Hui Shi’s Law Code
{"WorkMasterId":5999,"WpPageId":277035,"ParentWpPageId":193897,"Slug":"hui-shi-law-code","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/hui-shi/hui-shi-law-code/","RelativeUrl":"theos/humanities/philosophy/philosophers/hui-shi/hui-shi-law-code/","HasFullText":false,"RawHtmlLength":69478,"CleanHtmlLength":16224,"Kicker":"Philosophy Work","Title":"Hui Shi\u0027s Law Code","Deck":"The law-code tradition presents Hui Shi as a political advisor whose elaborate legal project tried to organize public standards, rank, conduct, and government action through articulated rules.","BackLink":{"Text":"Back to Hui Shi","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/hui-shi/"},"AuthorCard":{"Label":"Author","Title":"Hui Shi","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/hui-shi/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/hui-shi-01-kano-tanyu-huizi-at-apricot-altar.jpg","ImageAlt":"Kano Tan\u0027yu, Huizi at the Apricot Altar","FilterTerra":"China (East Asia)","ClickText":"Hui Shi","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/hui-shi/","Copies":["380 BCE – 305 BCE","State of Song, probably the Shangqiu/Henan region","Warring States Chinese School of Names philosopher, disputer, and statesman whose lost Huizi tradition, Ten Theses, law-code story, and Zhuangzi dialogues shaped later debates about names, actualities, identity, difference, space, time, perspective, and public standards."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:2","Title":"Iron Age","DateText":"1200 BCE – 501 BCE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-the-iron-age/"},{"Label":"Composition","Title":"320 BCE","Url":"","DateText":""}],"DateNote":"Displayed proxy date uses c. 320 BCE for Hui Shi\u0027s political activity under King Hui of Wei; the law-code tradition survives only through later anecdotal reports.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"惠施法典","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:political-philosophy"},{"Label":"Secondary Discipline","Key":"Discipline:ethics"}],"Tradition":"School of Names / Mingjia, Warring States disputation, Zhuangzi reception, names and actualities, and early Chinese logic","FullText":null,"CoreThesis":["The law-code tradition presents Hui Shi as a political advisor whose elaborate legal project tried to organize public standards, rank, conduct, and government action through articulated rules."],"Classification":{"AlternateTitles":"Law code of Hui Shi; Hui Shi\u0027s legal code; code of laws; law-code tradition","KeyConcepts":"law code; legal standards; public rules; Warring States; political persuasion; statecraft; Wei; King Hui of Wei; names; standards; ethics; political order; practical reason","Methodology":"Lost or fragmentary work-cluster record based on received reports, Zhuangzi Tianxia testimony, Warring States anecdotes, comparative School of Names evidence, and later bibliographic reception. 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Primary text surfaces and public scans remain evidence only."},"Arguments":["The law-code tradition presents Hui Shi as a political advisor whose elaborate legal project tried to organize public standards, rank, conduct, and government action through articulated rules."],"Influence":{"InfluencedBy":"Warring States disputation, Mohist concern with names and standards, early Chinese political persuasion, Zhuangzi dialogue tradition, and debates over names, actualities, sameness, difference, space, time, and the ten thousand things.","InfluenceOn":""},"Significance":["Accepted as a direct lost/fragmentary work cluster because the SEP Life of Hui Shi supplement records the Annals of Lu Buwei tradition that Hui Shi composed a widely praised but criticized law code; it is treated as lost political evidence with HasFullText false.","The work cluster remains important for comparative logic, metaphysics, language, space, time, identity, difference, perspective, public standards, political persuasion, and the limits of disputation."],"EvidenceNote":["Accepted as a direct lost/fragmentary work cluster because the SEP Life of Hui Shi supplement records the Annals of Lu Buwei tradition that Hui Shi composed a widely praised but criticized law code; it is treated as lost political evidence with HasFullText false."],"MainSections":[{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["The law-code tradition presents Hui Shi as a political advisor whose elaborate legal project tried to organize public standards, rank, conduct, and government action through articulated rules."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Law code of Hui Shi; Hui Shi\u0027s legal code; code of laws; law-code tradition"},{"Label":"Key Concepts","Value":"law code; legal standards; public rules; Warring States; political persuasion; statecraft; Wei; King Hui of Wei; names; standards; ethics; political order; practical reason"},{"Label":"Methodology","Value":"Lost or fragmentary work-cluster record based on received reports, Zhuangzi Tianxia testimony, Warring States anecdotes, comparative School of Names evidence, and later bibliographic reception. 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Primary text surfaces and public scans remain evidence only."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["The law-code tradition presents Hui Shi as a political advisor whose elaborate legal project tried to organize public standards, rank, conduct, and government action through articulated rules."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Warring States disputation, Mohist concern with names and standards, early Chinese political persuasion, Zhuangzi dialogue tradition, and debates over names, actualities, sameness, difference, space, time, and the ten thousand things."},{"Label":"Influence On","Value":"School of Names reception, Gongsun Long, Zhuangzi debates, Xunzi criticism of disputers, Han bibliographic taxonomy, Chinese logic, comparative philosophy of language, and modern interpretations of identity and difference."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Accepted as a direct lost/fragmentary work cluster because the SEP Life of Hui Shi supplement records the Annals of Lu Buwei tradition that Hui Shi composed a widely praised but criticized law code; it is treated as lost political evidence with HasFullText false.","The work cluster remains important for comparative logic, metaphysics, language, space, time, identity, difference, perspective, public standards, political persuasion, and the limits of disputation."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted as a direct lost/fragmentary work cluster because the SEP Life of Hui Shi supplement records the Annals of Lu Buwei tradition that Hui Shi composed a widely praised but criticized law code; it is treated as lost political evidence with HasFullText false."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":23,"Styles":2,"Scripts":1}}