Tractatus de primo principio / Treatise on the First Principle
{"WorkMasterId":6334,"WpPageId":281413,"ParentWpPageId":193780,"Slug":"treatise-on-the-first-principle","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-duns-scotus/treatise-on-the-first-principle/","RelativeUrl":"theos/humanities/philosophy/philosophers/john-duns-scotus/treatise-on-the-first-principle/","HasFullText":false,"RawHtmlLength":69018,"CleanHtmlLength":15764,"Kicker":"Philosophy Work","Title":"Tractatus de primo principio / Treatise on the First Principle","Deck":"Scotus offers a compressed metaphysical argument for God as first principle, divine infinity, causality, and the structure of ultimate dependence.","BackLink":{"Text":"Back to John Duns Scotus","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-duns-scotus/"},"AuthorCard":{"Label":"Author","Title":"John Duns Scotus","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-duns-scotus/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/john-duns-scotus-01-urbino-studiolo-portrait.jpg","ImageAlt":"Urbino studiolo portrait of John Duns Scotus","FilterTerra":"Western Europe","ClickText":"John Duns Scotus","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-duns-scotus/","Copies":["1266 CE – 1308 CE","Duns, Berwickshire, now Scottish Borders","Scottish Franciscan scholastic philosopher of Scotism, univocity of being, haecceity, formal distinction, divine infinity, will, natural law, logic, and the Ordinatio."]},"ContextCards":[{"Label":"Period","Key":"Period:2","Title":"Medieval History","DateText":"500 CE – 1499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/"},{"Label":"Era","Key":"Era:5","Title":"High Medieval","DateText":"1000 CE – 1299 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/philosophers-of-high-medieval/"},{"Label":"Composition","Title":"1307 CE","Url":"","DateText":""}],"DateNote":"Displayed as 1307 CE for the late treatise, with Britannica and SEP noting its close relation to Scotus\u0027s final metaphysical theology.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:1"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:2"},{"Label":"Modern Country","Key":"Country:GBR:1"}],"OriginalTitle":"Tractatus de primo principio","Language":"Latin","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:philosophy-of-religion"},{"Label":"Secondary Discipline","Key":"Discipline:metaphysics"}],"Tradition":"Franciscan scholasticism; Scotism; medieval Aristotelian and theological philosophy","FullText":null,"CoreThesis":["Scotus offers a compressed metaphysical argument for God as first principle, divine infinity, causality, and the structure of ultimate dependence."],"Classification":{"AlternateTitles":"De primo principio; Treatise on God as First Principle; Treatise on the First Principle","KeyConcepts":"first principle; God; divine infinity; causality; necessary being; metaphysical proof","Methodology":"Direct Scotus work-cluster record based on SEP, IEP, Britannica, Vatican/Quaracchi edition evidence, Scotists.org, Logic Museum, catalog records, and scholarship. No full text is imported.","Structure":"One work-cluster page with explicit integer display year, date note, evidence note, discipline mapping, and public source evidence. Spurious and pseudo-Scotist materials are not promoted."},"Arguments":["Scotus offers a compressed metaphysical argument for God as first principle, divine infinity, causality, and the structure of ultimate dependence."],"Influence":{"InfluencedBy":"Aristotle, Porphyry, Augustine, Avicenna, Anselm, Bonaventure, Henry of Ghent, Thomas Aquinas, Franciscan theology, and scholastic commentary practice.","InfluenceOn":""},"Significance":["Accepted as a direct Scotus work through SEP, Britannica, WorldCat, catalog records, and scholarship.","Scotus remains central for metaphysics, modal logic, individuality, will and freedom, natural law, semantic univocity, medieval theology, and the history of scholastic method."],"EvidenceNote":["Accepted as a direct Scotus work through SEP, Britannica, WorldCat, catalog records, and scholarship."],"MainSections":[{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Scotus offers a compressed metaphysical argument for God as first principle, divine infinity, causality, and the structure of ultimate dependence."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"De primo principio; Treatise on God as First Principle; Treatise on the First Principle"},{"Label":"Key Concepts","Value":"first principle; God; divine infinity; causality; necessary being; metaphysical proof"},{"Label":"Methodology","Value":"Direct Scotus work-cluster record based on SEP, IEP, Britannica, Vatican/Quaracchi edition evidence, Scotists.org, Logic Museum, catalog records, and scholarship. No full text is imported."},{"Label":"Structure","Value":"One work-cluster page with explicit integer display year, date note, evidence note, discipline mapping, and public source evidence. Spurious and pseudo-Scotist materials are not promoted."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["Scotus offers a compressed metaphysical argument for God as first principle, divine infinity, causality, and the structure of ultimate dependence."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Aristotle, Porphyry, Augustine, Avicenna, Anselm, Bonaventure, Henry of Ghent, Thomas Aquinas, Franciscan theology, and scholastic commentary practice."},{"Label":"Influence On","Value":"Scotism, late medieval scholasticism, Franciscan theology, modal metaphysics, theories of individuation, natural law, ethics, logic, and later debates on univocity and haecceity."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Accepted as a direct Scotus work through SEP, Britannica, WorldCat, catalog records, and scholarship.","Scotus remains central for metaphysics, modal logic, individuality, will and freedom, natural law, semantic univocity, medieval theology, and the history of scholastic method."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted as a direct Scotus work through SEP, Britannica, WorldCat, catalog records, and scholarship."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":23,"Styles":2,"Scripts":1}}