Wuming lun
{"WorkMasterId":5936,"WpPageId":276154,"ParentWpPageId":193902,"Slug":"discourse-on-the-nameless","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/he-yan-xuanzue/discourse-on-the-nameless/","RelativeUrl":"theos/humanities/philosophy/philosophers/he-yan-xuanzue/discourse-on-the-nameless/","HasFullText":false,"RawHtmlLength":68751,"CleanHtmlLength":15497,"Kicker":"Philosophy Work","Title":"Wuming lun","Deck":"Wuming lun argues around the namelessness of Dao, linking nonbeing, language, sagehood, and the limits of conceptual naming within early xuanxue metaphysics.","BackLink":{"Text":"Back to He Yan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/he-yan-xuanzue/"},"AuthorCard":{"Label":"Author","Title":"He Yan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/he-yan-xuanzue/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/he-yan-xuanzue-01-he-yan-xuanzue-portrait.jpg","ImageAlt":"Lunyu jijie, Commentaries of the Analects of Confucius","FilterTerra":"China (East Asia)","ClickText":"He Yan","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/he-yan-xuanzue/","Copies":["190 CE – 249 CE","Nanyang Commandery, Henan region","Cao Wei scholar-official and xuanxue philosopher whose Lunyu jijie, Daolun, and Wuming lun connect Analects commentary, wu and namelessness, qingtan, governance by wuwei, and the emotionless-sage debate."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"249 CE","Url":"","DateText":""}],"DateNote":"Displayed year uses 249 CE as a terminus ante quem; the work is known through references and fragments rather than a complete transmitted text.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"無名論","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:metaphysics"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-mind"}],"Tradition":"Cao Wei xuanxue / classical commentary and Daoist-Confucian synthesis","FullText":null,"CoreThesis":["Wuming lun argues around the namelessness of Dao, linking nonbeing, language, sagehood, and the limits of conceptual naming within early xuanxue metaphysics."],"Classification":{"AlternateTitles":"Discourse on the Nameless; Disquisition on the Nameless; Treatise on Namelessness","KeyConcepts":"Wuming lun; namelessness; wu; nonbeing; Dao; sage; emotions; language; xuanxue; metaphysics; philosophy of mind; lost or fragmentary work","Methodology":"Classical commentary, synthesis of transmitted explanations, xuanxue conceptual analysis, qingtan, metaphysical argument, and reflection on sagehood, namelessness, and wuwei.","Structure":"Direct work page with title, Chinese title, date note, disciplinary focus, and evidence note. 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