Commentary on Plato’s Alcibiades
{"WorkMasterId":6024,"WpPageId":277516,"ParentWpPageId":193751,"Slug":"commentary-on-platos-alcibiades","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/iamblichus-of-chalcis/commentary-on-platos-alcibiades/","RelativeUrl":"theos/humanities/philosophy/philosophers/iamblichus-of-chalcis/commentary-on-platos-alcibiades/","HasFullText":false,"RawHtmlLength":69332,"CleanHtmlLength":16078,"Kicker":"Philosophy Work","Title":"Commentary on Plato\u0027s Alcibiades","Deck":"The commentary treated self-knowledge, care of the soul, civic formation, and philosophical initiation as the opening of the Platonic curriculum.","BackLink":{"Text":"Back to Iamblichus of Chalcis","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/iamblichus-of-chalcis/"},"AuthorCard":{"Label":"Author","Title":"Iamblichus of Chalcis","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/iamblichus-of-chalcis/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/iamblichus-of-chalcis-05-tractatus-de-divinatione-magicis.jpg","ImageAlt":"Johann Theodor de Bry engraving of Iamblichus Chalcidensis","FilterTerra":"Eastern Mediterranean","ClickText":"Iamblichus of Chalcis","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/iamblichus-of-chalcis/","Copies":["245 CE – 325 CE","Chalcis ad Belum, Coele-Syria, probably near modern Qinnasrin","Syrian Greek Neoplatonist of Chalcis whose theurgy, Pythagorean curriculum, Platonic commentary, mathematics, soul theory, metaphysics, and philosophy of religion shaped later Syrian and Athenian Neoplatonism."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"315 CE","Url":"","DateText":""}],"DateNote":"Displayed as 315 CE because the lost Platonic commentaries are placed in Iamblichus\u0027 later school curriculum period.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:2"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:10"},{"Label":"Modern Country","Key":"Country:SYR:2"}],"OriginalTitle":"Ὑπόμνημα εἰς τὸν Πλάτωνος Ἀλκιβιάδην","Language":"Greek","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:epistemology"},{"Label":"Secondary Discipline","Key":"Discipline:ethics"}],"Tradition":"Late antique Syrian Neoplatonism; Pythagorean curriculum; Platonic commentary; theurgy","FullText":null,"CoreThesis":["The commentary treated self-knowledge, care of the soul, civic formation, and philosophical initiation as the opening of the Platonic curriculum."],"Classification":{"AlternateTitles":"Commentary on the Alcibiades; In Platonis Alcibiadem","KeyConcepts":"Alcibiades; self-knowledge; care of the soul; education; civic virtue; Platonic curriculum; initiation","Methodology":"Direct work-cluster record based on SEP, reference entries, catalog records, manuscript/source pages, public-domain text surfaces, and modern scholarship. Public text surfaces are evidence only and no full text is imported.","Structure":"One work-cluster page with Greek or Latin title forms, English title, explicit display year, date note, evidence note, and status note for lost, fragmentary, attributed, or transmitted materials."},"Arguments":["The commentary treated self-knowledge, care of the soul, civic formation, and philosophical initiation as the opening of the Platonic curriculum."],"Influence":{"InfluencedBy":"Plato, Aristotle, Pythagoras, Plotinus, Porphyry, Nicomachus of Gerasa, the Chaldean Oracles, late antique religious practice, and earlier Platonic commentary traditions.","InfluenceOn":""},"Significance":["Accepted as a lost direct work-cluster because Proclus, SEP, and Platonic-curriculum scholarship preserve testimony to Iamblichus\u0027 Alcibiades commentary.","The work remains relevant to metaphysics, philosophy of religion, philosophy of language, mathematics, ritual theory, ancient psychology, commentary traditions, and the relation between philosophical reasoning and embodied religious practice."],"EvidenceNote":["Accepted as a lost direct work-cluster because Proclus, SEP, and Platonic-curriculum scholarship preserve testimony to Iamblichus\u0027 Alcibiades commentary."],"MainSections":[{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["The commentary treated self-knowledge, care of the soul, civic formation, and philosophical initiation as the opening of the Platonic curriculum."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Commentary on the Alcibiades; In Platonis Alcibiadem"},{"Label":"Key Concepts","Value":"Alcibiades; self-knowledge; care of the soul; education; civic virtue; Platonic curriculum; initiation"},{"Label":"Methodology","Value":"Direct work-cluster record based on SEP, reference entries, catalog records, manuscript/source pages, public-domain text surfaces, and modern scholarship. Public text surfaces are evidence only and no full text is imported."},{"Label":"Structure","Value":"One work-cluster page with Greek or Latin title forms, English title, explicit display year, date note, evidence note, and status note for lost, fragmentary, attributed, or transmitted materials."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["The commentary treated self-knowledge, care of the soul, civic formation, and philosophical initiation as the opening of the Platonic curriculum."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Plato, Aristotle, Pythagoras, Plotinus, Porphyry, Nicomachus of Gerasa, the Chaldean Oracles, late antique religious practice, and earlier Platonic commentary traditions."},{"Label":"Influence On","Value":"Syrian and Athenian Neoplatonism, Proclus, Damascius, Simplicius, late antique theurgy, Pythagorean curriculum studies, medieval and Renaissance Platonic ritual theory, and modern scholarship on philosophy, religion, mathematics, and the soul."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Accepted as a lost direct work-cluster because Proclus, SEP, and Platonic-curriculum scholarship preserve testimony to Iamblichus\u0027 Alcibiades commentary.","The work remains relevant to metaphysics, philosophy of religion, philosophy of language, mathematics, ritual theory, ancient psychology, commentary traditions, and the relation between philosophical reasoning and embodied religious practice."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted as a lost direct work-cluster because Proclus, SEP, and Platonic-curriculum scholarship preserve testimony to Iamblichus\u0027 Alcibiades commentary."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":23,"Styles":2,"Scripts":1}}