Rizhi lu
{"WorkMasterId":5927,"WpPageId":276016,"ParentWpPageId":193923,"Slug":"record-of-daily-knowledge","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/gu-yanwu/record-of-daily-knowledge/","RelativeUrl":"theos/humanities/philosophy/philosophers/gu-yanwu/record-of-daily-knowledge/","HasFullText":false,"RawHtmlLength":68764,"CleanHtmlLength":15510,"Kicker":"Philosophy Work","Title":"Rizhi lu","Deck":"Gu Yanwu gathers daily notes on classics, history, government, customs, geography, and philology to model knowledge as practical, cumulative, evidential, and morally responsible.","BackLink":{"Text":"Back to Gu Yanwu","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/gu-yanwu/"},"AuthorCard":{"Label":"Author","Title":"Gu Yanwu","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/gu-yanwu/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/gu-yanwu-01-19th-century-portrait.jpg","ImageAlt":"Gu Yanwu, 19th-century portrait","FilterTerra":"China (East Asia)","ClickText":"Gu Yanwu","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/gu-yanwu/","Copies":["1613 CE – 1682 CE","Kunshan, Jiangsu","Late Ming and early Qing Confucian scholar from Kunshan whose practical learning joined philology, historical geography, epigraphy, ethics, political responsibility, and evidence against empty speculation."]},"ContextCards":[{"Label":"Period","Key":"Period:3","Title":"Early Modern History","DateText":"1500 CE – 1799 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/"},{"Label":"Era","Key":"Era:8","Title":"Scientific Revolution and State Formation","DateText":"1600 CE – 1699 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/philosophers-of-the-scientific-revolution-and-state-formation/"},{"Label":"Composition","Title":"1670 CE","Url":"","DateText":""}],"DateNote":"Displayed year follows the first eight-juan edition published in 1670; the expanded 32-juan edition appeared posthumously.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:42"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"日知錄","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:epistemology"},{"Label":"Secondary Discipline","Key":"Discipline:political-philosophy"}],"Tradition":"Late Ming and early Qing Confucian evidential learning / practical statecraft","FullText":null,"CoreThesis":["Gu Yanwu gathers daily notes on classics, history, government, customs, geography, and philology to model knowledge as practical, cumulative, evidential, and morally responsible."],"Classification":{"AlternateTitles":"Record of Daily Knowledge; Records of Daily Knowledge; Ri zhi lu; Rizhilu","KeyConcepts":"Rizhi lu; daily knowledge; evidential learning; practical learning; statecraft; classics; history; philology; government; ethics; Qing thought","Methodology":"Evidential philology, classical scholarship, historical geography, practical statecraft inquiry, inscriptional evidence, and criticism of empty speculation.","Structure":"Direct work page with title, Chinese title, date note, disciplinary focus, and evidence note. 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