\r\nis when that they dysprese othir and desire that men shuld\r\nknow the goo[d]nes that is in theyme. Ayens this vyse the wyse\r\nman spekyth in his Prouerbes, [“\u003cspan lang=\"la\"\u003eArrogantiam et superbiam et os\r\nbilingue detestor\u003c/span\u003e”].\u003ca id=\"r423\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f423\"\u003e\u003csup\u003e[423]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXIX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003eff thou loue well houndes an birdes, than\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOn Anteon,\u003ca id=\"r424\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f424\"\u003e\u003csup\u003e[424]\u003c/sup\u003e\u003c/a\u003e the fayre yong gentilman,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which becomme an herte, vmbethynk well þe,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd loke that siche fortune com not to the.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAntheon was a full corteis ientylman and of gentyl condicions \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 50.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nand loued houndes and birdes to myche; fore the fabill seith that\r\non a day as he huntyd all alone in a thykke forest, wheryn his men\r\nhadde lost hym, thane as Dyane the godesse of the woode hadde\r\n\u003cspan class=\"pageno\" id=\"Page_77\"\u003e77\u003c/span\u003ehuntyd in the forest to it was the oure of noone, she was sore\r\nchaffede and hoote for the grete hete of the sunne, for þe which\r\nshe had a lyste to bathe hir in a f[a]yre welle and a clere, the\r\nwhiche was ther fast by, and as she was in the welle all nakyde\r\nenvyrouned wyth fayreis\u003ca id=\"r425\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f425\"\u003e\u003csup\u003e[425]\u003c/sup\u003e\u003c/a\u003e and godes the whiche seruyd hyre,\r\nAntheon, the which tooke non heede, com sodeynly opon hire\r\nand sawe all the godes, of whome for hire grete castite the vesage\r\nwexe reede for shame and was full sory. And than she seide,\r\n“Becawse that I know wele that thysse yong gentilman wyll vaunt\r\nhym of ladies and gentilwomen—to the entent that thou schalte\r\nnot mowe vante the that hathe see me naked, I shall take the myght\r\nof thy speche from the.” Than she cursyd hym, and anon Antheon\r\nbecomme a wilde herte and no thyng was lefte hym of mankyndly\r\nshape but all only vndirstondyng. Than he, full of grete sorowe\r\nand off sodeyne feere, wente fleyng throwe the busches, and anon\r\nhe was reseyuyd with his owen houndes and halewed wyth hys\r\nowen men that serched the forest for hym, but nowe they haue\r\nfounde hyme and knowe hym not. There Antheon was drawe\r\ndoune, the whych wepte grete teres afore his owne men and\r\nfayne woolde haue cryed theyme mercy yif he myght haue spokyn.\r\nAnd sene that tyme hethir to hertes euer at there dethe wepyn.\r\nAntheon was slayne and martired with grete woo with his owen\r\nmenye, the which in a litell while had all devowred hym. Many\r\nexposicions may be made vpon this fable; but to oure purpose\r\nit may be seide of a yong man that habaundoneth hym holy in\r\nydylnes and dispendith his goodes and his gettynges in delyte off\r\nhis body and in disportes of huntyng and to kepe ydel menye.\r\nHereby may it be seide that he was hated of Dyane, the which is\r\nnoted for chastite, and deuowred of his owen menye. Therefor it\r\nis seide to the good knyght that he shuld be ware he were not\r\ndeuowred in leche wyse. And a wyse man seith, “Idilnes engendyrth\r\nidylnes\u003ca id=\"r426\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f426\"\u003e\u003csup\u003e[426]\u003c/sup\u003e\u003c/a\u003e and errour.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe Antheon, the which become an herte, we may vnderstond\r\n\u003cspan class=\"pageno\" id=\"Page_78\"\u003e78\u003c/span\u003ethe veray repentaunt man that was wonnte to be a synner and now\r\nhath ouercome his fleyssch and made it bonde to the good sperite\r\n[and] takyn the state of pennaunce. Seynt Austyn seith in the\r\nSawtyr that pennance is an esy thyng or dede and a lyght charge;\r\nit owght not to be called a grete charge for a man but wenges off a\r\nbyrde fleyng, for, as a birde in herth here bereth the charge of \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 51.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nthere wenges and there wenges berith theyme to heven, on the\r\nsame wyse, yff we bere on erthe here the charge off pennawnce, it\r\nshal bere vs to heven. To this purpose þe Gospell seith, [“\u003cspan lang=\"la\"\u003ePœnitentiam\r\nagite, appropinquavit enim regnum cœlorum\u003c/span\u003e”].\u003ca id=\"r427\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f427\"\u003e\u003csup\u003e[427]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003e seye go notte to the yates of helle\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor to seke Euridice be my counselle.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eLitell he wanne there with his harpe and play,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOrpheus, as that I haue ofte herd seye.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eOrpheus the poyete, the which harpede so well,\u003ca id=\"r428\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f428\"\u003e\u003csup\u003e[428]\u003c/sup\u003e\u003c/a\u003e a fabil seith\r\nthat he maried hym to Euridice, but on the day of mariage thei\r\nwente to disporte theyme in a medwe barefoote ffor the grete hete\r\nof the sonne, and an herde coveytyd that fayyr woman and ranne\r\nffor to a rauysshed hyr, and as she flede afore hym for fere of hym\r\nshe was betyn with a serpent that was hyd wnder the gresse of\r\nthe medwe, and within a litell while after the mayden dyed.\r\nOrpheus was ryght heuy of that mysse aventure; yit he tooke his\r\nharpe and wentte to þe yattes of helle in the dyrke waly afore the\r\nhelle paleys, and thanne he begane to harppe pytously and\r\nhe pleyyd so swetely that all the tormentes off helle cesyd\r\nand all the helly offices lefte there besynes for to here the\r\nsownde of the harppe, and anamly Proserpyne, the godes off\r\n\u003cspan class=\"pageno\" id=\"Page_79\"\u003e79\u003c/span\u003ehelle, was meuyd with grete pete. Than Pluto, Lucifere,\r\nCerebrus and Acaron,\u003ca id=\"r429\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f429\"\u003e\u003csup\u003e[429]\u003c/sup\u003e\u003c/a\u003e the which for the harpor sawe that the\r\noffices off hell peynnes lefte and cesed, toke hym hys wyff vpon a\r\ncondicion that he shulde goo afore and sche after, and that he shulde\r\nnotte loke behynde hym to he come owt of the valy of helle, and\r\nyff he looked behynde hym he shuld lefe hire. Opon this condicion\r\nshe was delyuered to hym ayen. So Orpheus wente afore\r\nand his loue after, but he that was to hoote in loue, the which\r\ndesired to beholde hire, myght not kepe hym from lokyng ayen\r\nafter his loue, and anoon as [he] loked byhynd hym Euredice\r\npartyd from hyme and was ayen in helle, so that he myght no more\r\nhaue hire. This fable may be vndyrstondyn in many maneres. It\r\nmyght be so that some man had his wyff takyn fro hyme and he\r\nhad getten hire ayen; on the same wyse it may be of a castell or of\r\nanothir thyng. But to owre purpose it may be seide that he\r\nseketh veryly Euredice in hell, the which sekyth an inpossibyl\r\nthyng and, thowgh a man may notte recouer that, he owghte not to\r\nbe wrothe. Salamon seyth the same, “It is a foly thyng,” he seith,\r\n“to seke that the which is impossybylle to be hadde.” \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 52.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe that a man shulde not goo to seke Euredice in hell, we\r\nmay vndirstond that the goode speryte shulde aske ne requyre of\r\nGod no thyng that is meruellious,\u003ca id=\"r430\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f430\"\u003e\u003csup\u003e[430]\u003c/sup\u003e\u003c/a\u003e ne that mervell to be thyng oon,\r\nthat is to sey, to tempte God. And Seynt Austyn seith opon\r\nSeynt John Gospell that Godes creature is not exavced when he\r\nrequiryth a thyng the which may not be doone or shuld not be\r\ndoone, or a thyng the which he wolde vse amysse yf that it were\r\ngrawntyd hyme, or ell a thyng that shuld hurte the sowle yf it were\r\nexauuced. And therfor it comyth of the mercy off God, if he gyff\r\nnot to a creature a thyng the which he knowyth he wolde vse\r\namysse. To this purpose Seynt James the apostell seyth in his\r\nPistell, [“\u003cspan lang=\"la\"\u003ePetitis et non accipitis eo quod male petatis\u003c/span\u003e”].\u003ca id=\"r431\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f431\"\u003e\u003csup\u003e[431]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_80\"\u003e80\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXI.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003eff thou will veraly knowe a knyght\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn cloystir or clos where he be dyght,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe say\u003ca id=\"r432\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f432\"\u003e\u003csup\u003e[432]\u003c/sup\u003e\u003c/a\u003e that was made to Achilles\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSall lerne the to proue theym doutles.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe fable seith that Achilles was sone to the godes Thetis,\r\nand becawse that, as a godes, she knew if hir sone haunted armes\r\nthat he shu[l]d dye, she, the which louyd hym with to grete love,\r\nhide hym in maydinis clothyng and made hyme were a vaile leche\r\na nonne. In the godesse abbay\u003ca id=\"r433\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f433\"\u003e\u003csup\u003e[433]\u003c/sup\u003e\u003c/a\u003e he lyffed so, and Achilles was\r\nlong hydde vnto that some persones perseyuyd hym, and the fabill\r\nseith that there he begate Pirus\u003ca id=\"r434\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f434\"\u003e\u003csup\u003e[434]\u003c/sup\u003e\u003c/a\u003e opon the kynges dougther, the\r\nwhich was after that full cheualerous. Than began the Troyens\r\ngrete werres, and the Grekes knew wele that thei hadde nede of\r\nAchilles for to streynght theyme. He was sowte ouer all, but thei\r\nmyght not here of hym. Vlixes, the which was full of grete malice,\r\nsowgth hym ouer all [and] come to the temple, but yit he myght\r\nnot perseyue the trowght. He avysyd hym of grete malice and\r\nsotilte, and than Vlixes toke keuercheffes, girdill and all maner of\r\niowell\u003ca id=\"r435\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f435\"\u003e\u003csup\u003e[435]\u003c/sup\u003e\u003c/a\u003e longyng to ladies and therwith feyre armure and bryghte\r\nand cast all doune in the myddes of the place in presens of the\r\nladyes and praide iche of theyme to take\u003ca id=\"r436\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f436\"\u003e\u003csup\u003e[436]\u003c/sup\u003e\u003c/a\u003e that the which plessede\r\ntheyme best; and than, as euery thyng drawith to his nature, the\r\nladies ronne to the jowell and Achilles sessede the armure. And\r\nthanne Vlixes ranne and tooke hyme in his armys and seyde,\r\n“This is he that I seke.” And becawse that knyghtes shulde be\r\n\u003cspan class=\"pageno\" id=\"Page_81\"\u003e81\u003c/span\u003emore inclyned to armes than to plesawnce,\u003ca id=\"r437\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f437\"\u003e\u003csup\u003e[437]\u003c/sup\u003e\u003c/a\u003e which longgeth to\r\nladies, the auctorite seith that therby a man may knowe the veray\r\nknyght. And to this purpose Legaron\u003ca id=\"r438\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f438\"\u003e\u003csup\u003e[438]\u003c/sup\u003e\u003c/a\u003e seith that a knyghte is not \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 53.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nknowen but be his dedes of armes.\u003ca id=\"r439\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f439\"\u003e\u003csup\u003e[439]\u003c/sup\u003e\u003c/a\u003e And Hermes seith that thou\r\nshuldest preue a man afore or that thou trost hym to gretely.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eWhere it is seyde, “Yf thou wylte knowe a goode knyght,”\r\nwe may vnderstondyn that the good knyght [of] Cryst Jhesu shuld\r\nbe know by the dede of armes in goode workyng, and that siche\r\na knyght shulde haue the dwe prayse that longgeth to goode men.\r\nSeynt Jerom seith in a pistil that, as the ryghtvisnes of God levyth\r\nnon evil thyng vnponysshede, on the same wyse it levith no goode\r\nthyng vnrewarded. So than to good pepill noo labour shulde be\r\nthought to harde, ne no tyme to longe, standyng that thei [are]\r\nabydyng\u003ca id=\"r440\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f440\"\u003e\u003csup\u003e[440]\u003c/sup\u003e\u003c/a\u003e the euerlastyng hire and blys. Therfor Holy Scripture\r\nseith, [“\u003cspan lang=\"la\"\u003eConfortamini et non dissolvantur manus vestræ, erit\r\nenim merces operi vestro\u003c/span\u003e”].\u003ca id=\"r441\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f441\"\u003e\u003csup\u003e[441]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eW\u003c/span\u003eyth Athalenta stryue thou not nowe,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor she hath gretter talent þan thou.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIt was hir crafte for to renne fast.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo siche a rennyng haue thou non hast.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAthalenta was on of the fayre\u003ca id=\"r442\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f442\"\u003e\u003csup\u003e[442]\u003c/sup\u003e\u003c/a\u003e and lyche to a gentilvoman of\r\ngrete beaute, but hire destonye was diuerse; ffor because of hire\r\nmony lost ther lyves. This gentilvoman for hire grete beaute was\r\n\u003cspan class=\"pageno\" id=\"Page_82\"\u003e82\u003c/span\u003ecovetyde of mony oon to be hadde to maryage, but ther was made\r\nsich a conuenawnt that non shulde haue hire but he ouerranne hir,\r\nand yf she ouerranne hym, he shuld dye. Athalenta was mervelious\r\nswyft, so that non myght streche to hir in rennyng and that cawsed\r\nmany on for to die. This rennyng may be vnderstondyn in many\r\nmaneres. It may be as some thyng that is gretly covetyid of many\r\npersones, but yit it may notte be hadde withowte grete traueyle;\r\nthe rennyng that she made is the defence or the resistence of the\r\nsame thynges. And allso the fabill may be noted anamly for tho\r\nthat makyth grete stryve and nedith not. Also the auctorite seyth\r\nthat a hard man and a coragius ought not to myche to stryve for\r\nonprofytabyll thynges, the whiche he shulde not set by, stondyng\r\nthat thei [t]owche\u003ca id=\"r443\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f443\"\u003e\u003csup\u003e[443]\u003c/sup\u003e\u003c/a\u003e not to his worchyppe for many grete [h]urtes\r\nfolwyth off sich stryues. And Thessille\u003ca id=\"r444\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f444\"\u003e\u003csup\u003e[444]\u003c/sup\u003e\u003c/a\u003e [se]ith, “Thou shuldest\r\ndoo that the which is moste [pro]fetable to the body and most\r\nbehouely to the soule and fle the contrarye.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat we shulde notte stryve wyth Athalenta may be vnderstondyn\r\nthat the goode speryte shulde not be letted with non thyng \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 54.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nthat the worlde dothe, of what gouernans it be. And to the same\r\nSeynt Austyn seyth in a pistil that the worlde is more perlious to\r\ncreaturis when it is eesy than whan it is sharpe, for the softer he\r\nseeth it the les it shulde lete hym and lees he shulde drawe it to his\r\nlove then whenne it yeffyth hym cause to dispite it. To this\r\npurpose Seynt John the Euaungelist seyth in his fryst Pistill,\r\n[“\u003cspan lang=\"la\"\u003eSi quis diligit mundum, non est charitas Patris in eo\u003c/span\u003e”].\u003ca id=\"r445\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f445\"\u003e\u003csup\u003e[445]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003es that Paris iugede iuge thou noght,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor many men hau ben full hard brought\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBe grauntyng of evil sentence\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd had þerfor ryght greuous recompence.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_83\"\u003e83\u003c/span\u003eThe fable seith that .iii. godesses of grete myght, that is to sey,\r\nPallas godes of kunnyng,\u003ca id=\"r446\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f446\"\u003e\u003csup\u003e[446]\u003c/sup\u003e\u003c/a\u003e Juno godes of goode,\u003ca id=\"r447\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f447\"\u003e\u003csup\u003e[447]\u003c/sup\u003e\u003c/a\u003e and Venus godes\r\noff love, com before Paris holdyng an apple of golde,\u003ca id=\"r448\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f448\"\u003e\u003csup\u003e[448]\u003c/sup\u003e\u003c/a\u003e the which\r\nseide, “Lete this be youen to the fayrest and the myghttyest of vs.”\r\nThere was grete discord ffor this appyll, for iche of theyme seyde\r\nthey ought to haue it, and at the last thei tooke Paris for to iuge\r\nthe cavse. Paris sought delegently the strenghte and the myghte\r\nof ich of theyme by the selfe. Than seide Pallas, “I am godes of\r\ncheualry and of wysdom, for by me armes is departed to knyghtes\r\nand konyng to clerkes, and yf thou wilt yiff me the appyll, tryst\r\nveryli that I shall make the to paase\u003ca id=\"r449\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f449\"\u003e\u003csup\u003e[449]\u003c/sup\u003e\u003c/a\u003e all othir in koonyng and in\r\nknytehode.” After that Juno, godes of goode, seide, “And by me\r\nis departyd the grete lordshippes and also tresowrys off the worlde.\r\nIf thou wyl gyff me the appyll, I shall make the recher and\r\nmygh[t]ier than ony othir.” And than spake Venus wyth full\r\nlouyng wordes and seide, “I am she that kepyth scoles of loue and\r\noff iolines\u003ca id=\"r450\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f450\"\u003e\u003csup\u003e[450]\u003c/sup\u003e\u003c/a\u003e and maketh fooles to be wyse men and wyse men to do\r\nfoly, and I make ryche men poore and tho þat be exiled riche.\r\nThere is no myght that may compare wyth my myght. Iff thou\r\nwylt yeffve me the appyll, by me thou shalt haue þe love of fayre\r\nHelaine of Grece, the which may avayle the more than any maner\r\nof ryches.” And thanne Paris gaff his sentence and forsoke bothe\r\nknyghthode, wisdom and riches for Venus, to whome he gaff the\r\nappyll; for the which after that Troye was dystryd. This is to\r\nvnderstonde, because that Paris was not cheuallrous ne reche, he\r\nsette be noo thyng, but all his thought was on loue, and therefor\r\nyaffe he the appill to Venus. Werefor it is seide to the goode\r\nknyght that he shuld not demene hym so. And Pictagoras seith, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 55.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\n“The iuge that iugede not iustyly, diserveth myche evyll.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe Parys that iuged folely is vnderstonden that the goode\r\n\u003cspan class=\"pageno\" id=\"Page_84\"\u003e84\u003c/span\u003esperite shulde be ware how he iuged oþer. Seynt Austyn spekyth\r\nthereoff ayens the [Manichees]\u003ca id=\"r451\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f451\"\u003e\u003csup\u003e[451]\u003c/sup\u003e\u003c/a\u003e that there be .ii. thynges the whych\r\nin especiall we shulde eschewe, fryst to iuge othir persones, for we\r\nknow not of what corage thynges be done, the which to contempne\r\nit is þerfor\u003ca id=\"r452\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f452\"\u003e\u003csup\u003e[452]\u003c/sup\u003e\u003c/a\u003e grete presumcion, for we shuld take theyme to the\r\nbetter partye; secundly for because we be not incerteyne what\r\nthe[i] shall be that now be goode or now evill. Owre Lord to this\r\npurpose seith in þe Gospell, [“\u003cspan lang=\"la\"\u003eNolite judicare et non judicabimini,\r\nin quo enim judicio judicaveritis judicabimini.\u003c/span\u003e”]\u003ca id=\"r453\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f453\"\u003e\u003csup\u003e[453]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXIV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003en Fortvne, that grete myghty godesse,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTrist not to mych, ne in hyre promyse;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor in a lytell space she chaungeth,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd the hyest ofte ouerthroweth.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eFortune aftyr the spekyng off poyetis may be wele called the\r\ngrete godes, for by hire we see that wordly thynges be gouernde.\r\nAnd becauce she promysyth to many prosperite inowght—and indede\r\nto some she yeffeth it—and in litell space takyth it awaye when it\r\nplesyth hire, it is seide to the goode knyght that he shuld not trost\r\nin hire promysses ne discomfort hym not in his aduersites. And\r\nSocrates seith the cours of fortvne farith as engins.\u003ca id=\"r454\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f454\"\u003e\u003csup\u003e[454]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBecavse whi that he seith that he shulde not trost in fortvne,\r\nwe may vnderstond that the good spirite shuld fle and disprayse\r\nwordly delittes. Therefor Boys\u003ca id=\"r455\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f455\"\u003e\u003csup\u003e[455]\u003c/sup\u003e\u003c/a\u003e seith in the .iii. booke of Consolacion\r\nthat the felicite off the Epicuriens shulde be called vnfelicite,\r\nfor the full and the perfyȝth felicite it is that the which [can] make\r\nman sufficiently myghty, reuerende, solempne and ioyeux, the\r\n\u003cspan class=\"pageno\" id=\"Page_85\"\u003e85\u003c/span\u003ewhich condicions resiste not to thynges whereopon wordly peple\r\nsettyth there felycite.\u003ca id=\"r456\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f456\"\u003e\u003csup\u003e[456]\u003c/sup\u003e\u003c/a\u003e Thereffor God seyth by the profyte Ysaie,\r\n[“\u003cspan lang=\"la\"\u003ePopule meus, qui te beatum dicunt, ipsi te decipiunt\u003c/span\u003e”].\u003ca id=\"r457\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f457\"\u003e\u003csup\u003e[457]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003eo vndirtake to avance werre, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 56.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eMake thou not Paris the begynner;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBetter he cowde (take vittenes aboue)\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eDisporte in the feyre armes of his loue.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eParis was nothyng condicionned to armes, but all to loue.\r\nTherefor it is seide to the goode knyght that he shuld not make a\r\ncheuetayne of his host ne of his bateilles a knyght the whiche is\r\nnot apte to armes. And therefor Aristotyl seith to Alizaunder,\r\n“Thou shuldest make hym connestabil of thyne oste that thou\r\nknowes is wyse and experte in armes.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat ye shulde not make Paaris to begynne yowre werres, it is\r\nto vnderstonde that the good knyght gostly, tendyng only to the\r\nknyghthode of heuen, shuld be holly drawen fro the worlde and\r\nches contemplatyue lyffe. And Seynt Grigore seith vpon Ezeciell\r\nthat the lyffe contemplatyue is of ryght preferred afore the actiue\r\nliue as for the worthier and the gretter, for the actiue life travellith\r\nhymselfe in the laboure of this present lyfe, but the contemplatyve\r\nlyfe farith as he that tristith\u003ca id=\"r458\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f458\"\u003e\u003csup\u003e[458]\u003c/sup\u003e\u003c/a\u003e the sauour of the reste that is for to\r\ncome. Wherefor the Gospell seith off Mary Magdalene, be whom\r\ncontemplacion is figured, [“\u003cspan lang=\"la\"\u003eOptimam partem elegit sibi Maria, quæ\r\nnon auseretur ab ea\u003c/span\u003e”].\u003ca id=\"r459\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f459\"\u003e\u003csup\u003e[459]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_86\"\u003e86\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXVI.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eS\u003c/span\u003eette the not to be a spy, I the seye,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBut loke thou kepe euer the hey weye.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSephalus\u003ca id=\"r460\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f460\"\u003e\u003csup\u003e[460]\u003c/sup\u003e\u003c/a\u003e wyth his [s]harpe iaueloth\u003ca id=\"r461\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f461\"\u003e\u003csup\u003e[461]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eLereth it the, and the wyff of Lothe.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe fabill seith that Sephalus was an ancient knyght the\r\nwhich delyted hym grettely all his lyue in the disporte of huntyng,\r\nand he coude cast a darte hade sich a propirte that it was neuer\r\ncast in veyne, but it kyllyd all þat it tovched. And because that\r\nhe hade a costome to ryse in the mornyng and to goo to the forest\r\nto aspye the wylde bestis, his wyff was ielous ouer hyme and\r\nsupposed that he loued othir than hire, and for to know the\r\ntrowthe she went after to aspy hym. Sephalus, the which was in\r\nthe woode, when he herde the leues make noyse where that his\r\nwyff went, supposed that it hadde ben some wylde best, kest his\r\niauelot and kyllyd his wyff. He was hevy of that mysse aventure,\r\nbut there myght no remedy be hadde. The woman Lothes wyffe,\r\nas that Holy Scripture wytnessyth, turnyd ayen ayens the commawndment\r\noff the aungell, when she herde that the .v. cetees\r\nsanke behynde hyr, and therfor anon she was chawnged into a \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 57.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nsalte ston. And be all sich figures may be sette many vndirstondynges.\r\nFor the trwthe and for to take it in example for the\r\ntrowthe, no good man shulde delyte hym to spye anothir in thynges\r\nthat longeth not to hym; and to the entend that no man wolde\r\nbe aspyed, Hermes seith, “Do not to thi felawe that the which thou\r\nwoldyst not were done to the, and strech no snaris for to take men\r\nwythall, ne purches noon harme to theyme be aspyeng ne be wyles,\r\nfor at the last it will turne opon þiselfe.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat a man shulde not sette hym for to spye may be vndirstondyn\r\n\u003cspan class=\"pageno\" id=\"Page_87\"\u003e87\u003c/span\u003ethat the good sperite shuld not peyne hym to knowe othir\r\nmennis dedes, ne to enqwere tydyngges of othir. For Seynt John\r\nCrisostome seith opon the Gospell of Seynt Mathieu, “Howe takys\r\nthow so grete hede,” seith he, “of so many litell defawtes of othir\r\nmen and latyst pase so many grete defawtes in thyn owyn dedes?\r\nYf thou loued thi selfe better than thi neyghburght, whi empechest\r\nthou his dedes and leuys thyne owyn? Be diligent to considir\r\nthin owyn dedes fryst, and than consider the dedes off othir.” To\r\nthis purpose owre Lorde seith in the Gospelle, [“\u003cspan lang=\"la\"\u003eQuid autem vides\r\nfestucam in oculo fratris tui, trabem autem in oculo tuo non\r\nvides?\u003c/span\u003e”].\u003ca id=\"r462\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f462\"\u003e\u003csup\u003e[462]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXVII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eD\u003c/span\u003eisprayse not of Helene the councell;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eI counsel the so wythowte fayle,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor ofte many hurtes falleth then,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBecause that we beleue not wyse men.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eHelene was brothir to Hector and Kyng Priantes sone of\r\nTroye. He was a full wyse clerke and full off konyng. As mych\r\nas he myght, he counseyled that Paarys shulde not goo into Grece\r\nto rauyssh Helayne; but thei wolde not do aftyr hym, for the which\r\nthe Troyens were hurte. Therefor it is seide to the good knyght\r\nthat he shuld beleue wyse men and there councell, and Hermes\r\nseith, “Who so worchyppyth wyse men and vsyth there councell,\r\nthei be euerlestyng pepyll.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eHelene, the which counselled ayens the werre, that is to sey\r\nthat the goode sperite shulde eschwe temptacions. And Seynt\r\nJerom seith that a synner hath noon excusacion whereby he howght\r\nto suffyr temptacions to ouercome hym, for the temptyng feend is\r\nso febill that he may ouercome noon but thoo that wyll be yolden\r\nto hyme. And thereopon Seynt Povle the apostyl seyth, [“\u003cspan lang=\"la\"\u003eFidelis \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 58.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nDeus qui non patietur vos temptari supra id quod potestis\u003c/span\u003e,” etc.].\u003ca id=\"r463\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f463\"\u003e\u003csup\u003e[463]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_88\"\u003e88\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXVIII.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eB\u003c/span\u003ee not to mery ne to sori\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor thi dremes, though thei be hevy.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eMorpheus byddyth, the messanger\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff the god of slepe and dremes seere.\u003ca id=\"r464\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f464\"\u003e\u003csup\u003e[464]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eA ffabill seyth that Morpheus is sone to the god of slepe, and\r\nhe is his massenger and he is god of dremes and cawsyth men to\r\ndreme. And because that dremes be trobolous thynges and a derke\r\nand some tyme it may syngnifie contrarie to the dreme, þer is noon\r\nso wyse that may propirly speke\u003ca id=\"r465\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f465\"\u003e\u003csup\u003e[465]\u003c/sup\u003e\u003c/a\u003e liche as the expositours seith of\r\ntheyme\u003ca id=\"r466\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f466\"\u003e\u003csup\u003e[466]\u003c/sup\u003e\u003c/a\u003e. Therfor it ys seide to the good knyght that he shulde not\r\nbe to heuy ne to mery ffor sich avysyons, be the which a man may\r\nnot shewe no certeyne knowlych ne to what thyng thei sal turne,\r\nand anamely þat a man shulde not be to mery ne to hevy ffor\r\nthynges off fortune, the which be transsitorie. Socrates seith,\r\n“Thou that arte a man, thou shuld not be to hevy ne to mery ffor\r\nno maner cawse.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eWhere it is seide that a man shuld not be to mery ne to hevy\r\nfor non avysyons, we shall seye that the good speryte shuld not be\r\nto heuy ne to meri for no maner cause that cometh to hym and\r\nthat he shuld suffre tribulacions paciently. Seynt Austyn seith\r\nvpon the Savter, “Fayre son,” seith he, “yf thou wilte wepe for\r\nthi sorres that thou felest, veepe vnder the correccion off thi Fadir;\r\nyf thou wepe ffor tribulacions that comyth to the, be ware that it be\r\nnot for indignacion ne for pride, for the aduersyte that God sendyth\r\nto the it is a medycyne and no payne, it is a chastisment and no\r\ndampnacion. Put not fro the thi Fadris rodde but yf that þou wylt\r\nthat [he] put the from his heritage; and thynk not on the payne\r\n\u003cspan class=\"pageno\" id=\"Page_89\"\u003e89\u003c/span\u003ethat thow owghtes to suffre of his scorge, but considir what place\r\nthow haste in his testament.” To this purpose the wyse [man]\r\nseythe, [“\u003cspan lang=\"la\"\u003eOmne quod tibi applicitum fuerit accipe et in dolore\r\nsustine, et in humilitate tua patientiam habe.\u003c/span\u003e”]\u003ca id=\"r467\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f467\"\u003e\u003csup\u003e[467]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXIX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eB\u003c/span\u003ee the see yf thou wylt vndertake\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003ePerlyous viages for to make,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff Alchion\u003ca id=\"r468\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f468\"\u003e\u003csup\u003e[468]\u003c/sup\u003e\u003c/a\u003e beleue the counsell.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eCeys therof the soth may the tell.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eCeys was a kyng, a full good man, and loued wele Alchyon \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 59.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nhis wyff. The kyng tooke a deuocion ffor to go a perlyows\r\npassage on the see in a tempest, but Alchyon his wyffe, the whiche\r\nloued hym ryght hertily, dyde gretyly hir besynes to meve hym fro\u003ca id=\"r469\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f469\"\u003e\u003csup\u003e[469]\u003c/sup\u003e\u003c/a\u003e\r\nthat vyage and with grete teris of wepyng prayde hyme full besyly;\r\nbut it myght not be remedied by here ne he woold not suffir hir to\r\ngoo with hym, stondyng that she wolde all gates haue gone with\r\nhymme and at the departyng she styrte on to the shepe.\u003ca id=\"r470\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f470\"\u003e\u003csup\u003e[470]\u003c/sup\u003e\u003c/a\u003e But\r\nCeys the kyng comfortyd hir and with force made hyre to abyde,\r\nfor the which she was full anggwyssous and hevy and in ryght grete\r\nwoo. Neuer the lesse Eolus,\u003ca id=\"r471\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f471\"\u003e\u003csup\u003e[471]\u003c/sup\u003e\u003c/a\u003e the god of wyndes, meved theyme\r\nsoo gretely opon the see that the kyng Ceys within fewe dayes\r\nperysshed on the see; ffor the which, whenne Alchyon knew that\r\naventure, she kest hire selfe into the see. The ffabill seith that\r\nthe godes had pyte þeroff and chawnged the bodyes of the .ii. louers\r\ninto .ii. birdes, to the intent that there grete loue myght be had in\r\nperpetuell mynde. And yette þe same birdes flee opon the see\r\nsyde, the which be called Alchions and there fedres be whyte;\r\nand whan the maryneris see theyme come, þan be they sekyr of a\r\n\u003cspan class=\"pageno\" id=\"Page_90\"\u003e90\u003c/span\u003etempest.\u003ca id=\"r472\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f472\"\u003e\u003csup\u003e[472]\u003c/sup\u003e\u003c/a\u003e The ryght exposicion hereof may be that in mariage .ii\u003csup\u003eo\u003c/sup\u003e.\r\nloueres loued togedir in lich wyse, the which poyetes lykeneth to\r\nthe .ii\u003csup\u003eo\u003c/sup\u003e. byrdes that hade sich a case and aventure. Therefor it is\r\nseide to the goode knyght that he shulde not put hym in no\r\nperlyous passage ayens the counsell off his good ffrendis. And\r\nAssaron\u003ca id=\"r473\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f473\"\u003e\u003csup\u003e[473]\u003c/sup\u003e\u003c/a\u003e seyth that the wyse man enforseth hym to draw hym fro\r\nhurtes, and the foole doth his diligence to fynde hurtes.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eFor to beleue Alchion, it is to vnderstond that the goode speryte\r\nby some evil temptacion is empeched with some errowe or dowte\r\nin his thowght, in the which he shuld reporte hym to the openyon\r\noff the cherche. For Seynt Ambrose seyth in the .ii. booke off\r\nOffices that he is fro hym selfe that dispyseth the counsell of the\r\ncherche, for Joseph helped kyng Pharaon more profitably with\r\nthe cownsell off his prudence than though he had yoven hyme\r\neythir gold or syluer; for syluer myȝgh not a purueyde for the\r\nfamyn of Egypte the space of vii. yere. Therefor it is concluded,\r\n“trust counsell and thou shalt not repent the.” To this purpose\r\nthe wyse man seith in his Proverbes to the persone of holy chirch,\r\n[“\u003cspan lang=\"la\"\u003eCustodi legem atque consilium et erit vita animæ tuæ\u003c/span\u003e”].\u003ca id=\"r474\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f474\"\u003e\u003csup\u003e[474]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eO\u003c/span\u003eff a chylde beleue notte the counsell,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor off Troylus remenbre the wele.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTrest\u003ca id=\"r475\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f475\"\u003e\u003csup\u003e[475]\u003c/sup\u003e\u003c/a\u003e ye may men aged and prouede,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat in armes hath sore bene charged.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eWhen Kyng Priant had repared Troye ayen, the which was\r\ndystroyede because of the greuyng of theym that went into Colcos, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 60.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nthan Priant thought to take vengance for that distraccion and\r\nasemblyd his counsell, where that were many hy barons and wyse\r\n\u003cspan class=\"pageno\" id=\"Page_91\"\u003e91\u003c/span\u003emen, for to wete wheythir it were good that Paaris his sone shulde\r\ngoo into Grece to ravyssh Elen or noon in achaunge for Esyona\u003ca id=\"r476\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f476\"\u003e\u003csup\u003e[476]\u003c/sup\u003e\u003c/a\u003e his\r\nsistir, the which was taken be the Thelomonailles\u003ca id=\"r477\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f477\"\u003e\u003csup\u003e[477]\u003c/sup\u003e\u003c/a\u003e and ledde into\r\nthraldom. But all the wyse men seyde nay, becavse of proficies\r\nand of scriptores, the whiche seide through that rauysshyng Troye\r\nshuld be dystroyed. Than Troylus, the whiche was a child and the\r\nyongest of Priantes sones, seyde that men shulde not in counsell\r\nof werre beleue olde men ne there prouerbes, the which threwe\u003ca id=\"r478\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f478\"\u003e\u003csup\u003e[478]\u003c/sup\u003e\u003c/a\u003e\r\nthere cowardyse counselleth euer to rest; so he counselled that\r\nthey shulde goo togedir. Troylus conseil was holdyn, of the which\r\nfelle myche harme. Therefor it is seyde to the good knyght that\r\nhe shuld not holde ne beleve the counsell of a childe, the which of\r\nnature is full lyght and lityll to consydir. An auctorite seith to\r\nthis purpose that where a childe is kyng þe londe ys onappy.\u003ca id=\"r479\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f479\"\u003e\u003csup\u003e[479]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat a good speryte shulde not agre hym to the counsell of a\r\nchilde, it is to vndirstond that he shulde [not] be ignorant, but\r\nknowyng and full lerned in that the which may be prophyte to his\r\nhelth; ffor ayens ignorant pepyll Seynt Austyn seith, “Ignorance is\r\na full evyl modir, the which hath full evill doughteris, that is to\r\nsey, falssenes and doute; the fyrst is myschawnce, the secund is\r\nwreechednes, the fyrst is vicyous, but the secund is softer,\u003ca id=\"r480\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f480\"\u003e\u003csup\u003e[480]\u003c/sup\u003e\u003c/a\u003e and\r\nthese .ii. is drawen away by wysdome.” Therefor the wyse man\r\nseyth, [“\u003cspan lang=\"la\"\u003eSapientiam prætereuntes non tantum in hoc lapsi sunt\r\nut ignorarent bona, sed insipientiæ suæ reliquerunt hominibus\r\nmemoriam\u003c/span\u003e”].\u003ca id=\"r481\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f481\"\u003e\u003csup\u003e[481]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_92\"\u003e92\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXXI.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eH\u003c/span\u003eate Calcas and his false disseytes,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff whome the infynyte malicis\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBetrayeth many reaumes expres\u003ca id=\"r482\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f482\"\u003e\u003csup\u003e[482]\u003c/sup\u003e\u003c/a\u003e;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff wordly pepyll þer is no wers.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eCalcas was a sootyl clerke of the cete of Troye,\u003ca id=\"r483\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f483\"\u003e\u003csup\u003e[483]\u003c/sup\u003e\u003c/a\u003e and, whan\r\nKyng Priante knew that the Grekes come opon hym with a grete\r\noste, he sent Calcas into Delphos to wete of the god Appolonie\u003ca id=\"r484\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f484\"\u003e\u003csup\u003e[484]\u003c/sup\u003e\u003c/a\u003e\r\nhow the werre shulde fortvne. But after that the god hade\r\naunsweryd, the which seide [that] after .x. yere the Grekes\r\nshulde haue the victorie, Calcas turned towarde the Grekes\r\nand aqwaynttyd hym with Achilles, the which was comme into \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 61.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nDelphos for the same cause, and with hym he went to the\r\nGrekes, whome he helpid for to cownsel ayens his owen cete and\r\nofte tymes disturbed the pes betwyne the Grekys and the Troyens.\r\nAnd becawse he was a traytore, it is seide to the goode knyghte\r\nthat he shulde hate sich evill sotell pepyll, ffor theyre traysones so\r\ndone be willes may hurte gretly reaumes and empires and all\r\nmaner of pepyll. Therefor Platon seith, “A soothel\u003ca id=\"r485\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f485\"\u003e\u003csup\u003e[485]\u003c/sup\u003e\u003c/a\u003e enemy,\r\nthough he be poore and not myghty, may greue more than a\r\nennemy myghty and ryche vnknowyn.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eCalcas, the which shuld be hatyd, may be vnderstonden\r\nthat the good speryte shulde hate all fraudelous malice ayens his\r\nneyghburgh, for he shulde in no wyse consent thertoo. For Seynt\r\nJerom seith that a traytoure will not be sowpled, neythir for\r\nfamiliarite off felachep ne for homlynes of mete and drynke ne for\r\ngrace of seruyce ne for plente off benefices. Off this vice seith\r\n\u003cspan class=\"pageno\" id=\"Page_93\"\u003e93\u003c/span\u003eSeynt Poule the aposstell, [“\u003cspan lang=\"la\"\u003eErunt homines cupidi, elati, superbi,\r\nproditores, tumidi\u003c/span\u003e”].\u003ca id=\"r486\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f486\"\u003e\u003csup\u003e[486]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXXII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eB\u003c/span\u003ee thou notte harde for to graunt, I say,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSich a thyng as welle enploy thou may;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo Hermofrodicus\u003ca id=\"r487\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f487\"\u003e\u003csup\u003e[487]\u003c/sup\u003e\u003c/a\u003e haue tendyyng,\u003ca id=\"r488\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f488\"\u003e\u003csup\u003e[488]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe whiche tooke harme for his denying.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eHermofrodicus was a beauteous yong thyng, and on of the\r\nfayree\u003ca id=\"r489\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f489\"\u003e\u003csup\u003e[489]\u003c/sup\u003e\u003c/a\u003e was sore enamourede of hymme, but he in no wyse had\r\nleste to love hire and she purswed hym ouer all. Yt felle on a\r\ntyme that the yong thyng was full wery of the purswte wherein he\r\nhadd trauelled all the day. Than he come to a well-spryng sette\r\nabovte with salwes,\u003ca id=\"r490\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f490\"\u003e\u003csup\u003e[490]\u003c/sup\u003e\u003c/a\u003e by the whiche was a fayre stanke, styll and\r\nclere, ffor the which a lest he hade to bathe hym.\u003ca id=\"r491\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f491\"\u003e\u003csup\u003e[491]\u003c/sup\u003e\u003c/a\u003e He dyde of his\r\nclothes and went into the water. Whan she off the fayree sawe\r\nhym onclothyd and all naked, she went in to hym and for grete\r\nloue tooke that yong thyng in hir armes; but he, the which was\r\nfull froward, put hire fro hym ryght rudely, so she myght not wynne\r\nhis hert for no prayour. Than she of the fayree, full of woo, prayde\r\nto the godes that she myght neuer parte from hire loue, the whiche\r\nput hire so fro hym. The godes of pete harde hire deuoute\r\nprayere; than sodanly they chaunged the .ii\u003csup\u003eo\u003c/sup\u003e. bodies into oone, the\r\nwhich were of .ii\u003csup\u003eo\u003c/sup\u003e. seytis.\u003ca id=\"r492\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f492\"\u003e\u003csup\u003e[492]\u003c/sup\u003e\u003c/a\u003e This fabill may be vnderstondyn in many\r\nmaneres, lich as sothell clerkes and philosopheris hath hide there\r\ngrete secretes vndir couertoure of fable. Thereto it may be \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 62.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_94\"\u003e94\u003c/span\u003evnderstondyn sentence longyng to the science of astronomy, and as\r\nwele of nygromancye,\u003ca id=\"r493\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f493\"\u003e\u003csup\u003e[493]\u003c/sup\u003e\u003c/a\u003e as that maystrys seyth. And because that\r\nthe matyr of loue is more delictable to here than othir, gladely\u003ca id=\"r494\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f494\"\u003e\u003csup\u003e[494]\u003c/sup\u003e\u003c/a\u003e\r\nthey made there distinccions\u003ca id=\"r495\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f495\"\u003e\u003csup\u003e[495]\u003c/sup\u003e\u003c/a\u003e opon loue for to be the more\r\ndelectable to here, anamly to rude pepill, the whiche take but the\r\nbarke, and the more agreable to subtile, the which sowketh the\r\nlyquor. But to owre purpose we may vndirstond that it is velany\r\nand a fowle thyng to refuse or to grawnte wyth grete daunger that\r\nthe which may not turne to vyce ne to preiudice, thowgh it be\r\ngrawnttyd. For Hermes seyth, “Make no long delay to put it in\r\nexecucion that the which þou shuld doo.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe goode speryte shulde notte be harde to graunt there\r\nwhere he seyth necessite, but reconforte the nedy to his power.\r\nAs Seynt Gregore seith in his Moralles that, whan we wyll\r\nreconforte any that is afrayed in heuynes, we shulde fryst make\r\nheuynes with theyme, for he may not veryly reconforte the hevy\r\nperson which cordeth hyme not with his heuines. For leche a man\u003ca id=\"r496\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f496\"\u003e\u003csup\u003e[496]\u003c/sup\u003e\u003c/a\u003e\r\nmay not ioyne oon yren to anothir yf thei be note hote bothe .ii\u003csup\u003eo\u003c/sup\u003e.\r\nand softyd with the fire, on the same wyse we may not redresse\r\nanothir yif oure hertes be not softted be compassyon. To this\r\npurpose Holy Scripture seith, [“\u003cspan lang=\"la\"\u003eConfortate manus dissolutas et\r\ngenua debilia roborate\u003c/span\u003e”].\u003ca id=\"r497\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f497\"\u003e\u003csup\u003e[497]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXXIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003ehou mayst wyth the pleys the solace\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff Vlixes, when thou hast tyme and space\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn the tyme of trwes and of fest,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor they be both sotel and honest.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_95\"\u003e95\u003c/span\u003eVlyxes was a baron of Grece and off grete sotylte and duryng\r\nthe long seege afore Troye, the whiche lestyd .x. yere, [when] that\r\ntrwes were, he fond pleys full sotyll and feyre for to disporte\r\nknyttes therewyth in the tyme of soioure and rest. And some seyne\r\nthat he fonde the game of the chesse and sich othir lich. Therefor\r\nit is seide to the good knyght that in dwe tyme men may wele\r\nplay at sich games; for Solyn seith, “All thyngges that is sottyl and\r\nhonest is lefull to be doone.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe pleyes of Vlixes may be vnderstondyn that, when the\r\nknyghtly speryte shall be wery off prayer and of beyng in contemplacion,\r\nhe may wele disporte in redyng of Holy Scriptures; ffor,\r\nas Seynt Jerom seith, Holy Scripture is sete in the yen of owre\u003ca id=\"r498\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f498\"\u003e\u003csup\u003e[498]\u003c/sup\u003e\u003c/a\u003e \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 63.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nhertis as a merowre, to the entent that we shuld se the herdly face\u003ca id=\"r499\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f499\"\u003e\u003csup\u003e[499]\u003c/sup\u003e\u003c/a\u003e\r\nof owre sowle, and therefor may we see the lewdenes, there may\r\nwe see who myche\u003ca id=\"r500\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f500\"\u003e\u003csup\u003e[500]\u003c/sup\u003e\u003c/a\u003e that we profyte and how fayre we ben [fro]\r\nprofyte.\u003ca id=\"r501\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f501\"\u003e\u003csup\u003e[501]\u003c/sup\u003e\u003c/a\u003e To this purpose owre Lord seith in the Gospell,\r\n[“\u003cspan lang=\"la\"\u003eScrutamini scripturas, quia vos putatis in ipsis vitam æternam\r\nhabere\u003c/span\u003e”].\u003ca id=\"r502\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f502\"\u003e\u003csup\u003e[502]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXXIV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eY\u003c/span\u003eif thou wilt yeff the to Cupido,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThy hert and all abaundon hire to,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThynkke on Cresseides nwefanggyllnesse,\u003ca id=\"r503\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f503\"\u003e\u003csup\u003e[503]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor hire hert hade to meche dobylnesse.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eCresseide [was] a gentilwoman of grete beaute, an[d] she was\r\nyit more qwaynte and sotell to drawe pepill to hir.\u003ca id=\"r504\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f504\"\u003e\u003csup\u003e[504]\u003c/sup\u003e\u003c/a\u003e Troylus, the\r\nyongest of Priantes sones, [the which] was full of grete gentilnesse,\r\n\u003cspan class=\"pageno\" id=\"Page_96\"\u003e96\u003c/span\u003eof beaute and of worthines, loued hire ryght hertily and she hade\r\nyouen hym hir loue and promysyd to hym that it shuld neuyr\r\nfayle. Calcas, fadir to the gentilwoman, the which knew by\r\nscience that Troye shuld be distroyid, dide so myche that his\r\ndoughter was delyuered to hym and browght owte of the cete and\r\nledde to the seege among the Grekes, where hir fadir was. Grete\r\nwas the sorowe and full petous the\u003ca id=\"r505\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f505\"\u003e\u003csup\u003e[505]\u003c/sup\u003e\u003c/a\u003e complayntis of the .ii\u003csup\u003eo\u003c/sup\u003e. louers\r\nat the departyng. Neuerthelesse within a while aftir Dyomed, the\r\nwhich was a hye baron and a full worthi knyght, aqweynttyd hym\r\nwith Cresseide and labowrd so soore to hir that she loued hym and\r\nonly\u003ca id=\"r506\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f506\"\u003e\u003csup\u003e[506]\u003c/sup\u003e\u003c/a\u003e foryate hir trwe loue Troylus. Because that Cresseide was\r\nso lyght of corage, it is seide to the gode knyght that, yf he will\r\nsette his herte in ony plase, late hym be ware that he be not\r\naqwauyntyd with sich a lady as Cresseide was. And Hermes\r\nseith, “Kepe the from evill felachepe, that thou be not on of\r\ntheyme.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eCresseide, of whom a man shulde be ware to aqweynt hym, is\r\nveyne glori, with the which the good sperite shuld not aqwaynte\r\nhym, but fle it onto his power, for it is to lyghte and commyth to\r\nsodenly. And Seynt Austyn opon the Sauter seith that he the\r\nwhich hath wele lerned and asayed by experiens to ouergoo degrees\r\nof vices, he is coume to the knowlyge that the synne of veyne\r\nglory is holy or most specyaly to eschwe of perfyȝte men, ffor\r\nemong all othir synnes it is hardest to ouercom. Therefor the\r\napostil Seynt Poule seith, [“\u003cspan lang=\"la\"\u003eQui gloriatur, in Domino glorietur\u003c/span\u003e”].\u003ca id=\"r507\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f507\"\u003e\u003csup\u003e[507]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXXV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eW\u003c/span\u003ehen thou hast kylled Patroclus,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWare of Achilles, I counsell þe thus,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eYf thou loue me, for thei be all on, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 64.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThere goods betweyne theym be comon.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_97\"\u003e97\u003c/span\u003ePatroclus and Achilles were felawes togedir and ryght dere\r\nfreendis, so that there were neuer to\u003ca id=\"r508\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f508\"\u003e\u003csup\u003e[508]\u003c/sup\u003e\u003c/a\u003e brethere loued better\r\ntogedir, and thei and here goodes were comon as all o thyng. And\r\nbecause that Hector slew Patroclus in batayle Achilles had grete\r\nhate to Hector, and fro theyns forthe swore his dethe. But\r\nbecause he doutyd meche his grete streynght, he lefte neuer to\r\nwayte how he myght fynde hym discouered to betray hym. Therfor\r\nOthea seide to Hector, as by profecye of that which was for to\r\ncome, that, when he hadde sleyne Patroclus, it were nede for hym\r\nto be ware of Achilles. That is to vnderstond þat euery man the\r\nwhich hath slayne or mysdoon to anothir mannys trwe freen, his\u003ca id=\"r509\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f509\"\u003e\u003csup\u003e[509]\u003c/sup\u003e\u003c/a\u003e\r\nfelawe will take vengance if he may. Therefor Magdare\u003ca id=\"r510\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f510\"\u003e\u003csup\u003e[510]\u003c/sup\u003e\u003c/a\u003e seith,\r\n“In what [place] that euer thou be wyth thy ennemye, holde hym\r\neuer in suspecte, thow\u003ca id=\"r511\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f511\"\u003e\u003csup\u003e[511]\u003c/sup\u003e\u003c/a\u003e that thow be myghtyer than he.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eWhere it is seide that, when thow hast sleyne Patroclus thou\r\nshulde be ware of Achilles, we may vnderstond that, yf the goode\r\nsperyte suffir hym by the feend to bowe to synne, he howte\u003ca id=\"r512\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f512\"\u003e\u003csup\u003e[512]\u003c/sup\u003e\u003c/a\u003e to\r\ndowte euerlastyng dethe. And Solyn seith,\u003ca id=\"r513\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f513\"\u003e\u003csup\u003e[513]\u003c/sup\u003e\u003c/a\u003e “This present lyue is\r\nbut a knyghthode an[d] in tokyn theroff this present lyf is called\r\nwerre in deference of that aboue, the which is called victorius, for\r\nit hath euer of enemyes.” To this purpose the apostil Seynt\r\nPoule seith, [“\u003cspan lang=\"la\"\u003eInduite vos armaturam Dei, ut possitis stare adversus\r\ninsidias diaboli.\u003c/span\u003e”]\u003ca id=\"r514\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f514\"\u003e\u003csup\u003e[514]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_98\"\u003e98\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXXVI.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eB\u003c/span\u003ee ware thou voide note fro the Echo,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNe hir\u003ca id=\"r515\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f515\"\u003e\u003csup\u003e[515]\u003c/sup\u003e\u003c/a\u003e petous complayntes also;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eSusteyne all hir wille, yif it may be,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor thou wote not what may com to the.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe fabill seith that Echo was a fayre woman, and because\r\nshe was wont to be to grete a iangelere and by hir iangyllyng on a\r\nday accused Juno, the which for ialousie on day lay in awayte on\r\nhir husbond, the godesse was wroothe and seide, “For hens forth\r\nthou shalt no more speke fryst, but after anothir.” Echo was\r\nanamored on faire Arcisus,\u003ca id=\"r516\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f516\"\u003e\u003csup\u003e[516]\u003c/sup\u003e\u003c/a\u003e but neyther for prayer ne for sygne of\r\nlove that she made to hym he lyst not to haue pete off hire, in so\r\nmych that the faire creature diede for his love. But dyeng she\r\nprayed to the godesse that she myght be vengyd of hyme in whome \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 65.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nshe hade fownde so mych cruellnes that ons yit thei myghte make\r\nhym to fele the charpenesse of loue, whereby he may preue the\r\ngrete woo þat veray louers haue the which in loue be refussede;\r\nþan she died. So Eccho made an ende, but hire voyse remaneth,\r\nwhich lestyth yitte. And there the godes made it perpetuall for\r\nmemorie of that aventure, and yit it answheris to pepill in valeyys\r\nand on reueres aftyr the woyse of othir, but it may not speke fryst.\r\nEccho may syngnyfie a persone the which off grete necessite\r\nrequyryth the voyse that is youen to anothir; that is to sey, of\r\nnedy pepyll there is abydyng enowe, for they may not helpe\r\nthemselffe withowte helpe of othir.\u003ca id=\"r517\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f517\"\u003e\u003csup\u003e[517]\u003c/sup\u003e\u003c/a\u003e Therefor it is seyde to the\r\ngood knyght that he shuld haue pete of nedy pepill that reqwyrith\r\nit. And Zaqualquin\u003ca id=\"r518\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f518\"\u003e\u003csup\u003e[518]\u003c/sup\u003e\u003c/a\u003e seith, “Who so will kepe wele the lawe,\r\nshulde helpe hys frend with his goode and leue to nedi pepill and\r\n\u003cspan class=\"pageno\" id=\"Page_99\"\u003e99\u003c/span\u003ebe gracious, not denying iustice to his enemy, and kepe hym fro\r\nvice and dishonour.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe Echo, the which shuld not be refusyd, may be notyd the\r\nmercy þat the good sperite shulde haue in hym selfe. And Seynt\r\nAustyn seith in the book of owre Lo[r]dis Sermon that he made\r\non the Hille that blyssyd be thoo that willyngly socourith poore\r\npepill, the which be in penowrye, for thei discerue mercy of God\r\nopon them that is in penuery. And it is a iust thyng that who so\r\nwill be holpyn of a souereyne more myghtye than he shuld helpe\u003ca id=\"r519\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f519\"\u003e\u003csup\u003e[519]\u003c/sup\u003e\u003c/a\u003e\r\na sympler than he is, in as myche that he is mythyer than he.\r\nTherefor the wyse man seith in his Prouerbis, [“\u003cspan lang=\"la\"\u003eQui pronus est ad\r\nmisericordiam benedicetur.\u003c/span\u003e”]\u003ca id=\"r520\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f520\"\u003e\u003csup\u003e[520]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXXVII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003eff thou wilte haue a croune of victorie,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhich is better than ony good wordly,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eDamee\u003ca id=\"r521\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f521\"\u003e\u003csup\u003e[521]\u003c/sup\u003e\u003c/a\u003e thou most folue and purswe\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAnd shalt haue hir, if thou will wele swe.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe fabil seith Damee was a gentylwoman that Phebus loued\r\nhertily, and he purswede hire sore, but she wolde not agre to hym.\r\nIt felle on a day that he sawe the fayre creature go in a way and\r\nhe folowed and, whanne she sawe hym come, she fledde and the\r\ngod aftir. And when he was so nere that she sawe well she myght\r\nnot scape hym, she made hir prayers to the godes Diane that she\r\nshulde save hire virginite, and the body of the maydyn chaunged\r\ninto a grene lorier; and when Phebus was come nere therto, he\r\ntooke of the brawnches of the tre and made hym a chaplete in\r\nsyngne of victorie. And anamly in the tyme\u003ca id=\"r522\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f522\"\u003e\u003csup\u003e[522]\u003c/sup\u003e\u003c/a\u003e of the Romayns\r\ngreete felicite the victorius pepill of theyme were crowned with \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 66.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nlorier. This fabill may haue many vndirstondynges. It myght\r\nhappe that some myty man with long traveyle swed a lady in so\r\n\u003cspan class=\"pageno\" id=\"Page_100\"\u003e100\u003c/span\u003emych that with his grete pursvte he com to his will vndir a lorier,\r\nand for that cavse fro theyns forth he loued the lorier and bare it\r\nin his devyse in signe of the victorie that he hade of his love vndir\r\nthe lorier. And allso the lorier may be take for golde, the which\r\nbetokynyth worchippe. It is seide to the good knyght that he\r\nmost pursue Damee, if that he will haue a croune of lorier, that is\r\nto seyne, payne and traveyle, yf he will com to worchippe. To\r\nthis purpose Omer seyth, “Be grete diligence a man comyth to\r\ngrete perfeccion.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat Damee wolde be purswede for to have a croune of lorier,\r\nwe may vndirstonde that, yf the goode speryth will haue a glorius\r\nvictorie, he must haue perseuerance, the which sall lede hym to\r\nthe victorie of paradyse, of the which the ioies be infynite. As\r\nSeynt Grygory seith, “Who hath þat tong that may suffice to tell\r\nit, and where is the vndirstondyng that may or canne comprehend\r\nit, who\u003ca id=\"r523\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f523\"\u003e\u003csup\u003e[523]\u003c/sup\u003e\u003c/a\u003e many ioyes be there in that souereyne cete off paradyse,\r\neuer to be present\u003ca id=\"r524\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f524\"\u003e\u003csup\u003e[524]\u003c/sup\u003e\u003c/a\u003e … visage of God, to se the vnscribable\r\nlyght, to be in surte neuer to haue fere off deth, to be mery with\r\nthe gyfte of euerlastyng clennes?” To this purpose Dauid seith in\r\nþe Savter, [“\u003cspan lang=\"la\"\u003eGloriosa dicta sunt de te, civitas Dei\u003c/span\u003e”].\u003ca id=\"r525\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f525\"\u003e\u003csup\u003e[525]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXXVIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003eo the also I make mencion\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff Andromathais\u003ca id=\"r526\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f526\"\u003e\u003csup\u003e[526]\u003c/sup\u003e\u003c/a\u003e vision;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eDispite not thi wyfe, I counsell the,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNe othir wemen that wise be.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAvdromatha was Hectoures wyffe, and the nyght afore that\r\nhe was sleyne there com to his wyfe in a vision that the next daye\r\n\u003cspan class=\"pageno\" id=\"Page_101\"\u003e101\u003c/span\u003ethat Hector went to the batayle withowten dowte there he shuld\r\nbe sleyne. For the which Andromatha with grete seghens and\r\nvepynges dide hire power that he shuld no goo into the batayle;\r\nbut Hector wold not beleue hir and there he was slayne. Wherefor\r\nit is seide that a goode knyght shuld not holy disprayse visions\r\nof his wife, that is to sey, in avice and the counsell of his wyfe, if\r\nhe be wyse and well condiciond, and anamly of othir wise women.\r\nFor Platon seith, “Thou shuld not disprayse the counsell of a\r\nlytill wise person, for, þough thou be neuer so olde, be not ashamed\r\nto lerne, though a childe wolde teche the, for some tyme the\r\ningnorant may avise the wise man.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThe avision of Andromatha, the whiche shulde not be dispreysed, \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 67.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nis that a good purpose sent by the Holy Gost Jhesu\r\nCristis knyght shuld not sette it at nought, but anoon sette it in\r\neffecte vnto his power. Thereoff spekyth Seynt Gregory in his\r\nMoralles that the good Sperite for to draw vs to goodnes andmonychit\r\nvs, meveth vs and techitht vs. He admonychyt owre\r\nmynde, he meuith oure will and techyt owre vnderstondynges.\r\nThe Sperite, softe and swete, suffirth no maner of litell spote of\r\nchaffe\u003ca id=\"r527\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f527\"\u003e\u003csup\u003e[527]\u003c/sup\u003e\u003c/a\u003e abydyng in the habitacion of the herte where he inspiryth,\r\nbut broyleth it anoon with his subtile circunspeccion.\u003ca id=\"r528\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f528\"\u003e\u003csup\u003e[528]\u003c/sup\u003e\u003c/a\u003e\r\nTherefore the postile Seynt Powle seith, [“\u003cspan lang=\"la\"\u003eSpiritum nolite extinguere\u003c/span\u003e”].\u003ca id=\"r529\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f529\"\u003e\u003csup\u003e[529]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eLXXXIX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003ef that thoue haue grete werre and besy,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIn Babilonies streynght verely\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTroste not, for be Minos\u003ca id=\"r530\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f530\"\u003e\u003csup\u003e[530]\u003c/sup\u003e\u003c/a\u003e and that soone\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIt was take; trosteth not than thereone.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_102\"\u003e102\u003c/span\u003eGrete Babilony was founded bi the grete gyaunt Nambroth,\u003ca id=\"r531\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f531\"\u003e\u003csup\u003e[531]\u003c/sup\u003e\u003c/a\u003e\r\nand it was the streyngest cete that euer was; but notwithstondyng\r\nit was take by knynght Minos.\u003ca id=\"r532\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f532\"\u003e\u003csup\u003e[532]\u003c/sup\u003e\u003c/a\u003e Therefore it is seide to the good\r\nknyght that he shuld not so myche truste in the streynght of his\r\ncete or off his castell in tyme off werre, but that it be full purveide\r\noff pepyll and of all thyng that behoueth for dwe defence. For\r\nPlaton seith, “Who so trostith all only in his streyngth is often\r\nouercomen.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBe the streynth of Babilonie, wherein men shuld not trost, it\r\nis to vndirstonde that the good sperite shulde not trust ne attende\r\nto thynges that the worlde promysith; and Seynt Austyn spekith\r\ntherof in the booke of Syngularite of Clerkes,\u003ca id=\"r533\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f533\"\u003e\u003csup\u003e[533]\u003c/sup\u003e\u003c/a\u003e that it is to lewde a\r\ntrust\u003ca id=\"r534\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f534\"\u003e\u003csup\u003e[534]\u003c/sup\u003e\u003c/a\u003e to name his lyffe to be swre ayens the perell of this worlde.\r\nAnd it is a folych hope to wene to be saue among the byttynges\u003ca id=\"r535\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f535\"\u003e\u003csup\u003e[535]\u003c/sup\u003e\u003c/a\u003e of\r\nsynnys; yit the victorie incerteyne is as long as men be among the\r\ndartes of there enmyes and kepith theyme vnhurte,\u003ca id=\"r536\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f536\"\u003e\u003csup\u003e[536]\u003c/sup\u003e\u003c/a\u003e but who so is\r\nenvirouned with flawmes is not lyghtly delyuered withowtyn\r\nbrennyng. Trost to hym that hath the experience; though the\r\nworld lawith\u003ca id=\"r537\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f537\"\u003e\u003csup\u003e[537]\u003c/sup\u003e\u003c/a\u003e on the, tryst it not, lete thi hoope be sette in God.\r\nTherefor seith the prophete Dauid, “Spera in Domino,” etc.\u003ca id=\"r538\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f538\"\u003e\u003csup\u003e[538]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_103\"\u003e103\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXC.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eH\u003c/span\u003eector me must pronunce thi deth smerte.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWherefor grete sorwe bitteth my herte.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat shall [be] whene that Priant the kyng\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e[Thou] woldest not trost, which come the praying.\u003ca id=\"r539\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f539\"\u003e\u003csup\u003e[539]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe day that Hector was sleyne in bataile Andromatha his \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 68.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nwiffe come to pray Kyng Priant with full grete compleyntes and\r\nwepynges that he wolde not that day suffre Hector to goo to\r\nbataile, for withowte dowte he shulde be sleyne yf he went thedir.\u003ca id=\"r540\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f540\"\u003e\u003csup\u003e[540]\u003c/sup\u003e\u003c/a\u003e\r\nMars, the god of bataile, and Minerve, the godesse of armes, hade\r\nveraly shewed it there in hir slepe,\u003ca id=\"r541\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f541\"\u003e\u003csup\u003e[541]\u003c/sup\u003e\u003c/a\u003e where thei apperid to hir.\r\nPriant dide all that he myghte for he shulde not fyght that day, but\r\nHector stale fro his fadir and stirte owte of the cete by a waye\r\nvndir the erthe and went to the bataile, where he was sleyne.\r\nAnd for because he neuer dishobehed his fadir but that day, [it]\r\nmay be seide the day that he shulde dishabey his ffadir than shulde\r\nhe die. And it may be vnderstond that noon shulde dishobey his\r\nsouereyne ne his good ffrendes, when they awyse hym as in reson.\r\nAnd therfor Aristotil seide to Alexandir, “As long as thou trustist\r\nthe cownsell of theyme that vsith wisdom and that loued the truly,\r\nthou salt reigne glorously.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eWhere she\u003ca id=\"r542\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f542\"\u003e\u003csup\u003e[542]\u003c/sup\u003e\u003c/a\u003e seide to Hector that she most pronounce his\r\nname,\u003ca id=\"r543\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f543\"\u003e\u003csup\u003e[543]\u003c/sup\u003e\u003c/a\u003e [it] is that the good sperite shulde haue contynell mynde on\r\nthe owre of deth. Thereof seith Seynt Bernard\u003ca id=\"r544\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f544\"\u003e\u003csup\u003e[544]\u003c/sup\u003e\u003c/a\u003e that in mankyndely\r\nthynges men fynde no thyng more certeyne þan deth, ne\r\nlesse incerteyne than is the owre of deth; for deth hath no mercy\r\nof pouerte and dothe no worshippe to reches; it sparith neythir\r\n\u003cspan class=\"pageno\" id=\"Page_104\"\u003e104\u003c/span\u003ewisedom, condicions ne age; men hath non othir certeyne of deth\r\nbut that it is at the doores of aged men and it is in the mydwes\u003ca id=\"r545\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f545\"\u003e\u003csup\u003e[545]\u003c/sup\u003e\u003c/a\u003e\r\nof yong men. To this purpose the wise man seith, [“\u003cspan lang=\"la\"\u003eMemor\r\nesto, quoniam mors non tardat\u003c/span\u003e”].\u003ca id=\"r546\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f546\"\u003e\u003csup\u003e[546]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXCI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003e purpose yet to make the sadde and wyse,\u003ca id=\"r547\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f547\"\u003e\u003csup\u003e[547]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThat thou vse in batailes ffor no gise\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff thyne harneis discouered for to be,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor thi deth than it will opyn to the.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eIn the bataile Hector was founde discouerede of his harneis,\r\nand thanne he was sleyne. And therefor it is seide to the goode\r\nknyght that he shuld not in bataile be discouered of his harneis.\r\nFor Hermes seyth that deth farith as the stokke\u003ca id=\"r548\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f548\"\u003e\u003csup\u003e[548]\u003c/sup\u003e\u003c/a\u003e of an arrowe\r\nand lyff farith as an arrowe that is sette to shoote.\u003ca id=\"r549\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f549\"\u003e\u003csup\u003e[549]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThere where it is seide that he shuld kepe hym couered with\r\nhis harneis it is vndirstond that the good sperite shulde kepe his\r\nwittis cloose and not voide. Seynt Grigori seith hereoff that a\r\nperson the which departhit hys vittis fareth as a iowgolowre the \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 69.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nwhich fyndeth no wers hous than his owyn; therefor he is euer\r\nowte of his hows, euen as a man that kepith not his wittes clos is\r\neuer vagaunt and owte of the hous of his conscience and farith\r\nas an opyn hall where men may entre on euery syde. Therefor\r\n[our] Lorde seith in the Gospell, [“\u003cspan lang=\"la\"\u003eClauso ostio, ora Patrem\r\ntuum in abscondito.\u003c/span\u003e”]\u003ca id=\"r550\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f550\"\u003e\u003csup\u003e[550]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cdiv\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_105\"\u003e105\u003c/span\u003e\r\n\u003ch3 class=\"c013\"\u003eXCII.\u003c/h3\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eO\u003c/span\u003ef Pollibetes\u003ca id=\"r551\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f551\"\u003e\u003csup\u003e[551]\u003c/sup\u003e\u003c/a\u003e coveite not hastly\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHis harmes, for thei be vnhappy;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOf his dispoylyng folowed, parde,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThi wofull deth be theyme þat sewed þe.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003ePolibetes was a full myghty kyng, the which Hector slewe in\r\nthe bataile after many othir grete dedes that he hadde done that\r\nday. And becawse that he was harmede with ffayre harmes and\r\nreche, Hector coveite theyme and stowpyd doung of his hors nekke\r\nfor to dispoyle the body, and than Achilles, the which swede after\r\nhym with hole will to take hym discouerte, smote hym beneth for\r\nfawte off his harmure and at oo stroke kylled hym, of whom it was\r\ngrete harme, ffor a worthier knyght was neuer gyrte whyth swerde\r\nof the which stories maken mencion. And that sich couetyses may\r\nbe no noyens\u003ca id=\"r552\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f552\"\u003e\u003csup\u003e[552]\u003c/sup\u003e\u003c/a\u003e in sich places it shewith bi the seide cas. Therefor\r\nthe philosophir seith, “Disoordnet couetise\u003ca id=\"r553\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f553\"\u003e\u003csup\u003e[553]\u003c/sup\u003e\u003c/a\u003e ledith a man to\r\ndeth.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat we shulde not couete Polibetis armis, we may vndirstond\r\nthat the goode speryte shuld haue no couetise to no maner of\r\nwordly thynges. For Innocent seith\u003ca id=\"r554\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f554\"\u003e\u003csup\u003e[554]\u003c/sup\u003e\u003c/a\u003e that it ledith a man to deth,\r\nfor covetise it is a fyre that may not be stawnched. The couetous\r\nperson is neuer content to haue that the which he desyrith, for,\r\nwhan he hath that he desiryd, he desyrith euer more, euer he setteth\r\nhis ende in as mych as that he tenteth to have more and not to that\r\nthe which he hath. Averyse and covetise be .ii\u003csup\u003eo\u003c/sup\u003e. saus makers,\u003ca id=\"r555\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f555\"\u003e\u003csup\u003e[555]\u003c/sup\u003e\u003c/a\u003e the\r\nwhich sesseth neuer to seye, “Bryng, bryng”; and to the value that\r\n\u003cspan class=\"pageno\" id=\"Page_106\"\u003e106\u003c/span\u003ethe money waxeth the loue of the mony waxeth. Couetise is the\r\nway to the gostly deth and oftetymes to bodily deth. Therefor the\r\npostyll Seynt Powle seith, [“\u003cspan lang=\"la\"\u003eRadix omnium malorum cupiditas\r\nest\u003c/span\u003e”].\u003ca id=\"r556\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f556\"\u003e\u003csup\u003e[556]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXCIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003essote the not in love of strawnge kynde;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe deede of Achilles haue in mynde,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhich wende to make of hys enmye \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 70.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eHis veri lyffe and that interely.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAchilles was asotyd in lowe of Polexene the faire mayden, the\r\nwhich was sister to Hector, as he sawe hir in the begynnyng of the\r\nyere at the servise off Ectoris yeris meynde\u003ca id=\"r557\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f557\"\u003e\u003csup\u003e[557]\u003c/sup\u003e\u003c/a\u003e in the trwes tyme,\r\nwhere many Grekis went to Troye to see the nobilnes of the cete\r\nand of the reche terrement, that was the most solemny made that\r\neuer was made for the body of a knyght. There Achilles sawe\r\nPolixenne, where he was sore takyn with hir loue that he myght no\r\nwyse endure, and therefor he sent to Hecuba the qwene that he\r\nwolde treite of mariage and he wolde make the werre to sesse and\r\nthe sege to departe and he shuld euer be there frend. It was long\r\nafter or Achilles armed ayens the Troyens becawse of that lowe\r\nand [he] dede grete peyne to make the ost to departe, but he myght\r\nnot doo it and therfor the mariage was notte made. After that\r\nAchilles slew Troylus, the which was so full of worthines that he\r\nwas ryght leke to Hector his brothir, standyng the yong age that\r\nhe hadde. But the qwene Ecuba was so full of woo for hym that\r\nshe sent for Achilles to come to hir to Troye ffor to treite of the\r\nmariage. He went thedir, and there he was slayne. And þerfor it\r\nis seide to the good knyghte that he shuld not assote hym vpon\r\nstrawnge loues, ffor by ferre loues comyth harme. And therfor the\r\n\u003cspan class=\"pageno\" id=\"Page_107\"\u003e107\u003c/span\u003ewyse [man] seith, “When thyn enemys may not venge theyme,\r\nthan hast thou nede to be ware.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat a goode spyryte shulde not assote hym vpon strawnge\r\nloues, that is to vndirstond that he shulde chawnge\u003ca id=\"r558\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f558\"\u003e\u003csup\u003e[558]\u003c/sup\u003e\u003c/a\u003e no thynge but\r\nyf it comme holy of God and [be] determined in hym. “All strange\r\nloues” is the worlde, the which he shuld flee. That he shulde flee\r\nthe worlde Seynt Austyn seith in expownyng of Seynt Jonis\r\nPistil,\u003ca id=\"r559\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f559\"\u003e\u003csup\u003e[559]\u003c/sup\u003e\u003c/a\u003e “The world passith [and its] concupiscens.\u003ca id=\"r560\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f560\"\u003e\u003csup\u003e[560]\u003c/sup\u003e\u003c/a\u003e O resonable\r\nman,” than seith he, “whethir had thou leuer loue the temperell\r\nworlde and passe with the tyme, or be with\u003ca id=\"r561\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f561\"\u003e\u003csup\u003e[561]\u003c/sup\u003e\u003c/a\u003e Cryst Jhesu and lyfe\r\nperpetualy with hyme?” To this purpose Seynt Jon seith in his\r\nfryst Pistill, [“\u003cspan lang=\"la\"\u003eNolite diligere mundum neque ea quæ in mundo\r\nsunt\u003c/span\u003e”].\u003ca id=\"r562\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f562\"\u003e\u003csup\u003e[562]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXCIV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eV\u003c/span\u003endirtake non harmes folely;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eIt is perell for sowle and body\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eA naked harme and no shelde to take;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eOff Ayaux may thou example make.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAyaux was a full prowd knyght of þe Grekis and trostid to\r\nmych on hymselfe, but yet he was a goode knyght of his hand. \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 71.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nAnd for pride and soleynnes he vndyrtooke to doo armes with his\r\narme naked discouered withowte a chelde, and so he was boron\r\nthrough\u003ca id=\"r563\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f563\"\u003e\u003csup\u003e[563]\u003c/sup\u003e\u003c/a\u003e and ouerthrowen dede. Therefore it is seide to the goode\r\nknyght that to doo siche armes, thei be neythir profitabill ne\r\nworchipfull, but rather thei be named lewde and prowde, and thei\r\nbe to perlyous. Aristotil seith that many erreth be ignorance and\r\nfawte of knowyng and woote not whate it is to do ne to leue, and\r\nsome fayle be arrogance and pride.\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_108\"\u003e108\u003c/span\u003eHow armes shulde not be vndertake follely is þat þe good\r\nsperite shulde not tryst in his owyn fragilite. As Seynt Tawstyn\u003ca id=\"r564\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f564\"\u003e\u003csup\u003e[564]\u003c/sup\u003e\u003c/a\u003e\r\nseyth in a sermon, þat non shulde presume in his owyn herte when\r\nhe pronownceth a worde ne non sulde\u003ca id=\"r565\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f565\"\u003e\u003csup\u003e[565]\u003c/sup\u003e\u003c/a\u003e [trust] in his streynghte\r\nwhen he sufferith tentacion, for, when we speke wysely goode\r\nwordes, thei coume of God and not of owre wytte, and when we\r\nendure aduersitees stedefastly, it cometh of God and not of oure\r\npacience. To this purpose the apostyl Seynt Powle seith,\r\n[“\u003cspan lang=\"la\"\u003eFiduciam talem habemus per Christum ad Deum, non quod simus\r\nsufficientes aliquid cogitare ex nobis quasi ex nobis\u003c/span\u003e”].\u003ca id=\"r566\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f566\"\u003e\u003csup\u003e[566]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXCV.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003entenor exile and chase away,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhich purchassed ayens his contrey\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBothe treson, falsenes and grete vntrouth;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eBut yif he were yolden it were routh.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eAnthenor was a baron of Troie, and when it com at the last to\r\ngrete Troyenne bateylles, the Grekys that hadde long kepte sege\r\nafore the cete they wost not how they myght haue a conclusyon to\r\ntake the cete, ffor it was of ryght grete streynghte, than by the\r\ntysyng\u003ca id=\"r567\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f567\"\u003e\u003csup\u003e[567]\u003c/sup\u003e\u003c/a\u003e of Anthenor. For angre that he hadde to kyng Priaunt,\r\nhe comforted theyme and seide that thei shulde make a pes with the\r\nkyng, and by that mene thei may putte theyme selue into the cete\r\nand they shall be youen a wey. Thus thei dede, by the which Troye\r\nwas betrayed. And because that the treson hereoff was to grete\r\nand to evill, it is seide to the good knyght that all sich semblable,\r\nwhere he knoweth theyme, he shulde exile and chasse theyme\r\nawey, for sich pepill be gretili to hate. Platon seyth that disseyte\r\nis capteyne and gouernowre off shrewes.\u003ca id=\"r568\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f568\"\u003e\u003csup\u003e[568]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003e\u003cspan class=\"pageno\" id=\"Page_109\"\u003e109\u003c/span\u003eBe Anthenor, the which shulde be chassed awey, we may \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 72.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nvnderstonde that the goode sperite shulde dryve away all thynges\r\nwhereby ony inconuenyence myght come to hyme. To this Seynt\r\nAustyn seith that he that is not besy to eschewe inconueniencees\u003ca id=\"r569\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f569\"\u003e\u003csup\u003e[569]\u003c/sup\u003e\u003c/a\u003e is\r\nleche a b[u]tyrflye that turnyth so ofte abowte the fyre of the\r\nlampe that he birneth his wenges and thanne is drowned in the\r\noyle, and to the birde that flieth so ofte abowte the glewe that he\r\nlesyth his feddris. Example of Seynte Petir, the which aboode so\r\nlong in the princes courte of the lawe that he fell into sich an\r\ninconuenience to renye\u003ca id=\"r570\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f570\"\u003e\u003csup\u003e[570]\u003c/sup\u003e\u003c/a\u003e his Maystir. And the wyse man seith,\r\n[“\u003cspan lang=\"la\"\u003eFuge a via malorum, ne transeas per eam\u003c/span\u003e”].\u003ca id=\"r571\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f571\"\u003e\u003csup\u003e[571]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXCVI.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eI\u003c/span\u003en Mynervez tempell to offir\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThou shulde not thi ennemye suffre.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTake thou goode hede to the hors of tre;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTroye hadde yet bene, had that not be.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe Grekes hade made a feynte pes\u003ca id=\"r572\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f572\"\u003e\u003csup\u003e[572]\u003c/sup\u003e\u003c/a\u003e with the Troyens by\r\nAnthemores trayson. Thei seyde thei hadde avowed a gifte to\r\nMynerve the godes, the which thei wolde offyr, and the[i] hadde\r\nmade a horse of tre of an huge grettenes, the which was full of men\r\nof armes, and it was so grete that the yate of the cete most be\r\nbrokyn for to late it cum in. And the hors was sette opon whelis,\r\nthat rolled it forth to the temple; and when nyght come and when\r\nthe tovne was most in rest, than the knyghtes lepid owt of the hors\r\nand vent abowte in the cete, the which brente and kyllid and\r\ndistroiid the towne. The[re]for it is seide to the good knyght that\r\nhe shulde not trost in no sich fantasies ne offerynges. To this\r\n\u003cspan class=\"pageno\" id=\"Page_110\"\u003e110\u003c/span\u003epurpose a wyse man seith, “A man shulde dowte the sotiltees and\r\nthe spies of his enemie, yif he be wise, and his shrewdenes,\u003ca id=\"r573\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f573\"\u003e\u003csup\u003e[573]\u003c/sup\u003e\u003c/a\u003e yf he\r\nbe a foole.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eBy Minerve temple we may vnderstond holy chirch, where\r\nshulde not a been offird but prayer. And Seynt Awstyn seith in\r\nthe booke of Feyth, that withowte the ffelechippe of holy chirch\r\nand baptym no thyng may availe, ne the dedes of mercye may not\r\nvaile to euerlastyng liffe, for withowte the lappe of the chirch\r\nnon helthe may be. There[for] Dauid seith in the Sauter booke,\r\n[“\u003cspan lang=\"la\"\u003eApud te laus mea in ecclesia magna\u003c/span\u003e”].\u003ca id=\"r574\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f574\"\u003e\u003csup\u003e[574]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXCVII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003erost not to haue a sure castell;\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor Ylyones towre, sette full well,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWas take and brent, and so was Thune.\u003ca id=\"r575\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f575\"\u003e\u003csup\u003e[575]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAll is in the handes of fortune.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eYlyon was the mayster doongon of Troye and the faryst and \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 73.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nthe strengest castell that euer was made of the which stories\r\nmakyth mencion; but notwithstondyng it was take and brent and\r\nbroute to nowte, and so was the cete of Thune, the which was\r\nsome tyme a grete thyng. And becavse that sich causes falleth\r\nbi the chaungabilnes of fortvne, it is desirid that the good knyght\r\nshulde not be prowde in hyme selfe ne thynke hym selfe sure for\r\nno streyngh. Therefor Tholome\u003ca id=\"r576\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f576\"\u003e\u003csup\u003e[576]\u003c/sup\u003e\u003c/a\u003e seith, “The hyer that a lorde be\r\nraysed the perlyouser is the ouyrthrowe.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat man shuld not wene to have a svre castell, we may\r\nvndirstond that the good sperite shulde take non hede to no maner\r\ndelite; for as delitees be passyng and not svre and ledith a person\r\nto dampnacion, Seynt Jerom seith that it is inpossibile for a person\r\n\u003cspan class=\"pageno\" id=\"Page_111\"\u003e111\u003c/span\u003eto passe fro delittes to delyttes, that is to sey, for to pase and\r\nlepe fro delites of this worlde to the delyttes of paradyse, the\r\nwhich fillyth the wombe here and the sowle there. For the diuine\r\ncondicion is vnbounde, for it is not yoven to thoo that weneth to\r\nhaue the worlde euerlastyng in delittes. And to this purpose is\r\nwreetyn in the Pocalipce, [“\u003cspan lang=\"la\"\u003eQuantum glorificavit se et in deliciis\r\nfuit, tantum date ei tormentum et luctum\u003c/span\u003e”].\u003ca id=\"r577\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f577\"\u003e\u003csup\u003e[577]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXCVIII.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eE\u003c/span\u003eschwe thou shulde þe swyn of Circes,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWhere that the knyttes\u003ca id=\"r578\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f578\"\u003e\u003csup\u003e[578]\u003c/sup\u003e\u003c/a\u003e off Vlixes\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eWere turnyd to swyne as to the ye.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eVmbethynke the wele of this partie.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eCyrces was a qwene, whos reaume was opon the see of Ytaile,\r\nand she was a grete enchaunteresse and knew meche of sorcery and\r\nwichcraft. And whan Vlixes, the which wente to the se after the\r\ndestruccion off Troye, as he went to a returnyd\u003ca id=\"r579\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f579\"\u003e\u003csup\u003e[579]\u003c/sup\u003e\u003c/a\u003e into his cuntre,\r\nthrowe many grete and perlyous tormentes that he hadde he aryved\r\nat a hauen of the same lande. He sent to the qwene by his\r\nknyghtes to wete wheythir he myght swrely taken hauen in her lond\r\nor noon. Circes reseyuyd his knyghtes full gentely and of curtesei\r\nmade ordeyne for theyme a potage full delicious to drynke, but the\r\npotage hade sich a strengh that sodenly the knyghttes were chaunged\r\ninto swyne. Circes may be vnderstond in many maners. It ma[y]\r\nbe vndirstonde be a lande or a cuntre where that knyghtes were\r\nputte in fowle and veleyns preson; and allso she may be lekened\r\nto a lady full of wantonnesse and ydilnes, that by hire many errant\r\nknyghtes, that is to sey, sewyng armes, þe which anamly were of\r\nVlixes pepill, that is to vndirstonde, malicious and noyens, were\r\n\u003cspan class=\"pageno\" id=\"Page_112\"\u003e112\u003c/span\u003ekepte to soiorne as swyne. And therefor it is seide to þe good\r\nknyght that he shulde not reste in sich a soioryng. For Arystotill \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 74.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nseith, “He that is holy\u003ca id=\"r580\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f580\"\u003e\u003csup\u003e[580]\u003c/sup\u003e\u003c/a\u003e in fornicacion may not be aloved\u003ca id=\"r581\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f581\"\u003e\u003csup\u003e[581]\u003c/sup\u003e\u003c/a\u003e in the\r\nende.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eCyrceses swyne may we take for ypocrysy, the which the\r\ngoode sperite shulde eschewe off all thynges. Ayens ypocrytes\r\nSeynt Gregory seith in his Moralles,\u003ca id=\"r582\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f582\"\u003e\u003csup\u003e[582]\u003c/sup\u003e\u003c/a\u003e that the lyfe of ypocrytes is\r\nbut a frawdelous vysyon and as a fantasye ymagenid, the which\r\nshewith owtewarde lykenes of an ymage, the which is not in very\r\ndede inwarde. To this purpose owre Lorde seith in the Gospell,\r\n[\u003cspan lang=\"la\"\u003e“Væ vobis, hypocritæ, quia similes estis sepulchris dealbatis,”\r\netc.\u003c/span\u003e].\u003ca id=\"r583\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f583\"\u003e\u003csup\u003e[583]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eXCIX.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eT\u003c/span\u003ehou shulde no grete reson shewe to þe man\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eThe which as that tyme vndirstond ne can.\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eYno, the which the soddyn corne dide sowe,\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eNoteth it to the well inowgh, I trowe.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eYno was a qwene, the which made sothyn\u003ca id=\"r584\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f584\"\u003e\u003csup\u003e[584]\u003c/sup\u003e\u003c/a\u003e corne to be sowen,\r\nthe which comme not vppe. And therfor it is seide to the goode\r\nknyght þat gode resons and weele sette and wyse autorites shulde\r\nnot be tolde to the pepill of rude vndirstondyng and that cannot\r\nvndirstond them, ffor they be lost. And therfor Aristotile seith,\r\n“As reyne avaylith notte to corne that is sowen on a stone, no\r\nmore availleth argumentes to an onwyse man.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThat faire and wise wordis shuld not be tolde to rude and\r\nignorant pepill, the which cannot vnderstond theyme, it is to sey\r\nthat it is as a thyng loste, and than ignorance is to blame. Seynt\r\nBernard seith in a book of xv. Degrees of Mekenes that fore noght\r\n\u003cspan class=\"pageno\" id=\"Page_113\"\u003e113\u003c/span\u003etho ascuse theyme of fragilite or off ignorance,\u003ca id=\"r585\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f585\"\u003e\u003csup\u003e[585]\u003c/sup\u003e\u003c/a\u003e standyng that siche\r\nas syne most frely be gladly ffreel and ignorant, and many thynges\r\nthe which shuld be knowen be some tyme vnknowen, outhir be\r\nnecligence to kune it….\u003ca id=\"r586\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f586\"\u003e\u003csup\u003e[586]\u003c/sup\u003e\u003c/a\u003e All sich ignorances hath non\r\nexcusacion. Therefore the postil Seynt Povle seyth, [“\u003cspan lang=\"la\"\u003eSi quis\r\nignorat, ignorabitur\u003c/span\u003e”].\u003ca id=\"r587\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f587\"\u003e\u003csup\u003e[587]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003ch3 class=\"c013\"\u003eC.\u003c/h3\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan class=\"xlarge\"\u003eA\u003c/span\u003euctorites I haue written to the\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eAn .c.; late theyme be take agre,\u003ca id=\"r588\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f588\"\u003e\u003csup\u003e[588]\u003c/sup\u003e\u003c/a\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eFor a woman lerned Augustus\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003eTo be worchipped and taught hym thus.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eCesar Augustus was Emperoure off the Romayns and off all \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 75.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nthe worlde, and because thet in th[e] tyme of his reygne pes was in\r\nall þe world and that he reyngned pesibily, lewed pepill and misse-beleueres\r\nthought that the pes was becawse of his goodnes; but\r\nit was notte, for it was Crist Jhesu, the which was borne off the\r\nVirgine Mary and was that tyme on þe erth, and as long as he was\r\non erth, it was pes ouer all the worlde. So they wold haue\r\nworchippede Cesar as God; but thanne Sebille bad hym to be well\r\nware that he made hyme note to be worchipped, and that ther was\r\nno God but on alone, þe which had made all thynges. And thanne\r\nshe lede hyme to an hy mounteyn withowte the cete and in the\r\nsone by the will of owre Lord aperyd a Vergine holdyng a Childe.\u003ca id=\"r589\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f589\"\u003e\u003csup\u003e[589]\u003c/sup\u003e\u003c/a\u003e\r\nSibille shewed it to hym and seyd to hyme that ther was very God,\r\n\u003cspan class=\"pageno\" id=\"Page_114\"\u003e114\u003c/span\u003ethe which shuld be worchipped, and than Cesar worchippede hym.\r\nAnd becaus that Ceesar Augustus, the [which] was prince off all the\r\nwor[l]de, lerned to knowe God and the Beleve off a woman, to the\r\npurpose may be seide the auctorite that Hermes seith, “Be not\r\nashamed to here trowth and good techyngges of whom that euer\r\nseith it, for trouth noblyth hym þat pronounceth it.”\u003c/p\u003e\r\n\u003cp class=\"c010\"\u003eThere where Othea seith that she hath wreten to hym an .c. \u003cspan class=\"sni\"\u003e\u003cspan class=\"hidev\"\u003e|\u003c/span\u003ef. 75b.\u003cspan class=\"hidev\"\u003e|\u003c/span\u003e\u003c/span\u003e\r\nauctorites and that Augustus lerned of a woman, it is to vndirstond\r\nthat good wordes and good techynges is to prayse of what persone\r\nþat seith it.\u003ca id=\"r590\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f590\"\u003e\u003csup\u003e[590]\u003c/sup\u003e\u003c/a\u003e Howe\u003ca id=\"r591\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f591\"\u003e\u003csup\u003e[591]\u003c/sup\u003e\u003c/a\u003e de Seint Victor spekyth hereof in a boke\r\ncalled Didascalicon, that a wyse man gladdely herith all maner of\r\ntechynges; he dispisyth not the Scriptur, he dispyseth not the\r\nperson, he dispiseth not the doctrine; he sekyth indifferently ouer\r\nall, and all that euer he seth the which he hath defaute; he considerith\r\nnotte what he is that spekyth, but [what] that is the which\r\nhe seith\u003ca id=\"r592\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f592\"\u003e\u003csup\u003e[592]\u003c/sup\u003e\u003c/a\u003e; he taketh no hede how myche he can hymme selfe, but\r\nhow mech he cannot. To this purpose þe wyse man seith, [“\u003cspan lang=\"la\"\u003eAuris\r\nbona audiet cum omni concupiscentia sapientiam\u003c/span\u003e”].\u003ca id=\"r593\"\u003e\u003c/a\u003e\u003ca class=\"c008 pginternal\" href=\"#f593\"\u003e\u003csup\u003e[593]\u003c/sup\u003e\u003c/a\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"chapter\"\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_115\"\u003e115\u003c/span\u003e\r\n\u003ch2 class=\"c006\" id=\"GLOSSARY\"\u003eGLOSSARY.\u003c/h2\u003e\r\n\u003c/div\u003e\r\n\u003cul class=\"index c003\"\u003e\r\n\u003cli class=\"c003\"\u003e\u003cspan class=\"pageno\" id=\"Page_116\"\u003e116\u003c/span\u003ea, \u003cem\u003ehave\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e, \u003ca href=\"#Page_78\" class=\"pginternal\"\u003e78\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eabaundonede, \u003cem\u003edevoted\u003c/em\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ea ben, \u003cem\u003ebeen\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eabusyon (abusion, H.), \u003cem\u003eabuse\u003c/em\u003e, \u003ca href=\"#Page_50\" class=\"pginternal\"\u003e50\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eaccused (accusee, H.), \u003cem\u003etold\u003c/em\u003e, \u003cem\u003ereported\u003c/em\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eachaunge, \u003cem\u003eexchange\u003c/em\u003e, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eacome, \u003cem\u003ecome\u003c/em\u003e, \u003ca href=\"#Page_50\" class=\"pginternal\"\u003e50\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eacorde, \u003cem\u003eagree\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eacorde, \u003cem\u003eagreement\u003c/em\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eacordyng (couuenable, H.), \u003cem\u003efitting\u003c/em\u003e, \u003cem\u003eproper\u003c/em\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eafore or, \u003cem\u003ebefore that\u003c/em\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eaffrayed, \u003cem\u003eterrified\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eagre, \u003cem\u003efavourably\u003c/em\u003e, \u003cem\u003ein good part\u003c/em\u003e, \u003ca href=\"#Page_113\" class=\"pginternal\"\u003e113\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eall gates, \u003cem\u003eanyhow\u003c/em\u003e, \u003cem\u003eby any means\u003c/em\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eall only but, \u003cem\u003eexcept\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ealoved (louez, H.), \u003cem\u003epraised\u003c/em\u003e, \u003ca href=\"#Page_112\" class=\"pginternal\"\u003e112\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ealyche (allegue, H.), \u003cem\u003eallege\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eanamely, anamly, \u003cem\u003enamely\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e, \u003ca href=\"#Page_78\" class=\"pginternal\"\u003e78\u003c/a\u003e, etc.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eanggwyssous (angoisseuse, H.), \u003cem\u003efull of anguish\u003c/em\u003e, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eapplique, \u003cem\u003eapply\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003earayed (aournez, H.), \u003cem\u003eequipped\u003c/em\u003e, \u003cem\u003eadorned\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003earayeth (arroie, H.), \u003cem\u003eequippeth\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003earmure, \u003cem\u003earmour\u003c/em\u003e, \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003earwe, \u003cem\u003earrow\u003c/em\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eassay (essay, H.), \u003cem\u003etrial\u003c/em\u003e, \u003cem\u003etest\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eassot, assote, \u003cem\u003ebesot\u003c/em\u003e, \u003cem\u003emake foolish\u003c/em\u003e, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e, \u003ca href=\"#Page_74\" class=\"pginternal\"\u003e74\u003c/a\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eassotted, \u003cem\u003ebesotted\u003c/em\u003e, \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_117\"\u003e117\u003c/span\u003eassottede of, \u003cem\u003ebesotted with\u003c/em\u003e, \u003cem\u003edoting on\u003c/em\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eaturnyd, \u003cem\u003eturned\u003c/em\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eauctorised, \u003cem\u003eauthenticated\u003c/em\u003e, \u003cem\u003evouched for\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eavaile, avayle, \u003cem\u003eadvantage\u003c/em\u003e, \u003cem\u003eprofit\u003c/em\u003e, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eaventerous, \u003cem\u003eadventurous\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eaventure, \u003cem\u003eadventure\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eavisement, \u003cem\u003ereflection\u003c/em\u003e, \u003cem\u003ecounsel\u003c/em\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eavowed, \u003cem\u003evowed\u003c/em\u003e, \u003ca href=\"#Page_109\" class=\"pginternal\"\u003e109\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eavysyons, \u003cem\u003evisions\u003c/em\u003e, \u003cem\u003edreams\u003c/em\u003e, \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_76\" class=\"pginternal\"\u003e76\u003c/a\u003e, \u003ca href=\"#Page_88\" class=\"pginternal\"\u003e88\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eayen, \u003cem\u003eagainst\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eayen, ayene, \u003cem\u003eagain\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_48\" class=\"pginternal\"\u003e48\u003c/a\u003e, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eayens, \u003cem\u003eagainst\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e, etc.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eayens say, \u003cem\u003egainsay\u003c/em\u003e, \u003ca href=\"#Page_47\" class=\"pginternal\"\u003e47\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003ebachelere, \u003cem\u003ebachelor\u003c/em\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebateilled, \u003cem\u003ebattled\u003c/em\u003e, \u003cem\u003efought\u003c/em\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebayle (baillif, H.), \u003cem\u003ebailiff\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebe, \u003cem\u003ebeen\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebeerys (ours, H.), \u003cem\u003ebears\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebefolowe, \u003cem\u003efollow\u003c/em\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebegone (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e evylle b.), \u003cem\u003eaffected\u003c/em\u003e, \u003cem\u003ebeset\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebehouely (couuenable, H.), \u003cem\u003eproper\u003c/em\u003e, \u003cem\u003ebefitting\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebellue (belue, H.), \u003cem\u003emonster\u003c/em\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eben, \u003cem\u003ebe\u003c/em\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebesy, \u003cem\u003ebusy\u003c/em\u003e, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eboche (boce, H.), \u003cem\u003ehump\u003c/em\u003e (\u003cem\u003eof a camel\u003c/em\u003e), \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebolnynges (lenfleure, H.), \u003cem\u003eswellings\u003c/em\u003e, \u003cem\u003epride\u003c/em\u003e, \u003ca href=\"#Page_76\" class=\"pginternal\"\u003e76\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eborde, \u003cem\u003etable\u003c/em\u003e, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_118\"\u003e118\u003c/span\u003ebosche (buisson, H.), \u003cem\u003ebush\u003c/em\u003e, \u003ca href=\"#Page_53\" class=\"pginternal\"\u003e53\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebostus, \u003cem\u003eboastful\u003c/em\u003e, \u003cem\u003ethreatening\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eboores, \u003cem\u003eboars\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebounte (bonte, bernage, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e barnage, H.), \u003cem\u003egoodness\u003c/em\u003e, \u003cem\u003enobility\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebrayeng, braying (de brayre, H.), \u003cem\u003ecroaking\u003c/em\u003e (\u003cem\u003eof frogs\u003c/em\u003e), \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebrennyng, \u003cem\u003eburning\u003c/em\u003e, \u003ca href=\"#Page_62\" class=\"pginternal\"\u003e62\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebrent, \u003cem\u003eburnt\u003c/em\u003e, \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e, \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebrokyth (retient, H.), \u003cem\u003edigests\u003c/em\u003e, \u003cem\u003eretains\u003c/em\u003e (\u003cem\u003eon the stomach\u003c/em\u003e), \u003ca href=\"#Page_55\" class=\"pginternal\"\u003e55\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebrond (brandon, H.), \u003cem\u003ebrand\u003c/em\u003e, \u003cem\u003etorch\u003c/em\u003e, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebrothe, broththe (palu, H.), \u003cem\u003emuddy water\u003c/em\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebroute, browte, \u003cem\u003ebrought\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e, \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebruled, \u003cem\u003ebroiled\u003c/em\u003e, \u003cem\u003eburnt\u003c/em\u003e, \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebryboure (lierres, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e larron, H.), \u003cem\u003ethief\u003c/em\u003e, \u003cem\u003erobber\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ebusshmentes (embusches, H.), \u003cem\u003eambushes\u003c/em\u003e, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eb[u]tyrflye (papillon, H.), \u003cem\u003ebutterfly\u003c/em\u003e, \u003ca href=\"#Page_109\" class=\"pginternal\"\u003e109\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003ecarles (villains, H.), \u003cem\u003echurls\u003c/em\u003e, \u003cem\u003erustics\u003c/em\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecesse (cesser, H.), \u003cem\u003emake to cease\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echaiere (chayere, H.), \u003cem\u003echair\u003c/em\u003e (\u003cem\u003eof a professor\u003c/em\u003e), \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echamel, chamelle, \u003cem\u003ecamel\u003c/em\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echelde, \u003cem\u003eshield\u003c/em\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echepe, \u003cem\u003esheep\u003c/em\u003e, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eches, \u003cem\u003echoose\u003c/em\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echesse, the (esches, H.), \u003cem\u003egame of chess\u003c/em\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echevalroures (vaillance cheualereuse, H.), \u003cem\u003echivalry\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echeualerous, cheualerours, \u003cem\u003echivalrous\u003c/em\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echeuetayne, cheueten (cheuetaine, H.), \u003cem\u003echieftain\u003c/em\u003e, \u003cem\u003eleader\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echippe, \u003cem\u003eship\u003c/em\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003echynnes, \u003cem\u003echains\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eclyme (monter, H.), \u003cem\u003eclimb\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecommunes (paysans, H.), \u003cem\u003ecommon people\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecommuniall (communicaire, H.), \u003cem\u003esharing with others\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_119\"\u003e119\u003c/span\u003econdicionned (condicionne, H.), \u003cem\u003eaccustomed\u003c/em\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003econditoures (conduissaresse, H.), \u003cem\u003econductress\u003c/em\u003e, \u003cem\u003eguide\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003econdittes (conduis, H.), \u003cem\u003econduits\u003c/em\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003econnestabil, \u003cem\u003econstable\u003c/em\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003econnyng (sauoir, H.), \u003cem\u003eknowledge\u003c/em\u003e, \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003econtrarie, \u003cem\u003econtrary\u003c/em\u003e, \u003cem\u003eadverse\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003econtrariousnes (les contrarietez, H.), \u003cem\u003eadversity\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003econtrarius, \u003cem\u003econtrary\u003c/em\u003e, \u003cem\u003eadverse\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003econveyed (conuoye, H.), \u003cem\u003econducted\u003c/em\u003e, \u003cem\u003eguided\u003c/em\u003e (\u003cem\u003eof the spirit\u003c/em\u003e), \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003econveyng (congeement, H.), \u003cem\u003eremoval\u003c/em\u003e, \u003cem\u003eexpulsion\u003c/em\u003e, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecopyr, \u003cem\u003ecopper\u003c/em\u003e, \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecorage, \u003cem\u003espirit\u003c/em\u003e, \u003cem\u003emind\u003c/em\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e, \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecoromped, \u003cem\u003ecorrupted\u003c/em\u003e, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecorrompeth, corrumpyth, \u003cem\u003ecorrupteth\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecorumpe, \u003cem\u003eto corrupt\u003c/em\u003e, \u003ca href=\"#Page_62\" class=\"pginternal\"\u003e62\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecosyn germayne, \u003cem\u003ecousin german\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecoude, cowde, \u003cem\u003ecould\u003c/em\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e, \u003ca href=\"#Page_86\" class=\"pginternal\"\u003e86\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecouertly, \u003cem\u003esecretly\u003c/em\u003e, \u003cem\u003edisguisedly\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecouerture, \u003cem\u003edisguise\u003c/em\u003e, \u003cem\u003econcealment\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, \u003ca href=\"#Page_43\" class=\"pginternal\"\u003e43\u003c/a\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecouetise, covetyse, \u003cem\u003ecovetousness\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecowde, \u003cem\u003eknew\u003c/em\u003e, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecrassed (creuee, H.), \u003cem\u003ecracked\u003c/em\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecreues, crevesse (creueure, H.), \u003cem\u003ecrevice\u003c/em\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ecuirboyle, \u003ci\u003e\u003cspan lang=\"frm\"\u003ecuir-bouilli\u003c/span\u003e\u003c/i\u003e, \u003cem\u003eboiled leather\u003c/em\u003e, \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003edebatoure (discordant, H.), \u003cem\u003edebater\u003c/em\u003e, \u003cem\u003equarreller\u003c/em\u003e, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ededed (amortie, H.), \u003cem\u003edeadened\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edeele, dele, \u003cem\u003epart\u003c/em\u003e, \u003cem\u003ewhit\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edefavtes, \u003cem\u003efaults\u003c/em\u003e, \u003cem\u003edefects\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edefendyth, \u003cem\u003eforbiddeth\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edeme, \u003cem\u003ejudgment\u003c/em\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edeparted (departis, H.), \u003cem\u003eallotted\u003c/em\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edesceyvable (faillible, H.), \u003cem\u003edeceitful\u003c/em\u003e, \u003cem\u003euntrustworthy\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edictis, \u003cem\u003edicts\u003c/em\u003e, \u003cem\u003esayings\u003c/em\u003e, \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_120\"\u003e120\u003c/span\u003ediffendyth, \u003cem\u003eforbidden\u003c/em\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ediscomfyte, \u003cem\u003ediscomfited\u003c/em\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ediscouered, \u003cem\u003euncovered\u003c/em\u003e, \u003cem\u003eunprotected\u003c/em\u003e, \u003ca href=\"#Page_97\" class=\"pginternal\"\u003e97\u003c/a\u003e, \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ediscouerte, \u003cem\u003euncovered\u003c/em\u003e, \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ediscute, \u003cem\u003ediscuss\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_62\" class=\"pginternal\"\u003e62\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edisheryte, \u003cem\u003edisinherit\u003c/em\u003e, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edispite, \u003cem\u003edespise\u003c/em\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e, \u003ca href=\"#Page_100\" class=\"pginternal\"\u003e100\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edisportis, \u003cem\u003eamusements\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edisporveide (despourveu, H.), \u003cem\u003eunprovided\u003c/em\u003e, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edisprayes (despris, H.), \u003cem\u003econtempt\u003c/em\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edisprayse (desprisier, H.), \u003cem\u003econtemn\u003c/em\u003e, \u003cem\u003edespise\u003c/em\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edispraysyng (despercion, H.), \u003cem\u003econtemning\u003c/em\u003e, \u003cem\u003edespising\u003c/em\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edispreisyd, dispreysed, \u003cem\u003econtemned\u003c/em\u003e, \u003cem\u003edespised\u003c/em\u003e, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edispreysyng, \u003cem\u003econtemning\u003c/em\u003e, \u003cem\u003edespising\u003c/em\u003e, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edissalowed (desloua, H.), \u003cem\u003edisapproved\u003c/em\u003e, \u003cem\u003edissuaded\u003c/em\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edissauable, \u003cem\u003edeceitful\u003c/em\u003e (\u003cem\u003eof riches\u003c/em\u003e), \u003ca href=\"#Page_53\" class=\"pginternal\"\u003e53\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edisseruede (desserui, H.), \u003cem\u003eserved\u003c/em\u003e, \u003cem\u003eperformed\u003c/em\u003e (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e \u003cem\u003eof penance\u003c/em\u003e), \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edittee (dictie, H.), \u003cem\u003etreatise\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edo armes (armes … faire, H.), \u003cem\u003eperform exploits\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edobylnesse, \u003cem\u003edoubleness\u003c/em\u003e, \u003cem\u003eduplicity\u003c/em\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edoghter, \u003cem\u003edaughter\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edoited (affoles, H.), \u003cem\u003edoting\u003c/em\u003e, \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edome, \u003cem\u003ejudgment\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e, \u003ca href=\"#Page_48\" class=\"pginternal\"\u003e48\u003c/a\u003e, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edoo, \u003cem\u003edone\u003c/em\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edoongon (dongion, H.), \u003cem\u003ekeep\u003c/em\u003e, \u003cem\u003ecastle\u003c/em\u003e, \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edoute (dompter, H.), \u003cem\u003econquer\u003c/em\u003e, \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edoutyd (doubtoit, H.), \u003cem\u003edoubted\u003c/em\u003e, \u003cem\u003efeared\u003c/em\u003e, \u003ca href=\"#Page_97\" class=\"pginternal\"\u003e97\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edouted, dowted (dompta, H.), \u003cem\u003econquered\u003c/em\u003e, \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edoutously, \u003cem\u003edoubtfully\u003c/em\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edowter, \u003cem\u003edaughter\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edres (adrece, H.), \u003cem\u003edress\u003c/em\u003e, \u003cem\u003edirect\u003c/em\u003e, \u003cem\u003eapply\u003c/em\u003e, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edressyd hyr (se ficha, H.), \u003cem\u003ebetook herself\u003c/em\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edrwe, \u003cem\u003edrew\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edrwe avay (chaca, H.), \u003cem\u003edrove away\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edryst, \u003cem\u003edurst\u003c/em\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_121\"\u003e121\u003c/span\u003edured, \u003cem\u003eendured\u003c/em\u003e, \u003cem\u003elasted\u003c/em\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eduryng (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e euer d.), \u003cem\u003elasting\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edyffendyth, \u003cem\u003eforbiddeth\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edyght, \u003cem\u003edisposed\u003c/em\u003e, \u003cem\u003eplaced\u003c/em\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edynne, \u003cem\u003edinner\u003c/em\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edysheryted (desherita, H.), \u003cem\u003edisinherited\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edysparbuled (se espart, H.), \u003cem\u003edisparpled\u003c/em\u003e, \u003cem\u003edivided\u003c/em\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edyspiteth (despite, H.), \u003cem\u003edespiseth\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edyspyte (despit, H.), \u003cem\u003econtempt\u003c/em\u003e, \u003cem\u003escorn\u003c/em\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003edystres (destrece, H.), \u003cem\u003edistress\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eell, elles, ellis, \u003cem\u003eelse\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eembaundoned, \u003cem\u003edevoted\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eempeched (empesche, H.), \u003cem\u003ehindered\u003c/em\u003e, \u003cem\u003einjured\u003c/em\u003e, \u003ca href=\"#Page_90\" class=\"pginternal\"\u003e90\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eempechest (empesches, H.), \u003cem\u003eimpeach\u003c/em\u003e, \u003cem\u003efind fault with\u003c/em\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eemprise, \u003cem\u003eundertaking\u003c/em\u003e, \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_76\" class=\"pginternal\"\u003e76\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eenbushed, \u003cem\u003eambushed\u003c/em\u003e, \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eencres, \u003cem\u003eincrease\u003c/em\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eendyte (escripre, H.), \u003cem\u003ewrite\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eengins (engins, H.), \u003cem\u003esnares\u003c/em\u003e, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eennorted, \u003cem\u003eexhorted\u003c/em\u003e, \u003ca href=\"#Page_64\" class=\"pginternal\"\u003e64\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eenorte (ennorter, H.), \u003cem\u003eexhort\u003c/em\u003e, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eenortyng (enditement, H.), \u003cem\u003eexhortation\u003c/em\u003e, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eensorgyng, \u003cem\u003egrieving\u003c/em\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eentent, \u003cem\u003emind\u003c/em\u003e, \u003cem\u003eunderstanding\u003c/em\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eeres, erys, \u003cem\u003eears\u003c/em\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eerrant (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e e. knyghte), \u003cem\u003ewandering\u003c/em\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eerryed (aree, H.), \u003cem\u003eploughed\u003c/em\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eerye (arer, H.), \u003cem\u003eto plough\u003c/em\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eexauced, \u003cem\u003eheard\u003c/em\u003e, \u003cem\u003egranted\u003c/em\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eexavced (of a person praying), \u003cem\u003eheard\u003c/em\u003e, \u003cem\u003egratified\u003c/em\u003e, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eexaussyng (exaussement, H.), \u003cem\u003eexalting\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eexcusacion, \u003cem\u003eexcuse\u003c/em\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e, \u003ca href=\"#Page_113\" class=\"pginternal\"\u003e113\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eexempled, \u003cem\u003eexemplified\u003c/em\u003e, \u003cem\u003ejustified\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eeyne, \u003cem\u003eeyes\u003c/em\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eeyre, \u003cem\u003eear\u003c/em\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003e\u003cspan class=\"pageno\" id=\"Page_122\"\u003e122\u003c/span\u003efardell (faissel, H.), \u003cem\u003eburden\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efauchon (fauchon, H.), \u003cem\u003efalchion\u003c/em\u003e, \u003cem\u003esword\u003c/em\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efavth, \u003cem\u003efought\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efawty, \u003cem\u003efaulty\u003c/em\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efayre, fayree, fayreis (nymphes, H.), \u003cem\u003efairies\u003c/em\u003e, \u003ca href=\"#Page_77\" class=\"pginternal\"\u003e77\u003c/a\u003e, \u003ca href=\"#Page_81\" class=\"pginternal\"\u003e81\u003c/a\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efelachep, felachipe, \u003cem\u003efellowship\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e, \u003ca href=\"#Page_92\" class=\"pginternal\"\u003e92\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efelawe, \u003cem\u003efellow\u003c/em\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efeleshyp, \u003cem\u003efellowship\u003c/em\u003e, \u003cem\u003ecompany\u003c/em\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efelle, \u003cem\u003esavage\u003c/em\u003e, \u003cem\u003ecruel\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efeythyt, \u003cem\u003efighteth\u003c/em\u003e, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eflawe, \u003cem\u003eflew\u003c/em\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efleeth (vole, H.), \u003cem\u003eflyeth\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eflotereth (flote, H.), \u003cem\u003eflutters\u003c/em\u003e, \u003cem\u003ehesitates\u003c/em\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eflowrid, \u003cem\u003eflourished\u003c/em\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eflowte, \u003cem\u003eflute\u003c/em\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efolely, follely, \u003cem\u003efoolishly\u003c/em\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e, \u003ca href=\"#Page_107\" class=\"pginternal\"\u003e107\u003c/a\u003e, \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efolwe (ensuiuir, H.), \u003cem\u003efollow\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efolwyth (sensuit, H.), \u003cem\u003efolloweth\u003c/em\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efoly, \u003cem\u003efoolish\u003c/em\u003e, \u003ca href=\"#Page_64\" class=\"pginternal\"\u003e64\u003c/a\u003e, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efond, foonde, \u003cem\u003efound\u003c/em\u003e, \u003cem\u003einvented\u003c/em\u003e, \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e, \u003ca href=\"#Page_43\" class=\"pginternal\"\u003e43\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efordone (amortis, H.), \u003cem\u003edestroyed\u003c/em\u003e, \u003cem\u003edone away with\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eforyate, \u003cem\u003eforgot\u003c/em\u003e, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e, \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e, \u003ca href=\"#Page_74\" class=\"pginternal\"\u003e74\u003c/a\u003e, \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eforyeten, \u003cem\u003eforgotten\u003c/em\u003e, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efroward, \u003cem\u003eperverse\u003c/em\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efraudelous, \u003cem\u003edeceitful\u003c/em\u003e, \u003ca href=\"#Page_92\" class=\"pginternal\"\u003e92\u003c/a\u003e, \u003ca href=\"#Page_112\" class=\"pginternal\"\u003e112\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efrele, \u003cem\u003efrail\u003c/em\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efrelnes, \u003cem\u003efrailty\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efrosses (renoulles, H.), \u003cem\u003efrogs\u003c/em\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eful, fulle, \u003cem\u003every\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efullefyllyd (remplie, H.), \u003cem\u003efilled\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efumerelle (sueil, H., \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e threshold), \u003cem\u003esmoke-hole\u003c/em\u003e (\u003cem\u003ein the roof\u003c/em\u003e), \u003cem\u003ehearth\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003efundement, \u003cem\u003efoundation\u003c/em\u003e, \u003ca href=\"#Page_64\" class=\"pginternal\"\u003e64\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003egaineyers, \u003cem\u003ehusbandmen\u003c/em\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egate, \u003cem\u003egot\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egebet (gibet, H.), \u003cem\u003egibbet\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egeyneseyyng (contredisans, H.), \u003cem\u003egainsaying\u003c/em\u003e, \u003ca href=\"#Page_21\" class=\"pginternal\"\u003e21\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eglayve (faulx, H.), \u003cem\u003esword\u003c/em\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eglewe (gluyon, H.), \u003cem\u003eglue\u003c/em\u003e, \u003ca href=\"#Page_109\" class=\"pginternal\"\u003e109\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egosh, \u003cem\u003ego\u003c/em\u003e, \u003ca href=\"#Page_47\" class=\"pginternal\"\u003e47\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_123\"\u003e123\u003c/span\u003egostly, \u003cem\u003eghostly\u003c/em\u003e, \u003cem\u003espiritual\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egrenner, \u003cem\u003egreener\u003c/em\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egreuaunces, \u003cem\u003eevils\u003c/em\u003e, \u003cem\u003eharm\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egryffes (cultiuemens, H.), \u003cem\u003egrafts\u003c/em\u003e, \u003cem\u003eshoots\u003c/em\u003e, \u003ca href=\"#Page_39\" class=\"pginternal\"\u003e39\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eguerdon (subst.), \u003cem\u003ereward\u003c/em\u003e, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eguerdon (v.), \u003cem\u003ereward\u003c/em\u003e, \u003cem\u003eestimate properly\u003c/em\u003e, \u003ca href=\"#Page_50\" class=\"pginternal\"\u003e50\u003c/a\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egyf, \u003cem\u003egive\u003c/em\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egyrte, \u003cem\u003egirded\u003c/em\u003e, \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003egyse, \u003cem\u003eguise\u003c/em\u003e, \u003ca href=\"#Page_46\" class=\"pginternal\"\u003e46\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003ehabaundonede, \u003cem\u003edevoted\u003c/em\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehalse (accoller, H.), \u003cem\u003eembrace\u003c/em\u003e, \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehaunt, \u003cem\u003efollow\u003c/em\u003e, \u003cem\u003edevote oneself to\u003c/em\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e, \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehauntyng (frequentise, H.), \u003cem\u003eintercourse\u003c/em\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehawteyn, \u003cem\u003ehaughty\u003c/em\u003e, \u003cem\u003eproud\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehelly (infernaulx, H.), \u003cem\u003ehellish\u003c/em\u003e, \u003cem\u003eof hell\u003c/em\u003e, \u003ca href=\"#Page_78\" class=\"pginternal\"\u003e78\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eheppid (amassez, H.), \u003cem\u003eheaped\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eherdly (enterine, H.), \u003cem\u003eearthly\u003c/em\u003e (?), \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\r\n\u003cul\u003e\r\n\u003cli\u003eFor “enterin,” or, as sometimes spelt, “enterrin,” see p. \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e, note 2. Scrope seems to have mistaken its meaning, connecting it with “terre.”\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eheris, \u003cem\u003eears\u003c/em\u003e, \u003ca href=\"#Page_55\" class=\"pginternal\"\u003e55\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eherres, \u003cem\u003ehairs\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehire (loyer, H.), \u003cem\u003ereward\u003c/em\u003e, \u003ca href=\"#Page_81\" class=\"pginternal\"\u003e81\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eholde (\u003ci\u003esc.\u003c/i\u003e h. counsell), \u003cem\u003etake\u003c/em\u003e, \u003cem\u003efollow\u003c/em\u003e, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eholden, \u003cem\u003eheld\u003c/em\u003e, \u003cem\u003econsidered\u003c/em\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eholdyn, \u003cem\u003etaken\u003c/em\u003e, \u003cem\u003efollowed\u003c/em\u003e, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehole and some, \u003cem\u003ewhole and sum\u003c/em\u003e, \u003cem\u003eentirely\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eholpyn, \u003cem\u003ehelped\u003c/em\u003e, \u003ca href=\"#Page_99\" class=\"pginternal\"\u003e99\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehomely (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e h. spyes, priuees, H.), \u003cem\u003edomestic\u003c/em\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehomlynes, (priuete, H.), \u003cem\u003eintimacy\u003c/em\u003e, \u003ca href=\"#Page_92\" class=\"pginternal\"\u003e92\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehooges, \u003cem\u003ehuge\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehy, hye, \u003cem\u003ehigh\u003c/em\u003e, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehyly, \u003cem\u003ehighly\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ehynes, \u003cem\u003ehighness\u003c/em\u003e, \u003cem\u003egreatness\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eiangeler (iengleur, gengleresse, H.), \u003cem\u003echatterer\u003c/em\u003e, \u003cem\u003eprater\u003c/em\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e, \u003ca href=\"#Page_98\" class=\"pginternal\"\u003e98\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_124\"\u003e124\u003c/span\u003eiangyllyng (gengle, H.), \u003cem\u003echattering\u003c/em\u003e, \u003cem\u003eprating\u003c/em\u003e, \u003ca href=\"#Page_98\" class=\"pginternal\"\u003e98\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eiauelot, iaueloth (glavellot, H.), \u003cem\u003edart\u003c/em\u003e, \u003cem\u003ejavelin\u003c/em\u003e, \u003ca href=\"#Page_86\" class=\"pginternal\"\u003e86\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eich, iche, \u003cem\u003eeach\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003einewgh, \u003cem\u003eenough\u003c/em\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003einougth, \u003cem\u003eenough\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003einowe, \u003cem\u003eenough\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003einowgh, \u003cem\u003eenough\u003c/em\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003einowght, \u003cem\u003eenough\u003c/em\u003e, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003einowthe, \u003cem\u003eenough\u003c/em\u003e, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eiolines, iolynesse (ioliuete, H.), \u003cem\u003egaiety\u003c/em\u003e, \u003cem\u003emirth\u003c/em\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eioly (cointe, H.), \u003cem\u003egay\u003c/em\u003e, \u003cem\u003esprightly\u003c/em\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eiorneyer (voyager, H.), \u003cem\u003etraveller\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eiowgolowre (iugleur, H.), \u003cem\u003ebuffoon\u003c/em\u003e, \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eioyeux, \u003cem\u003ejoyous\u003c/em\u003e, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eiren, \u003cem\u003eiron\u003c/em\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eiusticer, \u003cem\u003ejudge\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eiustifie (iusticier, H.), \u003cem\u003eto judge\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eI wys, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e iwis, \u003cem\u003eassuredly\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003ekest, \u003cem\u003ecast\u003c/em\u003e, \u003cem\u003ethrew\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ekeuercheffes, \u003cem\u003ekerchiefs\u003c/em\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ekonyng, koonyng, \u003cem\u003eknowledge\u003c/em\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ekunnyng, \u003cem\u003eknowledge\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ekynde, \u003cem\u003enature\u003c/em\u003e, \u003ca href=\"#Page_1\" class=\"pginternal\"\u003e1\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003elachesse, \u003cem\u003enegligence\u003c/em\u003e, \u003cem\u003eremissness\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elavde (subst.), \u003cem\u003epraise\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elawyng, \u003cem\u003elaughing\u003c/em\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elech, leche, \u003cem\u003elike\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e, etc.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elede, \u003cem\u003elead\u003c/em\u003e (\u003cem\u003ethe metal\u003c/em\u003e), \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elefull, \u003cem\u003elawful\u003c/em\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eleke, \u003cem\u003eleek\u003c/em\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elekend, \u003cem\u003elikened\u003c/em\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elekerousnes (alechemens, H.), \u003cem\u003eappetite\u003c/em\u003e, \u003cem\u003egreediness\u003c/em\u003e, \u003ca href=\"#Page_62\" class=\"pginternal\"\u003e62\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elemyte, \u003cem\u003elimit\u003c/em\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elenage, \u003cem\u003elineage\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elerned, \u003cem\u003etaught\u003c/em\u003e, \u003ca href=\"#Page_113\" class=\"pginternal\"\u003e113\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elessyng, \u003cem\u003elessening\u003c/em\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elest, leste (talent, H.), \u003cem\u003edesire\u003c/em\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elesyng (menconge, H.), \u003cem\u003elying\u003c/em\u003e, \u003ca href=\"#Page_46\" class=\"pginternal\"\u003e46\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elete (empescher, H.), \u003cem\u003ehinder\u003c/em\u003e, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_125\"\u003e125\u003c/span\u003eletted, lettyd, \u003cem\u003ehindered\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eletteryd, lettyrd (letrez, H.), \u003cem\u003elettered\u003c/em\u003e, \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elettynges (empeschemens, H.), \u003cem\u003ehindrances\u003c/em\u003e, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elettyth, \u003cem\u003ehinder\u003c/em\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eleuer, \u003cem\u003erather\u003c/em\u003e, \u003ca href=\"#Page_48\" class=\"pginternal\"\u003e48\u003c/a\u003e, \u003ca href=\"#Page_107\" class=\"pginternal\"\u003e107\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elewde (fol, sotte, H.), \u003cem\u003efoolish\u003c/em\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e, \u003ca href=\"#Page_46\" class=\"pginternal\"\u003e46\u003c/a\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_102\" class=\"pginternal\"\u003e102\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eleyser, \u003cem\u003eleisure\u003c/em\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elich, \u003cem\u003elike\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elongeth, longyth, \u003cem\u003ebelongeth\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elonggyng, \u003cem\u003ebelonging\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elorier (laurier, H.), \u003cem\u003elaurel\u003c/em\u003e, \u003ca href=\"#Page_99\" class=\"pginternal\"\u003e99\u003c/a\u003e, \u003ca href=\"#Page_100\" class=\"pginternal\"\u003e100\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elyeines, lyenis (liens, H.), \u003cem\u003ebonds\u003c/em\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elymbo (limbe, H.), \u003cem\u003elimbo\u003c/em\u003e, \u003cem\u003ethe outskirts of hell\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elyst, \u003cem\u003edesired\u003c/em\u003e, \u003ca href=\"#Page_98\" class=\"pginternal\"\u003e98\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003elyst, lyste (courage, talent, H.), \u003cem\u003ewill\u003c/em\u003e, \u003cem\u003edesire\u003c/em\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e, \u003ca href=\"#Page_49\" class=\"pginternal\"\u003e49\u003c/a\u003e, \u003ca href=\"#Page_77\" class=\"pginternal\"\u003e77\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003ema, \u003cem\u003emay\u003c/em\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emalencolius, \u003cem\u003emelancholy\u003c/em\u003e, \u003ca href=\"#Page_21\" class=\"pginternal\"\u003e21\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emalice, \u003cem\u003eartfulness\u003c/em\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emalicius, \u003cem\u003eartful\u003c/em\u003e, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emanace, \u003cem\u003emenace\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emanisynges, \u003cem\u003emenacings\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emankyndely, mankyndly (humaine, H.), \u003cem\u003ehuman\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emanyce, \u003cem\u003emenace\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emarches (marches, H.), \u003cem\u003eborders\u003c/em\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emasseyngeres, \u003cem\u003emessengers\u003c/em\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emaystry, \u003cem\u003emastery\u003c/em\u003e, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emaystyr (mestier, H.), \u003cem\u003eoffice\u003c/em\u003e, \u003cem\u003ebusiness\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emeche, \u003cem\u003emuch\u003c/em\u003e, \u003ca href=\"#Page_49\" class=\"pginternal\"\u003e49\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emechell, \u003cem\u003emuch\u003c/em\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emene, \u003cem\u003emeans\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emenye (mesgnee, maignee, H.), \u003cem\u003ecompany\u003c/em\u003e, \u003cem\u003epack\u003c/em\u003e (\u003cem\u003eof hounds\u003c/em\u003e), \u003ca href=\"#Page_77\" class=\"pginternal\"\u003e77\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emerowre, \u003cem\u003emirror\u003c/em\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emervelious, meruelyous, \u003cem\u003emarvellous\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emiche, \u003cem\u003emuch\u003c/em\u003e, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emolle (tauppe, H.), \u003cem\u003emole\u003c/em\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emote, \u003cem\u003emust\u003c/em\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emowe, \u003cem\u003emore\u003c/em\u003e, \u003ca href=\"#Page_77\" class=\"pginternal\"\u003e77\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_126\"\u003e126\u003c/span\u003emuse, \u003cem\u003etake amusement\u003c/em\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e, \u003ca href=\"#Page_74\" class=\"pginternal\"\u003e74\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emych, myche, \u003cem\u003emuch\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emychyll, \u003cem\u003emuch\u003c/em\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emydwes, \u003cem\u003emeadows\u003c/em\u003e, \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e\r\n\u003cul\u003e\r\n\u003cli\u003eScrope’s Fr. MS. probably read “aux piez” (\u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e 104, note 1), and he confused it with “aux préz”\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emysbeleve, \u003cem\u003emisbelief\u003c/em\u003e, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emyschefe (meschief, H.), \u003cem\u003emisfortune\u003c/em\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003emyssedone (meffait, H.), \u003cem\u003emisdone\u003c/em\u003e, \u003cem\u003edone amiss\u003c/em\u003e, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003ene, \u003cem\u003enot\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enedelle (aguille, H.), \u003cem\u003eneedle\u003c/em\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enedis, \u003cem\u003eneeds\u003c/em\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eneyburwe, \u003cem\u003eneighbour\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enerehand (a pou, H.), \u003cem\u003enearly\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enoblyth, \u003cem\u003eennobleth\u003c/em\u003e, \u003ca href=\"#Page_114\" class=\"pginternal\"\u003e114\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enoye (nuit, H.), \u003cem\u003eannoy\u003c/em\u003e, \u003cem\u003eharm\u003c/em\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enoyens (nuisible, H.), \u003cem\u003eharm\u003c/em\u003e, \u003cem\u003enuisance\u003c/em\u003e, \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enoyens, \u003cem\u003eharmful\u003c/em\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enwefanggyllnesse, \u003cem\u003enewfangledness\u003c/em\u003e, \u003cem\u003einconstancy\u003c/em\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enygromancye (arquemie, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e \u003cem\u003ealchemy\u003c/em\u003e, H.), \u003cem\u003enecromancy\u003c/em\u003e, \u003ca href=\"#Page_94\" class=\"pginternal\"\u003e94\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003enyse (nyce, H.), \u003cem\u003estupid\u003c/em\u003e, \u003cem\u003efoolish\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eo, \u003cem\u003eone\u003c/em\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e, \u003ca href=\"#Page_97\" class=\"pginternal\"\u003e97\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eobeissance (obeyssance, H.), \u003cem\u003edeference\u003c/em\u003e, \u003cem\u003erespect\u003c/em\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eonsesyde of, \u003cem\u003eunseised of\u003c/em\u003e, \u003cem\u003ewithout\u003c/em\u003e, \u003ca href=\"#Page_74\" class=\"pginternal\"\u003e74\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eoo, \u003cem\u003eone\u003c/em\u003e, \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eor that, \u003cem\u003ebefore that\u003c/em\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eordure, \u003cem\u003efilth\u003c/em\u003e, \u003cem\u003evileness\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eoste (ost, H.), \u003cem\u003ehost\u003c/em\u003e, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eouctrecuidez, \u003cem\u003eproud\u003c/em\u003e, \u003cem\u003eoverweening\u003c/em\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eouer all (par tout, H.), \u003cem\u003eeverywhere\u003c/em\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e, \u003ca href=\"#Page_114\" class=\"pginternal\"\u003e114\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eouergoo (surmonter, H.), \u003cem\u003emaster\u003c/em\u003e, \u003cem\u003econquer\u003c/em\u003e, \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eouerhoope (oultrecuidance, H.), \u003cem\u003epresumption\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eouerlede, ouerleyde (surpris, H.), \u003cem\u003esurprised\u003c/em\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_127\"\u003e127\u003c/span\u003eouerwenyng (oultrecuidez, H.), \u003cem\u003einordinately proud\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eowthe (doit, H.), \u003cem\u003eought\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003epaase (passer, H.), \u003cem\u003esurpass\u003c/em\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eparamours (\u003cem\u003eadv.\u003c/em\u003e), \u003cem\u003epassionately\u003c/em\u003e, \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eparde, \u003ci\u003e\u003cspan lang=\"frm\"\u003epar dieu\u003c/span\u003e\u003c/i\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e, \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epassede (pesee, H.), \u003cem\u003eweighed\u003c/em\u003e, \u003cem\u003econsidered\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epaynemes (payens, H.), \u003cem\u003epagans\u003c/em\u003e, \u003cem\u003eheathen\u003c/em\u003e, \u003ca href=\"#Page_47\" class=\"pginternal\"\u003e47\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epeise, peyse (peser, H.), \u003cem\u003eweigh\u003c/em\u003e, \u003cem\u003econsider\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ependavnde, \u003cem\u003ependant\u003c/em\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epenowrye, penuery (misere, H.), \u003cem\u003epenury\u003c/em\u003e, \u003ca href=\"#Page_99\" class=\"pginternal\"\u003e99\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eperchith (perce, H.), \u003cem\u003epierceth\u003c/em\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eperfite, \u003cem\u003eperfect\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eperlious, perlyous, \u003cem\u003eperilous\u003c/em\u003e, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eperlyouser, \u003cem\u003emore perilous\u003c/em\u003e, \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epes, \u003cem\u003epeace\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epewter (peaultre, H.), \u003cem\u003epewter\u003c/em\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epeyne hym, \u003cem\u003etrouble himself\u003c/em\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epistil, pistile, pistylle, \u003cem\u003eepistle\u003c/em\u003e, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eplangeth (plunge, H.), \u003cem\u003eplunges\u003c/em\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eplenere, \u003cem\u003efull\u003c/em\u003e, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eplesauns, plesawnce, \u003cem\u003epleasure\u003c/em\u003e, \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_81\" class=\"pginternal\"\u003e81\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eplongeden, \u003cem\u003eplunged\u003c/em\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eplyte, \u003cem\u003eplight\u003c/em\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePocalipse, \u003cem\u003eApocalypse\u003c/em\u003e, \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epontificall (pontifical, H.) \u003cem\u003edignified\u003c/em\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eprayed, \u003cem\u003einvited\u003c/em\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eprerogatyue (prerogatiue, H.), \u003cem\u003eprivilege\u003c/em\u003e, \u003cem\u003eexclusive possession\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epresound, \u003cem\u003eimprisoned\u003c/em\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eprime temps, \u003cem\u003espring\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epris (pris, H.), \u003cem\u003eprize\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eprouoste (preuost, H.), \u003cem\u003eprovost\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epurchase (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e p. armes, pourchacier, H.), \u003cem\u003epursue\u003c/em\u003e, \u003cem\u003efollow\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epurchassed (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e p. trayson, pourchace, H.), \u003cem\u003econtrived\u003c/em\u003e, \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epurches (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e p. harme, pourchacier, H.), \u003cem\u003econtrive\u003c/em\u003e, \u003ca href=\"#Page_86\" class=\"pginternal\"\u003e86\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_128\"\u003e128\u003c/span\u003epurveide off (pourueu, H.), \u003cem\u003eprovided with\u003c/em\u003e, \u003ca href=\"#Page_102\" class=\"pginternal\"\u003e102\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epyll, \u003cem\u003epillage\u003c/em\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003epystyl, pystylle, \u003cem\u003eepistle\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eqwan, \u003cem\u003ewhen\u003c/em\u003e, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eqwaynte (cointe, H.), \u003cem\u003eclever\u003c/em\u003e, \u003cem\u003eingenious\u003c/em\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eqweke (vifs, H.), \u003cem\u003equick\u003c/em\u003e, \u003cem\u003eliving\u003c/em\u003e, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eqwen, qwenne, \u003cem\u003ewhen\u003c/em\u003e, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eqwere, \u003cem\u003ewhere\u003c/em\u003e, \u003ca href=\"#Page_39\" class=\"pginternal\"\u003e39\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eqwhan, \u003cem\u003ewhen\u003c/em\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eqwhen, \u003cem\u003equeen\u003c/em\u003e, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eqwome, \u003cem\u003ewhom\u003c/em\u003e, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eqwythe thorne (morier blank, H.), \u003cem\u003ewhite thorn\u003c/em\u003e, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eraffe, \u003cem\u003esplit\u003c/em\u003e, \u003cem\u003ewas riven\u003c/em\u003e, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erampyng (rampans, H.), \u003cem\u003erampant\u003c/em\u003e, \u003cem\u003eraging\u003c/em\u003e (\u003cem\u003eof bears\u003c/em\u003e), \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erauenous (traueilleux, H.), \u003cem\u003evexatious\u003c/em\u003e, \u003cem\u003epainful\u003c/em\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ereaume, \u003cem\u003erealm\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ereconforte, \u003cem\u003ecomfort\u003c/em\u003e, \u003ca href=\"#Page_94\" class=\"pginternal\"\u003e94\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erefeccion (reffeccion, H.), \u003cem\u003efood\u003c/em\u003e, \u003ca href=\"#Page_55\" class=\"pginternal\"\u003e55\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erenomme, \u003cem\u003erenown\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erenommeed, \u003cem\u003erenowned\u003c/em\u003e, \u003ca href=\"#Page_1\" class=\"pginternal\"\u003e1\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erepuignand, \u003cem\u003eresisting\u003c/em\u003e, \u003cem\u003erepelling\u003c/em\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erevede (tolue, H.), \u003cem\u003etore away\u003c/em\u003e, \u003cem\u003erescued\u003c/em\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ereyne, \u003cem\u003erain\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erothir, \u003cem\u003erudder\u003c/em\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erotters, \u003cem\u003egallants\u003c/em\u003e, \u003ca href=\"#Page_62\" class=\"pginternal\"\u003e62\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erowe (renc, H.), \u003cem\u003erank\u003c/em\u003e, \u003cem\u003eclass\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eroyalme, royaulme, \u003cem\u003erealm\u003c/em\u003e, \u003cem\u003ekingdom\u003c/em\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eryght, \u003cem\u003every\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eryghtwyse, \u003cem\u003erighteous\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eryghtwysly, \u003cem\u003erighteously\u003c/em\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003erytewyse (droicturiere, H.), \u003cem\u003erighteous\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003esadde, \u003cem\u003ediscreet\u003c/em\u003e, \u003cem\u003ecareful\u003c/em\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esadely, \u003cem\u003ecarefully\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esadenes (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e s. of speche, lente de parler, H.), \u003cem\u003ediscretion\u003c/em\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_129\"\u003e129\u003c/span\u003esalwes, \u003cem\u003esallows\u003c/em\u003e, \u003cem\u003ewillows\u003c/em\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esaue, \u003cem\u003eexcept\u003c/em\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esay, \u003cem\u003eassay\u003c/em\u003e, \u003cem\u003etest\u003c/em\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eschawnegeable, \u003cem\u003echangeable\u003c/em\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eschawneged, schawnged, \u003cem\u003echanged\u003c/em\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eschawngyth, \u003cem\u003echangeth\u003c/em\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eschette, \u003cem\u003eshut\u003c/em\u003e, \u003cem\u003eincluded\u003c/em\u003e, \u003ca href=\"#Page_39\" class=\"pginternal\"\u003e39\u003c/a\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eschewyth (suiue, H.), \u003cem\u003esueth\u003c/em\u003e, \u003cem\u003efolloweth\u003c/em\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eschorte, \u003cem\u003eshorten\u003c/em\u003e, \u003ca href=\"#Page_62\" class=\"pginternal\"\u003e62\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esclaunderus, \u003cem\u003eslanderous\u003c/em\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ese, \u003cem\u003esea\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_47\" class=\"pginternal\"\u003e47\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esede on syde, \u003cem\u003eset aside\u003c/em\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eseege, \u003cem\u003esiege\u003c/em\u003e (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e \u003cem\u003ethe camp\u003c/em\u003e), \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esege, \u003cem\u003esiege\u003c/em\u003e (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e \u003cem\u003ethe besieging force\u003c/em\u003e), \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eseege (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e of counsell, siege de conseil, H.), \u003cem\u003eseat\u003c/em\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esegge, \u003cem\u003esiege\u003c/em\u003e, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eseghens, \u003cem\u003esighings\u003c/em\u003e, \u003ca href=\"#Page_101\" class=\"pginternal\"\u003e101\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esekyr, \u003cem\u003esure\u003c/em\u003e, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esemblable, \u003cem\u003esimilar\u003c/em\u003e, \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eserpently (serpentins, H.), \u003cem\u003eserpent-like\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esesid with (saisi de, H.), \u003cem\u003eseised\u003c/em\u003e, \u003cem\u003epossessed of\u003c/em\u003e, \u003ca href=\"#Page_74\" class=\"pginternal\"\u003e74\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esewyng, sewynge, \u003cem\u003efollowing\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eseyntens, \u003cem\u003esaints\u003c/em\u003e, \u003ca href=\"#Page_47\" class=\"pginternal\"\u003e47\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eseysyd hym in (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e esleua en, H.), \u003cem\u003earrogated to himself\u003c/em\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eseytis, \u003cem\u003esexes\u003c/em\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esheded, \u003cem\u003eshed\u003c/em\u003e, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eshrewdenes (mauuaistie, H.), \u003cem\u003ewickedness\u003c/em\u003e, \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eshrewes (des mauuais, H.), \u003cem\u003ethe wicked\u003c/em\u003e, \u003cem\u003evicious\u003c/em\u003e, \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eskye (nue, H.), \u003cem\u003ecloud\u003c/em\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eslake, \u003cem\u003efail\u003c/em\u003e, \u003cem\u003egrow slack\u003c/em\u003e, \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eslewthe, slowthe, \u003cem\u003esloth\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esmerte, \u003cem\u003epainful\u003c/em\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esocourable, \u003cem\u003ehelpful\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e, \u003ca href=\"#Page_50\" class=\"pginternal\"\u003e50\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esocovre, \u003cem\u003esuccour\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esoffted (amoli, H.), \u003cem\u003esoftened\u003c/em\u003e, \u003ca href=\"#Page_94\" class=\"pginternal\"\u003e94\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esofteth (adoulcist, H.), \u003cem\u003esofteneth\u003c/em\u003e, \u003cem\u003eeaseth\u003c/em\u003e, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esoget (subget, H.), \u003cem\u003esubject\u003c/em\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esoggettes (subges, H.), \u003cem\u003esubjects\u003c/em\u003e, \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_130\"\u003e130\u003c/span\u003esoioryng (seiour, H.), \u003cem\u003eresting place\u003c/em\u003e, \u003cem\u003eabode\u003c/em\u003e, \u003ca href=\"#Page_112\" class=\"pginternal\"\u003e112\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esoioure, \u003cem\u003esojourn\u003c/em\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esonne, \u003cem\u003esun\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esoothel, sootyl, sotell, sothell, \u003cem\u003esubtle\u003c/em\u003e, \u003ca href=\"#Page_92\" class=\"pginternal\"\u003e92\u003c/a\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e, \u003ca href=\"#Page_94\" class=\"pginternal\"\u003e94\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esorwe, \u003cem\u003esorrow\u003c/em\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esotely, \u003cem\u003esubtly\u003c/em\u003e, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esoth, \u003cem\u003etruth\u003c/em\u003e, \u003cem\u003esooth\u003c/em\u003e, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esothyn (cuit, H.), \u003cem\u003esodden\u003c/em\u003e, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e, \u003ca href=\"#Page_112\" class=\"pginternal\"\u003e112\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esotle, \u003cem\u003esubtle\u003c/em\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esotted (assottent, H.) \u003cem\u003ebesotted\u003c/em\u003e, \u003cem\u003emade foolish\u003c/em\u003e, \u003ca href=\"#Page_74\" class=\"pginternal\"\u003e74\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esottyl, \u003cem\u003esubtle\u003c/em\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esotyl, \u003cem\u003esubtle\u003c/em\u003e, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esotylte, \u003cem\u003esubtlety\u003c/em\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esoundir, \u003cem\u003esunder\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esowlehele, \u003cem\u003esalvation\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esowpled (se adoulcist, H.), \u003cem\u003esoftened\u003c/em\u003e, \u003cem\u003emollified\u003c/em\u003e, \u003ca href=\"#Page_92\" class=\"pginternal\"\u003e92\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esowte, \u003cem\u003esought\u003c/em\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003espotte (tache, H.), \u003cem\u003eblemish\u003c/em\u003e, \u003cem\u003etaint\u003c/em\u003e, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estabilnes (constance, H.), \u003cem\u003estability\u003c/em\u003e, \u003cem\u003econstancy\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estale, \u003cem\u003estole\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estanding, standyng, stondyng, \u003cem\u003econsidering that\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_53\" class=\"pginternal\"\u003e53\u003c/a\u003e, \u003ca href=\"#Page_81\" class=\"pginternal\"\u003e81\u003c/a\u003e, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estanke (estanc, H.), \u003cem\u003ea pool\u003c/em\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estawnched, \u003cem\u003equenched\u003c/em\u003e (\u003cem\u003eof fire\u003c/em\u003e), \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estawnsh, \u003cem\u003estaunch\u003c/em\u003e, \u003cem\u003equench\u003c/em\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estepechildire (fillastres, H.), \u003cem\u003estep-children\u003c/em\u003e, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estepmodir, steppemodir (marrastre, H.), \u003cem\u003estepmother\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_48\" class=\"pginternal\"\u003e48\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estirte, styrte (sailli, se gita, H.), \u003cem\u003ehurried\u003c/em\u003e, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estodier (lestudiant, H.), \u003cem\u003estudyer\u003c/em\u003e, \u003cem\u003estudent\u003c/em\u003e, \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estrate, \u003cem\u003estrait\u003c/em\u003e, \u003cem\u003enarrow\u003c/em\u003e, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estreche (tendre, H.), \u003cem\u003estretch\u003c/em\u003e, \u003cem\u003etend\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estreche to, \u003cem\u003ereach to\u003c/em\u003e, \u003cem\u003erival\u003c/em\u003e, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estrecheth, \u003cem\u003estretch\u003c/em\u003e, \u003cem\u003eare directed\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estreged, \u003cem\u003estretched\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estreyned, \u003cem\u003estrained\u003c/em\u003e, \u003cem\u003estretched\u003c/em\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estreyte, \u003cem\u003estrait\u003c/em\u003e (\u003cem\u003eof a prison\u003c/em\u003e), \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003estrof, \u003cem\u003estrove\u003c/em\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_131\"\u003e131\u003c/span\u003estrong (fort, H.), \u003cem\u003edifficult\u003c/em\u003e, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esuremounted, \u003cem\u003eraised\u003c/em\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esuspeccion, \u003cem\u003esuspicion\u003c/em\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eswe, \u003cem\u003esowed\u003c/em\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eswiche, \u003cem\u003esuch\u003c/em\u003e, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eswolve, \u003cem\u003eswallow\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esynguler, \u003cem\u003especial\u003c/em\u003e, \u003ca href=\"#Page_46\" class=\"pginternal\"\u003e46\u003c/a\u003e, \u003ca href=\"#Page_47\" class=\"pginternal\"\u003e47\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003esythyn, \u003cem\u003esithen\u003c/em\u003e, \u003cem\u003esince\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003etachys (condicions, H.), \u003cem\u003emanners\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etarges (targes, H.), \u003cem\u003etarget\u003c/em\u003e, \u003cem\u003eshield\u003c/em\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etendyng (tendans, H.), \u003cem\u003ehaving regard\u003c/em\u003e, \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etendyyng, \u003cem\u003eregard\u003c/em\u003e, \u003cem\u003eattention\u003c/em\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eteremys, \u003cem\u003eterms\u003c/em\u003e, \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eterrement (obseques, H.), \u003cem\u003einterment, burial\u003c/em\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eteschyng, \u003cem\u003eteaching\u003c/em\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eteynt (attaint, H.), \u003cem\u003etainted\u003c/em\u003e, \u003cem\u003eaffected\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etharledom, thraldom, thralledom (seruitude, H.), \u003cem\u003eservitude\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ethefende, \u003cem\u003edefend\u003c/em\u003e, \u003cem\u003eforbid\u003c/em\u003e, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ethredde, \u003cem\u003ethird\u003c/em\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ethresshefolde (sueil, H.), \u003cem\u003ethreshold\u003c/em\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etobbe (tine, H.), \u003cem\u003etub\u003c/em\u003e, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etocheth to (touche, H.), \u003cem\u003eregards\u003c/em\u003e, \u003cem\u003econcerns\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eto regard of, \u003cem\u003ein regard to\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etrauell, \u003cem\u003elabour\u003c/em\u003e, \u003cem\u003etravail\u003c/em\u003e, \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etrauellyth, \u003cem\u003elabour\u003c/em\u003e, \u003cem\u003etravail\u003c/em\u003e, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etrowght, \u003cem\u003etruth\u003c/em\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etrwes (treues, H.), \u003cem\u003etruce\u003c/em\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eturnementes (tourment, H.), \u003cem\u003etorments\u003c/em\u003e, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etweyne, \u003cem\u003etwain\u003c/em\u003e, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etynne, \u003cem\u003etin\u003c/em\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003etysyng (enditement, H.), \u003cem\u003eenticing\u003c/em\u003e, \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003evagaunt (vague, H.), \u003cem\u003evagrant\u003c/em\u003e, \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evailable, vaylable (valable, H.), \u003cem\u003euseful\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_43\" class=\"pginternal\"\u003e43\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evailet, vayleth (est proufitable, vault, H.), \u003cem\u003eavaileth\u003c/em\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evalure (valeur, H.), \u003cem\u003evalour\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evauntoure (vanteur, H.), \u003cem\u003eboaster\u003c/em\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_132\"\u003e132\u003c/span\u003evaylie, \u003cem\u003evalley\u003c/em\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eveleyns, velyens, \u003cem\u003evile\u003c/em\u003e, \u003cem\u003eabject\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evenegre, \u003cem\u003evinegar\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003everay, very (vraye, Fr.), \u003cem\u003etrue\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_81\" class=\"pginternal\"\u003e81\u003c/a\u003e, \u003ca href=\"#Page_98\" class=\"pginternal\"\u003e98\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eviagis, \u003cem\u003evoyages\u003c/em\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evilens, vileyns, \u003cem\u003evile\u003c/em\u003e, \u003cem\u003eabject\u003c/em\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evmbethynke the, \u003cem\u003econsider\u003c/em\u003e, \u003ca href=\"#Page_6\" class=\"pginternal\"\u003e6\u003c/a\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e, \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e, \u003ca href=\"#Page_76\" class=\"pginternal\"\u003e76\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evnbehouely (inpartinent, H.), \u003cem\u003eunbecoming\u003c/em\u003e, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evncunnyng (ingrat, H.), \u003cem\u003eunmindful\u003c/em\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evndirstondynges (entendemens, H.), \u003cem\u003emeanings\u003c/em\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evngracious (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e v. games, mal gracieux, H.), \u003cem\u003ediscourteous\u003c/em\u003e, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evniuersyte, \u003cem\u003euniversity\u003c/em\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e, \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evnknowyn (descongnoissant, H.), \u003cem\u003eunmindful\u003c/em\u003e, \u003cem\u003eungrateful\u003c/em\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evnkunnyng (ingratitude, H.), \u003cem\u003eunmindfulness\u003c/em\u003e, \u003cem\u003eingratitude\u003c/em\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evnnethes (a peine, H.), \u003cem\u003escarcely\u003c/em\u003e, \u003cem\u003ehardly\u003c/em\u003e, \u003ca href=\"#Page_62\" class=\"pginternal\"\u003e62\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evoide, voyde, woyde, \u003cem\u003eremove\u003c/em\u003e, \u003cem\u003eexpel\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e, \u003ca href=\"#Page_98\" class=\"pginternal\"\u003e98\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evoyded (vuidoient, H.), \u003cem\u003eremoved\u003c/em\u003e, \u003cem\u003edeparted\u003c/em\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003evoyeddid (vuida, H.), \u003cem\u003eremoved\u003c/em\u003e, \u003cem\u003eexpelled\u003c/em\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003ewacches (agais, H.), \u003cem\u003ewatches\u003c/em\u003e, \u003cem\u003eplots\u003c/em\u003e, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewassh (gue, H.), \u003cem\u003elake\u003c/em\u003e, \u003cem\u003epool\u003c/em\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewchid (gaitoit, H.), \u003cem\u003ewatched\u003c/em\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewellwyllyng (bien vueillant, H.), \u003cem\u003ebenevolent\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewend, wende (cuiderent, cuida, H.), \u003cem\u003eweaned\u003c/em\u003e, \u003cem\u003ethought\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eweneth (cuident, H.), \u003cem\u003ewean\u003c/em\u003e, \u003cem\u003ethink\u003c/em\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewere (guerre faire, H.), \u003cem\u003emake war\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eweri, \u003cem\u003every\u003c/em\u003e, \u003cem\u003ereal\u003c/em\u003e, \u003cem\u003etrue\u003c/em\u003e, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewerre, \u003cem\u003ewar\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewery, \u003cem\u003etruly\u003c/em\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewete (sauoir, H.), \u003cem\u003ewit\u003c/em\u003e, \u003cem\u003eknow\u003c/em\u003e, \u003cem\u003elearn\u003c/em\u003e, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_133\"\u003e133\u003c/span\u003ewexe (deuiengnent, H.), \u003cem\u003ewax\u003c/em\u003e, \u003cem\u003ebecome\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewexe, \u003cem\u003ewaxed\u003c/em\u003e, \u003cem\u003egrew\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eweyne, \u003cem\u003evein\u003c/em\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewhan, whanne, \u003cem\u003ewon\u003c/em\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e, \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewhedir, \u003cem\u003ewhither\u003c/em\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewhit (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e with) the dede (ou fait, H.), \u003cem\u003ein the act\u003c/em\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewombe (ventre, H.), \u003cem\u003ebelly\u003c/em\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewombe of mynde (\u003cspan lang=\"frm\"\u003eventre de la memoire, H.\u003c/span\u003e), \u003cem\u003einmost mind\u003c/em\u003e, \u003ca href=\"#Page_55\" class=\"pginternal\"\u003e55\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewood, woode (forsennee, enragez, H.), \u003cem\u003emad\u003c/em\u003e, \u003cem\u003efurious\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewoodnes (forcennage, enragerie, H.), \u003cem\u003emadness\u003c/em\u003e, \u003cem\u003efury\u003c/em\u003e, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eworthynesses (proueces, H.), \u003cem\u003eworthy deeds\u003c/em\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewote (scay, scez, H.), \u003cem\u003eknow\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_98\" class=\"pginternal\"\u003e98\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewreke (ateines, H.), \u003cem\u003evengeance\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewylne (v.), \u003cem\u003ewill\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewymple (guimple, H.), \u003cem\u003ewimple\u003c/em\u003e, \u003ca href=\"#Page_53\" class=\"pginternal\"\u003e53\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewynnors (gaignons, H.), \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e. According to Godefroy, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eDict. de l’ancienne langue Française\u003c/span\u003e\u003c/cite\u003e, \u003ci\u003es.v.\u003c/i\u003e, “gaignon” means a “mâtin, chien de basse-cour,” and then a “homme vil et mechant,” or, as we say, a “cur.” Scrope seems to have confounded it with “gaigneur,” from “gagner,” to win.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewyse, \u003cem\u003emanner\u003c/em\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ewytte (sens, H.), \u003cem\u003ewit\u003c/em\u003e, \u003cem\u003esense\u003c/em\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eyaf, yafe, \u003cem\u003egave\u003c/em\u003e, \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyate, \u003cem\u003egate\u003c/em\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyche, \u003cem\u003eeach\u003c/em\u003e, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eye, \u003cem\u003eeye\u003c/em\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyef, \u003cem\u003eif\u003c/em\u003e, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyefe, \u003cem\u003egive\u003c/em\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyefer, \u003cem\u003egiver\u003c/em\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyeffeth, yeffyth, \u003cem\u003egiveth\u003c/em\u003e, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyeffve, \u003cem\u003egive\u003c/em\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyeftis, \u003cem\u003egifts\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyen, \u003cem\u003eeyes\u003c/em\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyeris meynde (luniversaire, H.), \u003cem\u003eanniversary\u003c/em\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_134\"\u003e134\u003c/span\u003eyete, \u003cem\u003eget\u003c/em\u003e (imper.), \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e. The line should probably be read, “And wyth vs strey[n]gth be (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e by) honesty þe yete,” \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e “Et auec nous te couuient force,” H.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyeveth, yevyth, \u003cem\u003egiveth\u003c/em\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e, \u003ca href=\"#Page_39\" class=\"pginternal\"\u003e39\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyevyng, \u003cem\u003egiving\u003c/em\u003e, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyif, yife, \u003cem\u003egive\u003c/em\u003e (imper.), \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyiff, \u003cem\u003egive\u003c/em\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyiffeth, \u003cem\u003egiveth\u003c/em\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_21\" class=\"pginternal\"\u003e21\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_135\"\u003e135\u003c/span\u003eyite, \u003cem\u003eyet\u003c/em\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyode, \u003cem\u003ewent\u003c/em\u003e, \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyofe, \u003cem\u003egiven\u003c/em\u003e, \u003ca href=\"#Page_21\" class=\"pginternal\"\u003e21\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyolden, \u003cem\u003eyielded\u003c/em\u003e, \u003cem\u003egiven up\u003c/em\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyouen, youyn, yoven, yovyn, \u003cem\u003egiven\u003c/em\u003e, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_21\" class=\"pginternal\"\u003e21\u003c/a\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e, etc.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eyraigne (yraigne, H.), \u003cem\u003espider\u003c/em\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eȝate, \u003cem\u003egate\u003c/em\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eȝates, \u003cem\u003egates\u003c/em\u003e, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003cdiv class=\"chapter\"\u003e\r\n\u003cspan class=\"pageno\" id=\"Page_136\"\u003e136\u003c/span\u003e\r\n\u003ch2 class=\"c006\" id=\"INDEX\"\u003eINDEX.\u003c/h2\u003e\r\n\u003c/div\u003e\r\n\u003cul class=\"index c003\"\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_137\"\u003e137\u003c/span\u003eAbtalin, the philosopher, maxim of, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAchilles, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e, \u003ca href=\"#Page_50\" class=\"pginternal\"\u003e50\u003c/a\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e, \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e, \u003ca href=\"#Page_92\" class=\"pginternal\"\u003e92\u003c/a\u003e, \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e, \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAcis, son of Faunus, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eActæon (Anteon, Antheon), \u003ca href=\"#Page_76\" class=\"pginternal\"\u003e76\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAdonis (Dadonius), \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAdrastus, King of Argos, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eÆolus (Eolus), god of winds, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAglauros (Aglaros), daughter of Cecrops, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAjax (Thelamen Ayaux, Thelomonailles, Ayaux), \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e, \u003ca href=\"#Page_107\" class=\"pginternal\"\u003e107\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAlcyone (Alchion), wife of Ceyx, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAlexander, King of Macedon, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAmbrose, St., \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003equoted, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e, \u003ca href=\"#Page_90\" class=\"pginternal\"\u003e90\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAmphiaraus (Amphoras), \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAndrew, St., article of, in the Creed, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAndromache (Andromatha), wife of Hector, \u003ca href=\"#Page_100\" class=\"pginternal\"\u003e100\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAndromeda, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAntenor (Anthenor), \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e, \u003ca href=\"#Page_109\" class=\"pginternal\"\u003e109\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eApocalypse (Pocalipse, Pocalipce), the, quoted, \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eApollo (Appollo), \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e. \u003cem\u003eSee also\u003c/em\u003e Phœbus\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eApulia (Puille), \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eArachne (Yragnes), \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eArgus, the hundred-eyed, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAristotle (Aristotiles, Aristotile, Aristotill), \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003emaxims of, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e, \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e, \u003ca href=\"#Page_107\" class=\"pginternal\"\u003e107\u003c/a\u003e, \u003ca href=\"#Page_112\" class=\"pginternal\"\u003e112\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAssaron, the philosopher, maxim of, \u003ca href=\"#Page_90\" class=\"pginternal\"\u003e90\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAtalanta (Athalenta), \u003ca href=\"#Page_81\" class=\"pginternal\"\u003e81\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAthamas, King, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_138\"\u003e138\u003c/span\u003eAtropos (Acropose, Accropos), \u003ca href=\"#Page_47\" class=\"pginternal\"\u003e47\u003c/a\u003e, \u003ca href=\"#Page_48\" class=\"pginternal\"\u003e48\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAugustine (Austyn, Tawstyn), St., \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003equoted, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e, \u003ca href=\"#Page_30\" class=\"pginternal\"\u003e30\u003c/a\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e, \u003ca href=\"#Page_49\" class=\"pginternal\"\u003e49\u003c/a\u003e, \u003ca href=\"#Page_50\" class=\"pginternal\"\u003e50\u003c/a\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e, \u003ca href=\"#Page_74\" class=\"pginternal\"\u003e74\u003c/a\u003e, \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_78\" class=\"pginternal\"\u003e78\u003c/a\u003e, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e, \u003ca href=\"#Page_88\" class=\"pginternal\"\u003e88\u003c/a\u003e, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e, \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e, \u003ca href=\"#Page_99\" class=\"pginternal\"\u003e99\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e, \u003ca href=\"#Page_107\" class=\"pginternal\"\u003e107\u003c/a\u003e, \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e, \u003ca href=\"#Page_109\" class=\"pginternal\"\u003e109\u003c/a\u003e, \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eAugustus Cæsar, \u003ca href=\"#Page_113\" class=\"pginternal\"\u003e113\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eBabylon (Babylonie, Babilonie), \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e, \u003ca href=\"#Page_101\" class=\"pginternal\"\u003e101\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eBacchus (Bachus), \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eBartholomew (Bartylmew), St., article of, in the Creed, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eBede, quoted, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eBellerophon (Belorophon, Berolophon), \u003ca href=\"#Page_48\" class=\"pginternal\"\u003e48\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eBernard, St., quoted, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e, \u003ca href=\"#Page_112\" class=\"pginternal\"\u003e112\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eBerry, John, Duke of (Jon, Duke of Barry), \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eBoethius (Boys), quoted, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eCadmus (Cadimus), \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCalabria (Calebre), \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCalchas (Calcas), \u003ca href=\"#Page_92\" class=\"pginternal\"\u003e92\u003c/a\u003e, \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCardinal Virtues, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCassandra, daughter of Priam, \u003ca href=\"#Page_46\" class=\"pginternal\"\u003e46\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCassian, John, quoted, \u003ca href=\"#Page_64\" class=\"pginternal\"\u003e64\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCassiodorus, quoted, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, \u003ca href=\"#Page_21\" class=\"pginternal\"\u003e21\u003c/a\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCecrops (Cycropos), King of Athens, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCephalus (Sephalus), \u003ca href=\"#Page_86\" class=\"pginternal\"\u003e86\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_139\"\u003e139\u003c/span\u003eCerberus (Serebrus, Cereberus, Cerebrus), \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCeres, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCeyx (Ceys), \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCharon (Acaron), \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCidonie (Sidon?), \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCirce (Circes, Cyrces), \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eColchos (Coleos), \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e, \u003ca href=\"#Page_90\" class=\"pginternal\"\u003e90\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCommandments, the Ten, \u003ca href=\"#Page_49\" class=\"pginternal\"\u003e49\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCorinis, the nymph, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCorinthians, St. Paul’s Epistles to the, quoted, \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e, \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e, \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e, \u003ca href=\"#Page_113\" class=\"pginternal\"\u003e113\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCorrection, Book of, by St. Augustine, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCreed, Articles of the, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCressida (Cresseide), \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCrow, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCupid, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eCyrus (Cirus), King of Persia, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eDadonius. \u003cem\u003eSee\u003c/em\u003e Adonis\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eDaphne (Damee), \u003ca href=\"#Page_99\" class=\"pginternal\"\u003e99\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eDemocritus (Demecritus), maxim of, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eDiana (Dyana), \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e, \u003ca href=\"#Page_76\" class=\"pginternal\"\u003e76\u003c/a\u003e, \u003ca href=\"#Page_77\" class=\"pginternal\"\u003e77\u003c/a\u003e, \u003ca href=\"#Page_99\" class=\"pginternal\"\u003e99\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eDiogenes (Dyogeneys), maxims of, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eDiomed (Dyomed), \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eDiscord, goddess of, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eEcclesiasticus, book of, quoted, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e, \u003ca href=\"#Page_64\" class=\"pginternal\"\u003e64\u003c/a\u003e, \u003ca href=\"#Page_89\" class=\"pginternal\"\u003e89\u003c/a\u003e, \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e, \u003ca href=\"#Page_114\" class=\"pginternal\"\u003e114\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEcho (Eccho, Echo), \u003ca href=\"#Page_98\" class=\"pginternal\"\u003e98\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEphesians, St. Paul’s Epistle to the, quoted, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e, \u003ca href=\"#Page_97\" class=\"pginternal\"\u003e97\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEsdras, book of, quoted, \u003ca href=\"#Page_21\" class=\"pginternal\"\u003e21\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eEurydice (Euredice, Euredice), \u003ca href=\"#Page_78\" class=\"pginternal\"\u003e78\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eFastolf, Sir John, \u003ca href=\"#Page_1\" class=\"pginternal\"\u003e1\u003c/a\u003e, note\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eFemene (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e Amazonia), kingdom of, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eFortune, the goddess, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eGalatea (Galatee), the nymph, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eGalatea (Galathee), Hector’s horse, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eGanymedes, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_140\"\u003e140\u003c/span\u003eGeber, astronomer, \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eGorgon, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eGregory (Gregorie, Grigori, Grigory), St., \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003equoted, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e, \u003ca href=\"#Page_55\" class=\"pginternal\"\u003e55\u003c/a\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e, \u003ca href=\"#Page_76\" class=\"pginternal\"\u003e76\u003c/a\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e, \u003ca href=\"#Page_94\" class=\"pginternal\"\u003e94\u003c/a\u003e, \u003ca href=\"#Page_100\" class=\"pginternal\"\u003e100\u003c/a\u003e, \u003ca href=\"#Page_101\" class=\"pginternal\"\u003e101\u003c/a\u003e, \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e, \u003ca href=\"#Page_112\" class=\"pginternal\"\u003e112\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eHebrews, Epistle to the, quoted, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHector, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e, \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e, \u003ca href=\"#Page_49\" class=\"pginternal\"\u003e49\u003c/a\u003e, \u003ca href=\"#Page_97\" class=\"pginternal\"\u003e97\u003c/a\u003e, \u003ca href=\"#Page_100\" class=\"pginternal\"\u003e100\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e, \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e, \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHecuba (Ecuba, Hecuba), \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHelen (Helaine, Elen, etc.), \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHelenus (Helene ), son of Priam, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHercules, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_12\" class=\"pginternal\"\u003e12\u003c/a\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHermaphroditus (Hermofrodicus), \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHermes (Armes, Harmes, Hermes), the philosopher, \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003emaxims of, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_21\" class=\"pginternal\"\u003e21\u003c/a\u003e (2), \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e, \u003ca href=\"#Page_39\" class=\"pginternal\"\u003e39\u003c/a\u003e, \u003ca href=\"#Page_43\" class=\"pginternal\"\u003e43\u003c/a\u003e, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e, \u003ca href=\"#Page_49\" class=\"pginternal\"\u003e49\u003c/a\u003e, \u003ca href=\"#Page_53\" class=\"pginternal\"\u003e53\u003c/a\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e, \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e, \u003ca href=\"#Page_81\" class=\"pginternal\"\u003e81\u003c/a\u003e, \u003ca href=\"#Page_86\" class=\"pginternal\"\u003e86\u003c/a\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e, \u003ca href=\"#Page_94\" class=\"pginternal\"\u003e94\u003c/a\u003e, \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e, \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e, \u003ca href=\"#Page_114\" class=\"pginternal\"\u003e114\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHerse (Herce), daughter of Cecrops, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHesione, daughter of Laomedon, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHippocrates (Ypocras), maxim of, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eHomer (Omer), \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003emaxims of, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_100\" class=\"pginternal\"\u003e100\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eIlium (Ylyon), \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eInnocent III., Pope, quoted, \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eIno (Yno), wife of Athamas, \u003ca href=\"#Page_29\" class=\"pginternal\"\u003e29\u003c/a\u003e, \u003ca href=\"#Page_112\" class=\"pginternal\"\u003e112\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eIo (Yo), daughter of Inacus, \u003ca href=\"#Page_43\" class=\"pginternal\"\u003e43\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eIsaiah (Ysaie, Ysaye), quoted, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e, \u003ca href=\"#Page_94\" class=\"pginternal\"\u003e94\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eIsis (Ysis), \u003ca href=\"#Page_39\" class=\"pginternal\"\u003e39\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eJames, St., the Greater, article of, in the Creed, \u003ca href=\"#Page_39\" class=\"pginternal\"\u003e39\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003eepistle of, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJames, St., the Less, article of, in the Creed, \u003ca href=\"#Page_46\" class=\"pginternal\"\u003e46\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJason, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e, \u003ca href=\"#Page_64\" class=\"pginternal\"\u003e64\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJerome (Jerom), St., \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003equoted, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e, \u003ca href=\"#Page_81\" class=\"pginternal\"\u003e81\u003c/a\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e, \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJesus Christ, shown by the Sibyl to Augustus, \u003ca href=\"#Page_113\" class=\"pginternal\"\u003e113\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_141\"\u003e141\u003c/span\u003eJob, book of, quoted, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJoel, book of, quoted, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJohn (Jon), St., article of, in the Creed, \u003ca href=\"#Page_38\" class=\"pginternal\"\u003e38\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003eEpistles of, quoted, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e, \u003ca href=\"#Page_107\" class=\"pginternal\"\u003e107\u003c/a\u003e;\u003c/li\u003e\r\n\u003cli\u003eGospel of, quoted, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJohn Cassian (Jon Cassian), quoted, \u003ca href=\"#Page_64\" class=\"pginternal\"\u003e64\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJohn Chrysostom, St., quoted, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJohn II., King of France, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJohn, Duke of Berry, \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJude, St., article of, in the Creed, \u003ca href=\"#Page_47\" class=\"pginternal\"\u003e47\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJuno, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e, \u003ca href=\"#Page_53\" class=\"pginternal\"\u003e53\u003c/a\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e, \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eJupiter (Jouis, Jubiter), \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e, \u003ca href=\"#Page_43\" class=\"pginternal\"\u003e43\u003c/a\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e, \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eLaomedon (Leomedon, Leomodon), King of Troy, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_68\" class=\"pginternal\"\u003e68\u003c/a\u003e, \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eLatona (Lathonna), \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eLegaron (Leginon, H.), the philosopher, maxim of, \u003ca href=\"#Page_81\" class=\"pginternal\"\u003e81\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eLeo, St., pope, quoted, \u003ca href=\"#Page_62\" class=\"pginternal\"\u003e62\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eLot (Lothe), wife of, \u003ca href=\"#Page_86\" class=\"pginternal\"\u003e86\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eLucifer, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eLuke, St., Gospel of, quoted, \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eMagdare, the philosopher, maxim of, \u003ca href=\"#Page_97\" class=\"pginternal\"\u003e97\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMars, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMary, St., the Virgin, shown by the Sibyl to Augustus, \u003ca href=\"#Page_113\" class=\"pginternal\"\u003e113\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMatthew (Matheu), St., article of, in the Creed, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003eGospel of, quoted, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e, \u003ca href=\"#Page_78\" class=\"pginternal\"\u003e78\u003c/a\u003e, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e, \u003ca href=\"#Page_104\" class=\"pginternal\"\u003e104\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMatthias (Mathi), St., article of, in the Creed, \u003ca href=\"#Page_48\" class=\"pginternal\"\u003e48\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMedea (Medee), \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e, \u003ca href=\"#Page_64\" class=\"pginternal\"\u003e64\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMemnon (Maymon), King, \u003ca href=\"#Page_49\" class=\"pginternal\"\u003e49\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMercury, \u003ca href=\"#Page_23\" class=\"pginternal\"\u003e23\u003c/a\u003e, \u003ca href=\"#Page_31\" class=\"pginternal\"\u003e31\u003c/a\u003e, \u003ca href=\"#Page_44\" class=\"pginternal\"\u003e44\u003c/a\u003e, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMidas (Mydas, Mygdas), \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMinerva (Mynerve, Minerve), \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e, \u003ca href=\"#Page_24\" class=\"pginternal\"\u003e24\u003c/a\u003e, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e, \u003ca href=\"#Page_109\" class=\"pginternal\"\u003e109\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMinos (Mynos), \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMorpheus, \u003ca href=\"#Page_88\" class=\"pginternal\"\u003e88\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eMyrmidones (Mirmedewes), \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003e\u003cspan class=\"pageno\" id=\"Page_142\"\u003e142\u003c/span\u003eNarcissus (Narcisus, Arcisus), \u003ca href=\"#Page_27\" class=\"pginternal\"\u003e27\u003c/a\u003e, \u003ca href=\"#Page_98\" class=\"pginternal\"\u003e98\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eNeptunus, \u003ca href=\"#Page_47\" class=\"pginternal\"\u003e47\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eNicholas, astronomer, \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eNimrod (Nambroth), \u003ca href=\"#Page_102\" class=\"pginternal\"\u003e102\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eNinus (Minos), \u003ca href=\"#Page_101\" class=\"pginternal\"\u003e101\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eOrigen (Orygenes, Orygene), quoted, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eOrpheus, \u003ca href=\"#Page_74\" class=\"pginternal\"\u003e74\u003c/a\u003e, \u003ca href=\"#Page_78\" class=\"pginternal\"\u003e78\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eOthea, goddess of prudence, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e, \u003ca href=\"#Page_7\" class=\"pginternal\"\u003e7\u003c/a\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e, \u003ca href=\"#Page_13\" class=\"pginternal\"\u003e13\u003c/a\u003e, \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e, etc.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eOvid (Ouyde), \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003ePallas, \u003ca href=\"#Page_25\" class=\"pginternal\"\u003e25\u003c/a\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePan, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eParis (Paaris, Paarys, etc.), \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_85\" class=\"pginternal\"\u003e85\u003c/a\u003e, \u003ca href=\"#Page_87\" class=\"pginternal\"\u003e87\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003ejudgment of, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePatroclus, \u003ca href=\"#Page_96\" class=\"pginternal\"\u003e96\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePegasus, \u003ca href=\"#Page_5\" class=\"pginternal\"\u003e5\u003c/a\u003e, \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e, \u003ca href=\"#Page_16\" class=\"pginternal\"\u003e16\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePeirithous (Pirotheus, Protheus), \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePeleus (Pellus), \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePelleus, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePentheseleia (Pantasselle), Queen of the Amazons, \u003ca href=\"#Page_26\" class=\"pginternal\"\u003e26\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePerceval. \u003cem\u003eSee\u003c/em\u003e Perseus\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePerseus (Percyvale, Percyualle), \u003ca href=\"#Page_15\" class=\"pginternal\"\u003e15\u003c/a\u003e, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePeter (Petir), St., article of, in the Creed, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003eEpistles of, quoted, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e, \u003ca href=\"#Page_37\" class=\"pginternal\"\u003e37\u003c/a\u003e, \u003ca href=\"#Page_62\" class=\"pginternal\"\u003e62\u003c/a\u003e, \u003ca href=\"#Page_73\" class=\"pginternal\"\u003e73\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePhilip, St., article of, in the Creed, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePhilippians, St. Paul’s Epistle to the, quoted, \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePhœbe (Phebe), \u003ca href=\"#Page_21\" class=\"pginternal\"\u003e21\u003c/a\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePhœbus (Phebus), \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e, \u003ca href=\"#Page_40\" class=\"pginternal\"\u003e40\u003c/a\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e, \u003ca href=\"#Page_60\" class=\"pginternal\"\u003e60\u003c/a\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e, \u003ca href=\"#Page_99\" class=\"pginternal\"\u003e99\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePisan, Christine de (Dame Cristine), \u003ca href=\"#Page_3\" class=\"pginternal\"\u003e3\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePlato, \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003emaxims of, \u003ca href=\"#Page_34\" class=\"pginternal\"\u003e34\u003c/a\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e, \u003ca href=\"#Page_64\" class=\"pginternal\"\u003e64\u003c/a\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e, \u003ca href=\"#Page_74\" class=\"pginternal\"\u003e74\u003c/a\u003e, \u003ca href=\"#Page_76\" class=\"pginternal\"\u003e76\u003c/a\u003e, \u003ca href=\"#Page_92\" class=\"pginternal\"\u003e92\u003c/a\u003e, \u003ca href=\"#Page_101\" class=\"pginternal\"\u003e101\u003c/a\u003e, \u003ca href=\"#Page_102\" class=\"pginternal\"\u003e102\u003c/a\u003e, \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePluto, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePollibetes, \u003ca href=\"#Page_105\" class=\"pginternal\"\u003e105\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePolyphemus, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003e\u003cspan class=\"pageno\" id=\"Page_143\"\u003e143\u003c/span\u003ePolyxena (Polexena, Polixenne), daughter of Priam, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePriam (Priant, Priaunt, etc.), King of Troy, \u003ca href=\"#Page_22\" class=\"pginternal\"\u003e22\u003c/a\u003e, \u003ca href=\"#Page_51\" class=\"pginternal\"\u003e51\u003c/a\u003e, \u003ca href=\"#Page_90\" class=\"pginternal\"\u003e90\u003c/a\u003e, \u003ca href=\"#Page_92\" class=\"pginternal\"\u003e92\u003c/a\u003e, \u003ca href=\"#Page_103\" class=\"pginternal\"\u003e103\u003c/a\u003e, \u003ca href=\"#Page_108\" class=\"pginternal\"\u003e108\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eProserpine (Proserpyng), \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePrudence, goddess of. \u003cem\u003eSee\u003c/em\u003e Othea\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePsalter, quoted, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, \u003ca href=\"#Page_20\" class=\"pginternal\"\u003e20\u003c/a\u003e, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e, \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_100\" class=\"pginternal\"\u003e100\u003c/a\u003e, \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePtolemy (Ptholome, Tholome), the philosopher, \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003emaxim of, \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePygmalion (Pimalion, Pymalion), \u003ca href=\"#Page_35\" class=\"pginternal\"\u003e35\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePyramus, \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePyrrhus (Pirus, Pyrus), son of Achilles, \u003ca href=\"#Page_45\" class=\"pginternal\"\u003e45\u003c/a\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003ePythagoras (Pictagoras, Pitagoras, etc.), maxims of, \u003ca href=\"#Page_17\" class=\"pginternal\"\u003e17\u003c/a\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e, \u003ca href=\"#Page_46\" class=\"pginternal\"\u003e46\u003c/a\u003e, \u003ca href=\"#Page_48\" class=\"pginternal\"\u003e48\u003c/a\u003e, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eRabyon, the philosopher, maxim of, \u003ca href=\"#Page_50\" class=\"pginternal\"\u003e50\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eRaven, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eRomans, St. Paul’s Epistle to the, quoted, \u003ca href=\"#Page_67\" class=\"pginternal\"\u003e67\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eSt. Victor, Hugh de, quoted, \u003ca href=\"#Page_56\" class=\"pginternal\"\u003e56\u003c/a\u003e, \u003ca href=\"#Page_114\" class=\"pginternal\"\u003e114\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSaturn, \u003ca href=\"#Page_19\" class=\"pginternal\"\u003e19\u003c/a\u003e, \u003ca href=\"#Page_55\" class=\"pginternal\"\u003e55\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eScrope, Stephen, \u003ca href=\"#Page_2\" class=\"pginternal\"\u003e2\u003c/a\u003e, note\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSedechias, the philosopher, maxim of, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSemele (Semelle), \u003ca href=\"#Page_69\" class=\"pginternal\"\u003e69\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSibyl (Sebille), the, \u003ca href=\"#Page_113\" class=\"pginternal\"\u003e113\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSimon, St., article of, in the Creed, \u003ca href=\"#Page_46\" class=\"pginternal\"\u003e46\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSingularity of Clerks, book of, \u003ca href=\"#Page_8\" class=\"pginternal\"\u003e8\u003c/a\u003e, \u003ca href=\"#Page_75\" class=\"pginternal\"\u003e75\u003c/a\u003e, \u003ca href=\"#Page_102\" class=\"pginternal\"\u003e102\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSocrates, \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003emaxims of, \u003ca href=\"#Page_28\" class=\"pginternal\"\u003e28\u003c/a\u003e, \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e, \u003ca href=\"#Page_84\" class=\"pginternal\"\u003e84\u003c/a\u003e, \u003ca href=\"#Page_88\" class=\"pginternal\"\u003e88\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSolomon, Proverbs of, quoted, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e, \u003ca href=\"#Page_14\" class=\"pginternal\"\u003e14\u003c/a\u003e, \u003ca href=\"#Page_33\" class=\"pginternal\"\u003e33\u003c/a\u003e, \u003ca href=\"#Page_57\" class=\"pginternal\"\u003e57\u003c/a\u003e, \u003ca href=\"#Page_58\" class=\"pginternal\"\u003e58\u003c/a\u003e, \u003ca href=\"#Page_65\" class=\"pginternal\"\u003e65\u003c/a\u003e, \u003ca href=\"#Page_71\" class=\"pginternal\"\u003e71\u003c/a\u003e, \u003ca href=\"#Page_76\" class=\"pginternal\"\u003e76\u003c/a\u003e, \u003ca href=\"#Page_90\" class=\"pginternal\"\u003e90\u003c/a\u003e, \u003ca href=\"#Page_99\" class=\"pginternal\"\u003e99\u003c/a\u003e, \u003ca href=\"#Page_109\" class=\"pginternal\"\u003e109\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eSolon (Salamon, Soleyne, Solyn), \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e;\r\n \u003cul\u003e\r\n\u003cli\u003emaxims of, \u003ca href=\"#Page_54\" class=\"pginternal\"\u003e54\u003c/a\u003e, \u003ca href=\"#Page_79\" class=\"pginternal\"\u003e79\u003c/a\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e, \u003ca href=\"#Page_97\" class=\"pginternal\"\u003e97\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003e\u003cspan class=\"pageno\" id=\"Page_144\"\u003e144\u003c/span\u003eTawstyn, St. \u003cem\u003eSee\u003c/em\u003e Augustine, St.\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eTemperance, goddess of, \u003ca href=\"#Page_9\" class=\"pginternal\"\u003e9\u003c/a\u003e, \u003ca href=\"#Page_10\" class=\"pginternal\"\u003e10\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eTheseus, \u003ca href=\"#Page_11\" class=\"pginternal\"\u003e11\u003c/a\u003e, \u003ca href=\"#Page_41\" class=\"pginternal\"\u003e41\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eThessalonians, St. Paul’s Epistle to the, quoted, \u003ca href=\"#Page_101\" class=\"pginternal\"\u003e101\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eThessille, the philosopher, maxim of, \u003ca href=\"#Page_82\" class=\"pginternal\"\u003e82\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eThetis, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eThisbe (Tysbe, Thesbe), \u003ca href=\"#Page_52\" class=\"pginternal\"\u003e52\u003c/a\u003e, \u003ca href=\"#Page_53\" class=\"pginternal\"\u003e53\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eThomas, St., article of, in the Creed, \u003ca href=\"#Page_42\" class=\"pginternal\"\u003e42\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eThune (Tyre?), \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eTimothy, St. Paul’s Epistle to, quoted, \u003ca href=\"#Page_93\" class=\"pginternal\"\u003e93\u003c/a\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eTitus, St. Paul’s Epistle to, quoted, \u003ca href=\"#Page_70\" class=\"pginternal\"\u003e70\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eTomyris (Thamaris), Queen of the Amazons, \u003ca href=\"#Page_63\" class=\"pginternal\"\u003e63\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eTrojan horse, \u003ca href=\"#Page_109\" class=\"pginternal\"\u003e109\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eTroylus, son of Priam, \u003ca href=\"#Page_90\" class=\"pginternal\"\u003e90\u003c/a\u003e, \u003ca href=\"#Page_95\" class=\"pginternal\"\u003e95\u003c/a\u003e, \u003ca href=\"#Page_106\" class=\"pginternal\"\u003e106\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eTyre? (Thune), \u003ca href=\"#Page_110\" class=\"pginternal\"\u003e110\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eUlysses (Vlixes, Vlyxes), \u003ca href=\"#Page_32\" class=\"pginternal\"\u003e32\u003c/a\u003e, \u003ca href=\"#Page_80\" class=\"pginternal\"\u003e80\u003c/a\u003e, \u003ca href=\"#Page_94\" class=\"pginternal\"\u003e94\u003c/a\u003e, \u003ca href=\"#Page_111\" class=\"pginternal\"\u003e111\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eVenus, \u003ca href=\"#Page_18\" class=\"pginternal\"\u003e18\u003c/a\u003e, \u003ca href=\"#Page_36\" class=\"pginternal\"\u003e36\u003c/a\u003e, \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e, \u003ca href=\"#Page_83\" class=\"pginternal\"\u003e83\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eVirgil (Vyrgyl), \u003ca href=\"#Page_4\" class=\"pginternal\"\u003e4\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c005\"\u003eVulcan (Vlnecan), \u003ca href=\"#Page_61\" class=\"pginternal\"\u003e61\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eWisdom, book of, quoted, \u003ca href=\"#Page_59\" class=\"pginternal\"\u003e59\u003c/a\u003e, \u003ca href=\"#Page_66\" class=\"pginternal\"\u003e66\u003c/a\u003e, \u003ca href=\"#Page_72\" class=\"pginternal\"\u003e72\u003c/a\u003e, \u003ca href=\"#Page_91\" class=\"pginternal\"\u003e91\u003c/a\u003e\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eYpocras. \u003cem\u003eSee\u003c/em\u003e Hippocrates\u003c/li\u003e\r\n\u003cli class=\"c003\"\u003eZaqualquin, the philosopher, maxim of, \u003ca href=\"#Page_98\" class=\"pginternal\"\u003e98\u003c/a\u003e\u003c/li\u003e\r\n\u003c/ul\u003e\r\n\u003cdiv class=\"nf-center-c0\"\u003e\r\n\u003cdiv class=\"nf-center c003\"\u003e\r\n\u003cdiv\u003e\u003cspan class=\"pageno\" id=\"Page_145\"\u003e145\u003c/span\u003ePRINTED BY J. B. NICHOLS AND SONS, ORCHARD STREET, VICTORIA STREET, S.W.\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003chr class=\"c015\"\u003e\r\n\u003cdiv class=\"footnote\" id=\"f1\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r1\" class=\"pginternal\"\u003e1\u003c/a\u003e. See below, p. xxiv.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f2\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r2\" class=\"pginternal\"\u003e2\u003c/a\u003e. Brit. Mus. Add. MS. 28,212, ff. 22b, 26.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f3\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r3\" class=\"pginternal\"\u003e3\u003c/a\u003e. J. Gairdner, \u003ccite\u003eThe Paston Letters\u003c/cite\u003e, ed. 1896, iii. p. 301.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f4\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r4\" class=\"pginternal\"\u003e4\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"in the same place\"\u003eIbid.\u003c/abbr\u003e\u003c/em\u003e, ii. p. 335 (\u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e p. xxx. below, note 2). This copy was included in a\r\n“\u003cspan lang=\"enm\"\u003egrete booke,\u003c/span\u003e” other articles of which now form Lansdowne MS. 285. Ebesham’s\r\nhand as they show it is not identical with that of the Longleat MS., though it bears\r\na certain resemblance to it.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f5\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r5\" class=\"pginternal\"\u003e5\u003c/a\u003e. Of the authorities used the best and most recent are E. Robineau, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eChristine de\r\nPisan, sa vie et ses œuvres\u003c/span\u003e\u003c/cite\u003e, St. Omer, 1882; F. Koch, \u003ccite\u003e\u003cspan lang=\"de\"\u003eLeben und Werke der Christine\r\nde Pizan\u003c/span\u003e\u003c/cite\u003e, Goslar, 1885; M. Roy, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eŒuvres poétiques de Christine de Pisan\u003c/span\u003e\u003c/cite\u003e, Soc. des\r\nAnciens Textes Français, i.–iii. 1886–1896. The most interesting details are derived\r\nfrom her own writings, many of which are still unprinted.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f6\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r6\" class=\"pginternal\"\u003e6\u003c/a\u003e. See below, p. xxxvi.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f7\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r7\" class=\"pginternal\"\u003e7\u003c/a\u003e. Koch, p. 14.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f8\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r8\" class=\"pginternal\"\u003e8\u003c/a\u003e. This date may be inferred from two statements by herself, one in “\u003cspan lang=\"frm\"\u003eLe Chemin\r\nde long estude\u003c/span\u003e,” written in 1402, that she had then been widowed thirteen years (ed.\r\nR. Püschel, Berlin, 1887, p. 6), and the other in “\u003cspan lang=\"frm\"\u003eLa Vision\u003c/span\u003e” (Koch, p. 12) that she\r\nwas twenty-five when her husband died, \u003ci\u003esc.\u003c/i\u003e in 1389.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f9\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r9\" class=\"pginternal\"\u003e9\u003c/a\u003e. “\u003cspan lang=\"frm\"\u003eCar comme renommée lors tesmoignast par toute crestienté la souffisance de\r\nmon pere naturel és sciences spéculatives comme supellatif astrologien, jusques en\r\nYtalie en la cité de Boulongne la grace par ses messages l’envoya quérir” (“Livre des\r\nfais et bonnes meurs du sage roy Charles V.\u003c/span\u003e,” in Petitot’s \u003ccite\u003e\u003cspan lang=\"frm\"\u003eCollection des Mémoires\u003c/span\u003e\u003c/cite\u003e, v.\r\np. 275).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f10\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r10\" class=\"pginternal\"\u003e10\u003c/a\u003e. Robineau, p. 10.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f11\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r11\" class=\"pginternal\"\u003e11\u003c/a\u003e. Thus in “\u003cspan lang=\"frm\"\u003eLa Vision\u003c/span\u003e” she writes “\u003cspan lang=\"frm\"\u003ele me tolli en fleur de ieunece, comme en\r\nl’aage de xxxiiij. ans, et moy de xxv. demouray chargee de iii. enfans petiz et de grant\r\nmaisnage\u003c/span\u003e” (\u003ci\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/i\u003e p. xi. note 4).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f12\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r12\" class=\"pginternal\"\u003e12\u003c/a\u003e. \u003ccite\u003e\u003cspan lang=\"frm\"\u003eŒuvres poétiques\u003c/span\u003e\u003c/cite\u003e, ed. Roy, i. p. 12, “\u003cspan lang=\"frm\"\u003eCent Balades\u003c/span\u003e,” No. xi., and p. 148,\r\n“\u003cspan lang=\"frm\"\u003eRondeaux\u003c/span\u003e,” No. iii.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f13\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r13\" class=\"pginternal\"\u003e13\u003c/a\u003e. John de Montacute or Montagu, who succeeded his father as second Baron\r\nMontacute in 1390, his mother as Baron Monthermer in 1395 (?), and his uncle as\r\nthird Earl of Salisbury in 1397. One of the objects of his embassy in 1398 was to\r\nhinder the marriage of Henry of Lancaster with a daughter of the Duke of Berry.\r\nChristine speaks of him as “\u003cspan lang=\"frm\"\u003egracieux chevalier, aimant dictiez et luy mesme gracieux\r\ndicteur\u003c/span\u003e” (Boivin, “\u003cspan lang=\"frm\"\u003eVie de Chr. de Pisan\u003c/span\u003e,” in Kéralio’s \u003ccite\u003e\u003cspan lang=\"frm\"\u003eCollection des meilleurs ouvrages\r\nFrançois\u003c/span\u003e\u003c/cite\u003e, 1787, ii. p. 118).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f14\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r14\" class=\"pginternal\"\u003e14\u003c/a\u003e. Koch, p. 36.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f15\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r15\" class=\"pginternal\"\u003e15\u003c/a\u003e. In a ballad praying the Duke of Orleans to take him into his service (Roy, i.\r\np. 232) she speaks of his having been three years in England:\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eJa trois ans a que pour sa grant prouesse\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eL’en amena le conte très louable\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDe Salsbery, qui moru a destrece\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eOu mal païs d’Angleterre, ou muable\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eY sont la gent.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eElsewhere she says that Henry IV. “\u003cspan lang=\"frm\"\u003etres joyeusement prist mon enfant vers luy et\r\ntint chierement et en très bon estat\u003c/span\u003e” (Boivin, p. 119).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f16\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r16\" class=\"pginternal\"\u003e16\u003c/a\u003e. All printed by Roy, vol. ii. 1891.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f17\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r17\" class=\"pginternal\"\u003e17\u003c/a\u003e. An edition, “\u003cspan lang=\"frm\"\u003etraduit de langue romanne en prose françoise par Jan Chaperon\u003c/span\u003e,”\r\nappeared at Paris in 1549. See also above, p. xi., note 4, Koch, p. 76, and Kéralio,\r\nii. p. 297.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f18\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r18\" class=\"pginternal\"\u003e18\u003c/a\u003e. For an analysis see Koch, p. 63.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f19\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r19\" class=\"pginternal\"\u003e19\u003c/a\u003e. In this part of the work she plagiarizes largely from the so-called Travels of Sir\r\nJohn Mandeville (see article by P. Toynbee in \u003cem\u003eRomania\u003c/em\u003e, xxi. 1892, p. 228).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f20\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r20\" class=\"pginternal\"\u003e20\u003c/a\u003e. Printed in Petitot’s \u003ccite\u003e\u003cspan lang=\"frm\"\u003eCollection des Mémoires\u003c/span\u003e\u003c/cite\u003e, 1824, vols. v. vi. and elsewhere.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f21\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r21\" class=\"pginternal\"\u003e21\u003c/a\u003e. Analysed by Koch, p. 73.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f22\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r22\" class=\"pginternal\"\u003e22\u003c/a\u003e. As in the dedication of the “\u003cspan lang=\"frm\"\u003eÉpître d’Othéa\u003c/span\u003e” partly printed below, p. xxxvi.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f23\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r23\" class=\"pginternal\"\u003e23\u003c/a\u003e. The original of \u003ccite\u003eThe book of fayttes of armes and of Chyualrye\u003c/cite\u003e, printed by\r\nCaxton in 1489. He tells us in a note that it was given to him by Henry VII. on\r\n23rd January, 1489, to translate and print, “\u003cspan lang=\"enm\"\u003eto thende that euery gentylman born to\r\narmes and all manere men of werre captayns souldiours vytayllers and all other shold\r\nhaue knowlege how they ought to behaue theym in the fayttes of warre and of\r\nbataylles\u003c/span\u003e.” He adds that the translation was finished on the 8th July and printed on\r\nthe 14th. A French edition appeared at Paris in 1488, and others in 1497, etc.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f24\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r24\" class=\"pginternal\"\u003e24\u003c/a\u003e. An English translation by Bryan Anslay, entitled \u003ccite\u003eThe boke of the cyte of Ladyes\u003c/cite\u003e,\r\nwas printed at London, 1521.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f25\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r25\" class=\"pginternal\"\u003e25\u003c/a\u003e. For the dedication to the Dauphiness and the table of chapters see Thomassy,\r\n\u003ccite\u003e\u003cspan lang=\"frm\"\u003eEssai sur les écrits politiques de Christine de Pisan\u003c/span\u003e\u003c/cite\u003e, 1838, p. 185.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f26\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r26\" class=\"pginternal\"\u003e26\u003c/a\u003e. Printed by Thomassy, p. 133.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f27\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r27\" class=\"pginternal\"\u003e27\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"in the same place\"\u003eIbid.\u003c/abbr\u003e\u003c/em\u003e, p. 141.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f28\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r28\" class=\"pginternal\"\u003e28\u003c/a\u003e. For an analysis of its contents, with extracts, see \u003cem\u003e\u003cabbr title=\"in the same place\"\u003eibid.\u003c/abbr\u003e\u003c/em\u003e, p. 150. The Dauphin\r\nLouis was born in 1396 and died in 1415.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f29\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r29\" class=\"pginternal\"\u003e29\u003c/a\u003e. See Thomassy, p. xlii.; Martin, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eHistoire de France\u003c/span\u003e\u003c/cite\u003e, 4th ed. 1878, vi. p. 192.\r\nIt is dated 31st July, 1429, a fortnight after the coronation of Charles VII. at Reims.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f30\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r30\" class=\"pginternal\"\u003e30\u003c/a\u003e. “\u003cspan lang=\"frm\"\u003eJe Christine, qui ay plouré xi. ans en l’abbaye close.\u003c/span\u003e” It was perhaps the\r\nabbey of Poissy, of which her daughter was already an inmate in 1400 (above, p. xiv.),\r\nand which may possibly be meant by “Passy” in the passage from the \u003ccite\u003eBoke of Noblesse\u003c/cite\u003e\r\nquoted in a note on p. xxxiii.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f31\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r31\" class=\"pginternal\"\u003e31\u003c/a\u003e. See below, p. xxxv.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f32\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r32\" class=\"pginternal\"\u003e32\u003c/a\u003e. Koch, p. 81. Louis was born 13th March, 1372.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f33\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r33\" class=\"pginternal\"\u003e33\u003c/a\u003e. Robineau, p. 89, speaks as if it was addressed to Charles himself, but the words\r\nare “\u003cspan lang=\"frm\"\u003eDorliens duc Loys\u003c/span\u003e” (see below, p. xxxvi.).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f34\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r34\" class=\"pginternal\"\u003e34\u003c/a\u003e. See pp. xxxiv., xxxvii.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f35\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r35\" class=\"pginternal\"\u003e35\u003c/a\u003e. “\u003cspan lang=\"frm\"\u003eLes enseignemens que je Cristine donne a Jehan de Castel mon filz\u003c/span\u003e” (\u003ccite\u003e\u003cspan lang=\"frm\"\u003eŒuvres\r\npoétiques\u003c/span\u003e\u003c/cite\u003e, ed. Roy, iii. p. 27).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f36\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r36\" class=\"pginternal\"\u003e36\u003c/a\u003e. See the comparative table in Roy, i. p. xxii.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f37\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r37\" class=\"pginternal\"\u003e37\u003c/a\u003e. This was first pointed out by the Abbé Sallier, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eMémoires de l’Académie Royale\r\ndes Inscriptions\u003c/span\u003e\u003c/cite\u003e, xvii. 1751, p. 518.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f38\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r38\" class=\"pginternal\"\u003e38\u003c/a\u003e. See articles by B. Hauréau in \u003ccite\u003e\u003cspan lang=\"frm\"\u003eMémoires de l’Académie des Inscriptions\u003c/span\u003e\u003c/cite\u003e, xxx.\r\n1883, p. 45, and by G[aston] P[aris] in the \u003ccite\u003e\u003cspan lang=\"frm\"\u003eHistoire Littéraire de la France\u003c/span\u003e\u003c/cite\u003e, xxix.\r\n1885, p. 502.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f39\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r39\" class=\"pginternal\"\u003e39\u003c/a\u003e. Guiffrey, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eInventaires de Jean, Duc de Berry\u003c/span\u003e\u003c/cite\u003e, 1894, i. p. 237, “\u003cspan lang=\"frm\"\u003eescript en\r\nfrançois rimé\u003c/span\u003e”; Delisle, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eLe Cabinet des MSS.\u003c/span\u003e\u003c/cite\u003e, iii. p. 192.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f40\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r40\" class=\"pginternal\"\u003e40\u003c/a\u003e. Guiffrey, i. pp. 226, 229, ii. p. 127.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f41\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r41\" class=\"pginternal\"\u003e41\u003c/a\u003e. \u003cem\u003eRomania\u003c/em\u003e, xiv. 1885, p. 1.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f42\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r42\" class=\"pginternal\"\u003e42\u003c/a\u003e. De Jong and De Goeje, \u003ccite\u003e\u003cspan lang=\"la\"\u003eCatalogus codicum orientalium Bibl. Acad. Lugd. Bat.\u003c/span\u003e\u003c/cite\u003e,\r\niii. p. 342; Brockelmann, \u003ccite\u003e\u003cspan lang=\"de\"\u003eGeschichte der Arabischen Literatur\u003c/span\u003e\u003c/cite\u003e, i. p. 459.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f43\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r43\" class=\"pginternal\"\u003e43\u003c/a\u003e. Salv. de Renzi, \u003ccite\u003e\u003cspan lang=\"la\"\u003eCollectio Salernitana\u003c/span\u003e\u003c/cite\u003e, iii. 1854, p. 69, “\u003cspan lang=\"la\"\u003eIncipit liber philosophorum\r\nmoralium …. quem transtulit de Greco in Latinum Mag. Johannes\r\nde Procida.\u003c/span\u003e” The Latin text is quoted in the notes here from Brit. Mus. Add. MS.\r\n16,906, the French text from Royal MS. 19 B iv., both of the 15th century.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f44\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r44\" class=\"pginternal\"\u003e44\u003c/a\u003e. P. Paris, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eLes MSS. françois de la Bibl. du Roi\u003c/span\u003e\u003c/cite\u003e, v. p. 1.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f45\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r45\" class=\"pginternal\"\u003e45\u003c/a\u003e. “\u003cspan lang=\"enm\"\u003eEnprynted by me William Caxton at Westmestre the yere of our lord\r\nm.cccc.lxxvii.\u003c/span\u003e” A second edition appeared in 1480 (?), and a third, by W. de Worde,\r\nin 1528.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f46\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r46\" class=\"pginternal\"\u003e46\u003c/a\u003e. Thus, the translator says in his preface, “\u003cspan lang=\"enm\"\u003eAnd at the last [I] concluded in my\r\nself to translate it in to thenglyssh tong, wiche in my jugement was not before\u003c/span\u003e,” and\r\nCaxton adds in the colophon, “\u003cspan lang=\"enm\"\u003eCertaynly I had seen none in englissh til that tyme.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f47\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r47\" class=\"pginternal\"\u003e47\u003c/a\u003e. No doubt there is some rhetorical exaggeration in the expression “\u003cspan lang=\"enm\"\u003eothir straunge\r\nregions, londes and contrees\u003c/span\u003e” (p. 2, \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e p. xxx below); at any rate, there is no evidence\r\nthat Fastolf served anywhere but in France, both north and south, and in Ireland.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f48\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r48\" class=\"pginternal\"\u003e48\u003c/a\u003e. In the colophon to the other work he is styled son-in-law, but the meaning is\r\nthe same.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f49\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r49\" class=\"pginternal\"\u003e49\u003c/a\u003e. There is a good account of him in the \u003ccite\u003eDict. of National Biography\u003c/cite\u003e, vol. xviii.\r\nSee also G. Poulett Scrope, \u003ccite\u003eHist. of Castle Combe\u003c/cite\u003e, 1852, ch. vii. p. 169. Besides other\r\nauthorities given in the first-named work, some further particulars and corrections are\r\nsupplied in Wylie’s \u003ccite\u003eHist. of England under Henry IV\u003c/cite\u003e., 1884–1898, and in Sir J. H.\r\nRamsay’s \u003ccite\u003eLancaster and York\u003c/cite\u003e, 1892.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f50\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r50\" class=\"pginternal\"\u003e50\u003c/a\u003e. Wylie, iii. p. 168.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f51\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r51\" class=\"pginternal\"\u003e51\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"in the same place\"\u003eIbid.\u003c/abbr\u003e\u003c/em\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f52\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r52\" class=\"pginternal\"\u003e52\u003c/a\u003e. \u003ccite\u003eHist. of Castle Combe\u003c/cite\u003e, p. 282.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f53\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r53\" class=\"pginternal\"\u003e53\u003c/a\u003e. Wylie, iv. p. 74.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f54\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r54\" class=\"pginternal\"\u003e54\u003c/a\u003e. Wylie, iv. p. 86.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f55\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r55\" class=\"pginternal\"\u003e55\u003c/a\u003e. The warrant for his pay, 18th June, is in Rymer’s \u003ccite\u003e\u003cspan lang=\"la\"\u003eFœdera\u003c/span\u003e\u003c/cite\u003e, ed. 1740, iv. pt. ii.\r\np. 130.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f56\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r56\" class=\"pginternal\"\u003e56\u003c/a\u003e. According to the \u003ccite\u003eBoke of Noblesse\u003c/cite\u003e (see below, p. xliii.), p. 15, “\u003cspan lang=\"enm\"\u003ethe seyd erle\r\nmade Ser John Fastolfe, chevaler, his lieutenaunt with m\u003csup\u003el\u003c/sup\u003ev\u003csup\u003ec\u003c/sup\u003e soudeours\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f57\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r57\" class=\"pginternal\"\u003e57\u003c/a\u003e. Rymer, iv. pt. ii. p. 153. \u003ccite\u003eDict. Nat. Biogr.\u003c/cite\u003e has 1417–18.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f58\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r58\" class=\"pginternal\"\u003e58\u003c/a\u003e. The \u003ccite\u003eBoke of Noblesse\u003c/cite\u003e, after praising him for his care in provisioning his\r\ngarrisons, goes on to say (p. 68), “\u003cspan lang=\"enm\"\u003eand that policie was one of the grete causes that\r\nthe regent of Fraunce and the lordes of the kyngys grete councelle lefft hym to hafe\r\nso many castells to kepe that he ledd yerly iii\u003csup\u003ec\u003c/sup\u003e sperys and the bowes\u003c/span\u003e.” The value of\r\nhis foresight in this respect is then illustrated by an anecdote of what happened when\r\nthe Bastille was threatened with a siege in 1420.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f59\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r59\" class=\"pginternal\"\u003e59\u003c/a\u003e. The \u003ccite\u003eDict. Nat. Biogr.\u003c/cite\u003e oddly calls the place Mons!\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f60\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r60\" class=\"pginternal\"\u003e60\u003c/a\u003e. Act iii. sc. 2, ll. 104–109; Act iv. sc. 1, ll. 9–47.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f61\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r61\" class=\"pginternal\"\u003e61\u003c/a\u003e. \u003ccite\u003ePaston Letters\u003c/cite\u003e, i. p. 37; Stevenson, \u003ccite\u003eWars of the English in France\u003c/cite\u003e, Rolls Series,\r\nii. pt. ii. p. [549].\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f62\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r62\" class=\"pginternal\"\u003e62\u003c/a\u003e. Stevenson, pp. [433], [575].\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f63\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r63\" class=\"pginternal\"\u003e63\u003c/a\u003e. Ramsay, \u003ccite\u003eLancaster and York\u003c/cite\u003e, ii. p. 41.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f64\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r64\" class=\"pginternal\"\u003e64\u003c/a\u003e. Brit. Mus. Add. ch. 14,598, “\u003cspan lang=\"la\"\u003epro notabili et laudabili seruicio ac bono consilio\r\nque predilectus consiliarius noster Ioh. Fastolff miles nobis impendit et impendet in\r\nfuturum\u003c/span\u003e,” 12 May, 19 Hen. VI. The future service was no doubt to be rendered in\r\nthe council-chamber rather than the field.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f65\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r65\" class=\"pginternal\"\u003e65\u003c/a\u003e. “\u003cspan lang=\"enm\"\u003eThus endeth the boke of Tulle of olde age translated ont of latyn in to\r\nfrenshe by laurence de primo facto … and enprynted by me symple persone\r\nWilliam Caxton in to Englysshe … the xii day of August the yere of our lord\r\nm.cccc.lxxxi.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f66\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r66\" class=\"pginternal\"\u003e66\u003c/a\u003e. He was father of Sir John Paston, for whom a copy of “Othea” was written\r\nin 1469, as well as of John Paston the younger, who owned a copy somewhat later\r\n(see above, p. x).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f67\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r67\" class=\"pginternal\"\u003e67\u003c/a\u003e. See Gairdner’s introduction, ed. 1896, i. p. lxxxvii. Fastolf’s relations with his\r\nstepson are also illustrated by numerous documents in G. Poulett Scrope’s \u003ccite\u003eHistory of\r\nCastle Combe\u003c/cite\u003e, where there are memoirs of both, as lords of that manor.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f68\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r68\" class=\"pginternal\"\u003e68\u003c/a\u003e. \u003ccite\u003eHist. of Castle Combe\u003c/cite\u003e, p. 279.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f69\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r69\" class=\"pginternal\"\u003e69\u003c/a\u003e. “\u003cspan lang=\"enm\"\u003eThorugh the wiche sale I tooke sekenesses that kept me a xiii. or xiiii. yere\r\nswyng, whereby I am disfigured in my persone and shall be whilest I lyve\u003c/span\u003e” (\u003cem\u003e\u003cabbr title=\"in the same place\"\u003eibid.\u003c/abbr\u003e\u003c/em\u003e).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f70\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r70\" class=\"pginternal\"\u003e70\u003c/a\u003e. From some curious accounts dealing with meat and fish in 1427–8 (\u003cem\u003e\u003cabbr title=\"in the same place\"\u003eibid.\u003c/abbr\u003e\u003c/em\u003e p. 266)\r\nhe was perhaps in the commissariat service.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f71\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r71\" class=\"pginternal\"\u003e71\u003c/a\u003e. \u003ccite\u003eHist. of Castle Combe\u003c/cite\u003e, p. 169.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f72\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r72\" class=\"pginternal\"\u003e72\u003c/a\u003e. \u003ccite\u003e\u003cspan lang=\"frm\"\u003eChroniques\u003c/span\u003e\u003c/cite\u003e, ed. W. Hardy, Rolls Series, vol. for 1422–31, p. 289. Elsewhere\r\n(p. 254) he describes him as “\u003cspan lang=\"frm\"\u003emoult sage et prudent aux armes au quel se fyoit\r\ngrandement le duc de Bethfort, regent\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f73\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r73\" class=\"pginternal\"\u003e73\u003c/a\u003e. She was a second wife, but the name of the first, who bore him a daughter, is\r\nnot known (\u003ccite\u003eHist. of Castle Combe\u003c/cite\u003e, p. 271).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f74\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r74\" class=\"pginternal\"\u003e74\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"in the same place\"\u003eIbid.\u003c/abbr\u003e\u003c/em\u003e, p. 276; \u003ccite\u003ePaston Letters\u003c/cite\u003e, i. p. 356.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f75\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r75\" class=\"pginternal\"\u003e75\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"in the same place\"\u003eIbid.\u003c/abbr\u003e\u003c/em\u003e, p. 419.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f76\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r76\" class=\"pginternal\"\u003e76\u003c/a\u003e. William Paston to John Paston: “\u003cspan lang=\"enm\"\u003eHe wyll dwelle at Caster, and Skrop wyth\r\nhym\u003c/span\u003e” (\u003ccite\u003ePaston Letters\u003c/cite\u003e, i. p. 296). “\u003cspan lang=\"enm\"\u003eThe chaumboure sumtyme for Stephen Scrope\u003c/span\u003e”\r\nis mentioned in the inventory of Fastolf’s effects at Caister made after his death (\u003cem\u003e\u003cabbr title=\"in the same place\"\u003eibid.\u003c/abbr\u003e\u003c/em\u003e,\r\ni. p. 482).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f77\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r77\" class=\"pginternal\"\u003e77\u003c/a\u003e. See below, p. xliii. The note (Roxburghe Club ed. p. 54) runs, “\u003cspan lang=\"la\"\u003eNotandum\r\nest quod Cristina [fuit] domina præclara natu et moribus et manebat in domo\r\nreligiosarum dominarum apud Passye prope Parys; et ita virtuosa fuit quod ipsa\r\nexhibuit plures clericos studentes in vniuersitate Parisiensi, et compilare fecit plures\r\nlibros virtuosos, utpote librum arborum bellorum, et doctores racione eorum exhibicionis\r\nattribuerunt nomen autoris Cristine, sed aliquando nomen autoris clerici studentis\r\nimponitur in diuersis libris; et vixit circa annum Christi 1430, sed floruit ab anno\r\nChristi 1400.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f78\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r78\" class=\"pginternal\"\u003e78\u003c/a\u003e. Guiffrey, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eInventaires\u003c/span\u003e\u003c/cite\u003e, i. p. 249; \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e Delisle, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eLe Cabinet des MSS.\u003c/span\u003e\u003c/cite\u003e, iii. p. 193,\r\nno. 290.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f79\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r79\" class=\"pginternal\"\u003e79\u003c/a\u003e. In answer to an inquiry M. Omont, keeper of MSS., kindly states that only\r\none of them, franç. 12,438, a poor copy on paper, contains a dedication to the Duke\r\nof Berry. It begins “\u003cspan lang=\"frm\"\u003eLe Prologue. Louenge à Dieu soit …. et après ensuivant\r\nà très noble fleur …. et puis à vous excellant prince, saige, bon et vertueux,\r\nJehan excellant, redoubté filz au roy de France …. duc de Berry\u003c/span\u003e,” etc.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f80\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r80\" class=\"pginternal\"\u003e80\u003c/a\u003e. The “\u003cspan lang=\"frm\"\u003eCent Balades d’Amant et de Dame\u003c/span\u003e” (\u003ccite\u003e\u003cspan lang=\"frm\"\u003eŒuvres Poétiques\u003c/span\u003e\u003c/cite\u003e, ed. Roy, iii.\r\np. 209), besides ten others.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f81\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r81\" class=\"pginternal\"\u003e81\u003c/a\u003e. Printed by Roy, i. p. xiv. The MS. is there described and compared with\r\nanother rather earlier collection (now Bibl. Nat. franç. 835, 606, 836, 605), which the\r\nDuke of Berry bought from Christine for 200 crowns. A reduced facsimile of the first\r\npage of the Harley MS., with a large miniature of Christine presenting the volume to\r\nthe queen in her bedchamber, is prefixed to Roy’s vol. iii. (\u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e a note by P. Meyer,\r\np. xxii.). A coloured plate of the same miniature is given by Shaw, \u003ccite\u003eDresses and\r\nDecorations of the Middle Ages\u003c/cite\u003e, 1843.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f82\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r82\" class=\"pginternal\"\u003e82\u003c/a\u003e. Delisle, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eLe Cabinet des MSS.\u003c/span\u003e\u003c/cite\u003e, i. p. 52.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f83\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r83\" class=\"pginternal\"\u003e83\u003c/a\u003e. This is the only edition in the British Museum. Its second title runs: \u003ccite\u003e\u003cspan lang=\"frm\"\u003eLepistre\r\nde Othea deesse de prudence enuoyee a lesperit cheualereux Hector de troye auec cent\r\nhystoires. Nouuellement imprimee a Paris.\u003c/span\u003e\u003c/cite\u003e Other editions are said to have been\r\nissued at Lyons in 1497 and 1519, and at Paris in 1522.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f84\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r84\" class=\"pginternal\"\u003e84\u003c/a\u003e. Both date and age were given on his tomb at Bourges erected by Charles VII.\r\nin 1457 (Raynal, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eHistoire du Berry\u003c/span\u003e\u003c/cite\u003e, 1844, ii. pp. 504, 513; Champeaux and Gauchery,\r\n\u003ccite\u003e\u003cspan lang=\"frm\"\u003eLes Travaux d’art executés pour Jean de France, Duc de Berry\u003c/span\u003e\u003c/cite\u003e, 1894, p. 43).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f85\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r85\" class=\"pginternal\"\u003e85\u003c/a\u003e. Ed. 1644, p. 238. Bouchet was born in 1476, and his work first appeared in\r\n1524. I owe the reference to it to Mr. Wylie.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f86\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r86\" class=\"pginternal\"\u003e86\u003c/a\u003e. \u003ccite\u003e\u003cspan lang=\"frm\"\u003eHistoire du Berry\u003c/span\u003e\u003c/cite\u003e, ii. p. 375.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f87\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r87\" class=\"pginternal\"\u003e87\u003c/a\u003e. \u003ccite\u003e\u003cspan lang=\"frm\"\u003eHistoire de France\u003c/span\u003e\u003c/cite\u003e, 4th edition, 1878, vi. p. 25. The most favourable view of his\r\ncharacter is given by Guiffrey, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eInventaires\u003c/span\u003e\u003c/cite\u003e, p. cxci.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f88\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r88\" class=\"pginternal\"\u003e88\u003c/a\u003e. “\u003cspan lang=\"enm\"\u003eNow children of gramere scole conneþ no more Frensch þan can here lift\r\nheele … also gentil men habbeþ now moche yleft for to teche here childern\r\nFreynsch\u003c/span\u003e” (R. Morris, \u003ccite\u003eSpecimens of Early English\u003c/cite\u003e, 1867, p. 339). See also the Rolls\r\nSeries edition of Higden, ii. p. 161, where Trevisa’s text is taken from another MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f89\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r89\" class=\"pginternal\"\u003e89\u003c/a\u003e. See Chaucer’s Nonne Prestes tale, l. 14, “\u003cspan lang=\"enm\"\u003eOf poynant saws hir needide never\r\na deel.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f90\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r90\" class=\"pginternal\"\u003e90\u003c/a\u003e. See above, p. xxxvi. There is an imperfect copy of the English text in the\r\nBritish Museum (C. 21. a. 34).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f91\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r91\" class=\"pginternal\"\u003e91\u003c/a\u003e. H. R. Plomer, \u003cem\u003eRobert Wyer, printer and bookseller\u003c/em\u003e, 1897. For an account of\r\nthe woodcuts, see p. 9.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f92\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r92\" class=\"pginternal\"\u003e92\u003c/a\u003e. “\u003cspan lang=\"enm\"\u003eHere endyth thys Epistle, undre correccion, the xv. day of June, the yeere of\r\nCrist M\u003csup\u003ec\u003c/sup\u003eiiii\u003csup\u003ec\u003c/sup\u003elxxv.\u003c/span\u003e,” etc. (p. 85).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f93\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r93\" class=\"pginternal\"\u003e93\u003c/a\u003e. Examples of his writing are fairly abundant, \u003cem\u003e\u003cabbr title=\"for example\"\u003ee.g.\u003c/abbr\u003e\u003c/em\u003e in the Brit. Mus. MSS. Cotton\r\nJulius F. vii., Royal 13 C. i., Sloane 4 and Add. 27,443–4, 28,208, 34,888. In Sloane\r\nMS. 4, f. 38b, he gives a curious account of Fastolf’s last illness.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f94\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r94\" class=\"pginternal\"\u003e94\u003c/a\u003e. Stevenson, \u003ccite\u003eWars of the English in France\u003c/cite\u003e, vol. ii. pt. ii. pp. [519]–[742], from\r\nLambeth MS. 506, which is partly in Worcester’s own hand. His Annals, extending\r\nfrom 1324 to 1468, are printed in the same volume, p. [743], from the autograph MS.\r\nin the College of Arms.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f95\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r95\" class=\"pginternal\"\u003e95\u003c/a\u003e. \u003ccite\u003eHist. of Castle Combe\u003c/cite\u003e, p. 288.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f96\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r96\" class=\"pginternal\"\u003e96\u003c/a\u003e. Written about 1385 and dedicated to Charles VI. It was first printed at Lyons\r\nabout 1480. See the modern edition by E. Nys, \u003ccite\u003e\u003cspan lang=\"frm\"\u003eL’Arbre de Batailles\u003c/span\u003e\u003c/cite\u003e, Brussels, 1883.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f97\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r97\" class=\"pginternal\"\u003e97\u003c/a\u003e. The colophon of Caxton’s English version (above, p. xvi.) points to the source of\r\nthe misnomer: “\u003cspan lang=\"enm\"\u003eThus endeth this boke whiche Xpyne of Pyse made and drewe out of\r\nthe boke named Vegecius de re militari and out of tharbre of bataylles.\u003c/span\u003e” Christine in\r\nfact made use of Bonet’s work.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f98\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r98\" class=\"pginternal\"\u003e98\u003c/a\u003e. “\u003cspan lang=\"enm\"\u003eI may sey to you that William hath goon to scole to a Lumbard called Karoll\r\nGiles, to lern and to be red in poetre or els in Frensh; for he hath byn with the same\r\nCaroll every dey ii. tymes or iii. and hath bought divers boks of hym\u003c/span\u003e,” H. Wyndesore\r\nto J. Paston, 27th Aug. 1458 (\u003ccite\u003ePaston Letters\u003c/cite\u003e, i. p. 431).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f99\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r99\" class=\"pginternal\"\u003e99\u003c/a\u003e. \u003ccite\u003ePaston Letters\u003c/cite\u003e, i. p. cxiv.; \u003ccite\u003eHist. of Castle Combe\u003c/cite\u003e, p. 194.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f100\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r100\" class=\"pginternal\"\u003e100\u003c/a\u003e. Ed. J. Nasmith, 1778, p. 368, “\u003cspan lang=\"la\"\u003e1473, die 10 Aug. presentavi W. episcopo\r\nWyntoniensi apud Asher librum Tullii de Senectute per me translatum in anglicis,\r\nsed nullum regardum recepi de episcopo.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f101\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r101\" class=\"pginternal\"\u003e101\u003c/a\u003e. For this dedication, addressed by the translator, Stephen Scrope, to his stepfather,\r\nSir John Fastolf, see the Introduction.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f102\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r102\" class=\"pginternal\"\u003e102\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e worldly.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f103\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r103\" class=\"pginternal\"\u003e103\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e old.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f104\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r104\" class=\"pginternal\"\u003e104\u003c/a\u003e. So the MS., but John, Duke of Berry, was born 30th November, 1340, and died\r\n15th June, 1416.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f105\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r105\" class=\"pginternal\"\u003e105\u003c/a\u003e. The mythical Hermes Trismegistus. The citations from these and other less\r\nwell known philosophers were taken by Christine de Pisan from Guillaume de\r\nTignonville’s “\u003cspan lang=\"frm\"\u003eLes dis moraulx des Philosophes\u003c/span\u003e,” which Scrope himself translated\r\ninto English (see Introduction). “Salomon” here represents the “Salon” or “Zalon,”\r\n\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e Solon, of the original.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f106\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r106\" class=\"pginternal\"\u003e106\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e thee, which is spelt “the” throughout.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f107\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r107\" class=\"pginternal\"\u003e107\u003c/a\u003e. This parentage is explained further on, pp. 22, 24.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f108\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r108\" class=\"pginternal\"\u003e108\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Heir; Feyre MS.; \u003cspan lang=\"frm\"\u003eHoir, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f109\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r109\" class=\"pginternal\"\u003e109\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eAffin que ton bon cuer sadrece, H.\u003c/span\u003e The translator no doubt read “\u003cspan lang=\"frm\"\u003etout bon\r\ncœur\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f110\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r110\" class=\"pginternal\"\u003e110\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQui de tous vaillans est ame, H.\u003c/span\u003e Pegasus is explained below (p. 15) as meaning\r\n“\u003cspan lang=\"enm\"\u003ea goode name, the which flyeth through the eyre\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f111\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r111\" class=\"pginternal\"\u003e111\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e thee, whole and sum; \u003cspan lang=\"frm\"\u003eme doit il de toy souuenir, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f112\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r112\" class=\"pginternal\"\u003e112\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEt que tu me vueilles bien croire, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f113\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r113\" class=\"pginternal\"\u003e113\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSagesse de femme, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f114\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r114\" class=\"pginternal\"\u003e114\u003c/a\u003e. Thas, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f115\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r115\" class=\"pginternal\"\u003e115\u003c/a\u003e. Greke, MS.; \u003cspan lang=\"frm\"\u003eTroye la grant, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f116\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r116\" class=\"pginternal\"\u003e116\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLa belle ieunece, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f117\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r117\" class=\"pginternal\"\u003e117\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePar les agais et assaulx, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f118\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r118\" class=\"pginternal\"\u003e118\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eBeatitude, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f119\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r119\" class=\"pginternal\"\u003e119\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e considering that.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f120\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r120\" class=\"pginternal\"\u003e120\u003c/a\u003e. Kynges, MS.; \u003cspan lang=\"frm\"\u003etoutes choses terrestres, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f121\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r121\" class=\"pginternal\"\u003e121\u003c/a\u003e. Thesceyvable, MS., with “\u003cspan lang=\"frm\"\u003ede\u003c/span\u003e” interlined.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f122\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r122\" class=\"pginternal\"\u003e122\u003c/a\u003e. \u003cspan lang=\"la\"\u003eDe Singularitate Clericorum\u003c/span\u003e, attributed to Cyprian and Origen as well as to\r\nSt. Augustine (Migne, \u003ccite\u003e\u003cspan lang=\"la\"\u003ePatrologia Latina\u003c/span\u003e\u003c/cite\u003e, iv. col. 835). The passage runs (col. 866):\r\n“\u003cspan lang=\"la\"\u003eUbicumque fuerit providentia, frustrantur universa contraria; ubi autem providentia\r\nnegligitur, omnia contraria dominantur.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f123\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r123\" class=\"pginternal\"\u003e123\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCesser et anientir, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f124\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r124\" class=\"pginternal\"\u003e124\u003c/a\u003e. Prov. ii. 10, 11. This and other quotations from the Vulgate are supplied\r\nfrom the French text, being omitted by the translator, possibly with the intention of\r\nfilling them in from the Wycliffite English version.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f125\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r125\" class=\"pginternal\"\u003e125\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDe vaillance cheualereuse, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f126\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r126\" class=\"pginternal\"\u003e126\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSeur germaine, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f127\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r127\" class=\"pginternal\"\u003e127\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e the leaf of a leek; \u003cspan lang=\"frm\"\u003eCar selle nen faisoit le pois, Tout ne te vauldroit pas vn\r\npois, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f128\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r128\" class=\"pginternal\"\u003e128\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSerour, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f129\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r129\" class=\"pginternal\"\u003e129\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDemocritus, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f130\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r130\" class=\"pginternal\"\u003e130\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDe limiter les choses, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f131\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r131\" class=\"pginternal\"\u003e131\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eOu liure des meurs de leglise, que loffice dattrempance est reffraindre et appaisier\r\nles meurs de concupiscence, H.\u003c/span\u003e The repetition of “\u003cspan lang=\"frm\"\u003emeurs\u003c/span\u003e” caused the\r\ntranslator to omit some words. The reference is to the treatise “\u003cspan lang=\"la\"\u003eDe moribus ecclesiæ\r\ncatholicæ\u003c/span\u003e,” i. 19 (Migne, xxxii. 1326).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f132\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r132\" class=\"pginternal\"\u003e132\u003c/a\u003e. 1 Pet. ii. 11.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f133\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r133\" class=\"pginternal\"\u003e133\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e war, \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e next line; where, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f134\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r134\" class=\"pginternal\"\u003e134\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSur la mer de Grece, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f135\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r135\" class=\"pginternal\"\u003e135\u003c/a\u003e. Maystyr, MS.; \u003cspan lang=\"frm\"\u003emestier, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f136\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r136\" class=\"pginternal\"\u003e136\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e by Cerberus.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f137\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r137\" class=\"pginternal\"\u003e137\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQui trop sont desloyaulx gaignons, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f138\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r138\" class=\"pginternal\"\u003e138\u003c/a\u003e. See below, p. 41.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f139\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r139\" class=\"pginternal\"\u003e139\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e on earth.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f140\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r140\" class=\"pginternal\"\u003e140\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eAux lyons ne aux ours rampans, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f141\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r141\" class=\"pginternal\"\u003e141\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e allege, take example from; \u003cspan lang=\"frm\"\u003eEt pour donner materiel exemple de force,\r\nallegue Hercules, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f142\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r142\" class=\"pginternal\"\u003e142\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e high; by, MS; \u003cspan lang=\"frm\"\u003ehault exemple, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f143\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r143\" class=\"pginternal\"\u003e143\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e fought.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f144\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r144\" class=\"pginternal\"\u003e144\u003c/a\u003e. A leaf is here missing from the MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f145\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r145\" class=\"pginternal\"\u003e145\u003c/a\u003e. The complete “\u003cspan lang=\"frm\"\u003etexte\u003c/span\u003e” in H. runs:—\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eEncor se veulx estre des noz,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eRessembler te couuient Minos,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eTout soit il iusticier et maistres\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDenfer et de tous li estres.\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eCar se tu te veulx auancier,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eEstre te couuient iusticier,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eAutrement de porter heaume\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eNes digne ne tenir royaume.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f146\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r146\" class=\"pginternal\"\u003e146\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEn Crete, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f147\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r147\" class=\"pginternal\"\u003e147\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eFierte, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f148\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r148\" class=\"pginternal\"\u003e148\u003c/a\u003e. \u003cspan lang=\"la\"\u003eDe adventu Domini Sermo iii.\u003c/span\u003e (Migne, clxxxiii. 45), but the passage is not\r\nliterally translated.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f149\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r149\" class=\"pginternal\"\u003e149\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSa non puissance, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f150\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r150\" class=\"pginternal\"\u003e150\u003c/a\u003e. Chastisyng in chastisyng, MS.; \u003cspan lang=\"frm\"\u003egarde et discipline, garde en le gardant de mal\r\nfaire et discipline en le chastiant se il a mal fait, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f151\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r151\" class=\"pginternal\"\u003e151\u003c/a\u003e. Prov. xxi. 12, 15.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f152\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r152\" class=\"pginternal\"\u003e152\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eApres te mire en Perseus, H.\u003c/span\u003e, and so below; \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e Ovid, Met. iv., 610 sq.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f153\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r153\" class=\"pginternal\"\u003e153\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eBelue, H.\u003c/span\u003e; monstre, Wyer.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f154\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r154\" class=\"pginternal\"\u003e154\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eChose couuenable, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f155\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r155\" class=\"pginternal\"\u003e155\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e won; \u003cspan lang=\"frm\"\u003eil acquist, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f156\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r156\" class=\"pginternal\"\u003e156\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e should have; \u003cspan lang=\"frm\"\u003edeuourer la deuoit, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f157\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r157\" class=\"pginternal\"\u003e157\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e flyeth; \u003cspan lang=\"frm\"\u003equi vole, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f158\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r158\" class=\"pginternal\"\u003e158\u003c/a\u003e. Many, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f159\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r159\" class=\"pginternal\"\u003e159\u003c/a\u003e. Omitted in MS.; \u003cspan lang=\"frm\"\u003ele porte, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f160\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r160\" class=\"pginternal\"\u003e160\u003c/a\u003e. \u003cspan lang=\"la\"\u003eSermo ccclv., de vita et moribus clericorum\u003c/span\u003e (Migne, xxxix. 1569).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f161\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r161\" class=\"pginternal\"\u003e161\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eA bien viure, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f162\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r162\" class=\"pginternal\"\u003e162\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePour soy, H.\u003c/span\u003e; \u003cspan lang=\"la\"\u003econscientia tibi, fama proximo tuo, S. Aug.\u003c/span\u003e The translator\r\nevidently read “\u003cspan lang=\"frm\"\u003efoy\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f163\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r163\" class=\"pginternal\"\u003e163\u003c/a\u003e. Eccl. xli. 15.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f164\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r164\" class=\"pginternal\"\u003e164\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e the planet Jupiter; Joyus, MS.; \u003cspan lang=\"frm\"\u003ede iouis les condicions, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f165\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r165\" class=\"pginternal\"\u003e165\u003c/a\u003e. Jābir ibn Aflah, an Arab astronomer of uncertain date, whose work on\r\nAstronomy was published in Latin, in nine books, at Nuremberg in 1534. A 15th\r\ncentury MS. of it is in the British Museum, Harley MS. 625.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f166\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r166\" class=\"pginternal\"\u003e166\u003c/a\u003e. Perhaps Nicholas of Lynne, a Carmelite who lived in the latter part of the\r\n14th century, and whose astronomical tables were used by Chaucer in his “Astrolabe.”\r\nAmong other works he wrote tracts “\u003cspan lang=\"la\"\u003ede natura Zodiaci\u003c/span\u003e” and “\u003cspan lang=\"la\"\u003ede Planetarum domibus\u003c/span\u003e”\r\n(Tanner, \u003ccite\u003e\u003cspan lang=\"la\"\u003eBibliotheca\u003c/span\u003e\u003c/cite\u003e, p. 346).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f167\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r167\" class=\"pginternal\"\u003e167\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEt est figuree a la compleccion sanguine, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f168\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r168\" class=\"pginternal\"\u003e168\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Pythagoras.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f169\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r169\" class=\"pginternal\"\u003e169\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDoulce et humaine, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f170\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r170\" class=\"pginternal\"\u003e170\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eA Nepocian, H.\u003c/span\u003e The passage does not appear to be among the works of\r\nSt. Gregory, nor in St. Jerome’s epistle to Nepotianus.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f171\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r171\" class=\"pginternal\"\u003e171\u003c/a\u003e. Matt. v. 7.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f172\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r172\" class=\"pginternal\"\u003e172\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eTraueilleux, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f173\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r173\" class=\"pginternal\"\u003e173\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Hermes Trismegistus.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f174\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r174\" class=\"pginternal\"\u003e174\u003c/a\u003e. An unintelligible corruption; \u003cspan lang=\"frm\"\u003efist lange deuenir deable, H.\u003c/span\u003e and other Fr. MSS.;\r\n\u003cspan lang=\"enm\"\u003edoth [make] the aungell to become a devyll\u003c/span\u003e, Wyer; \u003cspan lang=\"la\"\u003esuperbia est per quam angelus\r\ncecidit, per quam Adam de naturæ suæ dignitate dejectus est\u003c/span\u003e, Cass. Exp. in Psalterium\r\n(Migne, lxx. 843).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f175\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r175\" class=\"pginternal\"\u003e175\u003c/a\u003e. Tethe, MS.; \u003cspan lang=\"frm\"\u003ela mort, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f176\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r176\" class=\"pginternal\"\u003e176\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e vein; \u003cspan lang=\"frm\"\u003ela veine, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f177\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r177\" class=\"pginternal\"\u003e177\u003c/a\u003e. Ps. xxx. 7.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f178\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r178\" class=\"pginternal\"\u003e178\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e drove; \u003cspan lang=\"frm\"\u003ele desherita et chaca, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f179\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r179\" class=\"pginternal\"\u003e179\u003c/a\u003e. \u003cspan lang=\"frm\"\u003e\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e ere; \u003cspan lang=\"frm\"\u003epeser la chose ains quil donne, H.\u003c/span\u003e\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f180\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r180\" class=\"pginternal\"\u003e180\u003c/a\u003e. Ye, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f181\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r181\" class=\"pginternal\"\u003e181\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e note; \u003cspan lang=\"frm\"\u003epeuent notter tous sages, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f182\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r182\" class=\"pginternal\"\u003e182\u003c/a\u003e. Moralia, xxvii. 3 (Migne, lxxvi. 401).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f183\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r183\" class=\"pginternal\"\u003e183\u003c/a\u003e. Ps. xviii. 10.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f184\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r184\" class=\"pginternal\"\u003e184\u003c/a\u003e. No such work appears under the name of Cassiodorus.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f185\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r185\" class=\"pginternal\"\u003e185\u003c/a\u003e. Esdras iii. 12.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f186\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r186\" class=\"pginternal\"\u003e186\u003c/a\u003e. The translator, not Christine de Pisan, is responsible for making Phœbe\r\nmasculine.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f187\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r187\" class=\"pginternal\"\u003e187\u003c/a\u003e. \u003cspan lang=\"la\"\u003eEp. ad Simplicianum\u003c/span\u003e (Migne, xvi. 1085).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f188\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r188\" class=\"pginternal\"\u003e188\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eNe se plunge point, H.\u003c/span\u003e; \u003cspan lang=\"la\"\u003enon tristibus mergitur, St. Ambr.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f189\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r189\" class=\"pginternal\"\u003e189\u003c/a\u003e. Eccl. xxvii. 12.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f190\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r190\" class=\"pginternal\"\u003e190\u003c/a\u003e. Folowynge, MS. There is some confusion here in the translation, \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e \u003cspan lang=\"frm\"\u003een ce\r\nmonde et que le bon esperit par son exemple [pot bien] ensuiuir son bon pere Ihesu\r\nCrist et batailler contre les vices, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f191\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r191\" class=\"pginternal\"\u003e191\u003c/a\u003e. Ephes. vi. 12.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f192\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r192\" class=\"pginternal\"\u003e192\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSoyes aourne de faconde, H.\u003c/span\u003e The translator seems to have misinterpreted\r\n“\u003cspan lang=\"frm\"\u003efaconde\u003c/span\u003e,” eloquence, speech, as “falchion.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f193\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r193\" class=\"pginternal\"\u003e193\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e old; \u003cspan lang=\"frm\"\u003ece tapprendra Mercurius, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f194\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r194\" class=\"pginternal\"\u003e194\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQui vont deuant\u003c/span\u003e, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f195\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r195\" class=\"pginternal\"\u003e195\u003c/a\u003e. Luke x. 16.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f196\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r196\" class=\"pginternal\"\u003e196\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e By thy mother enough shall be assigned to thee; \u003cspan lang=\"frm\"\u003ete liurera assez ta mere, H.\u003c/span\u003e\r\nThe MS. reads “\u003cspan lang=\"la\"\u003emodus\u003c/span\u003e,” and in the next line “bater” (amere, H.).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f197\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r197\" class=\"pginternal\"\u003e197\u003c/a\u003e. Cuir-bouilli, leather boiled and moulded, while soft, into the required shape.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f198\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r198\" class=\"pginternal\"\u003e198\u003c/a\u003e. No exposition of the Creed appears among the works of Cassiodorus.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f199\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r199\" class=\"pginternal\"\u003e199\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e light; \u003cspan lang=\"frm\"\u003elumiere, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f200\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r200\" class=\"pginternal\"\u003e200\u003c/a\u003e. Hebr. xi. 6.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f201\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r201\" class=\"pginternal\"\u003e201\u003c/a\u003e. Sittyng, MS., and so also below.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f202\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r202\" class=\"pginternal\"\u003e202\u003c/a\u003e. There seems to be some confusion here between Pallas the goddess and Pallas\r\nson of Lycaon and reputed founder of Pallantium, in Arcadia.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f203\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r203\" class=\"pginternal\"\u003e203\u003c/a\u003e. ? join; \u003cspan lang=\"frm\"\u003eil doit aiouster sagece a cheualerie, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f204\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r204\" class=\"pginternal\"\u003e204\u003c/a\u003e. The whiche vertue, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f205\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r205\" class=\"pginternal\"\u003e205\u003c/a\u003e. Hebrews vi. 18.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f206\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r206\" class=\"pginternal\"\u003e206\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Penthesileia, queen of the Amazons.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f207\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r207\" class=\"pginternal\"\u003e207\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDont si noble voix est semee, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f208\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r208\" class=\"pginternal\"\u003e208\u003c/a\u003e. \u003ci\u003eSic\u003c/i\u003e, the first letter being of course the Fr. “d’.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f209\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r209\" class=\"pginternal\"\u003e209\u003c/a\u003e. Expos. in Ps. xii. (Migne, lxx. 100).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f210\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r210\" class=\"pginternal\"\u003e210\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSoubz la quelle [pluye] germe la bonne voulente, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f211\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r211\" class=\"pginternal\"\u003e211\u003c/a\u003e. Inimicis benevola, bonis suis superans malos, Cass.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f212\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r212\" class=\"pginternal\"\u003e212\u003c/a\u003e. 1 Corinth, xiii. 4.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f213\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r213\" class=\"pginternal\"\u003e213\u003c/a\u003e. Narcissus, whose story is in Ovid, Met. iii. 341 sq.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f214\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r214\" class=\"pginternal\"\u003e214\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSe esleua en si grant orgueil, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f215\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r215\" class=\"pginternal\"\u003e215\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCest a entendre loultrecuidance de lui meisme ou il se mira, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f216\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r216\" class=\"pginternal\"\u003e216\u003c/a\u003e. Thi, MS.; \u003cspan lang=\"frm\"\u003eest sa vie contenue, H.\u003c/span\u003e The translator seems to have read “\u003cspan lang=\"frm\"\u003etoute\r\nnue\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f217\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r217\" class=\"pginternal\"\u003e217\u003c/a\u003e. Job xx. 6, 7.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f218\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r218\" class=\"pginternal\"\u003e218\u003c/a\u003e. Wrongly translated. H. reads:\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eAthamas plain de grant rage\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eLa deesse de forcennage\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eFist estrangler ces (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e ses) .ii. enfans.\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003ePour ce grant yre te deffens.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eThe story (Ovid, Met. iv. 420 sq.), which is introduced again further on (p. 112), is\r\nmuch confused here. It is briefly as follows. Athamas by command of Hera married\r\nthe divine Nephele, and had by her Phrixus and Helle. He was, however, more\r\nenamoured of Ino, who bore to him Learchus and Melicertes. Nephele in her anger\r\nhaving returned to heaven, Ino tried to get rid of her rival’s children. For this purpose\r\nshe caused a famine by roasting the seed-corn before it was sown, and then\r\nbribed the messengers whom Athamas sent to Delphi for an oracle to bring back word\r\nthat Phrixus must be sacrificed. Nephele, however, carried off Phrixus and his sister\r\non the ram with the golden fleece, while Athamas, driven mad by Hera, killed his son\r\nLearchus, and Ino threw herself into the sea with Melicertes.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f219\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r219\" class=\"pginternal\"\u003e219\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e sodden; \u003cspan lang=\"frm\"\u003esemer le ble cuit, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f220\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r220\" class=\"pginternal\"\u003e220\u003c/a\u003e. Hys, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f221\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r221\" class=\"pginternal\"\u003e221\u003c/a\u003e. He, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f222\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r222\" class=\"pginternal\"\u003e222\u003c/a\u003e. Yno, MS.; \u003cspan lang=\"frm\"\u003ela deesse iuno, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f223\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r223\" class=\"pginternal\"\u003e223\u003c/a\u003e. A hole in the roof for the escape of smoke, here perhaps used for the hearth;\r\n\u003cspan lang=\"frm\"\u003ele sueil, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f224\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r224\" class=\"pginternal\"\u003e224\u003c/a\u003e. \u003ci\u003eSic\u003c/i\u003e, meaning apparently “warring”; but from the reading in H., “\u003cspan lang=\"frm\"\u003ea pou ne se\r\nentretuoyent\u003c/span\u003e,” it is perhaps a mistake for “near-hand,” \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e nearly, almost.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f225\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r225\" class=\"pginternal\"\u003e225\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQuant la deesse virent tant espouentable, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f226\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r226\" class=\"pginternal\"\u003e226\u003c/a\u003e. Sic ira corrumpit cor, si in alium diem duraverit, S. Aug. Epist. ccx. (Migne,\r\nxxxiii. 958).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f227\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r227\" class=\"pginternal\"\u003e227\u003c/a\u003e. Ephes. iv. 26.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f228\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r228\" class=\"pginternal\"\u003e228\u003c/a\u003e. Aglauros or Agraulos, daughter of Cecrops. Hermes changed her into a stone\r\nfor barring his access to her sister Herse (Ovid, Met. ii. 737 sq.).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f229\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r229\" class=\"pginternal\"\u003e229\u003c/a\u003e. Dey, MS.; \u003cspan lang=\"frm\"\u003eseche, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f230\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r230\" class=\"pginternal\"\u003e230\u003c/a\u003e. \u003ci\u003eSic\u003c/i\u003e, probably for “\u003cspan lang=\"enm\"\u003etoo feloun a spotte\u003c/span\u003e”; \u003cspan lang=\"frm\"\u003etrop est villeine tache et contre\r\ngentillece\u003c/span\u003e, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f231\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r231\" class=\"pginternal\"\u003e231\u003c/a\u003e. De Genesi ad litteram, xi. 13 (Migne, xxxiv. 436).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f232\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r232\" class=\"pginternal\"\u003e232\u003c/a\u003e. Eccl. xiv. 8, but the Vulg. has “\u003cspan lang=\"la\"\u003elividi\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f233\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r233\" class=\"pginternal\"\u003e233\u003c/a\u003e. No, MS.; \u003cspan lang=\"frm\"\u003ene soyes pas lonc ne prolice, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f234\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r234\" class=\"pginternal\"\u003e234\u003c/a\u003e. For, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f235\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r235\" class=\"pginternal\"\u003e235\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e the eye of Polyphemus.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f236\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r236\" class=\"pginternal\"\u003e236\u003c/a\u003e. Bedeisus, MS.; no doubt a corruption of “\u003cspan lang=\"frm\"\u003e\u003cem\u003eBede sur\u003c/em\u003e les Prouerbes\u003c/span\u003e,” H. The\r\nreference is apparently to Bede’s Expositio super Parabolas, ii. 20 (Migne, xci. 995).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f237\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r237\" class=\"pginternal\"\u003e237\u003c/a\u003e. Prov. xxi. 5.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f238\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r238\" class=\"pginternal\"\u003e238\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e frogs. This story of Latona is from Ovid, Met. vi. 313 sq.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f239\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r239\" class=\"pginternal\"\u003e239\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCuidoit, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f240\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r240\" class=\"pginternal\"\u003e240\u003c/a\u003e. Palu, H; maresse, Wyer.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f241\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r241\" class=\"pginternal\"\u003e241\u003c/a\u003e. Perhaps in error for St. Bernard, Liber de modo bene vivendi, xliv. (Migne,\r\nclxxxiv. 1266).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f242\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r242\" class=\"pginternal\"\u003e242\u003c/a\u003e. Eccl. xiv. 9.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f243\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r243\" class=\"pginternal\"\u003e243\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e manners; \u003cspan lang=\"frm\"\u003ecar ses condicions sont ordes, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f244\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r244\" class=\"pginternal\"\u003e244\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Hippocrates, whose “\u003cspan lang=\"la\"\u003edictum\u003c/span\u003e” was that “\u003cspan lang=\"la\"\u003esanitas consistit …. non in\r\nreplendo corpus cibis et potibus\u003c/span\u003e” (Add. MS. 16,906, f. 11).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f245\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r245\" class=\"pginternal\"\u003e245\u003c/a\u003e. Moralia, xxx. 18 (Migne, lxxvi. 556).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f246\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r246\" class=\"pginternal\"\u003e246\u003c/a\u003e. Philipp, iii. 19.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f247\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r247\" class=\"pginternal\"\u003e247\u003c/a\u003e. The scene of the story was in Cyprus. Cidonie (\u003cspan lang=\"frm\"\u003eCydonie, H.\u003c/span\u003e) apparently\r\ncomes from a misunderstanding of Ovid, who says of Pygmalion, “\u003cspan lang=\"la\"\u003eCollocat hanc\r\nstratis concha Sidonide tinctis\u003c/span\u003e” (Met. x. 267).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f248\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r248\" class=\"pginternal\"\u003e248\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEn ot pitie. H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f249\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r249\" class=\"pginternal\"\u003e249\u003c/a\u003e. Omitted in MS.; \u003cspan lang=\"frm\"\u003eplusieurs, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f250\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r250\" class=\"pginternal\"\u003e250\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQue il en lait a suiure, H.\u003c/span\u003e; leue to ensue, Wyer.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f251\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r251\" class=\"pginternal\"\u003e251\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eApthalin, H.\u003c/span\u003e; but it is doubtful who is meant. The name occurs in the “\u003cspan lang=\"la\"\u003eDicta\r\nPhilosophorum\u003c/span\u003e,” but not with this “\u003cspan lang=\"la\"\u003edictum\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f252\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r252\" class=\"pginternal\"\u003e252\u003c/a\u003e. 2 Pet. ii. 13.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f253\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r253\" class=\"pginternal\"\u003e253\u003c/a\u003e. The assignment of a particular clause in the Creed to each of the Apostles\r\nappears in a sermon printed among the spurious works of St. Augustine (Migne,\r\nxxxix. 2190).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f254\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r254\" class=\"pginternal\"\u003e254\u003c/a\u003e. To, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f255\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r255\" class=\"pginternal\"\u003e255\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e to plough.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f256\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r256\" class=\"pginternal\"\u003e256\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCar deuant semoient les gainages sans labourer, H.\u003c/span\u003e “Gaineyer” is for\r\n“gaigneur,” a husbandman.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f257\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r257\" class=\"pginternal\"\u003e257\u003c/a\u003e. Lawde, MS.; \u003cspan lang=\"frm\"\u003eainsi que la terre est abandonnee et large donnarresse, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f258\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r258\" class=\"pginternal\"\u003e258\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQui tant nous a largement donne de ses haulx biens, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f259\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r259\" class=\"pginternal\"\u003e259\u003c/a\u003e. Isis, in her original character as wife of Osiris and inventor of the cultivation of\r\ncorn.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f260\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r260\" class=\"pginternal\"\u003e260\u003c/a\u003e. \u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eToutes vertus antes et plantes\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eEn toy, comme Ysis fait les plantes\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eEt tous les grains fructifier;\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eAinsi dois tu ediffier.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eSo H., where “\u003cspan lang=\"la\"\u003eantes\u003c/span\u003e,” \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e antez, entez, is from “\u003cspan lang=\"enm\"\u003eenter, placer, faire entrer\u003c/span\u003e” (Godefroy,\r\n\u003cem\u003es.v.\u003c/em\u003e).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f261\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r261\" class=\"pginternal\"\u003e261\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Hermes.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f262\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r262\" class=\"pginternal\"\u003e262\u003c/a\u003e. What, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f263\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r263\" class=\"pginternal\"\u003e263\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eVn roy, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f264\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r264\" class=\"pginternal\"\u003e264\u003c/a\u003e. Oan, MS., and so below.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f265\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r265\" class=\"pginternal\"\u003e265\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePastours, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f266\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r266\" class=\"pginternal\"\u003e266\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e mole; \u003cspan lang=\"frm\"\u003ecomme la tauppe, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f267\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r267\" class=\"pginternal\"\u003e267\u003c/a\u003e. Lierres, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e larron, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f268\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r268\" class=\"pginternal\"\u003e268\u003c/a\u003e. And nede, MS.; \u003cspan lang=\"frm\"\u003eau besoing, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f269\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r269\" class=\"pginternal\"\u003e269\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Theseus and Peirithous, who invaded the lower world in order to carry off\r\nPersephone.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f270\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r270\" class=\"pginternal\"\u003e270\u003c/a\u003e. There is some confusion in this passage; se Hercules, qui leur compaignon\r\nyere, ne les eust secourus, qui tant y fist, \u003cem\u003e\u003cabbr title=\"and the rest\"\u003eetc.\u003c/abbr\u003e\u003c/em\u003e, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f271\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r271\" class=\"pginternal\"\u003e271\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e chains; \u003cspan lang=\"frm\"\u003echayennes, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f272\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r272\" class=\"pginternal\"\u003e272\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Cadmus, who founded Thebes and slew the dragon which guarded the\r\nneighbouring well of Ares, and who also invented letters.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f273\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r273\" class=\"pginternal\"\u003e273\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e won; \u003cspan lang=\"frm\"\u003egaigna, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f274\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r274\" class=\"pginternal\"\u003e274\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLestude y mist, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f275\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r275\" class=\"pginternal\"\u003e275\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePlus quen nulle autre auoir, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f276\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r276\" class=\"pginternal\"\u003e276\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEt du bien largement y prendre\u003c/span\u003e, H. The strange word “\u003cspan lang=\"enm\"\u003etheryng\u003c/span\u003e” is probably\r\nnothing more than “therein.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f277\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r277\" class=\"pginternal\"\u003e277\u003c/a\u003e. See Ovid, Met. i. 583 sq. The source of the statement that Io invented letters\r\nis doubtful. Possibly it rests only on the two lines (\u003cem\u003eib.\u003c/em\u003e 649):\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"la\"\u003eLittera pro verbis quam pes in pulvere duxit\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"la\"\u003eCorporis indicium mutati triste peregit.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f278\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r278\" class=\"pginternal\"\u003e278\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLes vertus de iupiter, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f279\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r279\" class=\"pginternal\"\u003e279\u003c/a\u003e. Tho, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f280\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r280\" class=\"pginternal\"\u003e280\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e note.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f281\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r281\" class=\"pginternal\"\u003e281\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e cloud; \u003cspan lang=\"frm\"\u003een vne nue, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f282\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r282\" class=\"pginternal\"\u003e282\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e with; \u003cspan lang=\"frm\"\u003esurprendre ou fait, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f283\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r283\" class=\"pginternal\"\u003e283\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e watched; \u003cspan lang=\"frm\"\u003ela gaitoit, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f284\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r284\" class=\"pginternal\"\u003e284\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e through.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f285\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r285\" class=\"pginternal\"\u003e285\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Pyrrhus.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f286\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r286\" class=\"pginternal\"\u003e286\u003c/a\u003e. Which, MS.; \u003cspan lang=\"frm\"\u003evn sage, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f287\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r287\" class=\"pginternal\"\u003e287\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e gods; \u003cspan lang=\"frm\"\u003eles dieux, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f288\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r288\" class=\"pginternal\"\u003e288\u003c/a\u003e. A wrong translation; \u003cspan lang=\"frm\"\u003etres louable chose est seruir dieu et sainctifier ses sains,\r\nH.; tous ses sens humains, G. de Tign.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f289\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r289\" class=\"pginternal\"\u003e289\u003c/a\u003e. Atropos, one of the Fates, here represented as masculine; \u003cspan lang=\"frm\"\u003ea Atropos et a son\r\ndart, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f290\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r290\" class=\"pginternal\"\u003e290\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eTout crestien, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f291\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r291\" class=\"pginternal\"\u003e291\u003c/a\u003e. The, MS.; \u003cspan lang=\"frm\"\u003ela prouision, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f292\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r292\" class=\"pginternal\"\u003e292\u003c/a\u003e. Bellerophon, whose story is here confused with that of Hippolytus by making\r\nAnteia his stepmother.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f293\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r293\" class=\"pginternal\"\u003e293\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eIl mieulx ama eslire la mort, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f294\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r294\" class=\"pginternal\"\u003e294\u003c/a\u003e. Decre, MS.; \u003cspan lang=\"frm\"\u003elatrie, H.\u003c/span\u003e; latria, Wyer; eo ritu ac servitute quæ græce \u003cspan lang=\"grc\"\u003eλατρεία\u003c/span\u003e\r\ndicitur et uni vero Deo debetur, Aug. de Civitate Dei, vi. præf. (Migne, xli. 173).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f295\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r295\" class=\"pginternal\"\u003e295\u003c/a\u003e. Matt. iv. 10.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f296\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r296\" class=\"pginternal\"\u003e296\u003c/a\u003e. Memnon, the Ethiopian, whose father Tithonus was half-brother to Priam,\r\nbeing son of Laomedon by a different mother.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f297\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r297\" class=\"pginternal\"\u003e297\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLeust occis, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f298\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r298\" class=\"pginternal\"\u003e298\u003c/a\u003e. Trwee, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f299\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r299\" class=\"pginternal\"\u003e299\u003c/a\u003e. “Rabion” in the “\u003cspan lang=\"la\"\u003eDicta Philosophorum\u003c/span\u003e” (Add. MS. 16,906, f. 9b), where the\r\nsentence is “\u003cspan lang=\"la\"\u003eMultiplica amicos qui sunt medicamina animarum.\u003c/span\u003e” The Museum MSS.\r\nof G. de Tignonville’s French version and of the English versions of Earl Rivers and\r\nScrope read “Sabion” or “Zabion.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f300\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r300\" class=\"pginternal\"\u003e300\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"compare\"\u003eCf.\u003c/abbr\u003e\u003c/em\u003e Sermo clxxx. (Migne, xxxviii. 972).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f301\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r301\" class=\"pginternal\"\u003e301\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e false.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f302\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r302\" class=\"pginternal\"\u003e302\u003c/a\u003e. Exod. xx. 7.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f303\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r303\" class=\"pginternal\"\u003e303\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e menacings; \u003cspan lang=\"frm\"\u003ede grant menace, nyce et fole, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f304\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r304\" class=\"pginternal\"\u003e304\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEt en Leomedon te mire, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f305\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r305\" class=\"pginternal\"\u003e305\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEnuoya messages laidement congeer, H.\u003c/span\u003e The word “bostus” is apparently\r\nconnected with “bost, boast,” meaning “boastful” or “threatening.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f306\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r306\" class=\"pginternal\"\u003e306\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e well weighed; \u003cspan lang=\"frm\"\u003emoult pesee, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f307\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r307\" class=\"pginternal\"\u003e307\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEt brisier commandement soit autressi oultrecuidance, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f308\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r308\" class=\"pginternal\"\u003e308\u003c/a\u003e. Isai. i. 16, 17.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f309\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r309\" class=\"pginternal\"\u003e309\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLes palais des parens, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f310\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r310\" class=\"pginternal\"\u003e310\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e cracked; \u003cspan lang=\"frm\"\u003ecreuee, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f311\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r311\" class=\"pginternal\"\u003e311\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e brightness; \u003cspan lang=\"frm\"\u003ela leur, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f312\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r312\" class=\"pginternal\"\u003e312\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLe mordant de sa ceinture ficha par la creueure, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f313\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r313\" class=\"pginternal\"\u003e313\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eVn morier blanc, H.\u003c/span\u003e, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e a white mulberry, \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e Arbor ibi, niveis uberrima pomis,\r\nArdua morus, erat, Ovid, Met. iv. 89.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f314\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r314\" class=\"pginternal\"\u003e314\u003c/a\u003e. These words are at the bottom of f. 34b, after which there is a lacuna of a\r\nwhole quire. The story in H. goes on “\u003cspan lang=\"frm\"\u003ele lyon qui sus ot vomy lentraille dune beste\r\nquil ot deuouree. Oultre mesure fu grande la douleur de Piramus, qui cuida samie\r\ndeuouree des fieres bestes; donc apres moult piteux reclaims soccist de son espee.\r\nTisbee sailli du buisson, mais quant elle entent les sanglos de son ami qui mouroit et\r\nelle voit lespee et le sanc, adonc par grant douleur sus son ami chay, qui a elle parler\r\nne pot, et apres plusieurs grans plains, regrais et pasmoisons soccist de la mesmes\r\nespee\u003c/span\u003e.” The mythological personages dealt with in the missing pages are Æsculapius,\r\nAchilles, Busiris, Leander, Helen, Aurora, Pasiphae, Adrastus, Cupid, Corinis, and Juno.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f315\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r315\" class=\"pginternal\"\u003e315\u003c/a\u003e. The preceding “\u003cspan lang=\"frm\"\u003etexte\u003c/span\u003e” and “\u003cspan lang=\"frm\"\u003eglose\u003c/span\u003e” in H. are as follows:—\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDe Iuno ia trop ne te chaille,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eSe le noyel mieulx que leschaille\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDonneur desires a auoir,\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eCar mieulx vault proece quauoir.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cp class=\"c010\"\u003eIuno est la deesse dauoir selon les fables des poetes, et pour ce que auoir et richece\r\ncouuient auoir et acquerir a grant soing et traueil et que tel soing peut destourner a\r\nhonneur acquerre et comme honneur et vaillance soit plus louable que richeces de tant\r\ncomme la noyel vault mieulx que leschaille, \u003cem\u003e\u003cabbr title=\"and the rest\"\u003eetc.\u003c/abbr\u003e\u003c/em\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f316\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r316\" class=\"pginternal\"\u003e316\u003c/a\u003e. Slelle, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f317\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r317\" class=\"pginternal\"\u003e317\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e one hump on the back.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f318\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r318\" class=\"pginternal\"\u003e318\u003c/a\u003e. Matt. xix. 24.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f319\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r319\" class=\"pginternal\"\u003e319\u003c/a\u003e. Amphiaraus, hero and seer, joint king of Argos with Adrastus, whose sister\r\nEriphyle he married. Against his own opinion he was induced by his wife to join the\r\nexpedition of the Seven against Thebes.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f320\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r320\" class=\"pginternal\"\u003e320\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Solon, but the sentence is not under his name in the “\u003cspan lang=\"la\"\u003eDicta Philosophorum.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f321\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r321\" class=\"pginternal\"\u003e321\u003c/a\u003e. What St. Gregory really says is, “\u003cspan lang=\"la\"\u003eSicut carni vestræ, ne deficiat, cibos quotidie\r\npræbetis, sic mentis vestræ quotidiana alimenta bona sunt opera. Cibo corpus pascitur,\r\npio opere spiritus nutriatur\u003c/span\u003e,” Hom. v. in Evang. (Migne, lxxvi. 1092).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f322\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r322\" class=\"pginternal\"\u003e322\u003c/a\u003e. Worde ye here the which, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f323\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r323\" class=\"pginternal\"\u003e323\u003c/a\u003e. Matt. iv. 4.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f324\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r324\" class=\"pginternal\"\u003e324\u003c/a\u003e. See p. 19.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f325\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r325\" class=\"pginternal\"\u003e325\u003c/a\u003e. Ne chose dont vn puist \u003cem\u003epresumer\u003c/em\u003e folie, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f326\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r326\" class=\"pginternal\"\u003e326\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e discretion; \u003cspan lang=\"frm\"\u003elente de parler, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f327\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r327\" class=\"pginternal\"\u003e327\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCouuercle, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f328\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r328\" class=\"pginternal\"\u003e328\u003c/a\u003e. Fro, MS.; \u003cspan lang=\"frm\"\u003equi garde sa lengue il garde son ame, car la mort et la vie sont en\r\nla puissance de la lengue, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f329\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r329\" class=\"pginternal\"\u003e329\u003c/a\u003e. Ps. xxxiii. 14.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f330\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r330\" class=\"pginternal\"\u003e330\u003c/a\u003e. The “\u003cspan lang=\"frm\"\u003etexte\u003c/span\u003e” in H. is:—\u003c/p\u003e\r\n\u003cdiv class=\"lg-container-l c009\"\u003e\r\n\u003cdiv class=\"linegroup\"\u003e\r\n\u003cdiv class=\"group\"\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eCroy la corneille et son conseil.\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eJamais ne soyes en esueil\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eDe male nouuelle apporter;\u003c/span\u003e\u003c/div\u003e\r\n\u003cdiv class=\"line\"\u003e\u003cspan lang=\"frm\"\u003eLe plus seur est sen depporter.\u003c/span\u003e\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f331\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r331\" class=\"pginternal\"\u003e331\u003c/a\u003e. He, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f332\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r332\" class=\"pginternal\"\u003e332\u003c/a\u003e. Hym, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f333\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r333\" class=\"pginternal\"\u003e333\u003c/a\u003e. Literally translated, this sentence should read: “But she (the crow) dissuaded\r\nhim from going by giving him an example of herself, who for a like case had been\r\ndriven from the house of Pallas,” etc. See Ovid, Met. ii. 542.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f334\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r334\" class=\"pginternal\"\u003e334\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSe espart, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f335\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r335\" class=\"pginternal\"\u003e335\u003c/a\u003e. Prov. ii. 10, 11.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f336\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r336\" class=\"pginternal\"\u003e336\u003c/a\u003e. Which, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f337\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r337\" class=\"pginternal\"\u003e337\u003c/a\u003e. Ganymedes was son of Tros and brother of Ilus and Assaracus. His well-known\r\nstory is here confused with that of Hyacinthus, who was accidentally killed in a\r\ngame of discus with Apollo (Ovid, Met. x. 184).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f338\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r338\" class=\"pginternal\"\u003e338\u003c/a\u003e. Prov. xxiv. 6.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f339\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r339\" class=\"pginternal\"\u003e339\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e sheep.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f340\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r340\" class=\"pginternal\"\u003e340\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e wholly; \u003cspan lang=\"frm\"\u003edu tout, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f341\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r341\" class=\"pginternal\"\u003e341\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDescongnoissant et desloyaulx a celle qui trop de bien lui ot fait, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f342\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r342\" class=\"pginternal\"\u003e342\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eComme vn vent sec, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f343\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r343\" class=\"pginternal\"\u003e343\u003c/a\u003e. Sap. xvi. 29.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f344\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r344\" class=\"pginternal\"\u003e344\u003c/a\u003e. Hym, MS.; \u003cspan lang=\"frm\"\u003ene la regardes, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f345\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r345\" class=\"pginternal\"\u003e345\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePerseus, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f346\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r346\" class=\"pginternal\"\u003e346\u003c/a\u003e. Elsewhere it is Poseidon who was Medusa’s lover—Hanc pelagi rector templo\r\nvitiasse Minervæ Dicitur (Ovid, Met. iv. 797). Her hair alone was changed into\r\nserpents.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f347\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r347\" class=\"pginternal\"\u003e347\u003c/a\u003e. His his, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f348\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r348\" class=\"pginternal\"\u003e348\u003c/a\u003e. “\u003cspan lang=\"enm\"\u003eHoly chirche\u003c/span\u003e” is the translator’s addition, not being in H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f349\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r349\" class=\"pginternal\"\u003e349\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLe pouoir de plus mal faire, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f350\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r350\" class=\"pginternal\"\u003e350\u003c/a\u003e. He holde, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f351\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r351\" class=\"pginternal\"\u003e351\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e shield.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f352\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r352\" class=\"pginternal\"\u003e352\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCrisostome, H.\u003c/span\u003e and other Fr. MSS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f353\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r353\" class=\"pginternal\"\u003e353\u003c/a\u003e. Comme cest impossible que le feu arde en leaue, aussi est ce impossible que\r\ncompunccion, \u003cem\u003e\u003cabbr title=\"and the rest\"\u003eetc.\u003c/abbr\u003e\u003c/em\u003e, H. The translator’s omission of the words in brackets was no doubt\r\ndue to the repetition of “impossible que.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f354\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r354\" class=\"pginternal\"\u003e354\u003c/a\u003e. Ps. cxxv. (cxxvi.) 5. This is the only instance in which the quotation at the end\r\nof an allegory is filled in.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f355\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r355\" class=\"pginternal\"\u003e355\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEs liens Vulcanus et surpris, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f356\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r356\" class=\"pginternal\"\u003e356\u003c/a\u003e. That þat, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f357\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r357\" class=\"pginternal\"\u003e357\u003c/a\u003e. ii\u003csup\u003eo\u003c/sup\u003e (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e two, deux), MS.; \u003cspan lang=\"frm\"\u003eala querre les autres dieux, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f358\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r358\" class=\"pginternal\"\u003e358\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQue tel sen rioit, qui bien voulsist en semblable meffait estre encheut, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f359\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r359\" class=\"pginternal\"\u003e359\u003c/a\u003e. Darguemie, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e alchemy, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f360\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r360\" class=\"pginternal\"\u003e360\u003c/a\u003e. Read “\u003cspan lang=\"enm\"\u003eBut to our purpose it seith.\u003c/span\u003e” The translator has misread “\u003cspan lang=\"frm\"\u003eMais\u003c/span\u003e” in\r\nthe original as “Mars”; \u003cspan lang=\"frm\"\u003emais a nostre propos veult dire, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f361\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r361\" class=\"pginternal\"\u003e361\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQue en tel cas ne soit surpris par oubli, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f362\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r362\" class=\"pginternal\"\u003e362\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e love.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f363\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r363\" class=\"pginternal\"\u003e363\u003c/a\u003e. Myght, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f364\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r364\" class=\"pginternal\"\u003e364\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eConiecture, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f365\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r365\" class=\"pginternal\"\u003e365\u003c/a\u003e. 1 Pet. v. 8.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f366\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r366\" class=\"pginternal\"\u003e366\u003c/a\u003e. Tomyris, queen, not of the Amazons or “Femeny,” but of the Scythian\r\nMassagetæ (Herod. i. 205).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f367\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r367\" class=\"pginternal\"\u003e367\u003c/a\u003e. Despris, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e mépris, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f368\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r368\" class=\"pginternal\"\u003e368\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e ambushments.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f369\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r369\" class=\"pginternal\"\u003e369\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eNe hayr, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f370\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r370\" class=\"pginternal\"\u003e370\u003c/a\u003e. De coenobiorum institutis, xii. 31 (Migne. xlix. 472).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f371\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r371\" class=\"pginternal\"\u003e371\u003c/a\u003e. Eccl. iii. 20.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f372\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r372\" class=\"pginternal\"\u003e372\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eNe laisses ton sens \u003cem\u003eau\u003c/em\u003eorter, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f373\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r373\" class=\"pginternal\"\u003e373\u003c/a\u003e. Sanuie (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e s’ennuie) tost, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f374\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r374\" class=\"pginternal\"\u003e374\u003c/a\u003e. Prov. xxix. 15, somewhat corrupted in H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f375\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r375\" class=\"pginternal\"\u003e375\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e mad, furious; \u003cspan lang=\"frm\"\u003edu geant enragez, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f376\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r376\" class=\"pginternal\"\u003e376\u003c/a\u003e. The story was that Acis, son of Faunus, was beloved by the nymph Galatea,\r\nand that the Cyclop Polyphemus, furious with jealousy, crushed him beneath a huge\r\nrock (Ovid, Met. xiii. 750).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f377\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r377\" class=\"pginternal\"\u003e377\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQui Acis estoit nommez, H.\u003c/span\u003e The mistranslation in the text is inexplicable.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f378\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r378\" class=\"pginternal\"\u003e378\u003c/a\u003e. Adonc fu [le geant] surpris de soubdaine rage et tellement escroula la roche\r\nque tout en fu Axis acrauentez (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e ecrasé, brisé), H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f379\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r379\" class=\"pginternal\"\u003e379\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eNymphe, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f380\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r380\" class=\"pginternal\"\u003e380\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSe ficha en la mer, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f381\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r381\" class=\"pginternal\"\u003e381\u003c/a\u003e. Sap. v. 9.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f382\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r382\" class=\"pginternal\"\u003e382\u003c/a\u003e. Peleus, to whose marriage with Thetis all the gods were invited except Eris or\r\nDiscord.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f383\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r383\" class=\"pginternal\"\u003e383\u003c/a\u003e. For his judgment see below, p. 83.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f384\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r384\" class=\"pginternal\"\u003e384\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e then; \u003cspan lang=\"frm\"\u003eadonc, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f385\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r385\" class=\"pginternal\"\u003e385\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e weaning; \u003cspan lang=\"frm\"\u003ea qui il cuidoit estre filz, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f386\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r386\" class=\"pginternal\"\u003e386\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQui conduisoit les dames, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f387\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r387\" class=\"pginternal\"\u003e387\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e hates; \u003cspan lang=\"frm\"\u003eou croiscent les haynes, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f388\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r388\" class=\"pginternal\"\u003e388\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCassiodore sus le Psaultier, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f389\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r389\" class=\"pginternal\"\u003e389\u003c/a\u003e. Rom. xiii. 13.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f390\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r390\" class=\"pginternal\"\u003e390\u003c/a\u003e. Iff thou aniy, MS.; \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e tu las a qui que soit fait, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f391\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r391\" class=\"pginternal\"\u003e391\u003c/a\u003e. See above, p. 51.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f392\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r392\" class=\"pginternal\"\u003e392\u003c/a\u003e. Lawde, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f393\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r393\" class=\"pginternal\"\u003e393\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e avenged.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f394\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r394\" class=\"pginternal\"\u003e394\u003c/a\u003e. Joel ii. 13.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f395\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r395\" class=\"pginternal\"\u003e395\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDamours affoles, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f396\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r396\" class=\"pginternal\"\u003e396\u003c/a\u003e. Semele, whom Hera deceived in the form of her old nurse Beroe (Ovid,\r\nMet. iii. 260).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f397\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r397\" class=\"pginternal\"\u003e397\u003c/a\u003e. Ne perceyued, MS. The translator misunderstood the original, \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e dist a celle,\r\nqui garde ne sen prenoit de la deceuance, que de rien ne sestoit ancore apperceue\r\nde lamour, mais quant elle seroit auecques lui, \u003cem\u003e\u003cabbr title=\"and the rest\"\u003eetc.\u003c/abbr\u003e\u003c/em\u003e, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f398\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r398\" class=\"pginternal\"\u003e398\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLa voulsist accoller, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f399\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r399\" class=\"pginternal\"\u003e399\u003c/a\u003e. Of hir, MS.; \u003cspan lang=\"frm\"\u003ede feu, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f400\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r400\" class=\"pginternal\"\u003e400\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eOu liure des brebis, H.\u003c/span\u003e, \u003ci\u003eSc.\u003c/i\u003e Sermo xlvii. de ovibus, in Ezech. xxxiv. 17–31\r\n(Migne, xxxviii. 303).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f401\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r401\" class=\"pginternal\"\u003e401\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eA noz freres enfermes, H.\u003c/span\u003e; infirmo fratri, St. Aug.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f402\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r402\" class=\"pginternal\"\u003e402\u003c/a\u003e. Tit. ii. 7.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f403\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r403\" class=\"pginternal\"\u003e403\u003c/a\u003e. Prov. xxxi. 27.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f404\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r404\" class=\"pginternal\"\u003e404\u003c/a\u003e. Thereoff, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f405\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r405\" class=\"pginternal\"\u003e405\u003c/a\u003e. Arachne, who challenged Athena to compete with her in weaving and was\r\nchanged by the goddess into a spider (Ovid, Met. vi. 1–145).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f406\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r406\" class=\"pginternal\"\u003e406\u003c/a\u003e. The, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f407\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r407\" class=\"pginternal\"\u003e407\u003c/a\u003e. Sap. v. 8.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f408\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r408\" class=\"pginternal\"\u003e408\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Adonis.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f409\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r409\" class=\"pginternal\"\u003e409\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eVn damoisel moult cointe, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f410\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r410\" class=\"pginternal\"\u003e410\u003c/a\u003e. According to the “\u003cspan lang=\"la\"\u003eDicta Philosophorum\u003c/span\u003e” Sedechias “\u003cspan lang=\"la\"\u003eprimus fuit per quem\r\nnutu Dei lex precepta fuit et sapientia intellecta\u003c/span\u003e” (Add. MS. 16,906, f. 1).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f411\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r411\" class=\"pginternal\"\u003e411\u003c/a\u003e. 2 Pet. ii. 19.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f412\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r412\" class=\"pginternal\"\u003e412\u003c/a\u003e. Apoc. xiii. 7.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f413\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r413\" class=\"pginternal\"\u003e413\u003c/a\u003e. De lagait (l’agait, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e ruse, artifice), H. The translator seems to have read\r\n“\u003cspan lang=\"frm\"\u003ela gent\u003c/span\u003e.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f414\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r414\" class=\"pginternal\"\u003e414\u003c/a\u003e. Luke xi. 21.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f415\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r415\" class=\"pginternal\"\u003e415\u003c/a\u003e. To follow? Dinstrumens \u003cem\u003esuiure\u003c/em\u003e nas mestier, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f416\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r416\" class=\"pginternal\"\u003e416\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e running; \u003cspan lang=\"frm\"\u003ecourans, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f417\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r417\" class=\"pginternal\"\u003e417\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e fierce; \u003cspan lang=\"frm\"\u003efiers, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f418\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r418\" class=\"pginternal\"\u003e418\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEt moins sent les molestes dauarice qui ne voit point les riches du monde, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f419\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r419\" class=\"pginternal\"\u003e419\u003c/a\u003e. Ps. ci. 8.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f420\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r420\" class=\"pginternal\"\u003e420\u003c/a\u003e. Apulia and Calabria.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f421\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r421\" class=\"pginternal\"\u003e421\u003c/a\u003e. This is an assumption from the fact that the Greek colonies of South Italy had\r\nthe name of Magna Græcia. Hellas originally was the district of Phthiotis in Thessaly,\r\nwhere the Myrmidones dwelt.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f422\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r422\" class=\"pginternal\"\u003e422\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEspeces, H.\u003c/span\u003e; \u003cspan lang=\"la\"\u003equatuor sunt species quibus omnis tumor arrogantium demonstratur,\r\nS. Greg. Moralia, xxiii. 6 (Migne, lxxvi. 258).\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f423\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r423\" class=\"pginternal\"\u003e423\u003c/a\u003e. Prov. viii. 13.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f424\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r424\" class=\"pginternal\"\u003e424\u003c/a\u003e. Actæon, changed into a stag by Artemis (Ovid, Met. iii. 155).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f425\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r425\" class=\"pginternal\"\u003e425\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eNymphes, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f426\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r426\" class=\"pginternal\"\u003e426\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eIgnorence, H.\u003c/span\u003e, and so the “\u003cspan lang=\"frm\"\u003eDis des Philosophes.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f427\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r427\" class=\"pginternal\"\u003e427\u003c/a\u003e. Matt. iii. 2.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f428\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r428\" class=\"pginternal\"\u003e428\u003c/a\u003e. See above, p. 74.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f429\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r429\" class=\"pginternal\"\u003e429\u003c/a\u003e. Either Charon is meant, or Acheron, as the eponym of the river of Hades\r\nso named.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f430\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r430\" class=\"pginternal\"\u003e430\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eMiraculeuse ne merueillable qui est appelle tempter Dieu, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f431\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r431\" class=\"pginternal\"\u003e431\u003c/a\u003e. Jas. iv. 3.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f432\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r432\" class=\"pginternal\"\u003e432\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e assay, test; \u003cspan lang=\"frm\"\u003eLessay con fist a Achilles, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f433\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r433\" class=\"pginternal\"\u003e433\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEn labbaye la deesse Vesta, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f434\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r434\" class=\"pginternal\"\u003e434\u003c/a\u003e. Pyrrhus, his son by Deidameia, daughter of Lycomedes of Scyros.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f435\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r435\" class=\"pginternal\"\u003e435\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eAneles, guimphes, conroyes et de tous ioyaulx, H.\u003c/span\u003e; \u003cspan lang=\"enm\"\u003equayntyses, prety japes and\r\njewelles, Wyer.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f436\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r436\" class=\"pginternal\"\u003e436\u003c/a\u003e. Make, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f437\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r437\" class=\"pginternal\"\u003e437\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCointeries mignotes, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f438\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r438\" class=\"pginternal\"\u003e438\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLeginon, H.\u003c/span\u003e; Longinon, Add. MS. 16,906, f. 51b; Loginon, Roy. MS. 19 B.\r\niv. f. 60.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f439\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r439\" class=\"pginternal\"\u003e439\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLe vaillant nest conqneu que en guerre, G. de Tign. (Roy. MS. 19 B. iv. f. 64).\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f440\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r440\" class=\"pginternal\"\u003e440\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eAttendent la gloire pardurable en loyer, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f441\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r441\" class=\"pginternal\"\u003e441\u003c/a\u003e. 2 Paralip. xv. 7.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f442\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r442\" class=\"pginternal\"\u003e442\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e fairies; \u003cspan lang=\"frm\"\u003evne nymphe, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f443\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r443\" class=\"pginternal\"\u003e443\u003c/a\u003e. The letters in brackets have been torn away with the edge of the leaf.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f444\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r444\" class=\"pginternal\"\u003e444\u003c/a\u003e. Texillus, Dicta Phil. (Add. MS. 16,906, f. 56).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f445\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r445\" class=\"pginternal\"\u003e445\u003c/a\u003e. 1 Joh. ii. 15.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f446\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r446\" class=\"pginternal\"\u003e446\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e knowledge; \u003cspan lang=\"frm\"\u003ede sauoir, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f447\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r447\" class=\"pginternal\"\u003e447\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e riches; \u003cspan lang=\"frm\"\u003edauoir, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f448\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r448\" class=\"pginternal\"\u003e448\u003c/a\u003e. See above, p. 66.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f449\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r449\" class=\"pginternal\"\u003e449\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e pass, surpass.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f450\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r450\" class=\"pginternal\"\u003e450\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eIoliuete, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f451\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r451\" class=\"pginternal\"\u003e451\u003c/a\u003e. Omitted in MS.; \u003cspan lang=\"frm\"\u003eles Manichees, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f452\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r452\" class=\"pginternal\"\u003e452\u003c/a\u003e. It is þerfor it is, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f453\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r453\" class=\"pginternal\"\u003e453\u003c/a\u003e. Matt. vii. 1, 2; ut non judicemini, Vulg.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f454\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r454\" class=\"pginternal\"\u003e454\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e snares; \u003cspan lang=\"frm\"\u003eles tours de fortune sont comme engins, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f455\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r455\" class=\"pginternal\"\u003e455\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Boethius; \u003cspan lang=\"frm\"\u003eBoece, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f456\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r456\" class=\"pginternal\"\u003e456\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLes quieulx addicions ne prestent point les choses ou les mondains mettent leur\r\nfelicite, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f457\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r457\" class=\"pginternal\"\u003e457\u003c/a\u003e. Isai. iii. 12.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f458\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r458\" class=\"pginternal\"\u003e458\u003c/a\u003e. \u003ci\u003eSic\u003c/i\u003e, ? tasteth; \u003cspan lang=\"frm\"\u003egouster, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f459\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r459\" class=\"pginternal\"\u003e459\u003c/a\u003e. Luke x. 42.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f460\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r460\" class=\"pginternal\"\u003e460\u003c/a\u003e. Cephalus, who killed his wife Procris in the way described (Ovid, Met. vii.\r\n836).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f461\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r461\" class=\"pginternal\"\u003e461\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eGlauellot, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f462\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r462\" class=\"pginternal\"\u003e462\u003c/a\u003e. Matt. vii. 3.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f463\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r463\" class=\"pginternal\"\u003e463\u003c/a\u003e. 1 Cor. x. 13.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f464\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r464\" class=\"pginternal\"\u003e464\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eAu dieu qui dort et fait songer, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f465\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r465\" class=\"pginternal\"\u003e465\u003c/a\u003e. That may propirly that may speke, MS.; \u003cspan lang=\"frm\"\u003equi proprement en puisse parler quoyque\r\nles expositeurs en dient, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f466\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r466\" class=\"pginternal\"\u003e466\u003c/a\u003e. Tyme, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f467\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r467\" class=\"pginternal\"\u003e467\u003c/a\u003e. Eccl. ii. 4.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f468\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r468\" class=\"pginternal\"\u003e468\u003c/a\u003e. Alcyone, or Halcyone, wife of Ceyx, whose story is in Ovid, Met. xi. 410.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f469\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r469\" class=\"pginternal\"\u003e469\u003c/a\u003e. For, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f470\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r470\" class=\"pginternal\"\u003e470\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDedens la nef se gita, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f471\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r471\" class=\"pginternal\"\u003e471\u003c/a\u003e. Colus, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f472\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r472\" class=\"pginternal\"\u003e472\u003c/a\u003e. The fable was that for seven days before and after the winter solstice, when the\r\nHalcyon was breeding, the sea remained calm.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f473\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r473\" class=\"pginternal\"\u003e473\u003c/a\u003e. See the “\u003cspan lang=\"frm\"\u003eDis des Philosophes\u003c/span\u003e” (Roy. MS. 19 B. iv. f. 60).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f474\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r474\" class=\"pginternal\"\u003e474\u003c/a\u003e. Prov. iii. 21, 22.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f475\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r475\" class=\"pginternal\"\u003e475\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Trust.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f476\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r476\" class=\"pginternal\"\u003e476\u003c/a\u003e. Hesione, whom Hercules rescued when she was exposed by command of an\r\noracle to be devoured by a sea monster, and whom he gave to Telamon Ajax on being\r\ndefrauded of his promised reward by her father Laomedon (Ovid, Met. xi. 211).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f477\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r477\" class=\"pginternal\"\u003e477\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eThelamon Ayaulx, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f478\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r478\" class=\"pginternal\"\u003e478\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e through.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f479\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r479\" class=\"pginternal\"\u003e479\u003c/a\u003e. Væ tibi, terra, cujus rex puer est, Vulg. (Eccles x. 16).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f480\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r480\" class=\"pginternal\"\u003e480\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePlus moleste, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f481\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r481\" class=\"pginternal\"\u003e481\u003c/a\u003e. Sap. x. 5.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f482\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r482\" class=\"pginternal\"\u003e482\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEt empires, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f483\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r483\" class=\"pginternal\"\u003e483\u003c/a\u003e. Calchas was not a Trojan, but a son of Thestor of Mycenæ or Megara and the\r\nforemost soothsayer on the Greek side. Christine de Pisan or her authority seems to\r\nhave misunderstood Dares Phrygius, ch. 15.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f484\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r484\" class=\"pginternal\"\u003e484\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Apollo; \u003cspan lang=\"frm\"\u003eApollin, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f485\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r485\" class=\"pginternal\"\u003e485\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e subtle.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f486\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r486\" class=\"pginternal\"\u003e486\u003c/a\u003e. 2 Tim. iii. 2, 4, with omissions.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f487\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r487\" class=\"pginternal\"\u003e487\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Hermaphroditus (Ovid, Met. iv. 285 sq).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f488\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r488\" class=\"pginternal\"\u003e488\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eA Hermofrodicus te mire, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f489\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r489\" class=\"pginternal\"\u003e489\u003c/a\u003e. The nymph of the well Salmacis; \u003cspan lang=\"frm\"\u003evne nimphe, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f490\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r490\" class=\"pginternal\"\u003e490\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eA la fontaine de Salmacis, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f491\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r491\" class=\"pginternal\"\u003e491\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLui prist talent de soy baigner, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f492\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r492\" class=\"pginternal\"\u003e492\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e sexes; \u003cspan lang=\"frm\"\u003equi ii. sexes auoit, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f493\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r493\" class=\"pginternal\"\u003e493\u003c/a\u003e. Darquemie, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e alchemy, H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f494\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r494\" class=\"pginternal\"\u003e494\u003c/a\u003e. Ghadely, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f495\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r495\" class=\"pginternal\"\u003e495\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLeurs ficcions, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f496\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r496\" class=\"pginternal\"\u003e496\u003c/a\u003e. Men, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f497\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r497\" class=\"pginternal\"\u003e497\u003c/a\u003e. Isai. xxxv. 3.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f498\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r498\" class=\"pginternal\"\u003e498\u003c/a\u003e. Yen (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e eyes) of yowre, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f499\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r499\" class=\"pginternal\"\u003e499\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLenterine face, H.\u003c/span\u003e (enterin, \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e entier, complet, Godefroy, \u003cem\u003es.v.\u003c/em\u003e).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f500\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r500\" class=\"pginternal\"\u003e500\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e how much.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f501\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r501\" class=\"pginternal\"\u003e501\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLa pouons nous veoir nostre bel, la pouons nous veoir nostre lait, la pouons\r\nnous veoir combien nous prouffitons et combien nous sommes loings de prouffiter, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f502\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r502\" class=\"pginternal\"\u003e502\u003c/a\u003e. Joh. v. 39.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f503\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r503\" class=\"pginternal\"\u003e503\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eGard toy Briseyda nacointier, H.\u003c/span\u003e The change is probably due to Chaucer’s\r\n“Troylus and Cryseyde.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f504\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r504\" class=\"pginternal\"\u003e504\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCointe et vague et attrayant, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f505\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r505\" class=\"pginternal\"\u003e505\u003c/a\u003e. Of the, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f506\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r506\" class=\"pginternal\"\u003e506\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e wholly?; \u003cspan lang=\"frm\"\u003edu tout, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f507\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r507\" class=\"pginternal\"\u003e507\u003c/a\u003e. 1 Cor. i. 31.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f508\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r508\" class=\"pginternal\"\u003e508\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e two.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f509\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r509\" class=\"pginternal\"\u003e509\u003c/a\u003e. Or, MS. The passage is confused, \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e \u003cspan lang=\"frm\"\u003eque tout homme qui a occis ou meffait\r\nau loyal compaignon dun autre que le compaignon en fera la vengence, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f510\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r510\" class=\"pginternal\"\u003e510\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eMadarge, H.\u003c/span\u003e; Magdargis, Add. MS. 16,906, f. 55b; Macdarge, Roy. MS. 19 B.\r\niv. f. 65. The “dit” as given by G. de Tignonville in the last-named MS. is “\u003cspan lang=\"frm\"\u003eEn\r\nquelque lieu que tu soyes auecques ton enmemi …. fay touz iours bon guet; ia\r\nsoit ce que tu soyes le plus fort et plus puissant, si doys tu trauaillier a faire la paix.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f511\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r511\" class=\"pginternal\"\u003e511\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e though.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f512\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r512\" class=\"pginternal\"\u003e512\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e ought.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f513\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r513\" class=\"pginternal\"\u003e513\u003c/a\u003e. This is not among Solon’s sayings in the “\u003cspan lang=\"frm\"\u003eDis des Philosophes.\u003c/span\u003e”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f514\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r514\" class=\"pginternal\"\u003e514\u003c/a\u003e. Ephes. vi. 11.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f515\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r515\" class=\"pginternal\"\u003e515\u003c/a\u003e. His, MS., both here and in the next line.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f516\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r516\" class=\"pginternal\"\u003e516\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Narcissus; \u003cspan lang=\"frm\"\u003eNarcisus, H.\u003c/span\u003e See the story in Ovid, Met. iii. 356 sq.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f517\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r517\" class=\"pginternal\"\u003e517\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"compare\"\u003eCf.\u003c/abbr\u003e\u003c/em\u003e \u003cspan lang=\"frm\"\u003equi par grant necessite requiert autrui; \u003cspan lang=\"frm\"\u003ela voix qui est demouree, cest que\r\nde gens souffraiteux est il assez demoure ne ilz ne peuent parler fors apres autrui, H.\u003c/span\u003e\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f518\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r518\" class=\"pginternal\"\u003e518\u003c/a\u003e. The fourth philosopher in the “\u003cspan lang=\"la\"\u003eDicta\u003c/span\u003e”; Salquin, Add. MS. 16,906, f. 7b;\r\nZaqualkin, Roy. MS. 19 B. iv. f. 10b.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f519\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r519\" class=\"pginternal\"\u003e519\u003c/a\u003e. To helpe, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f520\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r520\" class=\"pginternal\"\u003e520\u003c/a\u003e. Prov. xxii. 9.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f521\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r521\" class=\"pginternal\"\u003e521\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Daphne (Ovid, Met. i. 452 sq.); \u003cspan lang=\"frm\"\u003eDamne, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f522\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r522\" class=\"pginternal\"\u003e522\u003c/a\u003e. To theyme, MS.; \u003cspan lang=\"frm\"\u003eou temps, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f523\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r523\" class=\"pginternal\"\u003e523\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e how.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f524\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r524\" class=\"pginternal\"\u003e524\u003c/a\u003e. An omission by homœoteleuton; \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e estre tous iours present aux ordres des anges\r\nauec les benois esperis assister a la gloire du conditeur, regarder le present visage,\r\n\u003cem\u003e\u003cabbr title=\"and the rest\"\u003eetc.\u003c/abbr\u003e\u003c/em\u003e, H. The quotation is from Hom. xxxvii. in Evang. (Migne, lxxvi. 1275).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f525\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r525\" class=\"pginternal\"\u003e525\u003c/a\u003e. Psal. lxxxvi. 3.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f526\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r526\" class=\"pginternal\"\u003e526\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Andromache’s.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f527\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r527\" class=\"pginternal\"\u003e527\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePetite paille, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f528\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r528\" class=\"pginternal\"\u003e528\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLa brusle du feu de sa soubtille circonspeccion, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f529\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r529\" class=\"pginternal\"\u003e529\u003c/a\u003e. 1 Thess. v. 19.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f530\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r530\" class=\"pginternal\"\u003e530\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eNinus, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f531\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r531\" class=\"pginternal\"\u003e531\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Nimrod.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f532\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r532\" class=\"pginternal\"\u003e532\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLe roy Ninus, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f533\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r533\" class=\"pginternal\"\u003e533\u003c/a\u003e. De Singularitate Clericorum (Migne, iv. 837). The Latin text is somewhat\r\nloosely rendered.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f534\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r534\" class=\"pginternal\"\u003e534\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCest vne sotte fiance, H.\u003c/span\u003e; \u003cspan lang=\"la\"\u003eadversaria est confidentia, St. Aug.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f535\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r535\" class=\"pginternal\"\u003e535\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEstre sauf entre les morsures, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f536\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r536\" class=\"pginternal\"\u003e536\u003c/a\u003e. And—vnhurte, not in H. or Lat.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f537\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r537\" class=\"pginternal\"\u003e537\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e laugheth; \u003cspan lang=\"frm\"\u003erit, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f538\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r538\" class=\"pginternal\"\u003e538\u003c/a\u003e. Psal. xxxvi. 3; Bonum est confidere in Domino, \u003cem\u003e\u003cabbr title=\"and the rest\"\u003eetc.\u003c/abbr\u003e\u003c/em\u003e (Psal. cxvii. 8), H.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f539\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r539\" class=\"pginternal\"\u003e539\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCe sera quant le roy Priant ne croiras, qui tira priant, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f540\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r540\" class=\"pginternal\"\u003e540\u003c/a\u003e. See above, p. 100.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f541\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r541\" class=\"pginternal\"\u003e541\u003c/a\u003e. Shepe, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f542\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r542\" class=\"pginternal\"\u003e542\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Othea; he, MS., both here and a few words later on.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f543\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r543\" class=\"pginternal\"\u003e543\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSa mort, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f544\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r544\" class=\"pginternal\"\u003e544\u003c/a\u003e. Sermo de conversione ad clericos, ch. viii. (Migne, clxxxii. 843).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f545\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r545\" class=\"pginternal\"\u003e545\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEn espies, H.\u003c/span\u003e; auxpiez, Roy. MSS. 14 E. ii. f. 327, 17 E. iv. f. 313; \u003cspan lang=\"la\"\u003eadolescentibus\r\nin insidiis est, St. Bern.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f546\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r546\" class=\"pginternal\"\u003e546\u003c/a\u003e. Eccl. xiv. 12; \u003cspan lang=\"frm\"\u003etardabit, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f547\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r547\" class=\"pginternal\"\u003e547\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEncor te vueil ie faire sage, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f548\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r548\" class=\"pginternal\"\u003e548\u003c/a\u003e. ? Stroke; \u003cspan lang=\"frm\"\u003ele coup de vne sayette, H.\u003c/span\u003e and G. de Tign.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f549\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r549\" class=\"pginternal\"\u003e549\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eQui met auenir, H.; qui meut a venir, G. de Tign (Roy. MS. 19 B. iv. f. 7b).\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f550\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r550\" class=\"pginternal\"\u003e550\u003c/a\u003e. Matt. vi. 6.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f551\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r551\" class=\"pginternal\"\u003e551\u003c/a\u003e. The Politenes of Benoît de Ste. Maure (l. 16105) and Guido delle Colonne.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f552\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r552\" class=\"pginternal\"\u003e552\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePuit estre nuisible, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f553\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r553\" class=\"pginternal\"\u003e553\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eCouuoitise desordenee, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f554\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r554\" class=\"pginternal\"\u003e554\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDit Ygnocence ou liure de la vilte de condicion humaine, H.\u003c/span\u003e The quotation is\r\nfrom Pope Innocent III., “\u003cspan lang=\"la\"\u003eDe contemptu mundi\u003c/span\u003e,” ii. 6 (Migne, ccxvii. 719).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f555\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r555\" class=\"pginternal\"\u003e555\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSont ii. sancsues, H.\u003c/span\u003e; sanguisugæ, Innoc., quoting Prov. xxx. 15. Wyer’s\r\nversion rightly has “horse-leeches”; and the reading “sauce-makers” is inexplicable.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f556\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r556\" class=\"pginternal\"\u003e556\u003c/a\u003e. Tim. vi. 10.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f557\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r557\" class=\"pginternal\"\u003e557\u003c/a\u003e. A luniversaire (\u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003esc.\u003c/abbr\u003e\u003c/em\u003e l’anniversaire) du chief de lan des obseques de Hector, H.;\r\nvnyuersarie, Wyer.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f558\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r558\" class=\"pginternal\"\u003e558\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eAmer, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f559\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r559\" class=\"pginternal\"\u003e559\u003c/a\u003e. In ep. Joannis ad Parthos tract. ii. (Migne, xxxv. 1994).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f560\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r560\" class=\"pginternal\"\u003e560\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eEt sa concupiscence, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f561\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r561\" class=\"pginternal\"\u003e561\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eAmer, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f562\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r562\" class=\"pginternal\"\u003e562\u003c/a\u003e. 1 Ep. Joh. ii. 15.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f563\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r563\" class=\"pginternal\"\u003e563\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePerciez doultre en oultre, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f564\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r564\" class=\"pginternal\"\u003e564\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Augustine.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f565\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r565\" class=\"pginternal\"\u003e565\u003c/a\u003e. Susde, MS.; \u003cspan lang=\"frm\"\u003ene nul en sa force ne se doit fyer, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f566\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r566\" class=\"pginternal\"\u003e566\u003c/a\u003e. 2 Cor. iii. 4, 5; \u003cspan lang=\"frm\"\u003etanquam ex nobis, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f567\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r567\" class=\"pginternal\"\u003e567\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLenditement, H.\u003c/span\u003e; exhortacion, Wyer.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f568\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r568\" class=\"pginternal\"\u003e568\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDes mauuais, H.; Barat est le cappitaine des mauuoys et ire est son gouuerneur,\r\nG. de Tign. (Roy. MS. 19 B. iv. f. 39).\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f569\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r569\" class=\"pginternal\"\u003e569\u003c/a\u003e. iii. (\u003cspan lang=\"frm\"\u003eles, H.\u003c/span\u003e) inconueniencees, MS.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f570\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r570\" class=\"pginternal\"\u003e570\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e deny; reyne, MS.; \u003cspan lang=\"frm\"\u003erenyer, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f571\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r571\" class=\"pginternal\"\u003e571\u003c/a\u003e. Prov. iv. 15.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f572\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r572\" class=\"pginternal\"\u003e572\u003c/a\u003e. \u003cspan lang=\"frm\"\u003ePaix par faintise, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f573\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r573\" class=\"pginternal\"\u003e573\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSa mauuaistie, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f574\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r574\" class=\"pginternal\"\u003e574\u003c/a\u003e. Psal. xxi. 26.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f575\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r575\" class=\"pginternal\"\u003e575\u003c/a\u003e. So H. and other MSS.; perhaps a corruption for Thyre or Tyre.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f576\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r576\" class=\"pginternal\"\u003e576\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e Ptolemy; \u003cspan lang=\"frm\"\u003ePtholomee, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f577\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r577\" class=\"pginternal\"\u003e577\u003c/a\u003e. Apoc. xviii. 7.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f578\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r578\" class=\"pginternal\"\u003e578\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e knights.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f579\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r579\" class=\"pginternal\"\u003e579\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e as he weaned to have returned; \u003cspan lang=\"frm\"\u003esi comme il cuidoit retourner, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f580\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r580\" class=\"pginternal\"\u003e580\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e wholly.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f581\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r581\" class=\"pginternal\"\u003e581\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eLouez, H.\u003c/span\u003e; loe, G. de Tign. (Roy. MS. 19 B. iv. f. 44b); lawded ne alowed,\r\nWyer.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f582\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r582\" class=\"pginternal\"\u003e582\u003c/a\u003e. Moralia, xv. 6 (Migne, lxxv. 1084).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f583\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r583\" class=\"pginternal\"\u003e583\u003c/a\u003e. Matt. xxiii. 27.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f584\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r584\" class=\"pginternal\"\u003e584\u003c/a\u003e. \u003cem\u003e\u003cabbr title=\"it is permitted to know\"\u003eSc.\u003c/abbr\u003e\u003c/em\u003e sodden; \u003cspan lang=\"frm\"\u003ele ble cuit, H.\u003c/span\u003e For the same story of Ino see above, p. 29.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f585\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r585\" class=\"pginternal\"\u003e585\u003c/a\u003e. Frustra sibi de infirmitate vel ignorantia blandiuntur, qui ut liberius peccent\r\nlibenter ignorant vel infirmantur, Bern. de Gradibus Humilitatis, cap. vi. (Migne,\r\nclxxxii. 951).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f586\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r586\" class=\"pginternal\"\u003e586\u003c/a\u003e. There is an omission here, \u003cem\u003e\u003cabbr title=\"compare\"\u003ecf.\u003c/abbr\u003e\u003c/em\u003e \u003cspan lang=\"frm\"\u003eou par negligence de les sauoir ou par parece de\r\nles demander ou par honte de les enquerir, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f587\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r587\" class=\"pginternal\"\u003e587\u003c/a\u003e. 1 Cor. xiv. 38.\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f588\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r588\" class=\"pginternal\"\u003e588\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eSi ne soient de toy despites, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f589\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r589\" class=\"pginternal\"\u003e589\u003c/a\u003e. This story is from the “\u003cspan lang=\"la\"\u003eAurea Legenda\u003c/span\u003e” of Jacobus de Voragine with slight\r\nvariations (ed. Graesse, 1846, p. 44).\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f590\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r590\" class=\"pginternal\"\u003e590\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eDe quelconques personne que ilz soient dis, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f591\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r591\" class=\"pginternal\"\u003e591\u003c/a\u003e. \u003cspan lang=\"la\"\u003eHugh de St. Victor, Eruditionis didascalicæ libri vii. (Migne, clxxvi. 739).\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f592\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r592\" class=\"pginternal\"\u003e592\u003c/a\u003e. \u003cspan lang=\"frm\"\u003eMais que cest que il dit, H.\u003c/span\u003e\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"footnote\" id=\"f593\"\u003e\r\n\u003cp class=\"c010\"\u003e\u003ca href=\"#r593\" class=\"pginternal\"\u003e593\u003c/a\u003e. Eccl. iii. 31. H. has the colophon, “Explicit lepistre Othea.”\u003c/p\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"pbb\"\u003e\r\n\u003chr class=\"pb c004\"\u003e\r\n\u003c/div\u003e\r\n\u003cdiv class=\"tnotes\"\u003e\r\n\u003cdiv class=\"chapter\"\u003e\r\n\u003ch2 class=\"c006\"\u003eTRANSCRIBER’S NOTES\u003c/h2\u003e\r\n\u003c/div\u003e\r\n\u003col class=\"ol_1 c003\"\u003e\r\n\u003cli\u003eTable of \u003ca href=\"#CONTENTS\" class=\"pginternal\"\u003eContents\u003c/a\u003e added by transcriber.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eThe #ERRATA# corrections were incorporated in the text.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eThere was no Chapter IL in the source.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eSome sidenote numbers were missing in the source, for example “f. 15”.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eP. \u003ca href=\"#t10\" class=\"pginternal\"\u003e10\u003c/a\u003e, changed “desiderüs” to “\u003cspan lang=\"la\"\u003edesideriis\u003c/span\u003e”.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eP. \u003ca href=\"#t41\" class=\"pginternal\"\u003e41\u003c/a\u003e, changed “sow e” to “sowle”.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eP. \u003ca href=\"#t47\" class=\"pginternal\"\u003e47\u003c/a\u003e, is missing footnote 2.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eP. \u003ca href=\"#r363\" class=\"pginternal\"\u003e62\u003c/a\u003e, added an anchor for footnote 7.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eP. \u003ca href=\"#t65\" class=\"pginternal\"\u003e65\u003c/a\u003e, changed “seythyt ayens God and enprideth the selfe. That is the which\r\n dispoilleth Paradyse and clothit hell and voydeth the valu of the blode of Cryst Jhesu\r\n and submyttyth the worlde to the tharledom of the seende” to “feythyt ayens God and\r\n enprideth the selfe. That is the which dispoilleth Paradyse and clothit hell and voydeth\r\n the valu of the blode of Cryst Jhesu and submyttyth the worlde to the tharledom of the\r\n feend”.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eSilently corrected typographical errors.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eExcept as noted, retained anachronistic, non-standard, and uncertain spellings as\r\n printed.\r\n\r\n \u003c/li\u003e\r\n\u003cli\u003eFootnotes have been re-indexed using numbers and collected together at the end of the\r\n last chapter.\r\n \u003c/li\u003e\r\n\u003c/ol\u003e\r\n\u003c/div\u003e\r\n\u003cdiv\u003e\u003c/div\u003e\r\n\u003c/article\u003e"}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Full Versions","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note","Full Text"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":25,"Styles":3,"Scripts":1}}