The Epicurean Inscription / The Philosophical Inscription of Diogenes of Oinoanda
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This is not a publication date.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:2"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:9"},{"Label":"Modern Country","Key":"Country:TUR:2"}],"OriginalTitle":"Η επιγραφή του Διογένη του Οινοανδέως","Language":"Ancient Greek","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:metaphysics"}],"Tradition":"Epicureanism","FullText":null,"CoreThesis":["Diogenes monumentalized Epicurean philosophy as public therapy, teaching natural explanations, pleasure, freedom from fear, mortality, and non-intervening gods through a huge Greek inscription at Oinoanda."],"Classification":{"AlternateTitles":"The Epicurean Inscription; The Philosophical Inscription; The Inscription of Diogenes of Oinoanda; Oinoanda Inscription","KeyConcepts":"Epicureanism; public philosophy; inscription; pleasure; ataraxia; atomism; death; gods; fear; physics; ethics; Oinoanda; Lycia","Methodology":"Fragmentary epigraphic reconstruction through inscription blocks, archaeological reports, Smith and Hammerstaedt scholarship, Epicurean doctrinal comparison, and later editorial arrangement.","Structure":"The page presents the inscription as a fragmentary public monument with physics, ethics, letters, maxims, and related sections held under one approved work page."},"Arguments":["Diogenes monumentalized Epicurean philosophy as public therapy, teaching natural explanations, pleasure, freedom from fear, mortality, and non-intervening gods through a huge Greek inscription at Oinoanda."],"Influence":{"InfluencedBy":"Epicurus, Metrodorus of Lampsacus, Epicurean canonics, Epicurean physics, Lucretius and Hellenistic Epicurean communities.","InfluenceOn":""},"Significance":["Accepted as one direct fragmentary inscription-work. 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