Du Yi Xici lun xing
{"WorkMasterId":5498,"WpPageId":262695,"ParentWpPageId":193925,"Slug":"du-yi-xici-lun-xing","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/dai-zhen/du-yi-xici-lun-xing/","RelativeUrl":"theos/humanities/philosophy/philosophers/dai-zhen/du-yi-xici-lun-xing/","HasFullText":false,"RawHtmlLength":68599,"CleanHtmlLength":15345,"Kicker":"Philosophy Work","Title":"Du Yi Xici lun xing","Deck":"Dai reads the Xici tradition to discuss human nature as embodied, affective, and intelligible through concrete patterns rather than empty abstraction.","BackLink":{"Text":"Back to Dai Zhen","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/dai-zhen/"},"AuthorCard":{"Label":"Author","Title":"Dai Zhen","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/dai-zhen/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/dai-zhen-01-iep-seated-portrait.jpg","ImageAlt":"Seated portrait of Dai Zhen","FilterTerra":"China (East Asia)","ClickText":"Dai Zhen","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/dai-zhen/","Copies":["1724 CE – 1777 CE","Xiuning, Anhui","Qing Confucian evidential scholar from Xiuning whose work joined philology, moral psychology, language, desire, principle, and precise inquiry against empty abstraction."]},"ContextCards":[{"Label":"Period","Key":"Period:3","Title":"Early Modern History","DateText":"1500 CE – 1799 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/"},{"Label":"Era","Key":"Era:9","Title":"Enlightenment and Proto-Industrial","DateText":"1700 CE – 1799 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/philosophers-of-the-enlightenment-and-proto-industrial/"},{"Label":"Composition","Title":"1763 CE","Url":"","DateText":""}],"DateNote":"Displayed year is a proxy ordering date; the page must identify the date as approximate/order-only unless stronger evidence is found.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"讀易繫辭論性","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:philosophy-of-mind"},{"Label":"Secondary Discipline","Key":"Discipline:metaphysics"}],"Tradition":"Qing Confucian evidential learning","FullText":null,"CoreThesis":["Dai reads the Xici tradition to discuss human nature as embodied, affective, and intelligible through concrete patterns rather than empty abstraction."],"Classification":{"AlternateTitles":"Reading the Appended Statements to the Changes on Human Nature; Du Yi Xici lun xing","KeyConcepts":"human nature; Xici; Yijing; qi; feeling; desire; embodiment; principle; moral psychology","Methodology":"Evidential philology, close reading of classical terms, moral psychology, semantic analysis, historical scholarship, and critique of abstract Cheng-Zhu metaphysical vocabulary.","Structure":"The public page presents received titles, alternate titles, proxy or source-backed ordering dates, philosophical focus, transmission/evidence notes, and no fake full-text badge."},"Arguments":["Dai reads the Xici tradition to discuss human nature as embodied, affective, and intelligible through concrete patterns rather than empty abstraction."],"Influence":{"InfluencedBy":"Mencius, the Confucian classics, Han learning, Qing kaozheng scholarship, Zhu Xi as a critical target, and classical semantics.","InfluenceOn":""},"Significance":["Accepted as a direct Dai Zhen work because it is a focused text on human nature and supports the profile\u0027s mind and metaphysics contributions.","The work matters because it connects textual evidence, ordinary human desires, moral feeling, and the meaning of classical terms without reducing ethics to empty abstraction."],"EvidenceNote":["Accepted as a direct Dai Zhen work because it is a focused text on human nature and supports the profile\u0027s mind and metaphysics contributions."],"MainSections":[{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Dai reads the Xici tradition to discuss human nature as embodied, affective, and intelligible through concrete patterns rather than empty abstraction."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Reading the Appended Statements to the Changes on Human Nature; 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