Sanbao lun / On Three Kinds of Karmic Retribution
{"WorkMasterId":6003,"WpPageId":277303,"ParentWpPageId":193908,"Slug":"three-kinds-of-karmic-retribution","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/huiyuan/three-kinds-of-karmic-retribution/","RelativeUrl":"theos/humanities/philosophy/philosophers/huiyuan/three-kinds-of-karmic-retribution/","HasFullText":false,"RawHtmlLength":69571,"CleanHtmlLength":16317,"Kicker":"Philosophy Work","Title":"Sanbao lun / On Three Kinds of Karmic Retribution","Deck":"The treatise distinguishes forms of karmic result across immediate, next-life, and later-life consequences to defend Buddhist moral causation.","BackLink":{"Text":"Back to Huiyuan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/huiyuan/"},"AuthorCard":{"Label":"Author","Title":"Huiyuan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/huiyuan/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/huiyuan-01-wanxiaotang-hui-yuan-portrait.jpg","ImageAlt":"Wanxiaotang portrait of Huiyuan","FilterTerra":"China (East Asia)","ClickText":"Huiyuan","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/huiyuan/","Copies":["334 CE – 416 CE","Loufan, Yanmen Commandery, Bingzhou, near modern Ningwu County, Shanxi","Eastern Jin Chinese Buddhist scholastic monk associated with Mount Lu, Donglin Temple, early Chinese Pure Land devotion, Prajnaparamita interpretation, karmic retribution, monastic autonomy from royal ritual, and the correspondence with Kumārajīva."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"405 CE","Url":"","DateText":""}],"DateNote":"Displayed as 405 CE because the treatise belongs to Huiyuan\u0027s early fifth-century karma/rebirth argument alongside Ming baoying lun.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"三報論","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-religion"}],"Tradition":"Eastern Jin Chinese Buddhism, Mount Lu scholastic monasticism, early Pure Land devotion, Prajnaparamita interpretation, Abhidharma reception, karma and rebirth, monastic autonomy, and correspondence with Kumārajīva","FullText":null,"CoreThesis":["The treatise distinguishes forms of karmic result across immediate, next-life, and later-life consequences to defend Buddhist moral causation."],"Classification":{"AlternateTitles":"Sanbao lun; On Three Retributions; Treatise on the Three Types of Retribution","KeyConcepts":"three retributions; karma; rebirth; causation; immediate response; future response; moral accountability; Chinese Buddhist ethics","Methodology":"Direct work-cluster record based on reference entries, Chinese text surfaces, catalog records, and modern scholarship. Public Chinese text is evidence only and no full text is imported.","Structure":"One work-cluster page with Chinese title, English title, date note where available, doctrinal focus, and source evidence. Surviving fragments, prefaces, correspondence layers, and later textual witnesses are documented but not split into full-text pages."},"Arguments":["The treatise distinguishes forms of karmic result across immediate, next-life, and later-life consequences to defend Buddhist moral causation."],"Influence":{"InfluencedBy":"Daoan, Kumārajīva, Prajnaparamita literature, Abhidharma study, Daoist and Confucian learning, early Chinese Buddhism, Amitabha devotion, and Mount Lu contemplative practice.","InfluenceOn":""},"Significance":["Accepted as a direct Huiyuan work because NTU bibliographies, Chinese Buddhist studies records, and modern scholarship on Huiyuan\u0027s karmic-retribution theory identify Sanbao lun / 三報論 as his work.","The work remains relevant to Buddhist political philosophy, philosophy of religion, mind and personhood, karma, religious community, translation history, intercultural metaphysics, and the Chinese reception of Indian Buddhist categories."],"EvidenceNote":["Accepted as a direct Huiyuan work because NTU bibliographies, Chinese Buddhist studies records, and modern scholarship on Huiyuan\u0027s karmic-retribution theory identify Sanbao lun / 三報論 as his work."],"MainSections":[{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["The treatise distinguishes forms of karmic result across immediate, next-life, and later-life consequences to defend Buddhist moral causation."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Sanbao lun; On Three Retributions; Treatise on the Three Types of Retribution"},{"Label":"Key Concepts","Value":"three retributions; karma; rebirth; causation; immediate response; future response; moral accountability; Chinese Buddhist ethics"},{"Label":"Methodology","Value":"Direct work-cluster record based on reference entries, Chinese text surfaces, catalog records, and modern scholarship. Public Chinese text is evidence only and no full text is imported."},{"Label":"Structure","Value":"One work-cluster page with Chinese title, English title, date note where available, doctrinal focus, and source evidence. Surviving fragments, prefaces, correspondence layers, and later textual witnesses are documented but not split into full-text pages."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["The treatise distinguishes forms of karmic result across immediate, next-life, and later-life consequences to defend Buddhist moral causation."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Daoan, Kumārajīva, Prajnaparamita literature, Abhidharma study, Daoist and Confucian learning, early Chinese Buddhism, Amitabha devotion, and Mount Lu contemplative practice."},{"Label":"Influence On","Value":"Chinese Buddhist monastic autonomy, Pure Land devotional communities, Chinese Buddhist theories of karma and personhood, Mount Lu Buddhist scholarship, later Buddhist church-state argument, and East Asian receptions of the Tiger Brook and Lotus Society traditions."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Accepted as a direct Huiyuan work because NTU bibliographies, Chinese Buddhist studies records, and modern scholarship on Huiyuan\u0027s karmic-retribution theory identify Sanbao lun / 三報論 as his work.","The work remains relevant to Buddhist political philosophy, philosophy of religion, mind and personhood, karma, religious community, translation history, intercultural metaphysics, and the Chinese reception of Indian Buddhist categories."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted as a direct Huiyuan work because NTU bibliographies, Chinese Buddhist studies records, and modern scholarship on Huiyuan\u0027s karmic-retribution theory identify Sanbao lun / 三報論 as his work."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":23,"Styles":2,"Scripts":1}}