Introductio ad sapientiam
{"WorkMasterId":6390,"WpPageId":281776,"ParentWpPageId":193796,"Slug":"introductio-ad-sapientiam","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/juan-luis-vives/introductio-ad-sapientiam/","RelativeUrl":"theos/humanities/philosophy/philosophers/juan-luis-vives/introductio-ad-sapientiam/","HasFullText":true,"RawHtmlLength":300653,"CleanHtmlLength":245902,"Kicker":"Philosophy Work","Title":"Introductio ad sapientiam","Deck":"Vives offers concise maxims for moral judgment, wisdom, virtue, self-command, and the reformation of everyday conduct.","BackLink":{"Text":"Back to Juan Luis Vives","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/juan-luis-vives/"},"AuthorCard":{"Label":"Author","Title":"Juan Luis Vives","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/juan-luis-vives/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/juan-luis-vives-01-anonymous-portrait-of-juan-luis-vives-museo-del.jpg","ImageAlt":"Anonymous portrait of Juan Luis Vives, Museo del Prado","FilterTerra":"Western Europe","ClickText":"Juan Luis Vives","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/juan-luis-vives/","Copies":["1493 CE – 1540 CE","Valencia","Valencian Spanish Renaissance humanist philosopher of education, psychology, language, rhetoric, poor relief, peace, Christian reform, women\u0027s education, and the renewal of the disciplines."]},"ContextCards":[{"Label":"Period","Key":"Period:3","Title":"Early Modern History","DateText":"1500 CE – 1799 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/"},{"Label":"Era","Key":"Era:7","Title":"Renaissance and Reformation","DateText":"1500 CE – 1599 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/philosophers-of-the-renaissance-and-reformation/"},{"Label":"Composition","Title":"1524 CE","Url":"","DateText":""}],"DateNote":"Displayed as 1524 CE for the original work; later reprints and Opuscula contexts are documented in notes.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:1"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:1"},{"Label":"Modern Country","Key":"Country:ESP:1"}],"OriginalTitle":"Introductio ad sapientiam","Language":"Latin","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:epistemology"}],"Tradition":"Valencian Spanish Renaissance humanism; Christian humanism; education; rhetoric; psychology; reform","FullText":{"Title":"Full Text","Copy":"Full text from Internet Archive: Opuscula with Introductio ad sapientiam .","Url":"","Label":"","Kicker":"","Cards":[]},"CoreThesis":["Vives offers concise maxims for moral judgment, wisdom, virtue, self-command, and the reformation of everyday conduct."],"Classification":{"AlternateTitles":"Introduction to Wisdom; Ad sapientiam introductio","KeyConcepts":"wisdom; virtue; moral judgment; conduct; education; Christian humanism","Methodology":"Direct Vives work-cluster record based on SEP, Britannica, authority records, e-rara Opera, catalog records, and scholarship. No full text is imported.","Structure":"One work-cluster page with explicit integer display year, date note, evidence note, discipline mapping, and public source evidence."},"Arguments":["Vives offers concise maxims for moral judgment, wisdom, virtue, self-command, and the reformation of everyday conduct."],"Influence":{"InfluencedBy":"Classical rhetoric, Cicero, Quintilian, Augustine, scholastic dialectic, Erasmus, Thomas More, Valencian converso experience, Christian moral theology, and Low Countries civic reform.","InfluenceOn":""},"Significance":["Accepted as a direct Vives work through e-rara, IA, Google Books, catalog, and scholarship evidence.","Vives remains important for histories of education, psychology, social welfare, women\u0027s education, rhetoric, language pedagogy, peace thought, and Christian humanist reform."],"EvidenceNote":["Accepted as a direct Vives work through e-rara, IA, Google Books, catalog, and scholarship evidence."],"MainSections":[{"Kind":"RawSection","Title":"Full Text","BodyHtml":"\u003cp class=\"dz-philo__section-copy dz-philo__full-text-source\"\u003eFull text from \u003ca href=\"https://archive.org/details/bub_gb__5YzsOwpNVwC\"\u003eInternet Archive: Opuscula with Introductio ad sapientiam\u003c/a\u003e.\u003c/p\u003e\n \u003carticle class=\"dz-philo__full-text-body\"\u003e\n\u003ch3\u003ebub_gb__5YzsOwpNVwC_djvu\u003c/h3\u003e\r\n\u003ch3\u003eOPVSCVLA\u003c/h3\u003e\r\n\u003ch3\u003eALiaVOT VERE\u003c/h3\u003e\r\n\u003cp\u003eCATHOLICA, AC IMPRIMIS \u003cbr\u003eerudita, loannis Lodouid \u003cbr\u003e-2 ’ Viiiis Valentmi,accu\u003c/p\u003e\r\n\u003cp\u003erate imprefla^\u003c/p\u003e\r\n\u003cp\u003eINTRODVCTIO AD SAPIENTIAM, \u003cbr\u003eSATELLITIVM SIVE SYMBOLA.\u003c/p\u003e\r\n\u003cp\u003eDB RATIONE STVDII PVERILIS \u003cbr\u003eEPISTOL/E H.\u003c/p\u003e\r\n\u003ch3\u003e/\u003c/h3\u003e\r\n\u003cp\u003eAMICO LECTORI*\u003c/p\u003e\r\n\u003cp\u003eQ Vantae lamdiidtim typographiap,’ \u003cbr\u003ecandide LecT-or, tibi erigantur, ca \u003cbr\u003e- Ieant,6^ fudct ad optimos quofcp \u003cbr\u003eautores ^emendatiflime imprimendos, \u003cbr\u003eniillu puto vel lippu aut tofore latere, vt \u003cbr\u003etale literaru amor te denic^ reddat, quas \u003cbr\u003elem femper ftudiu fuit excufis vtriufcp li \u003cbr\u003eteraturx pallim voluminibus, velut por \u003cbr\u003erecfl^a manu, in melius Ieuare,ad tu^ vitae \u003cbr\u003eteftimonium pofteris relinquendii, aeter \u003cbr\u003enitatiq? memoriam tui conlecranda* Et \u003cbr\u003einter tot Iaborates,ne vnusviderer oda^ \u003cbr\u003eri, coepi ego nuper doliu voluere , mencp \u003cbr\u003efic in te animu ad rem tuam bene iuuan \u003cbr\u003eda ampIilTime conflare voIui:8C hoc no^ \u003cbr\u003emine Symbolu tibi prebeo,nempe quod \u003cbr\u003ead vita probe inflituenda maxime con^s \u003cbr\u003educat , vt vna progrefliim faciamus , tu \u003cbr\u003ead dodrina alacriter fumenda, nos vero \u003cbr\u003ead mutos magiftros,redmeIiores magis \u003cbr\u003emagifq; indies cudedos\u0026#187; Sume igitur bo \u003cbr\u003eno vultu e nouo praelo noim recepti au:s \u003cbr\u003etoris libelln , du tibi maiores no pollice^ \u003cbr\u003emur tantii, fedetia apparamus accurata \u003cbr\u003efemper cafligatione, SC charaderumim \u003cbr\u003edicie at(^ eleganti a* V ale ad optata*\u003c/p\u003e\r\n\u003ch3\u003eIGANNIS LODOVICI\u003c/h3\u003e\r\n\u003cp\u003eVIVIS VALENTINI, AD SA \u003cbr\u003ePIENTZAM IMTRO:?\u003c/p\u003e\r\n\u003cp\u003eD V C T I O*\u003c/p\u003e\r\n\u003cp\u003e* T rEra Sapientia eft de rebus mcor^: \u003cbr\u003eludicare, vt tale vnamqiiactt \u003cbr\u003equalis ipfa eft, ne vi\u0026gt;\u003c/p\u003e\r\n\u003cp\u003e* Iia feclemur , tanqipm predofa, aut pre^: \u003cbr\u003edola tanquam vilia reijdamus,ne vitU;^ \u003cbr\u003eperemus Iaudanda,neue laudemus vitii \u003cbr\u003eperium menta*\u003c/p\u003e\r\n\u003cp\u003e2. Hinc enim error omnis in hommu men \u003cbr\u003etibus acyitium oritur , nihilcp eft in hu^ \u003cbr\u003emana vita exitiabilius , quam depraua;s \u003cbr\u003etio iJIa iudiciorum,quum fmgulis rebus \u003cbr\u003enon fuum precium redditur*\u003c/p\u003e\r\n\u003cp\u003e3 Qiiocirca peiniciofac funt perfuafio^: \u003cbr\u003enes vulgi quod ftultiffimedc rebus lu^\u003c/p\u003e\r\n\u003cp\u003edicat*\u003c/p\u003e\r\n\u003ch3\u003e4 Videlicet magnus erroris magiftereft\u003c/h3\u003e\r\n\u003cp\u003e5 ^ itJyiagis laborandum eft, quam\u003c/p\u003e\r\n\u003cp\u003eyt Sapientia? ftudiofum a populari ietb: \u003cbr\u003efu abducam us,\u0026amp;T vindicemus*\u003c/p\u003e\r\n\u003cp\u003e^ Primum omnium fufpeda illi ftnt,qu^^\u003c/p\u003e\r\n\u003ch3\u003eA z cuncp\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003ecunque multitudo magno confenfii ap;^ \u003cbr\u003eprobat,nifi ad illorum normam reuoca^ \u003cbr\u003erit,qiii\u0026#39; fingula virtute metiuntur*\u003c/p\u003e\r\n\u003cp\u003e7 AiTiicrcat vniifqLnTcp iam tum a puero \u003cbr\u003everas habere de rebus opiniones , quae \u003cbr\u003efimul cum xtate adolefcent*\u003c/p\u003e\r\n\u003cp\u003e8 Et ea cupiat, quae red-a fint , fugiat qu\u0026#187; \u003cbr\u003epraiia,aluiefadio haec bene agere vertet \u003cbr\u003eei prope in naturam , vt non poflit niii \u003cbr\u003ecoadus, dC rei udans ad male agendum \u003cbr\u003epertrahi*\u003c/p\u003e\r\n\u003cp\u003e9 Deligenda eft optima vitae ratio , hanc \u003cbr\u003econfuetudo iuaindiflimam reddet*\u003c/p\u003e\r\n\u003cp\u003e10 Tota reliqua vita ex hac piieiili educam \u003cbr\u003etione pendet*\u003c/p\u003e\r\n\u003cp\u003e11 Ergo in curriculo Sapientiae, primus \u003cbr\u003egradus eftilleveteribus celebratiflimus, \u003cbr\u003efeipfum noile*\u003c/p\u003e\r\n\u003ch3\u003eDIVISIO RERVM HVMANARVM.\u003c/h3\u003e\r\n\u003cp\u003e12 y yOmoex corpore coftat dC animo* \u003cbr\u003eJrH Corpus habemus ex terra dC his\u003c/p\u003e\r\n\u003cp\u003eelementis quse cernimus ac tangiV \u003cbr\u003emus corporibus beftiarum fimile* ’\u003c/p\u003e\r\n\u003cp\u003e13 Animum diuinitus datu, angelis 5 ^ deo \u003cbr\u003efimilem,vnde cenfetur homo, SC qui fo^ \u003cbr\u003eIus merito edet homo appellandus , vt \u003cbr\u003emaximis viris placuit*\u003c/p\u003e\r\n\u003ch3\u003eIn cor\u003c/h3\u003e\r\n\u003ch3\u003eI\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM,\u003c/h3\u003e\r\n\u003cp\u003eIn corpore fimt forma, fanitas , firnlitas \u003cbr\u003emtegn\u0026#39;tas,robiir, celeritas, deIeclatio:\u0026amp;T \u003cbr\u003ehis adiierfa deformitas,morbiis,miitiIa^ \u003cbr\u003etio,imbeciIIitas, tarditas , dolor , dC alia \u003cbr\u003ecorporis, feii commoda,feii incomoda,\u003c/p\u003e\r\n\u003cp\u003e15 In animo eruditio , dC virtus, dC contra^: \u003cbr\u003eria ruditas, vitium,\u003c/p\u003e\r\n\u003cp\u003e16 E xtra hoiem funt diuitix,potentia, no^=. \u003cbr\u003ebiIitas,honores,dignitas,gIoria, gratia: \u003cbr\u003eSC cbtraria his,paupertas,inopia,ignobi \u003cbr\u003elitas, vilitas, dedecus, obrcuritas,odium*\u003c/p\u003e\r\n\u003ch3\u003eRERVM. N ATVR/t AC PRECIA,\u003c/h3\u003e\r\n\u003cp\u003e17 -pv Egina dC princeps rerum omnis \u003cbr\u003eIx pracftantillima eft Virtus, cuireli;?\u003c/p\u003e\r\n\u003cp\u003equa omnia fi fuo velint officio de^ \u003cbr\u003efungi, ancili ari Oportet,\u003c/p\u003e\r\n\u003cp\u003e18 Virtute voco pietatem in deu liomu \u003cbr\u003enesicultum dei, dC amorem in holes qui \u003cbr\u003ecoiunff us efl: cii volutate benefaciendi. \u003cbr\u003eReliqua fi quis ad virtutem hanc refe^ \u003cbr\u003eratjhaud quaquam mala videbuntur,\u003c/p\u003e\r\n\u003cp\u003e\u0026#39;2.0 Nec qui primum hapc nuncupauere bo^ \u003cbr\u003ena,fic de illis cenfuerunt, vt nunc horni\u003c/p\u003e\r\n\u003cp\u003e■ num vulgus ,qcP veros illos ac naturales\u003c/p\u003e\r\n\u003cp\u003efignificatus corrupit, vnde dC reru apfti^ \u003cbr\u003emationes mutatae atque inuerfae funt,\u003c/p\u003e\r\n\u003ch3\u003e21 Sic enini funt intelligeda h2cc,quatcnus\u003c/h3\u003e\r\n\u003cp\u003e^ . A 3 bona\u003c/p\u003e\r\n\u003ch3\u003eD\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003ebona uidicantimDiiuti^ fiint non gem^ \u003cbr\u003emx aut metaIIa,non magnifica aedificia \u003cbr\u003evel fiipcllex inftriK^a, fed non ijs carere, \u003cbr\u003equae funt ad tuendam vitam neceflaria*\u003c/p\u003e\r\n\u003cp\u003e22 Gloria bene audire de pneftati virtute*\u003c/p\u003e\r\n\u003ch3\u003e2 3 Honor, veneratio ob magni pcif virtute\u003c/h3\u003e\r\n\u003cp\u003e24 Gratia, fauor propter amabile virtute*\u003c/p\u003e\r\n\u003cp\u003e2 5 Dignitas eft vel rec^a hominum opinio \u003cbr\u003ede bene merita virtute : vel decor quida \u003cbr\u003eex interiore virtute foras prominens*\u003c/p\u003e\r\n\u003cp\u003e26 Potetia 6 C regnum habere multos , qinW \u003cbr\u003ebus probe ac redle confulas*\u003c/p\u003e\r\n\u003cp\u003e27 Nobilitas excelletia aduum efle cogmV \u003cbr\u003etum: vel a bonis prognatum fimilem pa \u003cbr\u003erentum fe prapbere*\u003c/p\u003e\r\n\u003cp\u003e28 Generofus eft ad virtute a natura opti^ \u003cbr\u003eme compofitus*\u003c/p\u003e\r\n\u003cp\u003e29 Sanitas talis habitudo corporis , vt va^ \u003cbr\u003eleat mens*\u003c/p\u003e\r\n\u003cp\u003e30 Species lineamenta corporis, quae ani^ \u003cbr\u003emum forrnofum oftendant*\u003c/p\u003e\r\n\u003cp\u003e31 V ires 5 C robur, vt exercitijs virtutis fufi? \u003cbr\u003eficias,ne facile defatigeris*\u003c/p\u003e\r\n\u003cp\u003e32 Voluptas deleftatio pura, (olida, \u0026amp;T \u003cbr\u003eturna , qualis capitur ex ijs (olis, quae ad \u003cbr\u003eanimum pertinent*\u003c/p\u003e\r\n\u003cp\u003eSi quis haec aliter , nempe vt populo irb?\u003c/p\u003e\r\n\u003ch3\u003etelliguntur.\u003c/h3\u003e\r\n\u003ch3\u003e35\u003c/h3\u003e\r\n\u003ch3\u003eAD S APIENTI AM.\u003c/h3\u003e\r\n\u003cp\u003etelli^ntiir^dirciitiat, ac expendat, repe^ \u003cbr\u003eriec inepta, vana, noxia elle.\u003c/p\u003e\r\n\u003cp\u003e34 Primum externa omnia vel ad corpus \u003cbr\u003ereferuntur, vel ad aim: vt diuitiaead tu^ \u003cbr\u003edant vitam,honor ad indicium virtutis*\u003c/p\u003e\r\n\u003cp\u003e35 Corpus ipfum nihil aliud eft,quam tegu \u003cbr\u003ementii vel mancipium animi, cui dC \u003cbr\u003etura,\u0026amp;: ratio, Deus ipfe iubent fubie^s \u003cbr\u003e(fl-um ellc , vt brutum fentienti, mortale \u003cbr\u003eimmortali, terrenum diuino*\u003c/p\u003e\r\n\u003cp\u003e3^ Porro in ipfo animo eruditio in hoc pa^i \u003cbr\u003eratur vt cognitum vitium facilius fugia \u003cbr\u003emus,cognitavirtute facilius piequamur \u003cbr\u003eteneamufc^:alioqui ftiperuacanea eft*\u003c/p\u003e\r\n\u003cp\u003e37 Qiiid aliud eft vita , quam peregrinatio \u003cbr\u003equaedam tot vndique cafibits obiecta dC \u003cbr\u003epetita,cui nulla hora no impendet finis, \u003cbr\u003eqiii poteft leuilTimis de caufis accidere:*\u003c/p\u003e\r\n\u003cp\u003e38 Qiiare ftultiilimum eft cupiditate tam \u003cbr\u003eincertae vitae foedum aliquid aut pra:s \u003cbr\u003eiium admittere* Q^iaii vero comper;i \u003cbr\u003etum habeas , te poftquam id feceris, diit \u003cbr\u003eeile victurum*\u003c/p\u003e\r\n\u003cp\u003e3P Et quemadmodu in via, fic in vita, qito \u003cbr\u003equis expeditior , QC paucioribus farci ^ \u003cbr\u003enis implicitus , hoc leuius dC iucundiiiS \u003cbr\u003eiter facit*\u003c/p\u003e\r\n\u003ch3\u003eA 4 Tum\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003e40 T um natura humani\u0026#39; corporis ita codis \u003cbr\u003etutum eft,vt pauci\u0026#39;flimi\u0026#39;segeat:vt fi qui\u0026#187; \u003cbr\u003ef propius am\u0026#39;maduertat,haud dubie infats \u003cbr\u003eniae damnet eos, qui tam multa tam an^: \u003cbr\u003exie congerunt, quu fit tam paucis opus* \u003cbr\u003e4-1 Acute,quifquis fic diuitias expreifit, \u003cbr\u003efunt breuis viae longum viatiaim* Diui \u003cbr\u003etiae namque, 8^ polSfiiones, SC veflimc^ \u003cbr\u003e. tainyfum tantum parari debent,quem \u003cbr\u003enon adiuuant immenix opes,\u0026#39;ied opprts \u003cbr\u003emunt,vt nauem ingentia oneraf\u003c/p\u003e\r\n\u003cp\u003e42 Nec aurum fi non vtare,a coeno differt, \u003cbr\u003enifi q\u0026gt; magis angit eius cuftodia, di effu \u003cbr\u003ecit , vt dum illi vm\u0026#39; ftudes , ea negligas, \u003cbr\u003equae maxime funt homini curanda,\u003c/p\u003e\r\n\u003cp\u003e43 Eft enim pecunia idoloru ieruitus , quu \u003cbr\u003eei reliqua pofthabentur , magna illa di \u003cbr\u003enatura prima, pietas ac fancfl^um,\u003c/p\u003e\r\n\u003cp\u003e44 Vt tranfeam , quot infidiae diuitifs ten^: \u003cbr\u003eduntur, quot , ^ qua varijs cafibus per^s \u003cbr\u003eeunt,in quam multa vitia detruduntc*\u003c/p\u003e\r\n\u003cp\u003e45 Culta veftimenta quid aliud funt, quam \u003cbr\u003einftrumenta fuperbiaec\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e^ 4.^ Vtile indumentum excogitauitneceff^ \u003cbr\u003etas,preciofum luxus, elegans vanitas, \u003cbr\u003e47 Suborta efl: in veftitu c6tentio,qiiae mul \u003cbr\u003eta docuit fuperuacanea di danofa,d\u0026#171; ho\u003c/p\u003e\r\n\u003ch3\u003emines\u003c/h3\u003e\r\n\u003ch3\u003ei\u003c/h3\u003e\r\n\u003cp\u003eAD S APIENTI AM. \u003cbr\u003emilies etiam ex eo quod infirmitatem \u003cbr\u003enoftram arguit,honorem captant*\u003c/p\u003e\r\n\u003cp\u003e48 Ita diuitiaru pars maxrma aedificia , fu^ \u003cbr\u003epellex numerofa 8C lauta , gcmae , aurif, \u003cbr\u003eargentUjOrnamentoru omne genus fpc;5 \u003cbr\u003e(flantium ocuIis,\u0026amp;T coparantur, 5C expo \u003cbr\u003enuntur,non poifidentium vfibus*\u003c/p\u003e\r\n\u003cp\u003e4 P lam nobilitas quid aliud eft, nafcendi \u003cbr\u003efors, 8 (r opinio a populi ftultitia inducflac\u0026#39; \u003cbr\u003evtquae iipenumcro latrocinijs quaerit* \u003cbr\u003ejo Vera SC folida nobilitas a virtute nafei^ \u003cbr\u003etur,\u0026amp;T demetia eft gloriari te parentem \u003cbr\u003ehabuifle bonum, quum fis ipfe malus, ac \u003cbr\u003et turpitudine tua dedecus ac 1 abem adfe^ \u003cbr\u003eras pulchritudini generis*\u003c/p\u003e\r\n\u003cp\u003e^ Sed certe omnes ex eifdem confiamus \u003cbr\u003eelementis, 8 ^ idem omnium pater deus* \u003cbr\u003eNatales cuiufqua contenere,hoc efi deu \u003cbr\u003e” nafcendi autorem tadte reprehendere* \u003cbr\u003e.52 Potentia quid efi aliud, quam fpecio;s \u003cbr\u003efa molefiiadn qua fi quis fcirct,que fol;* \u003cbr\u003elicitudines,quac anxietates infint, qiian \u003cbr\u003er. . tum malorum mare , 8 C quam vafium, \u003cbr\u003enemo efi tam ambitiofus , qui non eam \u003cbr\u003e! fugeret, vt grauem miferiam , dC quems:\u003c/p\u003e\r\n\u003cp\u003eadmodum rex ille dixit, nollet diadema \u003cbr\u003etacens humi tollere*\u003c/p\u003e\r\n\u003cp\u003e\u0026gt; A 5 Qj.ian\u003c/p\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003e53 Qiiatum eft odium fi regas malos, \u003cbr\u003eto maius fi malus ipfec’\u003c/p\u003e\r\n\u003ch3\u003e54 Honor fi ex virtute non oritur , prauus\u003c/h3\u003e\r\n\u003cp\u003eperuerfus eft , nec vere oblecftare pot, \u003cbr\u003equum reclamet confcientia:fi\u0026#39;nex virs^ \u003cbr\u003etute, hoc pr^ftat virtus, vt is negligatur; \u003cbr\u003ealiter vera non erit virtus,fi quid honori \u003cbr\u003eris facit gratia:fequi enim debet honor, \u003cbr\u003enon expeti\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e55 Dignitates quis poteft fi\u0026#39;c appellare, quu \u003cbr\u003eindigniffimis quocp hominibus contiru \u003cbr\u003egatc\u0026#39;nempe aftu , fraude, ambitu, precio, \u003cbr\u003epeftimis artibus quaefitar\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e5^ Scilicet quu ab illa mandetur multicipi^ \u003cbr\u003eti beftia,qu^ nihil agit ratibe ac iudicio#\u003c/p\u003e\r\n\u003cp\u003e57 Et gloria eft ne aliud , qua vt ille dixit, \u003cbr\u003eaurium vana inflatio:\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e58 Ex qua , vt honore dC dignitate nihil a? \u003cbr\u003emnino ad eum pertingit,de quo funt:6^ \u003cbr\u003emcertae,vagx,iniquae,mometaneaefunt, \u003cbr\u003efimiles parentis fuae multitudinis , quae \u003cbr\u003eeodem die eundem hominem dC com^ \u003cbr\u003emendat , atc^ inuehit fumme \u0026amp;T vitupe^ \u003cbr\u003erat,ac deprimit extreme\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e59 Ergo vfu videmus venire , vt maxime \u003cbr\u003efequetem honor celerrime fugiat : ad iU \u003cbr\u003eIum conferat fe , qui contemnebat : hoc\u003c/p\u003e\r\n\u003ch3\u003equocp\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM;\u003c/h3\u003e\r\n\u003cp\u003eqiToq; eft mgenuim vulgi. \u003cbr\u003edo Qiiid dicam nafd haec ex rebus partim \u003cbr\u003ederidendis, partim ftultis, partim fcelera \u003cbr\u003etis, ficut ludo pilae, profufione patrimo^ \u003cbr\u003eni) in commellationes , fcurras, mimos: \u003cbr\u003ebello potiifimum , hoc eft , impunito \u003cbr\u003etrocinio : quo magis vulgi dementiam \u003cbr\u003eagnofcas.\u003c/p\u003e\r\n\u003cp\u003edi Secedat in ie vnufquifcp , ac folus hifce \u003cbr\u003ede rebus cogitet , inueniet cg paru ad fe \u003cbr\u003eattingat ex fama, rumoribus, veneratio^ \u003cbr\u003ene,honore popuIi,de quibus gloriatur^ \u003cbr\u003edz Qiiid in fomno,quid in folitudine inter \u003cbr\u003efummum regem intereft , dC infimum \u003cbr\u003eieruumc’\u003c/p\u003e\r\n\u003cp\u003ed} Deniqj fic vnufquifcp fentiat,nobiIitate, \u003cbr\u003ehonores,potetiam , dignitates ex prifca \u003cbr\u003ehominS perfuafione,quam Chriftus ani \u003cbr\u003emis illorum qui vere ipfius funt,adtmit, \u003cbr\u003enata 5C relicfta efle : SC in Chriftianos ho \u003cbr\u003emines inuecta tanqua loliu , quod hoftis \u003cbr\u003ediabolus afperfit bonae iegeti dei. \u003cbr\u003ed4 In corpore i pfo quid eft form a c\u0026#39; nepe ciu \u003cbr\u003eticula bene colorata: fi intraria cerni pof \u003cbr\u003eient, quanta vel in corpore fpecioift cer^s \u003cbr\u003eneretur foeditas:\u0026#39; nec eft aliud pulcherrfs \u003cbr\u003emum corpus quam fterquiliniu candido\u003c/p\u003e\r\n\u003ch3\u003edC purpu\u003c/h3\u003e\r\n\u003cp\u003eINTROD VCTIO \u003cbr\u003e8 C purpureo linteolo conted^um*\u003c/p\u003e\r\n\u003cp\u003e65 Linteamenta dC corporis decor quid to \u003cbr\u003euant:\u0026#39;fi turpis fit ammus , dC ficut Grae^ \u003cbr\u003ecus ille di\u0026#39;xit:In hofpitio pulchro hofpes \u003cbr\u003edeformis\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e^6 Robur quorfum pertinet in hoie, quum \u003cbr\u003eres maximae dC homine dignse non viris: \u003cbr\u003ebiis nemorum gerantur, fed ingenrjc\u0026#39; \u003cbr\u003eNec vires quantucunqj augeant maio^ \u003cbr\u003eres erunt qua tauri vel elephanti : ratior \u003cbr\u003ene illos, ingenio, virtute fuperamus\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e^8 Tranfeo q? forma, vires, agilitas, 8 C esete \u003cbr\u003erae corporis dotes , vt flofculi , celeriter \u003cbr\u003emarcelcunt,exiguis cafibus diffugiunt: \u003cbr\u003evel vna febricula validiffimum quado? \u003cbr\u003eque hominem concutit, 6 kT fummum de^\u0026#187; \u003cbr\u003ecorem aufert\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e^9 Et vt nihil accidat, certe neceile eft illa \u003cbr\u003eomnia cum aetate, quae nulla eft diuturs: \u003cbr\u003ena,flaccefcere,ac decidere\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e70 Nemo ergo poteft externa iure fua dice \u003cbr\u003ere,quae tam facile ad alios tranfeunt:nec \u003cbr\u003ecorporea quae tam cito auolant\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e71 Q.uid q\u0026gt; haec quae multi admirantur, ma \u003cbr\u003egnorum virorum funt caiiirae,veliit info \u003cbr\u003eletiae,arrogatiae,focordiae, ferocitatis,lis: \u003cbr\u003euoris,acmulatiois,fimultatu,rixaru,bel:ff\u003c/p\u003e\r\n\u003ch3\u003elorum.\u003c/h3\u003e\r\n\u003ch3\u003eRD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003e^ Iorum, C3edi\u0026#39;s,ftragis, cladis*\u003c/p\u003e\r\n\u003cp\u003e72 Dcled^atio corporis, vt corpus iprum,vis? \u003cbr\u003elis ac pecudina eft , qua fccpius vehc^ \u003cbr\u003emcntius \u0026amp;T diutius pecora, quam hornis \u003cbr\u003enes incitantur ac perfruuntiir.\u003c/p\u003e\r\n\u003cp\u003e73 E X hac quum morbi plcrique ad corpus \u003cbr\u003eredundant, ad re familiare permagna \u003cbr\u003edana,ti 5 ad ammii certa poenitetia, Qc he \u003cbr\u003ebetudo ingenif ,qcF delitijs corporis exte\u003c/p\u003e\r\n\u003cp\u003e/ nuatur ac frangit* Poftremo in patietia \u003cbr\u003efuijpfius,5\u0026lt;: odium virtutum omnium.\u003c/p\u003e\r\n\u003cp\u003e74 Nec aperte frui licet * na vt dedecent gc \u003cbr\u003enerofitatem noftrae metis,ita nemo tam \u003cbr\u003eperditus eft, quin eas erubefeat apud ar^ \u003cbr\u003ebitros capere : pariunt enim ignominia \u003cbr\u003eidcirco tenebras latebras quaerunt. *\u003c/p\u003e\r\n\u003cp\u003e75 Qiiid quod funt fugaciflim^ \u0026amp;: momen \u003cbr\u003et anesc , nec retineri vl I a vi pofllint , nec \u003cbr\u003evnqua veniunt purre,\u0026amp;: cuiufcunq; ama \u003cbr\u003eritudinis expertes:*\u003c/p\u003e\r\n\u003cp\u003e7\u0026lt;5 Ergo exdufis vulgi fenfibus,maximu \u003cbr\u003emalu putato,non paupertati aut ignobi\u003c/p\u003e\r\n\u003cp\u003e, litatem,aut carceri aut nuditate , igno^r\u003c/p\u003e\r\n\u003cp\u003e. minia,deformitatem corporis , morbos, \u003cbr\u003eimbecillitate : fed vitia \u0026amp;: his proxima’ \u003cbr\u003einrcitiam,ftuporem,dcmcntiam* ’\u003c/p\u003e\r\n\u003cp\u003e77 Magnu bonum credito horu contraria, \u003cbr\u003e\u0026#39; X virtutem\u003c/p\u003e\r\n\u003cp\u003eINTRODVCTIO \u003cbr\u003evirtute Sl quae huic fiint finitima , perbr \u003cbr\u003etia, acumen ingenij/anitatem mentis,\u003c/p\u003e\r\n\u003cp\u003e78 Reliqua vel externa, vel corporis, fi \u003cbr\u003ebes , proderunt tibi ad virtutem relata: \u003cbr\u003eoberunt ad vitia , fi\u0026#39; non habes , caue ne \u003cbr\u003equaaras vel cum minimo difpendio vir:s \u003cbr\u003etutis,Perinde hoc eflet, tanquam fi mul \u003cbr\u003eto auro paululum emeres luti : aut po^ \u003cbr\u003etius grauem morbum falute,\u003c/p\u003e\r\n\u003cp\u003e7 ^ Nullus eft: qu^fliis proIixior,qua animo \u003cbr\u003efi adfit pietas : corpori vero fi fciat praeis \u003cbr\u003efentibus qualibiifcuncp acquiefeere,\u003c/p\u003e\r\n\u003cp\u003e80 F ama,tametfi nihil agendu eft,vt videa \u003cbr\u003eris,conferuanda tame eft integra , quod \u003cbr\u003einterdum ea cura a multis nos turpibus \u003cbr\u003ecohibet, ied praecipue in exemplum cae^: \u003cbr\u003eterorum,\u003c/p\u003e\r\n\u003cp\u003e81 V nde praeceptum illud fapientu 8^ fam: \u003cbr\u003e(ftorum virorum ; nec malum faciendu, \u003cbr\u003enec eius fimile,\u003c/p\u003e\r\n\u003cp\u003e2z Qiiod fi hoc aftequi non poflumus,con^ \u003cbr\u003efcientia debemus efle contenti:6^ quum \u003cbr\u003etam deprauati erunt hominum fenfus, \u003cbr\u003evt quae fiint optima, putent efle fcelera^ \u003cbr\u003etiflTima,tunc laborandum erit , vt intere \u003cbr\u003ena QC externa foli deo approbemus , ida \u003cbr\u003eque abunde nobis fufficiat\u0026#187;\u003c/p\u003e\r\n\u003ch3\u003eEtiam\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003e85 Etiam mala , quae dicuntur corporis, vcl \u003cbr\u003efortunae, licebit in bonum vertere,fi pa? \u003cbr\u003etienter feras; \u0026amp;T tanto (is ad virtut^pro\u0026#39; \u003cbr\u003eptior.quo minus tibi in illis fuccedit ac \u003cbr\u003eproinde expeditior.\u003c/p\u003e\r\n\u003cp\u003e84 Stcpenumero ex dams corporis , vel exs \u003cbr\u003eternorum, magng funt acce(Hones hdx \u003cbr\u003evirtutibus.\u003c/p\u003e\r\n\u003ch3\u003ede corpore.\u003c/h3\u003e\r\n\u003cp\u003e85 ~1 1 T quonia in hac noilra peregrinas: \u003cbr\u003eJ^tione animum geftamus in corpore\u003c/p\u003e\r\n\u003cp\u003einci ufum , m axim as(^ opes in vafis \u003cbr\u003efid^ilibus, nq omnino repudiandum nos? \u003cbr\u003ebis eft \u0026amp;: abrjciendum corpus^\u003c/p\u003e\r\n\u003cp\u003e87 Sic curandum tamen , vt fe no dominir, \u003cbr\u003enon focium efle fentiat,fed mandpium; \u003cbr\u003eneciibi pafci aut viuere,fed alteru\u003c/p\u003e\r\n\u003cp\u003e87 Qi*o curatius eft corpus , hoc ammus \u003cbr\u003enegledion\u003c/p\u003e\r\n\u003cp\u003e88 Qi-io mollius habetur corpus, hoc acrius \u003cbr\u003ementi relucftatur:\u0026amp;:vt equus delicate \u003cbr\u003epaftus ieflbrem excutit\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e89 Granis farcina corporis animum elidit \u0026#39; \u003cbr\u003eacumen ingenrj fagina corporis, aut in^ \u003cbr\u003edulgentia retunditur\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e90 Cibi,fomni , exercitationes,tota corpo^ \u003cbr\u003efis curatio adianitatem referenda eft,\u003c/p\u003e\r\n\u003ch3\u003enon ad\u003c/h3\u003e\r\n\u003ch3\u003eINTR O D V CTI O\u003c/h3\u003e\r\n\u003cp\u003e\u0026#39; no ad voluptatem ac delicias, vt animo\u0026#39; \u003cbr\u003eprompte inieruiatrnec feroda cultus in^\u003c/p\u003e\r\n\u003cp\u003e• folefcat,neu virium inopia decidat*\u003c/p\u003e\r\n\u003cp\u003epi Nihil eft quod seque 8 \u0026gt;C vigorem mentis \u003cbr\u003edebilitet,^ robur ac neruoscorporis in? \u003cbr\u003efringat,vt voluptas * Quippe vires om** \u003cbr\u003enes dC corporis dC mcntis,opere ac 1 abos? \u003cbr\u003ere vegetantur, ocio dC mollicie volupta:? \u003cbr\u003etis languercunt.\u003c/p\u003e\r\n\u003cp\u003e92 Mundicies corporis,^ vicfhis dtra delt^: \u003cbr\u003ecias aut morofitate-m, ad valetudinem\u003c/p\u003e\r\n\u003cp\u003eingenium confert*\u003c/p\u003e\r\n\u003cp\u003e93 Ablues fubinde manus fadem frigb? \u003cbr\u003eda, detergesq; mundo linteolo*\u003c/p\u003e\r\n\u003cp\u003e94 Repurgabis crebro eas partes, quae fors? , \u003cbr\u003edibus\u0026amp;r recrementis ad extima corpos: \u003cbr\u003eris meatus praebent*\u003c/p\u003e\r\n\u003cp\u003eHac funt caput,aures , oculi,nares , mas\u0026#187; \u003cbr\u003enus,axillae,\u0026amp;r pudenda*\u003c/p\u003e\r\n\u003cp\u003e9^ Foueanturpedes mundi \u0026amp;T ‘calidi*\u003c/p\u003e\r\n\u003cp\u003e97 Arceatur frigus, quum ab alijspartibus, \u003cbr\u003etum vel maxime a ceruice*\u003c/p\u003e\r\n\u003cp\u003e98 N e ftatim edas a quiete, nec ante pran^ \u003cbr\u003edium nifi tenuiter*\u003c/p\u003e\r\n\u003cp\u003e99 lentaculiimenimfedando ftomacho aut \u003cbr\u003erefocillando datur corpori, no fatictati* :\u003c/p\u003e\r\n\u003cp\u003e100 Ideo tres aut quatuor panis bucceae fufs?\u003c/p\u003e\r\n\u003ch3\u003eficiunt\u003c/h3\u003e\r\n\u003ch3\u003eV\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003eBciimt fine potione , aut certe exigua^ \u003cbr\u003eatque ea tenui : falutare hoc non minus \u003cbr\u003einanio, quam corpori.\u003c/p\u003e\r\n\u003cp\u003e101 In pradio QC coena affiiefce non vefd,ni;tf \u003cbr\u003efi vno obfoni) genere, eodem fimplidfli \u003cbr\u003emo,^ quantu per facultates licebit falii \u003cbr\u003eberrimo,quauis multa meni^ inferatur; \u003cbr\u003edC fi tua fit menfa,noIi admittere.\u003c/p\u003e\r\n\u003cp\u003e102 Varietas dborum homini peftilens, pes: \u003cbr\u003eftilentior condimentorum.\u003c/p\u003e\r\n\u003cp\u003e103 Munda dC pura parfimonia teperatis QC \u003cbr\u003ecafiis am\u0026#39;mis cogruensjconiduatrix rei \u003cbr\u003efamiliaris , dC quae fola efficit,ne multis \u003cbr\u003eindigere nobis videamur , nec fufcipia^ \u003cbr\u003emus peflima facinora quaeftiis gratia, \u003cbr\u003equo gulae morem geramus irritatae , vel \u003cbr\u003eluxu , vel Iauticijs,vel delicatis nimium \u003cbr\u003ecibis S^exquifitis.\u003c/p\u003e\r\n\u003cp\u003e104 T um praeftat , vt quae adfunt non mo^? \u003cbr\u003edo nobis fufficiant,ied ex cis liceat egen \u003cbr\u003etibus impartiri.\u003c/p\u003e\r\n\u003cp\u003e105 Oftendit hoc dominus exemplo fui, qui \u003cbr\u003epoftexaturatam multitudine reliquias \u003cbr\u003el^rire panum QC pifcium non eft paflirs.\u003c/p\u003e\r\n\u003cp\u003e106 Natura neceilaria docuit,quf flmt paiv \u003cbr\u003eca SC parabilia.Stultitia fuperflua excos; \u003cbr\u003egitauit,qux fimt infinita difficilia.\u003c/p\u003e\r\n\u003ch3\u003eB Naturae\u003c/h3\u003e\r\n\u003ch3\u003eI\u003c/h3\u003e\r\n\u003ch3\u003eI N T R O D.V C T I O\u003c/h3\u003e\r\n\u003cp\u003e107 Naturae fi des neceflaria , delecflatttr, \u003cbr\u003eroboratur tanqiiaproprijs :fin fiipflua, \u003cbr\u003edebilitatur, 8 C affligitur tanqua alienis*\u003c/p\u003e\r\n\u003cp\u003e108 Stultitiam necefTaria non explent : fiis* \u003cbr\u003eperflua obruunt, non fatiant*\u003c/p\u003e\r\n\u003cp\u003elOp Potus erit vel naturalis ille vniucrfis \u003cbr\u003eanimantibus in comune a deo paratus, \u003cbr\u003epura dC liquida aqua, vel tenuilTima cer \u003cbr\u003euifia,vel vinum bene dilutum.\u003c/p\u003e\r\n\u003cp\u003eno Nihileft qi‘.iiiuenu corporibus magis \u003cbr\u003eofficiat , quam calidus cibus aut potus: \u003cbr\u003eincendit enim exurit eorum viicera: \u003cbr\u003ehinc animi preferuidi atque impudetes \u003cbr\u003efiunt ferod quadam temeritate , infani \u003cbr\u003edC ad libidinem effrenes.\u003c/p\u003e\r\n\u003cp\u003e111 A coena ne bibe, aut fi id admonet litis, \u003cbr\u003efume humidu aliquid ffigidiufailu, \u003cbr\u003eaut perpufill um leuis potiunailar.\u003c/p\u003e\r\n\u003cp\u003e112 Inter eam potionem quietem interpo \u003cbr\u003ene, quum minimum horae dimidium.\u003c/p\u003e\r\n\u003cp\u003e113 Leuaturus animum , fac cogites, quam \u003cbr\u003eexiguum tempus datu fit vitae hominu, \u003cbr\u003eex illo no oportere multum defeindi ad \u003cbr\u003eIufus,ad comelTationes , ad puerilitates, \u003cbr\u003ead ineptias.\u003c/p\u003e\r\n\u003cp\u003e114 Breue fpacium efle vitae noftrae,\u0026amp;r fi to;: \u003cbr\u003etiun bonae menti impenderetur.\u003c/p\u003e\r\n\u003ch3\u003eNon\u003c/h3\u003e\r\n\u003ch3\u003eV\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003e115 Noneflenos a deo creatos adlafiim, ad \u003cbr\u003enugas , fed ad fena , ad moderationem, \u003cbr\u003emodeftiam, temperantiam,\u0026#39;reIigionem, \u003cbr\u003eomne genus virtutis 8 ^ laudis.\u003c/p\u003e\r\n\u003cp\u003e116 Morbos corporis, morbis animi ne cura \u003cbr\u003eiieritis.\u003c/p\u003e\r\n\u003cp\u003e117 Exercitationes corporis no erut immos: \u003cbr\u003edicx , cajtern aptandee rationi valetudiV: \u003cbr\u003enis:in quo fequenda erunt medicinx c5 \u003cbr\u003efultorum coniilia.\u003c/p\u003e\r\n\u003cp\u003e118 Sic tame ne quid habeant turpe , immo;j \u003cbr\u003edeftum, obfccenum , flagitiofum,ctiam \u003cbr\u003eremidionibus dC refectionibus animi, \u003cbr\u003eexiftat aliqua recordatio virtutis.\u003c/p\u003e\r\n\u003cp\u003eiip Abiit arrogantia , contentio,rixa, ipui^r \u003cbr\u003edia, cupiditas: qui enim conuenit crucia \u003cbr\u003ere animum , dum delectare ftudes c* non \u003cbr\u003ealiter qua fi fel infundas in id mel,quod \u003cbr\u003eaipis efle quam dulciifimum.\u003c/p\u003e\r\n\u003cp\u003e120 Somnus fumendus efi tanquam medici \u003cbr\u003ena quaedam curado corpori tantummo;? \u003cbr\u003edo, quantus fufficit: immodicus cih rcds= \u003cbr\u003edit corpora redundantia noxijs humori \u003cbr\u003ebus, fegnia, pigra, lenta, dC celeritatem \u003cbr\u003ementis tardat.\u003c/p\u003e\r\n\u003cp\u003e121 Nec efi exiftimandu vit^ id tepus,quod \u003cbr\u003efomno impenditur;vita enimvigilia efi.\u003c/p\u003e\r\n\u003ch3\u003eB 2 De\u003c/h3\u003e\r\n\u003ch3\u003es\u003c/h3\u003e\r\n\u003cp\u003eINTRODVCTIO \u003cbr\u003eDE ANIMO.\u003c/p\u003e\r\n\u003cp\u003e122 -y N animo duae fimt partes, illa qu^ in^\u003c/p\u003e\r\n\u003cp\u003eI telligit,meminit , fapit,ratione , iudis?\u003c/p\u003e\r\n\u003cp\u003eCIO, ingemo vtitur ac valet : haec pars \u003cbr\u003efuperior appellatur , proprio nomine\u003c/p\u003e\r\n\u003cp\u003emensrqua homines fumus, qua deo fimi \u003cbr\u003eles , qua caeteris animatibus pracilamiw*\u003c/p\u003e\r\n\u003cp\u003e123 Eft altera ex coniunef^ione corporis rsbs \u003cbr\u003etionis expers, bruta, fera, atrox,beftiae ^ \u003cbr\u003ehominis fimiIior:in qua funt motus illi, \u003cbr\u003equi fiue aifec^us,fiue perturbationes no \u003cbr\u003eminantur, Graece pathe,arrogatia,inui \u003cbr\u003edentia,maleuolentia,ira,metus,moeror, \u003cbr\u003eCLipiditas,fl:uIta gaudia,pars inferior an* \u003cbr\u003eque abiecfHor nucupatur, qua nihil a be^s \u003cbr\u003eluis differimus , \u0026amp;: quam longiflime dis \u003cbr\u003efcedimus a deo extra morbum \u0026amp;T perjs \u003cbr\u003eturbationem omnem pofito*\u003c/p\u003e\r\n\u003cp\u003e124 Hic eft naturae ordo , vt fapientia regat \u003cbr\u003eomnia, pareant homini caetera qu^ vide \u003cbr\u003emusrin homine vero corpus meti, mens \u003cbr\u003edeo.Si quid hunc ordinem egreditur, ac \u003cbr\u003ediffoIuit,peccat.\u003c/p\u003e\r\n\u003cp\u003e125 Ergo peccatu eft in homine , pturbatio^ \u003cbr\u003enes illas tumultuari , faeuire,ac trahere \u003cbr\u003ead fe ius \u0026amp;T ditionem totius hois , fpreta \u003cbr\u003eQC cotempta mete:mente etia relicfta det\u003c/p\u003e\r\n\u003ch3\u003elege\u003c/h3\u003e\r\n\u003ch3\u003e\u0026#39;s\u003c/h3\u003e\r\n\u003cp\u003eAD S APIENTI AM. \u003cbr\u003elege aflfedl^ionibus corpori ieruire\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eU6 Iddrco menti indita eft vis intelligeru \u003cbr\u003edi,vt iingul a expendat , fciatq; quid fa^ \u003cbr\u003edu bonum iit,quid fecus:\u0026amp;: vis volendi \u003cbr\u003efumma atcp efficadffl vt imperio huius \u003cbr\u003enihil iit in animo, quod no pareat,fi illa \u003cbr\u003econtendat, nec de iure decedat fuo* \u003cbr\u003eIngenium multis artibus humanis diui \u003cbr\u003enisc^ excolitur 8^ acuituninftruiturque \u003cbr\u003emagna\u0026amp;T admirabili rerum notitia,qiio \u003cbr\u003eexadius fingulorum naturas precia \u003cbr\u003e, cognofcatqjoflitque voluntatem edoceo \u003cbr\u003ere,quid iequendum bonum, quid vitan^s \u003cbr\u003edum malum*\u003c/p\u003e\r\n\u003cp\u003eizB Igitur fiigied^ artes illaf,quap cii virtute \u003cbr\u003epugnat,quales fut diuinatrices oes, qu^e \u003cbr\u003ea Grapcis manteiac dicuntunvt chiroma \u003cbr\u003etia,pyromantia,necromantia, hydroma \u003cbr\u003etia, etiam aftrologia : quibus occultatur \u003cbr\u003eplurimum peftiferac vanitatis, excogita \u003cbr\u003etap ab impoftore noftri diabolo.\u003c/p\u003e\r\n\u003cp\u003eI2p Trad^antqj, SC profitentur id , quod iibi \u003cbr\u003evm\u0026#39; deus reieruauit , cognitionem futiu \u003cbr\u003erarum rerum atque abiS-ufariim.\u003c/p\u003e\r\n\u003cp\u003e130 Nec inquirendum dei maieftatem , dC \u003cbr\u003earcana a cognitione noftra procul remo \u003cbr\u003eta:a quibus deus hominem arcuit*\u003c/p\u003e\r\n\u003ch3\u003eB 3 Qj.ii\u003c/h3\u003e\r\n\u003ch3\u003er\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003e131 Qiu’ fcnitatur maieftatem , opprimetur \u003cbr\u003ea gloria,\u003c/p\u003e\r\n\u003cp\u003e132 Et Paul LIS iiibet nos non plus faperc , $ \u003cbr\u003eoporteat:(ed fapere moderate,\u003c/p\u003e\r\n\u003cp\u003e*33 E t arcana illa, qiiacvidit, negat licere ho \u003cbr\u003emini eloqui,\u003c/p\u003e\r\n\u003cp\u003e134 Hebrarusquo^ condonatorinqt: altio \u003cbr\u003era te ne quaeficris, dC fortiora te ne fcrii^ \u003cbr\u003etatus fueris : fed quae praecepit tibi deus, \u003cbr\u003eilla cogita femper , dC in pluribus operi;? \u003cbr\u003ebus eius ne fueris curiofus,\u003c/p\u003e\r\n\u003cp\u003e135 Vitanda ars omnis a daemone tradita,\u0026quot; \u003cbr\u003ecu quibiisvelut dei hoftibus, nullum dea \u003cbr\u003ebet nobis eiTe ccmimercium,\u003c/p\u003e\r\n\u003cp\u003ei }6 {vjec expedit vel phiIofophorum,veI hae \u003cbr\u003ereticorum placita, pietati noftrae contra \u003cbr\u003eria cognofeererne quem (cnipulum fubs \u003cbr\u003etilis artifex diabolus in animos noftros \u003cbr\u003eini3ciat,qui nos nimium torqueat, 8^ for \u003cbr\u003etailis impellat in exitium,\u003c/p\u003e\r\n\u003cp\u003e137 N on atti ngendi autores fpurci, ne quid \u003cbr\u003efordium animo ex contagie adhfreat,\u003c/p\u003e\r\n\u003cp\u003e*38 Corrumpunt bonos mores collocutio?? \u003cbr\u003enes malae,\u003c/p\u003e\r\n\u003cp\u003e*3p Reliq ua eruditio fyncera eft SC frugife;? \u003cbr\u003era, referatur modo ad fuum icopum vir;? \u003cbr\u003etutem, hoc eft refte agere*\u003c/p\u003e\r\n\u003ch3\u003eADSAPlENtlAM,\u003c/h3\u003e\r\n\u003cp\u003e140 Efi: diuina quadam eriiditio a deo exhi \u003cbr\u003ebfta , in qua fimt thcfauri omnes facru \u003cbr\u003etiac ^ fapientix reconditi : h^c eft vera \u003cbr\u003ementium lux : reliqua omnis ad hac cof \u003cbr\u003elata deniillimc fimt tenebra?, \u0026amp;Tvtres \u003cbr\u003ehominum ludicra dC puerilis*\u003c/p\u003e\r\n\u003cp\u003e141 Legitur tamen vel in hoc , quo taquam \u003cbr\u003eex coparaione fulgentior appareat no^f \u003cbr\u003eftralux*\u003c/p\u003e\r\n\u003cp\u003e142 Tum vt tefbmonrjs hominum aduer;? \u003cbr\u003efus cos vtamur , qui diuinis parum ac;^ \u003cbr\u003equiefcitnt:vt vitiofi oculi auerfantes fos \u003cbr\u003elis fplendorem*\u003c/p\u003e\r\n\u003cp\u003e143 Ad nos quoq? comonefaciendos, quum \u003cbr\u003ein multis gentiliu tanta prjeftantia fue^ \u003cbr\u003erit virtutis,quanta efle conueniat in ho^ \u003cbr\u003emine Chriftiano difcipulo magiftri dei, \u003cbr\u003ecui ex luce pietatis , quam profitetur, \u003cbr\u003emagna eft impofita neceflitas bene vu \u003cbr\u003euendi*\u003c/p\u003e\r\n\u003cp\u003e144 Adde his quod fuppeditant facundiam \u003cbr\u003edC vfum , ac prudentiam vita? comunis, \u003cbr\u003equis nonnihil interdum indigemus*\u003c/p\u003e\r\n\u003cp\u003e145 Tribus velut inftrumentis fabricamur \u003cbr\u003eperitia,ingenio,mcmoria,cura:qu^ca;f \u003cbr\u003edem fhidium dicitur*\u003c/p\u003e\r\n\u003cp\u003e14^ Ingenium exercitatione acuitur*\u003c/p\u003e\r\n\u003ch3\u003eB 4 Memo\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003e1^7 Memoria excolendo augetur*\u003c/p\u003e\r\n\u003cp\u003e1 – 4-8 V tnimcp eneruant delicia?; bona valetir \u003cbr\u003edo cofirmat : otia QC diuturna? remiifio:\u0026#187; \u003cbr\u003enes profIigant:exerdtamenta ad manu \u003cbr\u003edC in promptu ponunt*\u003c/p\u003e\r\n\u003cp\u003e14^ Siue legis ipe,aut quid audis,attetus id \u003cbr\u003efac:nec vagetur mes tua, fed coge illam \u003cbr\u003eibi effe, 8 ^ agere,quod adeft,non alia.\u003c/p\u003e\r\n\u003cp\u003eijo Si incipit digredi, paruo murmure eam \u003cbr\u003ereUocarcogitatusomneis ab iludijs alics?^ \u003cbr\u003enos in aliud tempus diffo.\u003c/p\u003e\r\n\u003cp\u003e151 Scito te opera dC tempus perdere,!! quae \u003cbr\u003elegis, vel audis,non attendas.\u003c/p\u003e\r\n\u003cp\u003eijz Qiia? ignor as ne pudeat qua?rere:ne enr \u003cbr\u003ebefce a quouis doceri: quod maximi vi# \u003cbr\u003eri non erubueruntrerubeice potius igno \u003cbr\u003erare, aut nolle diicere.\u003c/p\u003e\r\n\u003cp\u003e153 ignota tibi funt, ne te (cire lades^ \u003cbr\u003efciicitare potius ab ijs, quos (cire credis.\u003c/p\u003e\r\n\u003cp\u003e154 Si videri vis dodus,da opera vt (is, nui# \u003cbr\u003ela eft compendioiiof queadmodum \u003cbr\u003enon alia ratione facilius confcqueris,vt \u003cbr\u003eexiftimeris bonus, ^ fi (is talis.\u003c/p\u003e\r\n\u003cp\u003e155 Denicj quicqd vid^i cupias, fac,vt fis, \u003cbr\u003ealiter trufhra cupis.\u003c/p\u003e\r\n\u003cp\u003e15^ Falfa tepiis infirmat, vera corroborat.\u003c/p\u003e\r\n\u003ch3\u003e157 Nulla (imulatio diuturna.\u003c/h3\u003e\r\n\u003ch3\u003eMagi\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003e158 Magiftm fempcr (equere , noH pr\u0026#171;ecur# \u003cbr\u003erere^QC ilH crede, ne repugna.\u003c/p\u003e\r\n\u003cp\u003eI 5 p Ama illiim , \u0026amp;T parentis loco habe : pu# \u003cbr\u003etaque veriflima dC certillima elle , qiiap^ \u003cbr\u003ecunc^ didt.\u003c/p\u003e\r\n\u003cp\u003eitfo Attende, vt quod fdnei errafti, emenda \u003cbr\u003etus iterum aut tertio ne idem pecces Ia# \u003cbr\u003ebora,vt proficiat emendatio.\u003c/p\u003e\r\n\u003cp\u003e161 Illorum decet te prf cipue meminifle, in \u003cbr\u003equibus quandocpes falfus, ne te rurfum \u003cbr\u003edecipiant.\u003c/p\u003e\r\n\u003cp\u003ei6z Cuiufuis hominis eil errare, nullius ni(i \u003cbr\u003einfipientis perfeiierare in errore.\u003c/p\u003e\r\n\u003cp\u003e163 Scito nullu efle ienfum, per quem prom \u003cbr\u003eptius ac celerius docemur,^ auditum.\u003c/p\u003e\r\n\u003cp\u003e1^4. Vt nihil facilius,quam audire multa, fic \u003cbr\u003enihil vtilius.\u003c/p\u003e\r\n\u003cp\u003e1^5 Nec malis leuia,aut inepta,aut ridiaila \u003cbr\u003eaudire,^ feria,grauia, prudentia.\u003c/p\u003e\r\n\u003cp\u003e166 Pari labore vtraque diicuntur,quum iit \u003cbr\u003eadeo commodum diipar.\u003c/p\u003e\r\n\u003cp\u003ei6y Ne labores, ^ multa refpondeas , ied ^ \u003cbr\u003eapte,8(r in tempore.\u003c/p\u003e\r\n\u003cp\u003e1^8 Prandio tuo, dC comaf illos adhibe , qui \u003cbr\u003ete poffint inflituere,qiiicp fuaiii acdoda \u003cbr\u003ecommentatione pariter dC exhilaret te, \u003cbr\u003edC peritiorem reddant.\u003c/p\u003e\r\n\u003ch3\u003eB 5 Scur\u003c/h3\u003e\r\n\u003ch3\u003ej\u003c/h3\u003e\r\n\u003ch3\u003eINTR OD V cr IO\u003c/h3\u003e\r\n\u003cp\u003eitfp Soirras , parafitos , imperite loqitacwj \u003cbr\u003eaut fpurce , moriones , niigatores,bibai# \u003cbr\u003eCCS, lurcones, fordidos , SC id genus ha# \u003cbr\u003eminum aptum ad riflim , vel verbis vel \u003cbr\u003efacflis mouendum , nec honore menfac \u003cbr\u003etuae digneris: nec illi te du reficeris,obIe \u003cbr\u003e(^ent:potius iucuda aliqua, \u0026amp;: ingenio^ \u003cbr\u003efa confabulatio^\u003c/p\u003e\r\n\u003cp\u003e170 Non as mo a turpibus cohibe , fed etia \u003cbr\u003eaures tan^ feneftrasanimi,mcmor dicffi \u003cbr\u003eveteris quod citat Apofl:olus:Corruput \u003cbr\u003emores probos confabulationes malae^\u003c/p\u003e\r\n\u003cp\u003e171 Siue ad mefam,iiue alio quouis loco dU \u003cbr\u003etigenter quid quifqj dicat, aufculta\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e172 Exfapientibus difces,quofiasmelior*\u003c/p\u003e\r\n\u003ch3\u003e173 \u0026#39;Ex ftultis, quo fias cautior/\u003c/h3\u003e\r\n\u003cp\u003e174 QiicC fapientes probarint,iequeris*\u003c/p\u003e\r\n\u003cp\u003e175 Qji\u0026#171;ftultilaudarint,vitabis*\u003c/p\u003e\r\n\u003cp\u003e176 Si qtiid videris a cordatis recipi , tan^ \u003cbr\u003evel argute , vel grauiter , vel fapienter, \u003cbr\u003evel docle , vel ingeniofc , vel vrbane di^ \u003cbr\u003e(ffiJ, retinebis: vt \u0026amp;T ipfe per occafionem \u003cbr\u003evtaris*\u003c/p\u003e\r\n\u003ch3\u003e177 Habebis librum chartae vaaix , in quo\u003c/h3\u003e\r\n\u003cp\u003eannotabis,fi quid legeris,vel audieris di \u003cbr\u003edum feftiue,aut eleganter, aut pruderu \u003cbr\u003eter, vel vocabulum aliquod exquifitum \u003cbr\u003e- rarum.\u003c/p\u003e\r\n\u003cp\u003e“it\u003c/p\u003e\r\n\u003ch3\u003eADSAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003eranjjVtilefermoni quoti\u0026#39;diano,vt quum \u003cbr\u003evfus pofcat,habcas paratum*\u003c/p\u003e\r\n\u003cp\u003e178 Annitere , ne fola verba intelligas , fed \u003cbr\u003eprJecipue (enfa*\u003c/p\u003e\r\n\u003cp\u003eI 7 p Oiise legeris, vel audieris , fac alijs nar?: \u003cbr\u003eres:tum tuis condifdpulis Latine , tum \u003cbr\u003ealijs lingua tibi vernacula, QC conare ne \u003cbr\u003eminus ipfe vel lepide , vel venufte refe^ \u003cbr\u003e^ ras,qiiam audieris,aut legeris, fic QC \u003cbr\u003egenium exercebis,^: linguam* \u0026#39;\u003c/p\u003e\r\n\u003cp\u003e180 Eftetia tradl-andus,fi^ agitadus faepenu \u003cbr\u003emero ftilus optimus dicendi magifter*\u003c/p\u003e\r\n\u003cp\u003e1 8 1 Scribe , tranfcribe , refcribe crebro atqj \u003cbr\u003eannota:compone alternis diebus, aut ad \u003cbr\u003e(iimmum tertio quoc^ epiftoi am ad ali^ \u003cbr\u003equem,qui tibi reipodeat,\u0026amp;T tuam often^ \u003cbr\u003ede inftitutori emendandam:mendarum \u003cbr\u003equas fuftulerit,fac recordere, ne rurfum \u003cbr\u003ead eafdem impingas*\u003c/p\u003e\r\n\u003cp\u003e182 Poft cibum vel ut a pradio \u0026amp;T coena ceQ \u003cbr\u003efet paulifper ftudium : fumpto prandio \u003cbr\u003efede , confabulare , audi aliquid fiiaue, \u003cbr\u003eaut fic Iiifita ,ne nimium corpus exagi^ \u003cbr\u003etes concutias*\u003c/p\u003e\r\n\u003cp\u003e183 Ccenatus deambulato aim iuamdoali \u003cbr\u003equo SC docfl-o confabulatore : qui te \u003cbr\u003emone obIe\u0026lt;flet\u0026#39;, cuius verba ^ ienten^\u003c/p\u003e\r\n\u003ch3\u003e- tias\u003c/h3\u003e\r\n\u003cp\u003eINTROD V CTI O \u003cbr\u003etfas imitari\u0026#39; cum decore polfis. \u003cbr\u003el 8 ^ Inter coena 5 ^ quiete vita omnino polut \u003cbr\u003enihil perniciofius fimul corpori, memo^ \u003cbr\u003erix,ingenio,quum vrgebit te fitis, fi bis \u003cbr\u003eberis,pone inter potum \u0026amp;T lectum inter;s \u003cbr\u003euallum quum minimum iemihorse*\u003c/p\u003e\r\n\u003cp\u003e185 Memoriam non negliges, nec fines iiu \u003cbr\u003ecultam torpefcere*\u003c/p\u003e\r\n\u003cp\u003e18^ Miliil eft quod aeque labore ScT gaudeat, \u003cbr\u003e6 C permagna incrementa breiii fumat\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e187 Commenda ei quotidie aliquid\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e188 Q.ue fiepius c6mendabis,hoc cuftodi dC \u003cbr\u003eoia fideliusrquo rarius,hoc infidelius\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eI8P Q.UU aliquid ei credideris, fine ea quic;\u0026#187; \u003cbr\u003efcere,5\u0026lt;r aliquanto poft ab ea velut depo \u003cbr\u003efitum repofee\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eipo Si quid vis edifeere , id de nocfle quater \u003cbr\u003eaut quinquies attentiifimus legito,hinc \u003cbr\u003eCLibatorde mane exigito a memoria rsia \u003cbr\u003etionem eius, quod pridie credideris\u0026#187; \u003cbr\u003eipi Canendum a crapula, a cruditate , a frfe \u003cbr\u003egore potiifimum ceruicis\u0026#187; \u003cbr\u003eip2 V i num vt nemorum venenum, ita mc;^ \u003cbr\u003emoriae mors\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eip) O ptimum eflet fingulis nodlibus paulo \u003cbr\u003eantequam cubitum concederes , in iella \u003cbr\u003ete fine arbitris fedentem quateunep die\u003c/p\u003e\r\n\u003ch3\u003eillo\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003eillo vidi\u0026#39;fles,Icgi\u0026#39;fles,audifles , egiflcs,ad \u003cbr\u003ememoriam reuocare.\u003c/p\u003e\r\n\u003cp\u003eSi quid fedfles honefte,moderatc , pru\u0026lt;! \u003cbr\u003edenter,cordate,cu decore, 8^ Iaude,gaii:s \u003cbr\u003ederes fcirefq? id efle dei munus : 8C UmU \u003cbr\u003elia pergeres deinceps facere.\u003c/p\u003e\r\n\u003cp\u003eSi quid turpiter, immodefte , flagitiofe, \u003cbr\u003epueriIiter,inepte,vituperio dignum,fciis \u003cbr\u003eres ex tuamaIiciaprofedum:doIeres,\u0026amp;r \u003cbr\u003evitares in pofterum.\u003c/p\u003e\r\n\u003cp\u003eIptf Si quid vel audifles , vel legiiles eTegas, \u003cbr\u003edodum,graue,fandum,retineres.\u003c/p\u003e\r\n\u003cp\u003eIp7 Si quid vidifles probatum, imitareris:ii \u003cbr\u003equid improbatum, fugeres*\u003c/p\u003e\r\n\u003cp\u003eIp8 Nulla tibi abeat dies,in qua non vel lej? \u003cbr\u003egeris,vel audieris,vel fcripferis aliquid, \u003cbr\u003equod feu eruditionem,fcu indicium, feii \u003cbr\u003evirtutem augeat.\u003c/p\u003e\r\n\u003cp\u003eIpp Cubitum ituruslege, vel audi aliquid \u003cbr\u003edignum , quod memoriae m andetur ,8^ \u003cbr\u003edequofalubrcfit ac incudum per quiejf 1\u003c/p\u003e\r\n\u003cp\u003etem ibmniare vt etiam no^Jurms vifis \u003cbr\u003edifcas,8i(r fias melior. \\\u003c/p\u003e\r\n\u003cp\u003e200 Studio fapientix nullus in vita eft ter^ \\\u003c/p\u003e\r\n\u003cp\u003eminus ftatuendus, cum vita fimul eft fU ]\u003c/p\u003e\r\n\u003ch3\u003eniendum , femper ill a tria funt homini, \u0026#39; i\u003c/h3\u003e\r\n\u003ch3\u003equadiu yiuit meditada,quo bene fapiat,\u003c/h3\u003e\r\n\u003ch3\u003equomo i\u003c/h3\u003e\r\n\u003ch3\u003ety Google\u003c/h3\u003e\r\n\u003ch3\u003eINTR O D V CTtO\u003c/h3\u003e\r\n\u003cp\u003equomodo bene di\u0026#39;cat:quo bene agat\u0026gt; ■\u003c/p\u003e\r\n\u003cp\u003e201 Ab ftudijs arrogantia omnis fubmou^ \u003cbr\u003eda , na ea qua? vel doc^illimus mortahu \u003cbr\u003enoiut non fimt minutilTimu eorum, que \u003cbr\u003eignorat, exiguum qui\u0026#39;dda,8^ obfcurum^\u003c/p\u003e\r\n\u003cp\u003eincerti! eft,quicquid homines fciiint: \u003cbr\u003ementefq? noftrae in hoc corporeo carce^ \u003cbr\u003ere deuincftap magna ignoratioe,6\u0026lt;: altifli \u003cbr\u003e\u0026#39; mis tenebris premuntur :aciemcp adeo \u003cbr\u003eretufam habemus vt necfummas pene^ \u003cbr\u003etremus rerum facies*\u003c/p\u003e\r\n\u003cp\u003e202 Tum profec^^ui ftudiorum pliirimu nos \u003cbr\u003ecet arrogatia : multi enim potuiflent ad \u003cbr\u003efapientiam periienire , ni iam putaflent \u003cbr\u003efe peruenille*\u003c/p\u003e\r\n\u003cp\u003e203 Vitanda etia contentio,aemuIatio,obtre \u003cbr\u003eeffatio , inanis gloriae cupido : quum in \u003cbr\u003ehoc iecfl^emur ftudia, vt fajua illorum do:f \u003cbr\u003eminatione liberemur*\u003c/p\u003e\r\n\u003cp\u003e204 Nihil excogitari potefi: iucundius cOis \u003cbr\u003egnitionemuitarum rerum,nihil intelliss \u003cbr\u003egentia virtutis ffu( 4 uofius*\u003c/p\u003e\r\n\u003cp\u003e205 Studia res laetas condiunt, triftes leniut, \u003cbr\u003etemer arios impetus iuuentae cohibet,^ \u003cbr\u003ene( 4 utis moleftam tarditate Ieuant:doi: \u003cbr\u003emi, foris, in publico, in priuato,in folitu^ \u003cbr\u003edine , in frequentia , in ocio, in negotip\u0026#39;\u003c/p\u003e\r\n\u003ch3\u003e\u0026#39; comi\u003c/h3\u003e\r\n\u003ch3\u003eA D\u0026#39;S API ENTI AM;\u0026#39;\u003c/h3\u003e\r\n\u003cp\u003ecom itantur, adfunt,imo pracfunt,opitiTi* \u003cbr\u003elantiir, uniant*\u003c/p\u003e\r\n\u003cp\u003e206 Eruditio paftiis ingentj verifllmiis , vt \u003cbr\u003emdignu fit pafci corpus efuriete animo, \u003cbr\u003eex qua voluptates exiftimt atcp oblecta \u003cbr\u003ementa , \u0026amp;T folida, \u0026amp;T perpetua , quae alia \u003cbr\u003eex alijs naicetia,ac fe renouantia, nun^ \u003cbr\u003enos deferunt, nec delaffant.\u003c/p\u003e\r\n\u003ch3\u003eDE VIRTVTB ET AFFECTIBVS.\u003c/h3\u003e\r\n\u003cp\u003e207 ^—Raeftantifiimailla rerum vmuerfa \u003cbr\u003ej-\u0026#39;rum virtus , neq; dono ab hominis:\u003c/p\u003e\r\n\u003cp\u003ebiis datur necp accipitur:diuinitus \u003cbr\u003econtingit*\u003c/p\u003e\r\n\u003cp\u003e208 Idcirco a deo fuppliciter illam ac pie pe^ \u003cbr\u003etendtim efi*\u003c/p\u003e\r\n\u003cp\u003e20p Summum in literis omnibus atq? erudi \u003cbr\u003etione eft ea Philofophia , qua ingetibus \u003cbr\u003eanimi morbis remedium adfert*\u003c/p\u003e\r\n\u003cp\u003e210 Magna cura adhibetur curando corpos: \u003cbr\u003eri,maior adhibenda eft animo : quo hus* \u003cbr\u003eius morbi occultiores , dC grauiores,\u003c/p\u003e\r\n\u003cp\u003epericLiIofiores fiint*\u003c/p\u003e\r\n\u003cp\u003e211 Hi non iniuria tempeftates , cruciatus, \u003cbr\u003etormenta, flagra.faces, furiae animi tiUif \u003cbr\u003ecupantur : maximam hi adferunt cala;? \u003cbr\u003emitatem , SH incredibiles dolores , fi res? \u003cbr\u003egnentjfi agitentur ; placidiifi vero tranas\u003c/p\u003e\r\n\u003cp\u003e* quilli\u003c/p\u003e\r\n\u003cp\u003eINTRODVCTIO \u003cbr\u003eqiullitatem , Qc beatitudinem fi fedetus \u003cbr\u003etiir,QC cohibeantur*\u003c/p\u003e\r\n\u003cp\u003e212 Huc tendunt , quxcunqj a maxfmis \u003cbr\u003egenijs devita mon\u0026#39;buf(^ acutiilime funt \u003cbr\u003eexcogitata,atc^ priefcripta*\u003c/p\u003e\r\n\u003cp\u003e21} Hoc eft ingens praemium laboris litersa \u003cbr\u003eti , cuius veriffimus frucfJus eft , vt non \u003cbr\u003ein admiratione , aut oftentatione vana \u003cbr\u003efit nobis magna illa reru 8^ varia fupelss \u003cbr\u003elex collecta : ied vt tranieat in vfum vLf \u003cbr\u003etXydC primum omm\u0026#39;um profit pofliden^ \u003cbr\u003eti,nec in eius mente fit tanquam in pixt \u003cbr\u003edicula , vnde petitur res alios adiutura* \u003cbr\u003eipfi vafculo inutilis*\u003c/p\u003e\r\n\u003cp\u003e214 aliud a^que fpecftat pietas Chriflia \u003cbr\u003ena, quam vt ierenitas humanos animos \u003cbr\u003eexhilaret, copofitift^ affedionibus per^s \u003cbr\u003epetua quadam tranquillitate \u0026amp;T quieta \u003cbr\u003econftantia deo 8 ^ angelis fimus quam \u003cbr\u003efimillimi*\u003c/p\u003e\r\n\u003cp\u003e215 Remedia his morbis, vel ex rebus ac no \u003cbr\u003ebis ipfis , vel ex deo, vel ex Chrifti lege \u003cbr\u003eac vita petuntur*\u003c/p\u003e\r\n\u003cp\u003e216 Natura rerum eft,vt incerta dC fluxa, 8^ \u003cbr\u003emomentanea, 8i^ viciflitudinaiia , 8 C vus \u003cbr\u003elia iint omnia : prscter animum , qui eft \u003cbr\u003evniufcuiufcg aut certe potiiT*eiuspars:\u003c/p\u003e\r\n\u003ch3\u003ereliqua\u003c/h3\u003e\r\n\u003ch3\u003eX\u003c/h3\u003e\r\n\u003cp\u003eAD SAPIENTIAM, \u003cbr\u003ereliqua ab alijs ad ahos traufferutiir , ne \u003cbr\u003eqius extra animu poffit fim diccre.\u003c/p\u003e\r\n\u003ch3\u003e217 habet , non donata efle putet , fed\u003c/h3\u003e\r\n\u003ch3\u003eaccommodata.\u003c/h3\u003e\r\n\u003cp\u003ezi8 Qiiocirca ingentis dementiae efi: grane \u003cbr\u003ealiquod crimen, dC magna luendum pce \u003cbr\u003enaob res minutas fufdperc.\u003c/p\u003e\r\n\u003cp\u003e2ip Nec fe qiufqiiam efferat , quod aliquid \u003cbr\u003eipfum de externis aut corporeis contige \u003cbr\u003erit, quum id omne breue futurum fit, ac \u003cbr\u003eincertum, nec proprium (ed aIienu,quod \u003cbr\u003evt conceffum efl,fic etiam repofeetur ad \u003cbr\u003efummum in morte,faepe in vita ipfa.\u003c/p\u003e\r\n\u003cp\u003e220 Nec doledum , fi quod accommodatum \u003cbr\u003eac velutdepofitum eft, repetatur, agen# \u003cbr\u003edae potius gratiae , q\u0026gt; tantifper vti licuit.\u003c/p\u003e\r\n\u003cp\u003e221 Intoleranfe ingratitudinis eft, fi fic ali \u003cbr\u003equando affecftus benefido iniuria te cre \u003cbr\u003edas accipere, quod id no fit perpetuum: \u003cbr\u003enec quid habuerisfpe(ftes,aut quamdiu: \u003cbr\u003efed quid aut quamdiu non habueris.\u003c/p\u003e\r\n\u003cp\u003e222 Nec Iaetandum,quod fortuita tibi accef \u003cbr\u003eferunt,aut amicis , adempta funt inimi;? \u003cbr\u003ecis:quum in omnibus tanta fit celeritas \u003cbr\u003eQC ambiguitas , vt plaerumq; inam\u0026#39; laetis \u003cbr\u003eciac proximus fit acerbus fletus.\u003c/p\u003e\r\n\u003cp\u003e223 Nec defpondendus animus,aut contra^\u003c/p\u003e\r\n\u003ch3\u003eC hendus\u003c/h3\u003e\r\n\u003cp\u003eINTRODVCTIO*\u003c/p\u003e\r\n\u003cp\u003elicndiis reflante fortuna : quippe aductis \u003cbr\u003e(is matutinis , interdum fucccdunt pro^ \u003cbr\u003efpera veipertina*\u003c/p\u003e\r\n\u003cp\u003eZ24 lam qux conditio corporum, qiise ratio \u003cbr\u003evitae fidiis ex tamvili initio,tam fragili, \u003cbr\u003equum fit anceps vita iepta tot vndique \u003cbr\u003e\u0026#39; periculis , \u0026amp;T vt fi aliquatifper certa, vtu \u003cbr\u003eque no eft diu duratura, quid habemus, \u003cbr\u003equur in tanta infirmitate ferociamus:\u0026#39; \u003cbr\u003e225 QjLiumcp nihil fit aliud haec vita, quam \u003cbr\u003eperegrinatio , qua in alteram iempiters\u0026#187; \u003cbr\u003enam tendimus,pauciffimifque rebus ad \u003cbr\u003ehoc iter conficiendum egeamus*\u003c/p\u003e\r\n\u003cp\u003e22^ Qjiid eft quamobrem his quae huc at^ \u003cbr\u003eilluc volui dC iadari cernimus, follicites\u0026#187; \u003cbr\u003e, mMr,aut omnino moueamur:\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e227 Cupiditati quare ieruiendum eft, quum \u003cbr\u003efint futura jcerti(fima,8(rprae(entia p 3 L\\Xi 9 \u003cbr\u003ecis contenta:\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e228 Liber ille , qui cupit folum, quae funt in \u003cbr\u003efua manUjferuus qui contra*\u003c/p\u003e\r\n\u003cp\u003e22p lam fortunae muneribus expleri, quid \u003cbr\u003ealiud eft , quam peditem multis farcinis \u003cbr\u003eimpediri,ac obrui:\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e230 Nemo eft tam ftupide amens^ qui fc n 5 \u003cbr\u003eilli duitati ad quam tendit, vbi mora \u003cbr\u003e^ ri deftinat, adornet , componatque ma^a\u003c/p\u003e\r\n\u003ch3\u003egis\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003e^*s quam itineru\u003c/p\u003e\r\n\u003cp\u003eijl Vita hacc noftra,qiurm fit natura fua fu \u003cbr\u003egax, dC arda , irfaxfma cius pars ac fere \u003cbr\u003etota perturbationibus perit :necp enim \u003cbr\u003eviuimus,quadi\u0026#39;u afFedibus concutimur, \u003cbr\u003e8 C m primis mortis metu. ^\u003c/p\u003e\r\n\u003cp\u003e232 Qjiae quum ex infinitis cauffis immi^s \u003cbr\u003eneat, 8^ appropinquet , expauenda non \u003cbr\u003ecft ex vna vel altera , quum\u0026#187; neceffario \u003cbr\u003epcruentura/ugienda non eft per fcelus, \u003cbr\u003eaut mcwendum,q\u0026gt; accedat.\u003c/p\u003e\r\n\u003cp\u003e233 C^uum fit vita innumeris ta?dijs ac mife \u003cbr\u003erijs referta , cur eft tam arde retmcndacT \u003cbr\u003equum ad alteram xternam profi\u0026#39;cifta:\u0026#171; \u003cbr\u003emur ita nos comparemus , vt reda ad \u003cbr\u003eillam euolemiis pleniflimam bonorum \u003cbr\u003eomnium.\u003c/p\u003e\r\n\u003cp\u003e234 Ergo premimur fappius noftris crroriW \u003cbr\u003ebus,quam rebus ipfis: quum magna ma \u003cbr\u003eIa, aut bona cenfemus,qu\u0026#187; non ftint.\u003c/p\u003e\r\n\u003cp\u003e235 Natura SC conditio , dC vera rerum pre^; \u003cbr\u003ecia illa funt,quae initio pofuirvnde collis \u003cbr\u003egi Iicet,nihil prxter virtutem pulchrum \u003cbr\u003eaut magnum efte,aut etiam noftrum.\u003c/p\u003e\r\n\u003cp\u003e23\u0026lt;S Nos vero in confihu deliberationem \u003cbr\u003eeorum quae ftint nobis agenda corporis \u003cbr\u003eamore,\u0026amp;r cupidinereruvitac huius accer\u003c/p\u003e\r\n\u003ch3\u003eC 2 fimus,\u003c/h3\u003e\r\n\u003cp\u003e• I ,\u003c/p\u003e\r\n\u003ch3\u003eS V\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003efimus,q a multis vocari (olent amor nri\\\u003c/p\u003e\r\n\u003cp\u003e237 Hic animos viriles eneriiat vt nulla res \u003cbr\u003etam minuta fit,quf in eos non penetret: \u003cbr\u003enec vlU tam exilis aut tenuis , quin eos \u003cbr\u003econcutiat*\u003c/p\u003e\r\n\u003cp\u003e238 Hinc tenebra? oboriuntur oculo mens? \u003cbr\u003etis: dC vbi regnum afFed^us occupauere, \u003cbr\u003eiam illis tanquam dominis blandimur, \u003cbr\u003eindulgemus,paremus*\u003c/p\u003e\r\n\u003cp\u003e23P Ita aliena mordicus tanquam noftra ap^ \u003cbr\u003eprehendimus, fi detrahantur. lamen;$ \u003cbr\u003etamur,6\u0026lt;r afflidlamus nos ipfbs*\u003c/p\u003e\r\n\u003cp\u003e240 Et noftra tanquam aliena negligimus: \u003cbr\u003edC auerfamur proflitura ceu vehemens \u003cbr\u003eter noxia : dC nocitura ampledimur pro \u003cbr\u003evtilibiis,\u003c/p\u003e\r\n\u003cp\u003e241 Aliena mala nobis videntur leuiflima: \u003cbr\u003enoftra illis non maiora intolerabilia , QC \u003cbr\u003e(emper queruli, nec aliena defideria feri \u003cbr\u003emus, nec noftra*\u003c/p\u003e\r\n\u003cp\u003e2-42 Net ia nobis placemus ipfi,nec hic mim \u003cbr\u003edus cum fua lege nobis (atiiFacit: immii \u003cbr\u003etatas vellemus rerum naturas : tanta eft \u003cbr\u003eex delitijs impatientia*\u003c/p\u003e\r\n\u003cp\u003e243 QjLxac cruces poflimt cum his compara^; \u003cbr\u003eri ^ nec funt alia apud vita fundos tor^^ \u003cbr\u003ementa*\u003c/p\u003e\r\n\u003cp\u003e^ • Ncc\u003c/p\u003e\r\n\u003ch3\u003e\u0026#39; I\u003c/h3\u003e\r\n\u003ch3\u003eAD S APIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003ei44NIcc daemones alfjs fupplicijs fiint mifhr \u003cbr\u003ertmi\u0026#39;,quam fuperbi\u0026#39;a,iniu\u0026#39;dia, odio, ira. .\u003c/p\u003e\r\n\u003cp\u003e245 Cernere eft vultus eorum,qin his afFecti \u003cbr\u003ebus tenetur, quam varq funt,qua anxij^ \u003cbr\u003eanheli,truces,horridi\u0026#39;, ad eundem modii \u003cbr\u003e8 C animi funt afFe\u0026lt;fh\u0026#39;.\u003c/p\u003e\r\n\u003cp\u003e‘24\u0026lt;Jlraperturbadonum omniu atrociilima \u003cbr\u003emaxime hominem dedecet*\u003c/p\u003e\r\n\u003cp\u003e247 Naturam hominis in truculentam mus \u003cbr\u003etat feram*\u003c/p\u003e\r\n\u003cp\u003e248 Et quu quaeuis perturbatio metis adem . \u003cbr\u003efi^iudidum omne obfcuret,tum ira tene \u003cbr\u003ebras denfiffimas offundit, vt nec verum j \u003cbr\u003enec vtile,nec decorum pofTit intueri*\u003c/p\u003e\r\n\u003cp\u003e24p Arrodit cor dC valetudinem affligit*\u003c/p\u003e\r\n\u003cp\u003e250 Id cogit facere^ quod ilico poenitentia \u003cbr\u003econfequatur*\u003c/p\u003e\r\n\u003cp\u003e251 lam in fade quam turpis mutatio:’ qua^ \u003cbr\u003etempefl:as:\u0026#39;ocuIorum ardor:\u0026#39;dentium ftri \u003cbr\u003edorc\u0026#39;defpumatioc\u0026#39; 5 \u0026lt;rtotius oris pallorc^fee \u003cbr\u003eda in lingua titubatio 8 C clamori\u003c/p\u003e\r\n\u003cp\u003e252 Vt ille, qui iratum fe ad fpeailum aipe:s \u003cbr\u003exit, no fine cauffa dicat fe no agnouille*\u003c/p\u003e\r\n\u003cp\u003e2J3 Ob hanc toruitatem vultus , atrOcita;S \u003cbr\u003etem didorum , crudelitatem fadorum \u003cbr\u003eadimitur viro omnis authoritas, omnis \u003cbr\u003ebeneuolentia;diffug(unt amid, decedut\u003c/p\u003e\r\n\u003ch3\u003eC ji obuijj\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003eobuif,{bIitudovndi\u0026#39;qiiejOmnesodemnt^ \u003cbr\u003eomnes deteftantiir*\u003c/p\u003e\r\n\u003cp\u003e254 Qs^o fit vt maximi viri nihil vel caucis \u003cbr\u003erint magis , vcl texerint follicitiiis , qua \u003cbr\u003eiram, dC irati opera: adeo vt natura? etia \u003cbr\u003efua? repugnarint, \u0026amp;T vim attulerint*\u003c/p\u003e\r\n\u003cp\u003e255 Qyid enim ridiciil iim magis,quam tan \u003cbr\u003etulum , tam imbecillum animalculuric \u003cbr\u003eferocire, ac fiirerec\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e2j6 Et tantas tragoedias,tam atrocesviliifitf \u003cbr\u003emis de rebus excitare c\u0026#39; vt de corporeis, \u003cbr\u003ede fortuitis, etiam fi dijs placet , de vno \u003cbr\u003everbulo*\u003c/p\u003e\r\n\u003cp\u003e257 Iram fadle domabis, fi illud animo per^ \u003cbr\u003eceptum dC fixum tenueris * Iniuria non \u003cbr\u003efieri nifi laedatur animus : cui a nemine \u003cbr\u003enoceri potefi: , nifi a pofiidente introduc \u003cbr\u003ec^o in eum vicio*\u003c/p\u003e\r\n\u003cp\u003e258 Haec ad homine ex homine, nffc altius, \u003cbr\u003enempe ex deo,etiam fi illa quoqjex deo: \u003cbr\u003efed h^c aliquanto expreilius ac propius*\u003c/p\u003e\r\n\u003ch3\u003eDB RELIGIONE.\u003c/h3\u003e\r\n\u003cp\u003e-1W -rlhilpotiut hominum generi dari \u003cbr\u003emaius , aut praeftabilius quam re^ \u003cbr\u003e^ ligio:quae eft cognirio,\u0026amp;r amor,fi^ \u003cbr\u003eveneratio prtndpis parentifquevmucr^^ \u003cbr\u003e(itatis mundi huius*\u003c/p\u003e\r\n\u003ch3\u003eInnui\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003e2\u0026lt;S6ln DuIIos homines aeque eft beneficus \u003cbr\u003edeus acin illos, quos docet.qui fit verus \u003cbr\u003efui cultus*\u003c/p\u003e\r\n\u003cp\u003eIddrco Pialmifta iter maxima dei in po \u003cbr\u003epiilum Ifraeliticu munera , illud ponit: \u003cbr\u003eC^ii annuciat verbum fuum lacob: iife \u003cbr\u003ellicias SC indicia fua Ifiaeli. Mo fecit taj* \u003cbr\u003eiiter omni nationi;\u0026amp;T indicia fua no ma \u003cbr\u003enifeftauit eis*\u003c/p\u003e\r\n\u003cp\u003eZ6z Per religionem deus cognofdtttr, cogni \u003cbr\u003etus fieri nequit aliter , quin ametur ata \u003cbr\u003eadoretur*\u003c/p\u003e\r\n\u003cp\u003e263 Vnus deus eft princeps, author,dns^vni;f \u003cbr\u003eiieribrum,qui potefi:,qui Icit omnia*\u003c/p\u003e\r\n\u003cp\u003e2^4 Mundus hic eft,velut domus quaedam \u003cbr\u003eeius,vel potius templum; ipfe ex nihilo \u003cbr\u003ein hanc faciein atq; ornatum proailit* \u003cbr\u003eVnde mundi nomen apud nos accepit, \u003cbr\u003eapud Graecos ornati: idem regit atep ad \u003cbr\u003etninifirat non minore coieruationis misr \u003cbr\u003eracuIo,quam creatioms*\u003c/p\u003e\r\n\u003cp\u003e2^5 Hanc efle vniuerfi\u0026#39; legem; no alium efle \u003cbr\u003ein rebus cafiim,n6 fortunam , aut (orte* \u003cbr\u003ez 66 Omnia ab eo geri fiimma , aequitate , dC \u003cbr\u003e^pientia,tametfi vhs nobis ignoratis* \u003cbr\u003e2 \u0026lt; 5 ? Qiisecunq? cuiuis cotingiint ad cius rCi \u003cbr\u003efi^rri commoda^fi fit bonus , non ad ifta \u003cbr\u003e\u0026#39; ^ ^ C 4 pecu\u003c/p\u003e\r\n\u003cp\u003eINTRODVCTIO \u003cbr\u003epeamiolcc, aut mundi huius momenta^ \u003cbr\u003end,fcd aeternsb illius felicitatis*\u003c/p\u003e\r\n\u003cp\u003e2^8 Ergo qucE in vita hac accidunt , qualia ‘ \u003cbr\u003efint cuncp tanqua ab authore deo profe-e \u003cbr\u003eda aequis animis accipienda, atep appro \u003cbr\u003ebanda funt:ne affedu noftro,6^ taquam \u003cbr\u003eindicio coiilium damnare videamur, QC \u003cbr\u003eimprobare voluntatem iuftiin illius , 6^ \u003cbr\u003efapietifnredoris omnium dei , quia non \u003cbr\u003e■ artequimur.\u003c/p\u003e\r\n\u003cp\u003ez 6 ^ Ei nos obfequt SkT dido audientes praes? \u003cbr\u003ebere, laudare, atq? approbare eunda que \u003cbr\u003efacit,fas piumq? eft*\u003c/p\u003e\r\n\u003cp\u003e270 Nos pueri QC melioru rerum infeij, quae \u003cbr\u003edamnofillima funt deflemus non dari\u0026#39; \u003cbr\u003etanquam vtililT* quae vtil illima , horres? \u003cbr\u003emus ceu impenle damnofa*\u003c/p\u003e\r\n\u003cp\u003e271 V t nihil fit nobis fiepenumero peftilen^ \u003cbr\u003etius fieri votor \u0026#171; noftrorum copotes* *\u003c/p\u003e\r\n\u003cp\u003e272 Qj-iumq; in tantis tenebris ignoratiO:? \u003cbr\u003enis vcrlemur,fic deo vifum eft , vt nobis \u003cbr\u003efola fit praeftanda ailpa,caetera omnia il \u003cbr\u003eIi us air^e remittantur.\u003c/p\u003e\r\n\u003cp\u003e275 Nobis velimus nolimus ,exequendinn \u003cbr\u003eeft, quod de nobis ftatuit ac iubet redor \u003cbr\u003ehuius tati operis : quorfum igif fpedat, \u003cbr\u003emalle cu lachrymis detredantes bC relii\u003c/p\u003e\r\n\u003ch3\u003edantes\u003c/h3\u003e\r\n\u003ch3\u003eV\u003c/h3\u003e\r\n\u003ch3\u003e1\u003c/h3\u003e\r\n\u003cp\u003eAD SAPIENTIA Mi \u003cbr\u003e\u0026lt;!hinfes trahi, ^ hilariter at^vltro diicif \u003cbr\u003eCerte amicus ornis dei, legibus dC volua \u003cbr\u003etati amici laetus alacercp obtemperabit*\u003c/p\u003e\r\n\u003cp\u003e274 Hafc potiffimi ratio eft dei amandi , (h: \u003cbr\u003ecut Chriftus ait: Voj amid mei eritis,ii \u003cbr\u003efeceritis,qU2e ego vobis praecipio*\u003c/p\u003e\r\n\u003ch3\u003eDE CHRISTO.\u003c/h3\u003e\r\n\u003ch3\u003ezyj Acificator humani generis di deo,\u003c/h3\u003e\r\n\u003cp\u003edC author falutis noftrae eft lefus \u003cbr\u003eChriftus homo deus , dei omnipos \u003cbr\u003etentis filiusvnigenus,que ad hoc ipfum \u003cbr\u003epater mifit, quum ei vifum eftmilereri \u003cbr\u003egeneris humani, quod ipfum maximo \u003cbr\u003eilio malo inimiaim ic fecerat Deo patri \u003cbr\u003eac conditori fuo*\u003c/p\u003e\r\n\u003cp\u003e27^ NuIIu excogitari poteftmahi peftilen^ \u003cbr\u003etius aut exitiabilius , per peccatum a \u003cbr\u003edeo ieparari perenni bonoru omniu fon \u003cbr\u003ete,ad perniciofiftima couerti miferiam, \u003cbr\u003eSC a dulciftima vita,in acerbiiT^mortem*\u003c/p\u003e\r\n\u003cp\u003e277 In hoc inter caetera Chriftus venit , vt \u003cbr\u003eredliffimam viam nos edoceret, qua inii \u003cbr\u003efteremus proficifcentes ad deum, nec ab \u003cbr\u003eea vel pilum deflederemus.\u003c/p\u003e\r\n\u003cp\u003e278 Hanc iple\u0026amp;T verbis indicauitacpatefe \u003cbr\u003eci t, SC exemplo vitx fuae muniuit expe^ \u003cbr\u003editiftimam at(!^ certiftimam*\u003c/p\u003e\r\n\u003ch3\u003e- C 5 Huma\u003c/h3\u003e\r\n\u003cp\u003e27^ Humana omnis fapientia , fi cum re 1 {J \u003cbr\u003egione Chriftiana coferatur , ccenum eft \u003cbr\u003edC mera ftultitia*\u003c/p\u003e\r\n\u003cp\u003e280 Qin\u0026#39;cqiudgraue,prud\u0026amp; , fapiens,purii^ \u003cbr\u003efandum, rehgiofum, qiucquid cu admis \u003cbr\u003eratione, excIamatione,pIaiirii apud gems \u003cbr\u003etiles fapientes legitur , quicquid ex illis \u003cbr\u003ecomendatur, edilcitur , in coelu tollitur, \u003cbr\u003eid totum purius, redlius , apertius,expc^ \u003cbr\u003editius inuenitur in pietate noftra\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e281 H anc nofle,perfedl^a eft fapientia:iuxta \u003cbr\u003ehanc viuere,pfe(fta virtus: fed nemo vc^ \u003cbr\u003ere nouit,qui non fic viuat*\u003c/p\u003e\r\n\u003cp\u003e283 VitaChriftiteftatur humana eius pro^ \u003cbr\u003ebitatem:miracula omnipotentiam cfiut^ \u003cbr\u003enitatis:lex cceleftem fapientiam^\u003c/p\u003e\r\n\u003cp\u003e284Vtex probitate accedat exemplum ad \u003cbr\u003eimitandurex authoritate vis adobedien \u003cbr\u003edumrex fapientia fides ad credendum*\u003c/p\u003e\r\n\u003cp\u003e285 Probitas amorem eliciat , maieftas cui* \u003cbr\u003etum, fapientia fidem*\u003c/p\u003e\r\n\u003cp\u003e28\u0026lt;S ^iquis quaeChriftuspra\u0026amp;dpitexpedat, \u003cbr\u003ecoperiet animo ad noftras vtilitates re^r \u003cbr\u003eferri, vt nemo nifi maximo fuo bono fen \u003cbr\u003etiat fe credere*\u003c/p\u003e\r\n\u003cp\u003e287i homini gratius cp fidi fibi^\u003c/p\u003e\r\n\u003cp\u003eita nec Dep : nec quiiquam bene de illo \u003cbr\u003er \u0026#39; * cogitat,\u003c/p\u003e\r\n\u003ch3\u003ey\u003c/h3\u003e\r\n\u003ch3\u003e)\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIfiNTtAM.\u003c/h3\u003e\r\n\u003cp\u003ecogitat, CUI timide (Hpfem crediY*\u003c/p\u003e\r\n\u003cp\u003e288 Fundamentum falutis eft, credere de^r \u003cbr\u003eum effe patrem, huius filium vmV \u003cbr\u003e; cum lefum Chriftum legislatorem nas \u003cbr\u003eftrum : dC ex vtroque fpiraW fancfhim ilss \u003cbr\u003eIim afflatum:fine quo nihil agimus,ni^r \u003cbr\u003ehil cogitamus excelfum , aut proflitu^ \u003cbr\u003erum nobis.\u003c/p\u003e\r\n\u003cp\u003e28P Verus dei ailtus eft , animum morbis,\u0026#39; \u003cbr\u003e6C prauis affecftibuyjerpurgare,\u0026amp;r in iU \u003cbr\u003eliusaproxime poflumus tranftbrmari \u003cbr\u003efimul aerum t vt puri dC fanefti fimus , fi^ \u003cbr\u003ecut SC ipie eft : nemine oderimus, omnis? \u003cbr\u003ebus prodefle ftudeamus.\u003c/p\u003e\r\n\u003cp\u003ezpo Qjio magis te a ebrpof alibus ad incor^s \u003cbr\u003eporea tranftuleris , hoc vitam diuim\u0026#39;o^ \u003cbr\u003erem viues.\u003c/p\u003e\r\n\u003cp\u003e2pi Ita fiet,vt deus cc^natam fimilem fiss \u003cbr\u003ebi naturam agnolcat, eat^ delecftctunac \u003cbr\u003evelut in vero dC germano templo habi^ \u003cbr\u003etet multo fibi acceptiore,quam ifta ilmt \u003cbr\u003elapidum 6(: metallorum.\u003c/p\u003e\r\n\u003cp\u003e2 p 2 Templum dei faneftum eft, inquit Pau^ \u003cbr\u003elus,quodeftis vos.\u003c/p\u003e\r\n\u003cp\u003e2 p 5 Tantus hoijjes conieruandus eft,nec te^ \u003cbr\u003etro peccatorum fotore expellendus.\u003c/p\u003e\r\n\u003cp\u003e2p4 Corporalia opera fatua funt ante den^\u003c/p\u003e\r\n\u003ch3\u003enifi\u003c/h3\u003e\r\n\u003ch3\u003eINTROD V CTI O\u003c/h3\u003e\r\n\u003cp\u003enifi conditura ex animo addatur*\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e2p5 In occultiffimis receffibus , 6 C procul ab \u003cbr\u003eomnium oculis , atcp adeo in corde ipfo \u003cbr\u003eatcj; in animo tuo fcito te habere Deunt \u003cbr\u003earbitrum, teftem, indicem omnium etiai \u003cbr\u003ecogitationum tuarum, vt illius praeiens \u003cbr\u003etiam reueritus , nihil non modo fad^, \u003cbr\u003efed nec in animum admittas nefarium^ \u003cbr\u003eaut turpe*\u003c/p\u003e\r\n\u003cp\u003e2pS Charitas erga deum hapcefle debet , vt . \u003cbr\u003eillu cacteris rebus vniuerfis anteponas, \u003cbr\u003ehonoremc^ dC gloriam illius chariorem \u003cbr\u003ehabeas eundis vitae huiu^ honoribus dC \u003cbr\u003ecommodis.\u003c/p\u003e\r\n\u003cp\u003e2p7 Et quemadmodii amicus , quum amici \u003cbr\u003ememoria occurrit , beneuola quada a\u0026#163;? \u003cbr\u003eficitur QC pia laetitiarfic curare te decet, \u003cbr\u003evt diuina omnia amiciilima tibi iint, dC \u003cbr\u003e^inde gratirnma:verierisc^ in illis mul^ \u003cbr\u003eto libentidime*\u003c/p\u003e\r\n\u003cp\u003e2p8 Qj.roties nominari audis Deum , maiu$ \u003cbr\u003equiddam QC admirabilius animo occuf \u003cbr\u003eratjCp quod poilit humana mens capere.\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e2pp Qiiae de illo 8 \u0026gt;C diuis dicuntur, audi, noit \u003cbr\u003equomodo humana, (ed cum magna anu \u003cbr\u003emi admiratione*\u003c/p\u003e\r\n\u003cp\u003e300 De deo ne quid temere cenfeas * aut de \u0026#39;\u003c/p\u003e\r\n\u003cp\u003eilliu\u0026#171;\u003c/p\u003e\r\n\u003ch3\u003e/\u003c/h3\u003e\r\n\u003ch3\u003eAD S APIENTrAW,\u003c/h3\u003e\r\n\u003cp\u003eilltus faff^is proniincies aliter quam ve^ \u003cbr\u003encrabundus \u0026amp;T timide*\u003c/p\u003e\r\n\u003cp\u003e301 Impium in res facras iocari , aut dic^a \u003cbr\u003efancflarum fcriptiirarum ad lufus , ine^s \u003cbr\u003eptias, aniles fabulas, fcommata conueri: \u003cbr\u003etere: ceu quis medicina ad faltite parata \u003cbr\u003ecoenum afpergatrad obfccenitatem ante \u003cbr\u003etrahcre,id viro nefarium atque abomi? \u003cbr\u003enandum eft*\u003c/p\u003e\r\n\u003cp\u003e302 Omnia decet illic eiTe admiranda 8 c cu \u003cbr\u003eingeti dignatione in animos recipicda*\u003c/p\u003e\r\n\u003cp\u003e303 Sacris interfis attente ac pie:no ignarus \u003cbr\u003equacciTC^ ibi feu vides feu audis efle pu^? \u003cbr\u003eriiT*d)C facrofancfl^a,ipe(^arecp ad immen^ \u003cbr\u003e(am illam dei maieftatem, qua adorare \u003cbr\u003efacile eft, comprehendere impoffibile*\u003c/p\u003e\r\n\u003cp\u003e304 Itavtindiiiinaillafapietiaaltiora fem \u003cbr\u003eper exiftimes latere , qua quo poflit vis \u003cbr\u003evlla humam\u0026#39; ingenq pertingere*\u003c/p\u003e\r\n\u003cp\u003e305 Dic^a fapientum hominum etiam non \u003cbr\u003eintelleda veneramyr,quanto id[ aequius \u003cbr\u003eeft diuims deferrif\u003c/p\u003e\r\n\u003cp\u003e306 Quoties nominari audis lefum Chri^ \u003cbr\u003eftum, toties tibi veniat in mentem chz^ \u003cbr\u003eritas illius in nos inaeftimabilis,6^ recor \u003cbr\u003edatio illius fit tibi dulcedinis dC venera \u003cbr\u003etionis plena*\u003c/p\u003e\r\n\u003ch3\u003eQuiun\u003c/h3\u003e\r\n\u003ch3\u003eI\u003c/h3\u003e\r\n\u003ch3\u003eINTRO D VCTIO\u003c/h3\u003e\r\n\u003cp\u003e306 Qiium titulum aliquem aut epitheton\u0026#39; \u003cbr\u003eChrifti audis,extoIIe te in eius conterna \u003cbr\u003epiationem , \u0026amp;T ora vt talem fe pra?bcat \u003cbr\u003eerga te* Velut cum demente, mite, pla^ \u003cbr\u003ecidiim,ut talem experiare illum : quum \u003cbr\u003eomnipotentem , vt id oftendat in te ex \u003cbr\u003epeflimo reddens optimu , ex hofte filin, \u003cbr\u003ecx nihilo aliquid : quum terribilem , vt \u003cbr\u003ecos,a quibus terrere,terreat*\u003c/p\u003e\r\n\u003ch3\u003e307 Qjmm dominum vocas, fac illi ieruiast\u003c/h3\u003e\r\n\u003cp\u003equum patrem , fac ames : dC te dignum \u003cbr\u003eprccftes tanto patre filium* r c?\u003c/p\u003e\r\n\u003cp\u003e308 Nulla res eft in toto vniuerfo orbe, cu^s \u003cbr\u003eius fi vel origine vel natura , viresq? in^ \u003cbr\u003etuearis,no fuppeditet, quo authore om^\u003c/p\u003e\r\n\u003cp\u003es nium deum admireris \u0026amp; adores*\u003c/p\u003e\r\n\u003cp\u003e30P Nihilexordirenoninuocatoprius nu# * \u003cbr\u003emine * Deus enim , in cuius manu funt \u003cbr\u003e-■ progreilus dC exitus,optatos eos tribuit\u003c/p\u003e\r\n\u003cp\u003em aciibus,quos ab ipfo aufpicamur* ?\u003c/p\u003e\r\n\u003ch3\u003e310 Qiiicquid aggrefliiriis es,finem fpecfhu\u003c/h3\u003e\r\n\u003cp\u003eto: dC vbi tu redum cOnfilium pratftite^ \u003cbr\u003eris,de euentu ne fis follicitus* c\u003c/p\u003e\r\n\u003cp\u003e311 Illi fide , in cuius poteftate funt rerum \u003cbr\u003eeuentus*\u003c/p\u003e\r\n\u003cp\u003e312 Quandoquidem religio omnis fita eft \u003cbr\u003ein intimis pcdoris,prcces da operam vt\u003c/p\u003e\r\n\u003ch3\u003eintel\u003c/h3\u003e\r\n\u003ch3\u003ei w\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003eIntelligas: \u0026amp;T caue nc ore tanm permufsf \u003cbr\u003emures, fed cum oras , totus SfT animo 8 C \u003cbr\u003e. mete dC c(^itatione 8 C vultu in hoc fis, \u003cbr\u003evt omnia fecum confentiant \u0026amp;T excelli \u003cbr\u003etilTime refpondeant ad^ioni.\u003c/p\u003e\r\n\u003cp\u003e313 Exeerantur illum co^Ieft^a oracula, qui \u003cbr\u003eopus Dei facit negligenten\u003c/p\u003e\r\n\u003cp\u003e314 Si in citharoedo turpe eft aliud ipilim \u003cbr\u003eore, aliud fides eius fonare:multo eft tlir \u003cbr\u003epius, quum Deo pfallimus,aliud lingua \u003cbr\u003edicere, aliud animum cogitare.\u003c/p\u003e\r\n\u003cp\u003e315 Vota noftra fobria fint , \u0026amp;C digna quae a \u003cbr\u003edeo petantur , SC que deus det: ne ftulta \u003cbr\u003eillum, aut inepta offendant.\u003c/p\u003e\r\n\u003ch3\u003eDE SVMPTIONE CIBD\u003c/h3\u003e\r\n\u003cp\u003e316 ^ Vmptunis cibum , recordare omniV \u003cbr\u003e^potentiae Dei, qui cuncfta ex nihilo \u003cbr\u003e*^condidit : fapientiae ac benignitatis, \u003cbr\u003equi ea fuftentatrmafuetudinis dC cleme^ \u003cbr\u003etiae,qui etiam inimicos fuos pafeit.\u003c/p\u003e\r\n\u003cp\u003e317 Expende quatum illud fit,tot vitis vniV \u003cbr\u003eueriitatis mundi huius ta variam quOis \u003cbr\u003etidie alimonia fufficere,conferuare om^ \u003cbr\u003enia , dC vindicare ab iq|eritu , quo nutu \u003cbr\u003e(lio tendunt.\u003c/p\u003e\r\n\u003cp\u003e318 NuUam neque hominum, neque ange^^\u003c/p\u003e\r\n\u003ch3\u003elorum\u003c/h3\u003e\r\n\u003cp\u003elonim fapientiam non modo hocpofle \u003cbr\u003eprseftarc/ed nec intelligcre.\u003c/p\u003e\r\n\u003cp\u003e510 Itaque quii fcias te de illius bom\u0026#39;s viues? \u003cbr\u003ere,cogita qua execrandae fit ingratitudt \u003cbr\u003enis,quam perditae temeritatis,auderc te \u003cbr\u003ecum illo inimicitias exercere , cuius \u003cbr\u003eneficio dC voluntate confiftis , non am;? \u003cbr\u003epiius, fi nolit,fruiturus*\u003c/p\u003e\r\n\u003cp\u003e220 Ad menfam fint cafta omnia,pura, cors? \u003cbr\u003edata , fanda : qualis ille eft , inter cuius \u003cbr\u003emunera tunc verfaris*\u003c/p\u003e\r\n\u003cp\u003e321 Omnis detredatio, viruletia, atrodtas, \u003cbr\u003ecrudelitas a menfa arceatur , in qua tu \u003cbr\u003efentis incredibilem Dei erga te fuauita \u003cbr\u003etem \u0026amp;C. clementiam*\u003c/p\u003e\r\n\u003cp\u003e322 Quo intolerabilius eft, eum te loaim \u003cbr\u003eafperitate aut odio in fratrem contami^ \u003cbr\u003enare , vbi tu benignam dC largam in te \u003cbr\u003elenitatem perdpis*\u003c/p\u003e\r\n\u003cp\u003e323 Quod nec gentiles ignorarunt,qui eam \u003cbr\u003eob cauftam menfx facra nominabat\u003c/p\u003e\r\n\u003cp\u003eta \u0026amp;:fefta, ad quam trifte aliquid aut\u003c/p\u003e\r\n\u003cp\u003eatrox dici fieriue,nefas erat*\u003c/p\u003e\r\n\u003cp\u003e324 Oiiumc^ fis omnipotenti, fapietiffimd, \u003cbr\u003elargilfimo deo c^*c,tu immodicam iusr \u003cbr\u003eftentandi tui curam deponCj tanqua bo\u003c/p\u003e\r\n\u003ch3\u003eUitati illius diffifus , vnica cura fufdpe,\u003c/h3\u003e\r\n\u003ch3\u003equo\u003c/h3\u003e\r\n\u003cp\u003eAD SAPIENTIAM.\u0026#39; *\u003c/p\u003e\r\n\u003cp\u003equomodo i\u0026#39;!h\u0026#39; placeas ac fatiffacias*\u003c/p\u003e\r\n\u003cp\u003e325 Stultiflimiim eft alimenti caufT^raaij \u003cbr\u003evlhim facinus sedere , dC illiim offendes: \u003cbr\u003ere, a quo folo alimenta veniunt, vt eum \u003cbr\u003etibi\u0026#39; iratum facias, a quo aliquid conten^s \u003cbr\u003edis impetrare.\u003c/p\u003e\r\n\u003cp\u003e3itf Prsefertim quum epulis non coferuetur \u003cbr\u003evita,fed voluntate dei : quemadmodum \u003cbr\u003ediuinis oraculis declaratum eft, non pa^ \u003cbr\u003ene hominem viuere,ied verbo Dei.\u003c/p\u003e\r\n\u003cp\u003e327 Habemus fyngrapham lefu vniuerfb;? \u003cbr\u003erum in coclo\u0026amp;f in terra dominirnihil eo? \u003cbr\u003erum qux opus funt homini defuturiun \u003cbr\u003eijs, qui quaefierint regnum dei , dC iufti^ \u003cbr\u003etiam eius.\u003c/p\u003e\r\n\u003cp\u003e328 Tum ex Dei donis, qu^ ipfe arbitrio fuo\u003c/p\u003e\r\n\u003cp\u003eQC largitur dC tollit , quu is in te tam b^s: \u003cbr\u003enignus fuerit , tu in fratrem tuum illius \u003cbr\u003efilium malignus ne efto: reput^ vos ex \u003cbr\u003e^quo efte dei filios: nec deu plus tibi de:# \u003cbr\u003ebere,^ illi : tantu voluifle te difpenfatos: \u003cbr\u003erem adminiftratore efle , dC a quo ie#:\u003c/p\u003e\r\n\u003ch3\u003eeundum Deum frater tuus peteret.\u003c/h3\u003e\r\n\u003cp\u003e32p Nihil verius datur Chrifto,quam quod \u003cbr\u003eegenis datur.\u003c/p\u003e\r\n\u003cp\u003e330 Sumpto cibojconftderacuius fit fapien# \u003cbr\u003etiae,cuiuspotenti\u0026lt;e;vitam noftram qs re;# \u003cbr\u003e. D bus,\u003c/p\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003ebiis , quas cdifti fuftentare , QC ruente\u0026#187; \u003cbr\u003efulcire.\u003c/p\u003e\r\n\u003cp\u003e531 Itaque habeas deo gratiam , non quai^ \u003cbr\u003etam haberes illi,qui tibi pecunia fua ci^ \u003cbr\u003ebarium emilTet: fed quanta habenda eft \u003cbr\u003eci,qui te dC cibum ipflim condidit, 5 ^ ci^ \u003cbr\u003ebum propter te: dC cibo te fuilentat^non\u003c/p\u003e\r\n\u003ch3\u003evi illius, fed fua.\u003c/h3\u003e\r\n\u003ch3\u003eDB SOMNO.\u003c/h3\u003e\r\n\u003ch3\u003e3J2\u003c/h3\u003e\r\n\u003ch3\u003enus hominum, atque adeo mudum vnu\u003c/h3\u003e\r\n\u003cp\u003euerfum. ^ ^\u003c/p\u003e\r\n\u003cp\u003e553 Cogita quantae finthoftes hominSper \u003cbr\u003elicentiam quietis infidiae,dum homo ve \u003cbr\u003elut cadauer iacet impos fui : quo inflan*\u0026#187; \u003cbr\u003etiiTs orSdus eft Chriftus, vt nos tam ima \u003cbr\u003ebecillos tueatur. \u0026gt; _\u003c/p\u003e\r\n\u003cp\u003eNecvllo noftro peccato irritandus eic \u003cbr\u003e^ ciift\u0026quot;\u0026#187;s 8 )C praefes nofter.\u003c/p\u003e\r\n\u003cp\u003e335 Et frons oC peftus,cruds nota exterius \u003cbr\u003emuniendumrinterius vero pijs precibus \u003cbr\u003e5^ fanftis meditationibus.\u003c/p\u003e\r\n\u003cp\u003e33^ Vbi iam ledum ingredieris^fac cogites, \u003cbr\u003evnumquenq? diem imagine efte humai* \u003cbr\u003enac vitat cui fuccedit nox : dC fomnus Ga\u003c/p\u003e\r\n\u003ch3\u003emiilaaiim\u003c/h3\u003e\r\n\u003ch3\u003er\u003c/h3\u003e\r\n\u003ch3\u003eAt) SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003e\u0026#39;^ulacriim mortis cxprelTiflimimi.\u003c/p\u003e\r\n\u003cp\u003e337 Itacp rogandus eft Chn\u0026#39;ftus,vt invita 8 C \u003cbr\u003ein morte adfit perpetuo fecundus ac faj* \u003cbr\u003euens,i!Iamc|? ipfam nod^em praebeat no^ \u003cbr\u003ebis placidam at^ tranquillam.\u003c/p\u003e\r\n\u003cp\u003e358 Neue in fomnijs terreamur : femper\u0026#174;, \u003cbr\u003eetiam fopitis,iIIe menti noftrae obuerfe \u003cbr\u003etunillius folatijs recreati, ad matutinum \u003cbr\u003etempus fofpites QC laeti perueniamus \u003cbr\u003ecum pia memoria fandimmae mortis \u003cbr\u003eipfius pr#;cij , quo genus humanum r\u0026amp;s \u003cbr\u003edemptum eft.\u003c/p\u003e\r\n\u003cp\u003e35P Cubile feruabis caftum mundumq?,ne \u003cbr\u003eiusvllum in id inueniat author ille QC ca \u003cbr\u003eput totius fpurcitiei.\u003c/p\u003e\r\n\u003cp\u003e340 Signo crucis dC facra aqua , \u0026amp;T inuocr^ \u003cbr\u003etione diuini nominis , fed in primis fan^ \u003cbr\u003edis cogitationibus,8^ ftatuto cuftodien \u003cbr\u003edac pietatis omnem ab eo diaboli ditior \u003cbr\u003enem pelles.\u003c/p\u003e\r\n\u003cp\u003e341 De m ane furgens commeda te C hrifto; \u003cbr\u003ecui dC age gratias , q? illius ope ac praefts: \u003cbr\u003edio non es illa ipfa node oppreftlis dcs; \u003cbr\u003elis 5C inuidia immanis hoftis.\u003c/p\u003e\r\n\u003cp\u003e342 Et quemadmodum de node dormijft/,’ \u003cbr\u003epoftea euigilafti , fic noftra corpora r a \u003cbr\u003ecordare dormitura per mortem : hinc\u003c/p\u003e\r\n\u003ch3\u003eD 2 redd\u0026#39;.n\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTI O\u003c/h3\u003e\r\n\u003cp\u003ereddenda vitae a Chrifto, quum apparc?s \u003cbr\u003ebit index vinorum mortuorum* \u003cbr\u003eQjLiem fupplex obteftare, vt (equentem \u003cbr\u003ediemvelit ac faciat te in obfequio fuo to \u003cbr\u003etum cofumere,ne quem das:neu a quo \u003cbr\u003elaedatur tua probitas,fed feptusvndique \u003cbr\u003eac munitus pietate ChrifHana , incolis \u003cbr\u003emis ac iteger tot euadas retia , tot pedu \u003cbr\u003ecas,quot pervias omnes dC aditus huma \u003cbr\u003enos fparfit tetcdit^ infidiofus diabolus*\u003c/p\u003e\r\n\u003cp\u003e344 Sand:iflimam Dei parentem Mariam, \u003cbr\u003edC reliquos diuos diuasCR venerare, taas \u003cbr\u003equam charos amicos Chrifti dei viueUis \u003cbr\u003etis in fecula feculorum*\u003c/p\u003e\r\n\u003cp\u003e345 illorum vita ^ ac4is crebro vel legi\u003c/p\u003e\r\n\u003cp\u003eto, vel audito attentiifimus QC libentiifi \u003cbr\u003eme , pio \u0026amp;T venerabundo animo , vt tibi \u003cbr\u003ead imitationem profint* ^\u003c/p\u003e\r\n\u003cp\u003e54^ De illis fic ienti,fic loquere , taquam no \u003cbr\u003eiam hominibus , fed fupergreflis natura \u003cbr\u003eomnem ^ faftigium humanum,diuinfs \u003cbr\u003etati proximis dC coniun(4is*\u003c/p\u003e\r\n\u003ch3\u003eDE CHARITATE,\u003c/h3\u003e\r\n\u003cp\u003e347 *|- Nter homines vero quu tanta fit cos: \u003cbr\u003eI gnatio fimilitudinis in corpore, QC to \u003cbr\u003eto animo, fimusc^ omnes pari iure in \u003cbr\u003emundu iniiedi,ad focietate \u0026amp; vitae com\u003c/p\u003e\r\n\u003ch3\u003emiinione\u003c/h3\u003e\r\n\u003cp\u003eAd SAPlBNtlAM. \u003cbr\u003emimione at^ inftriicf?-i,ad hanc con \u003cbr\u003eferiiandam lex cft a natura proclamata, \u003cbr\u003eneqs alten\u0026#39; fecerit, quod fibi nolit fa(^I\u003c/p\u003e\r\n\u003cp\u003e348 Hocvniim inftauratorille natura cois: \u003cbr\u003elapfafjfuum efle dogma profeflTus eft,fed \u003cbr\u003eexplicatum atcp tlluftratum*\u003c/p\u003e\r\n\u003cp\u003e34P Nam vt humanam naturam ad fimilLs \u003cbr\u003etudinem Dei, quo ad eius fien\u0026#39; potcft \u003cbr\u003efublatam , fuis omnibus numeris cons: \u003cbr\u003efummaret,non modo mutuum amorem \u003cbr\u003eimperauit ^ fed eorum quoque qui nos \u003cbr\u003eoderunt*\u003c/p\u003e\r\n\u003cp\u003e350 Vt fimus coeleftis patris fimiles , qui fe \u003cbr\u003eos quoque inimicosamat,quod declarat \u003cbr\u003ebeneficqs illos profeq nendo, 6 C quidem \u003cbr\u003emaximis:neminem odit*\u003c/p\u003e\r\n\u003cp\u003e351 Qjiid qUiominum ingenium ita fert, vt \u003cbr\u003ebeneuolos in ie illos velint , etia in quos \u003cbr\u003eipCi funt maleuoliV\u003c/p\u003e\r\n\u003cp\u003e352 Sapientilfivitar noftrae magifier, nempe \u003cbr\u003edC author,vnicum dedit ad viuedum do \u003cbr\u003ecumentum,vt amemusrgnarus vita nosj \u003cbr\u003eflram , fi amemus , fore ifelidiT* nec alijs \u003cbr\u003eopus elle legibus*\u003c/p\u003e\r\n\u003ch3\u003e353 iSl i hil felicius amare , iddrco deus SC\u003c/h3\u003e\r\n\u003cp\u003eangeli feliciflrimi,qui amant .omnia*\u003c/p\u003e\r\n\u003ch3\u003e354 Infelicius nihil quam odiffe,quo affedit\u003c/h3\u003e\r\n\u003ch3\u003eD 3 miier\u003c/h3\u003e\r\n\u003ch3\u003eINTR O D V CTI O\u003c/h3\u003e\r\n\u003cp\u003emifcrrimi (lint diaboli* ^ •\u003c/p\u003e\r\n\u003cp\u003e355 Verus amor omnia cxa?quat ; vbi is viV \u003cbr\u003egct, nemo alteri qiiaprit praeferri : nemo \u003cbr\u003ea dilecfVo rapere , quum apud fe effe cen^ \u003cbr\u003efeat, quae apud illum,\u003c/p\u003e\r\n\u003cp\u003e^66 Non litem mouere fratri ch aro, ac necp \u003cbr\u003efe vnqua iniuria putat ab illo amciridea \u003cbr\u003enecvltionem meditatur: nemo inuidct \u003cbr\u003eci quem amat:nec quifquam malis ami^ \u003cbr\u003eci gaudet, nec bonis indolet : contra pc^ \u003cbr\u003etius gaudet cum gaudentibus, iiixta di^ \u003cbr\u003edum Apoftoli,flet cum flentibus: idqiie \u003cbr\u003enon fide aut fimulatc,fW ex animo, \u003cbr\u003equoniam amor omnia reddit commu^ \u003cbr\u003enia,fuaque eflc exiftimat, quae funt cius \u003cbr\u003eq^uem amat,\u003c/p\u003e\r\n\u003cp\u003e357 Documentum huius folidum 6^vcri(TI\u0026#39; \u003cbr\u003eexemplar oculis noftris ad imitationem \u003cbr\u003epropofitum,funt Chrifti adiones,\u003c/p\u003e\r\n\u003cp\u003e358 Venit enim Dei filius, no vt verbis moss \u003cbr\u003edo,fed exemplo vitae fiiae redam nos dos\u0026#187; \u003cbr\u003eceret viuendi rationem, vt illuftratis foss \u003cbr\u003ele illo fuo animis noftris , aperte qualis \u003cbr\u003equaeq; res eflet, cerneremus,\u003c/p\u003e\r\n\u003cp\u003e35p Primu exercitus g omne genus patietiar, \u003cbr\u003equanta oftendit animimoderatione,in \u003cbr\u003equanta potcmafimpetitus tot tam gra^\u003c/p\u003e\r\n\u003ch3\u003eIlibus\u003c/h3\u003e\r\n\u003cp\u003eAd SAPIENtlAM*\u003c/p\u003e\r\n\u003cp\u003eUibiiscoiitinneltjs nemini rem aledixit: \u003cbr\u003etantum docuit viam Dei : aduerfam dc^ \u003cbr\u003eteftatuSjVindri fe eft paiTus, qui mundii \u003cbr\u003eeuertere vel vnico pdterat nutu*\u003c/p\u003e\r\n\u003cp\u003e^60 Calumniam qitam patienter tulitc\u0026#39;\u003c/p\u003e\r\n\u003cp\u003eI Deniqj fic gelTit iefe , vt nemo in eo posi \u003cbr\u003etentiam nouerit,nifi ad iuuandum* \u003cbr\u003eRex SC dominus vniuerforiim , per qu2 \u003cbr\u003efedt pater hunc muridu,quam apque tU;s \u003cbr\u003eIit aequari ie infimis mortaliumf ^ pros? \u003cbr\u003epriam fibi domum , QC charis fuis minU \u003cbr\u003eftris decile alimenta*\u003c/p\u003e\r\n\u003cp\u003e$6) Conditor redorq; naturae, matorum nju \u003cbr\u003eturae noftrae expers no fuitrefurijt, fitijt, \u003cbr\u003edelailatus fuit 8C moeftusrquorfiim haec \u003cbr\u003enifi ad exemplum nofiTumf \u003cbr\u003e3^4 Tam amicus pacis,concordiae , charita^ \u003cbr\u003etis, vt nullum vitium magis fit infedasr \u003cbr\u003etus,qitam fupcrbiam:\u0026amp;: quae illrncorius^ \u003cbr\u003etur, arrogantiam, ambitionem, contcn^ \u003cbr\u003etionem,difndia,iimuItates*\u003c/p\u003e\r\n\u003cp\u003e3^5 Oftendes nihil cile,qiiur quis vel ab ex-? \u003cbr\u003eternis fibi quicquam arroget , vel a corit \u003cbr\u003eDoreis,quum fint aduentitia ^ aliena* \u003cbr\u003ef66 Nec ab internis virtuterquum a Deo \u003cbr\u003edetur:\u0026amp;:ob hoc ipfum tollunt, q\u0026gt; qs eiiifr \u003cbr\u003emodi muneribus (eie efferat , nec fonte\u003c/p\u003e\r\n\u003ch3\u003eD 4 atcj\u003c/h3\u003e\r\n\u003ch3\u003eI\u003c/h3\u003e\r\n\u003cp\u003e\\\u003c/p\u003e\r\n\u003ch3\u003eINTROD V C TI O\u003c/h3\u003e\r\n\u003cp\u003eat\u0026lt;^ originem agnofcat : dcipicicns eos, \u003cbr\u003ead quorum vtilitatc hsec a deo accepit* \u003cbr\u003e3(J7 Et ad fuperbiam infringendam,ne qui s \u003cbr\u003etanquam rite fubditus religioni, 8 C fer^ \u003cbr\u003euator legis Euangelicae fibi placeat: au \u003cbr\u003ediuimus ab eo , quum omnia , quae vo^s \u003cbr\u003ebis praecepi feceritis , dicite: (erui inutiV \u003cbr\u003eles fumus\u003c/p\u003e\r\n\u003cp\u003e3^8 Qiianta ftultitia efi: eorum , qui ie exa? \u003cbr\u003edfe Chriftianos gloriantur c\u0026#39; SIt alijs feic \u003cbr\u003ein obferiianda lege anteponunt*\u003c/p\u003e\r\n\u003cp\u003e3^p Qj.ium nemo de ie norit an virtute ha^. \u003cbr\u003ebeat ,vtrumodiodeian gratia dignus \u003cbr\u003efit:an ille cui fefe praefert , virtute fit lo^ \u003cbr\u003ec jpIetior:an afcitus dC deftinatus in con \u003cbr\u003efortium ccdeftium , quum fit ipie miCe^ \u003cbr\u003erijs fempiternis aifignatus*\u003c/p\u003e\r\n\u003cp\u003e370 Idcirco indicium omne de homine ho^ \u003cbr\u003emini ademit , cxco QC ignaro recefiliinn \u003cbr\u003ecordis , ad fe tranftulit icrutatorem pe;? \u003cbr\u003ecfioris humani*\u003c/p\u003e\r\n\u003cp\u003e37* E xteriora enim, quae fola oculus hornis \u003cbr\u003enis intuetur, infirma SC incerta funt in^ \u003cbr\u003eterioriim figna*\u003c/p\u003e\r\n\u003cp\u003e372 Non ergo vno congreffli, quod nonnui \u003cbr\u003eIi faciunt temerarij,non centum, no Ion \u003cbr\u003egifiimo conuidu de ingenio,deviti]s\u003c/p\u003e\r\n\u003ch3\u003eaut\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIE N TI AM-\u003c/h3\u003e\r\n\u003cp\u003eaiit Virtutibus auufquam (ententiam \u003cbr\u003ein totum feras*\u003c/p\u003e\r\n\u003cp\u003e373 Longifllmx \u0026amp;T obfcurifr* funt m huma^ \u003cbr\u003eno corde ambages ac latebrae , quae hu^ \u003cbr\u003emana ades m rata caligine penetrabite*\u003c/p\u003e\r\n\u003cp\u003e374 Chriftus vniuerfum genus ho^ \u003cbr\u003eminum morte fua iibi aiIeruerit,tantocp \u003cbr\u003epeio de feruitute diaboli redemerit , nes? \u003cbr\u003emo aufit contemnere, nemo ludere ani^ \u003cbr\u003emam,quam ita dominus amauit , vt ni^ \u003cbr\u003ehil cundatus fit pro illa ilxu fanguinem \u003cbr\u003eeffundere, vitam impendere*\u003c/p\u003e\r\n\u003cp\u003e375 Provniuerfis crucifixus eft dominus, \u003cbr\u003ed)C pro fingulis*\u003c/p\u003e\r\n\u003cp\u003e37\u0026lt;J Nec fp^es fore Chrifio rem gtatam , fi \u003cbr\u003etu oderis,quem ille amat*\u003c/p\u003e\r\n\u003cp\u003e377 Hac vult referri fibi gratiam , vt quem^ \u003cbr\u003eadmodum ipfe dominus nos ieruos nes: \u003cbr\u003equam dC pefiime meritos amauit , ita dC \u003cbr\u003enos conienios noifros*\u003c/p\u003e\r\n\u003cp\u003e378 Hic inchoauit mutuam hominum ins: \u003cbr\u003eter (e dC cum Deo charitate , hoc eft huj? \u003cbr\u003emanae beatitudinis iedt fundamenta, in \u003cbr\u003ecoelo abibluit*\u003c/p\u003e\r\n\u003cp\u003e37P Hxceft^vita \u0026amp;: gratia C hrifti: Sapietia \u003cbr\u003ehumanu ingeniu excedes;aeqtate intelli \u003cbr\u003egetibus cogru^, bonitate cudos allicies\u003c/p\u003e\r\n\u003ch3\u003eD 5 Nemo\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTtO\u003c/h3\u003e\r\n\u003cp\u003eJ80 Nemo fe Chriftiamim clTc putet, uetttc^ \u003cbr\u003ete deo ede chara confidat, fi quem odit, \u003cbr\u003equum Chriftus nobis homines omne^ \u003cbr\u003ecommendarit.\u003c/p\u003e\r\n\u003cp\u003e381 Hominem tibi a deo commendatum, (t \u003cbr\u003edignus eft,ama , quia dignus eft , quem \u003cbr\u003eames : fin indignus, ama, quia deus du \u003cbr\u003egniis,cui pareas*\u003c/p\u003e\r\n\u003cp\u003e38Z Non ieiunia,no erogatae opes omnes in \u003cbr\u003epauperum vfus homine deo gratiofum \u003cbr\u003ereddutrfola hoc prf ftat in homines cha# \u003cbr\u003ericasrhoc nos eius apoftolus docuit*\u003c/p\u003e\r\n\u003cp\u003e383 Nullum videbis hominem, quem non \u003cbr\u003eexiflimes debere tibi eile fratris germa^ \u003cbr\u003eni loco , vt eius rebus pfperis gaudeas, \u003cbr\u003eaduerfis doIcas,iuuefque, quantum erit \u003cbr\u003eopis tuae.\u003c/p\u003e\r\n\u003cp\u003e38^ Non natio afFe(ffum hunc minuat, no d \u003cbr\u003euitas,no cognatio,n5 profeifio, non coa \u003cbr\u003editio non ingeniurvnus eft omniu pater \u003cbr\u003edeus quem tu edocftus a Chrifto quoti:^ \u003cbr\u003edie patrem copelIas:qui te filium agno^s \u003cbr\u003efcetjfi tu eius filius fratres agnoiieris*\u003c/p\u003e\r\n\u003cp\u003e385 Ne fit tibi turpe fratrem illum habere, \u003cbr\u003equem deus non dedignatur filium*\u003c/p\u003e\r\n\u003cp\u003e38^ Pacem 5C concordiam dC amorem inue^ \u003cbr\u003exit Deus*\u003c/p\u003e\r\n\u003ch3\u003ePartei\u003c/h3\u003e\r\n\u003cp\u003eAD SAPIBNTrAM. \u003cbr\u003ei87 Partes, 8 kT facfJioncs , QC priuatas vtAica^# \u003cbr\u003etes cum alienis damnis, iicut etiam difli \u003cbr\u003edia,rixas, contentiones,beIIa , diabolus \u003cbr\u003eperitiflfimus horum artifex\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e388 Deus quia vult nos faluos , fpargit be# \u003cbr\u003eneuoletiam:diabolus quia perditos,ini^ \u003cbr\u003emidtias\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e38p Concordia etiam pufilla coaIefcunt,diGs \u003cbr\u003ecordia maxima diflipantur*\u003c/p\u003e\r\n\u003cp\u003e3Po Qiii pace, qui concordiam ftudent inter \u003cbr\u003ehomines vel conciliare , vel conferuare, \u003cbr\u003efartam tedam,ij filii deivocabuntur,te^ \u003cbr\u003efte Chrifto:hi vere (iint padfici, de quii? \u003cbr\u003ebus ipic Ioqtiitur:qui vero difcordias iejs \u003cbr\u003erere,charitatem hominu inter fe refcin^ \u003cbr\u003edere,ij filij diaboli*\u003c/p\u003e\r\n\u003cp\u003e3pi Summum inimicitiarum , quo beluari? \u003cbr\u003eferitatem omnium homo fuperat , bellu \u003cbr\u003efcito rem efle non hominum , fed quod \u003cbr\u003everbum ipfum loquitur, beluarum.\u003c/p\u003e\r\n\u003cp\u003e3p2 Q:iam deteftatiir natura : qu\u0026#187; homine \u003cbr\u003einermem genuit^admanfiietudinem \u003cbr\u003ecommunionemvitae:auerratiirdeiis,qui \u003cbr\u003epenitus vult 6C imperat mutuam inter \u003cbr\u003ehomines omnes charitatem.\u003c/p\u003e\r\n\u003cp\u003e3pJ Nec quifquam homo homini vel bellu ^ \u003cbr\u003efacere, vel nocere poteft fine fcelere.\u003c/p\u003e\r\n\u003ch3\u003eSi quem\u003c/h3\u003e\r\n\u003ch3\u003eINTR013VCTI0\u003c/h3\u003e\r\n\u003cp\u003e5p 4 Si que arbitreris iniquo aiit infenfo efle \u003cbr\u003ein te animo, nullum laborem, aut opera \u003cbr\u003erefugias,dum illu quacuncp ratione \\ti^ \u003cbr\u003enias,8tT places tibi*\u003c/p\u003e\r\n\u003cp\u003e3p 5 Ne.^ in ea re vel precibus , vel obicquio \u003cbr\u003evel tortunf parcas,modo tibi gratia onl \u003cbr\u003enin pares, breui(T*viam ad gratiam dei* ‘\u003c/p\u003e\r\n\u003cp\u003e3p6 Neminem irriferis , non ignarusquod \u003cbr\u003evni alicui accidit , pofle cuiuis accidere: \u003cbr\u003eage potius deo gratias,quod te extra ea \u003cbr\u003efortem pofuerit,6\u0026lt;r ora,tum tibi ne quid \u003cbr\u003etale accidat, tum illi fic afflicto remediu \u003cbr\u003ealiquod, vel aequum faltem animum, 8^ \u003cbr\u003eipfe fubueni fi potes*\u003c/p\u003e\r\n\u003cp\u003e3p 7 Crudelis animi eft alienis malis gaude;# \u003cbr\u003ere,\u0026amp;T non miierari communem natura*\u003c/p\u003e\r\n\u003cp\u003e3p8 Hfto hominibus\u0026#39;mifericors,8^ confeque \u003cbr\u003ere a deo miiericordiam *\u003c/p\u003e\r\n\u003cp\u003e3PP Portuna , bC eafus humani communes \u003cbr\u003efunt omnibus:vnicui(^ minantur , vnU \u003cbr\u003ecuicp impendent*\u003c/p\u003e\r\n\u003cp\u003e400 Huic amori hominibus debito , nihil \u003cbr\u003eexiftimato poffe te facere aptius , \u0026amp;T cba \u003cbr\u003egriientius , quam fi maximum bonum \u003cbr\u003ehoc eft virtutem eisprocuraucris,ii ftUes \u003cbr\u003edueris , vt omnes fi potes, vtiqiie quam \u003cbr\u003eplurimos bonos reddas*\u003c/p\u003e\r\n\u003ch3\u003eNihd\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003e401 Nihfl magis amori diflbnum , nihil da^r \u003cbr\u003enofiiis aut deterius feceris , qua fi quos \u003cbr\u003emalos reddideris vel fuafibus,vel exem \u003cbr\u003eplo,veI vllo alio incitamento.\u003c/p\u003e\r\n\u003cp\u003e402 Primum omnium Qc feliciffimum efl:,fi \u003cbr\u003eames, etiam odiofusrfed iucundifllmum \u003cbr\u003equoq? bC efl: maximum tutum amari.\u003c/p\u003e\r\n\u003cp\u003e. 403 Nullae certiores opes,^ certa? amiciti^.\u003c/p\u003e\r\n\u003cp\u003e404 NuIIiun potentius fatellitium,qua ami \u003cbr\u003eci fideles.\u003c/p\u003e\r\n\u003cp\u003e405 Solem e mundo tollit , quifquis e vita \u003cbr\u003eamicitiam.\u003c/p\u003e\r\n\u003cp\u003e40^ Sed vera bC iblida bC duratura amicitia \u003cbr\u003etantummodo eft inter bonos, inter quos \u003cbr\u003efacile amor coalefdt.\u003c/p\u003e\r\n\u003cp\u003e407 Mali nec inter fe amici funt , nec aim \u003cbr\u003ebonis.\u003c/p\u003e\r\n\u003cp\u003e408 Vt ameris patientidima eft ac direcftiC \u003cbr\u003eper amorem via, nihil enim fic amorem \u003cbr\u003eelicitjVt amor.\u003c/p\u003e\r\n\u003cp\u003e40P Conciliatur quocp virtute , quae natura \u003cbr\u003efua amabilis eft , vt vel ignotiflimos ad \u003cbr\u003e(e amandam inuitet,5\u0026lt;r pene cogat.\u003c/p\u003e\r\n\u003cp\u003e410 Tum etia virtutis fignis, mafuetudine, \u003cbr\u003emodeftia, pudore , humanitate,comita^ \u003cbr\u003ete,affabilitate:fi nihil vel dixeris,vel fe^ \u003cbr\u003eceris,quod arrogantia,aut infoldia, aut\u003c/p\u003e\r\n\u003ch3\u003epetu\u003c/h3\u003e\r\n\u003ch3\u003eINTRODVCTtO\u003c/h3\u003e\r\n\u003cp\u003epcta!antia,aiit obfccemtate rcfipiatt ora \u003cbr\u003enia fint dulcia, mitia, lema \u0026amp;T pura*\u003c/p\u003e\r\n\u003cp\u003e^11 Amicitiae venenum , fi ames tanquam \u003cbr\u003eofurus , QC amiaim fic habeas ,vt putes \u003cbr\u003epofle inimicum fieri.\u003c/p\u003e\r\n\u003ch3\u003e4 iz Salutare illud , odi tanquam amaturus.\u003c/h3\u003e\r\n\u003cp\u003e413 In amicitianullafitinimicitiae cogita:? \u003cbr\u003etio,quem habes amicum, ne credas futu \u003cbr\u003erum vnquam inimicum : alioqui infir:? \u003cbr\u003ema QC fragilis erit amicitia.\u003c/p\u003e\r\n\u003cp\u003e414 In qua decet inefle fidem,conftantiam, \u003cbr\u003efimplicitatem,vt de amico nec ipfe fini^ \u003cbr\u003eftre fufpiceris,nec fufpicantibus aut de^ \u003cbr\u003eferentibus aurem accommodes.\u003c/p\u003e\r\n\u003cp\u003e415 Vita non cft vita fuipicacibus aut timi^ \u003cbr\u003edis,fed affidua mors.\u003c/p\u003e\r\n\u003cp\u003e41^ Ne in alienas vitas inquiras, nec iniqui \u003cbr\u003etatem quaeras in domo iufti,ficut inquit \u003cbr\u003elapiens : neue curiofus feruteris , quid \u003cbr\u003equifqtie agat:\u0026amp;T ante omnia caueto , nc \u003cbr\u003e‘cuius turpitudine retegas , aut velis co:? \u003cbr\u003egnoicere : eft enim hoc inhiinani pecflas \u003cbr\u003eris 5 C acerbi animi , multaec^ hinc fubss \u003cbr\u003eoriuntur fimultates.\u003c/p\u003e\r\n\u003cp\u003e417 Et qui haec fadunt , fuorum folent effc \u003cbr\u003eincuriofi, alienorum folliciti : quafcedn \u003cbr\u003eac intolerabile eft alios tam probe node,\u003c/p\u003e\r\n\u003ch3\u003efeipfum\u003c/h3\u003e\r\n\u003cp\u003eAD SAPlfiNTIAMj \u003cbr\u003ei^pfiim ignoraret *\u003c/p\u003e\r\n\u003cp\u003eDE CONVICTV HOMINVM^ \u003cbr\u003e4*8 X amare tantum homincsdebes,\u003c/p\u003e\r\n\u003cp\u003efed etiam quos aequum eft,reuerei\u0026#187; \u003cbr\u003eri: ac inter eos honefte verfari , SC \u003cbr\u003ecum decore , in quo eft officium vitae \u003cbr\u003ecommunis*\u003c/p\u003e\r\n\u003cp\u003e4ip Ne putes nihil interefle vbi, cu quibus, \u003cbr\u003eapud quos agas, vel loquare*\u003c/p\u003e\r\n\u003cp\u003e4^0 Sit tibi inter homines modeffia dC mo^ \u003cbr\u003ederatio in vniuerfo corpore, 5 ^ precipue \u003cbr\u003ein oculis gc ore toto : a quo abfit ipedes \u003cbr\u003eomnis faffi\u0026#39;dij, 5 (!\u0026#39; contemptus : abfit ge^ \u003cbr\u003efticuIatioStT Iaiciuia:ferenitas illud \u0026amp;T \u003cbr\u003equietudo exornent argumentum animi \u003cbr\u003ead eum modum afFedi*\u003c/p\u003e\r\n\u003cp\u003e4zi Solum humanae faciei tegumentu deco \u003cbr\u003eris in primis dC fauorabile modeftia , dC \u003cbr\u003evereaindia, qua nudis nihil did poteft \u003cbr\u003edeformius aut deteftabilius*\u003c/p\u003e\r\n\u003cp\u003e422 Deiperanda illius falus,quem dcfijt pife \u003cbr\u003edere malefacere*\u003c/p\u003e\r\n\u003cp\u003e425 Nec vultus fit in atrodtatem , aut feue^ \u003cbr\u003eritatem mmiam compofitus:vnde collU \u003cbr\u003egitur faeuus ata impotens ammus* \u003cbr\u003e4^4 K.ifus ne fit freques , aut Imoderatus, \u003cbr\u003eauc cum clamore dC concuffione corpo^ \u003cbr\u003eris:\u003c/p\u003e\r\n\u003cp\u003eINTROD V CTI O \u003cbr\u003eristne ffi cachinnum, aut irrifum exeaf*\u003c/p\u003e\r\n\u003cp\u003e425 Nullam eflTerem talem exiftima,quac te \u003cbr\u003etantopere queat exhilarare , vt ingeme \u003cbr\u003eattollere rifum cogat*\u003c/p\u003e\r\n\u003cp\u003e4-2\u0026lt;\u0026gt; Sed rifuspotefteile caufa aliqua, irrt? \u003cbr\u003efus nulla*\u003c/p\u003e\r\n\u003cp\u003e427 Irridere bona nefas, mala crudelitas,mc \u003cbr\u003edia ftultitia, probos impium , improbos \u003cbr\u003efaeuLim, notos immanitas,ignotos deme \u003cbr\u003etia,denicp hominem,inhumanum*\u003c/p\u003e\r\n\u003cp\u003e428\u0026#39;Oculi fint quieti,manus ne ludibunda?^ \u003cbr\u003ene gefticulatrices*\u003c/p\u003e\r\n\u003cp\u003e42p Nec afTuefce quenquam cedere: extali \u003cbr\u003eem venitur ad pugnum , hinc ad fiiftem \u003cbr\u003e8^ ferrum*\u003c/p\u003e\r\n\u003cp\u003e430 Solos bonos vero ac germano honore \u003cbr\u003eprofequere , qui ex veneratione animi \u003cbr\u003enafeitur*\u003c/p\u003e\r\n\u003cp\u003e431 Magiftratibus exteriore honorem ex^ \u003cbr\u003ehibe , illifep audiens efto,etiam fi grauia \u003cbr\u003e8^ molefta imperet: hoc em\u0026#39;m vult deus \u003cbr\u003epropter publicam quietem*\u003c/p\u003e\r\n\u003cp\u003e432 jDiuitibus cede, ne irritati dC tibi dC alijs \u003cbr\u003ebonis noceant*\u003c/p\u003e\r\n\u003cp\u003e433j Seni adurge reueritiis aetatem dC rerum \u003cbr\u003evfum,prudentiamt^ , quae in illa atate \u003cbr\u003eeiTe folet*\u003c/p\u003e\r\n\u003ch3\u003eHono\u003c/h3\u003e\r\n\u003cp\u003eAD-S APIENTI AM.- \u003cbr\u003e\u0026#39;434 Honorationi\u0026#39; alienas ne grauens paria \u003cbr\u003efacere* Salutantem non refaliitare , nec \u003cbr\u003efehdter precanti, feliciter reprccari,fi id \u003cbr\u003efacf^um cognofcas,aiit fecordisbarbariei \u003cbr\u003ecft,aut iacentis incurias*\u003c/p\u003e\r\n\u003cp\u003e435 Qiiam exiguas res funt dC nullius impc \u003cbr\u003edij falutatio, affabilitas,comitas,honor; \u003cbr\u003eat quam magnas amicitias conglutinat \u003cbr\u003eexhibitas,diiroIuuntprastermillWf \u003cbr\u003e45^ QjLianta eft bonarum rerum ignorantia \u003cbr\u003enolle multorum beneuolentiam tantit? \u003cbr\u003eIo redimerec\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e437 Generoiiir*vt quiTq; eft , 5C optime edifc \u003cbr\u003ecatuSjitafemaxime mitem omnibus 8\u0026gt;C \u003cbr\u003ecomem prasbet : vt faftidium \u0026amp;C ferocia \u003cbr\u003ecx vilitate funt,aut hebetudine, aut \u003cbr\u003eperitia,vnde in bonas artes eruditio hu;s \u003cbr\u003emanitas nuncupata eft*\u003c/p\u003e\r\n\u003cp\u003e438 Ipfe ii non falutare,aut refaliitare, negli \u003cbr\u003egenti^magis adfcribito, vel inconfidcs: \u003cbr\u003erantif ,quam contemptui:parum blande \u003cbr\u003eaut non fatis honorifice appellatus ieu \u003cbr\u003emoribus ieu naturas attribue, non malb: \u003cbr\u003ecias vel odio* Ne tam inanis efto, vt oris \u003cbr\u003eflatu impellarec\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e43 P Hifce interpretationibus ac fimilibiis \u003cbr\u003etibi ac iucundiirparabisvitam” \u003cbr\u003e* \u0026#39; E quippe\u003c/p\u003e\r\n\u003ch3\u003eINTRODVCTIO \u0026#39;\u003c/h3\u003e\r\n\u003cp\u003equippe omnes diliges , nec a quoquam \u003cbr\u003ete ofFenfum arbitrabcrc*\u003c/p\u003e\r\n\u003cp\u003e440 Vetus didum eft , vt verax ne fufpicax \u003cbr\u003ehoc verbis nouum/ententia prifcum,vt \u003cbr\u003equietus, ne fufpicax*\u003c/p\u003e\r\n\u003cp\u003e441 Neminem contemnere videaris novui \u003cbr\u003etu, no verbo, no geftu, non facf^o aliquo*\u003c/p\u003e\r\n\u003cp\u003e442 Si inferior es , quis fuperiorum ferat fc \u003cbr\u003edefpici abs teffin maior,irritas , dC auers: \u003cbr\u003etis minorem contemptu*\u003c/p\u003e\r\n\u003cp\u003e443 Intolerabilis eft contemptus , propterea \u003cbr\u003e* quod nemo videtur fibi tam vilis, vt cOiS\u003c/p\u003e\r\n\u003ch3\u003etemptum mercatur.\u003c/h3\u003e\r\n\u003cp\u003e444 Multi laborant vt a contemptu (e vin^ \u003cbr\u003edicent, fed plures vt de contemptu.\u003c/p\u003e\r\n\u003cp\u003e445 Necquifquam tantus eft, quem no alts \u003cbr\u003equado fortuna indigere minimis cogat*\u003c/p\u003e\r\n\u003cp\u003e44^ Praeter haec omnia,nullus eft contempti \u003cbr\u003ebilis, quem Deus filiu dignatur , nifi in \u003cbr\u003ehoc dei qtioq; indicium contemnas*\u003c/p\u003e\r\n\u003cp\u003e447 Et f^pe que homines conteptu dignum \u003cbr\u003eputant,fi perferutaretur, veneratione SC \u003cbr\u003eadoratione digniflimum comperirent*\u003c/p\u003e\r\n\u003ch3\u003eDE SERMONE ET COLLO aVIIS..\u003c/h3\u003e\r\n\u003cp\u003e448 \u0026quot;I* Inguam dedit Deus hominibus , vt \u003cbr\u003eJ J it inftrtimentum focictatis dC com\u003c/p\u003e\r\n\u003ch3\u003emunionis , ad quam natura homine\u003c/h3\u003e\r\n\u003ch3\u003ehomini\u003c/h3\u003e\r\n\u003cp\u003eA D S Al\u0026gt;IEN Tl AM.\u003c/p\u003e\r\n\u003cp\u003eTiomini conciliat*\u003c/p\u003e\r\n\u003cp\u003e44p Ha?c magnorum \u0026amp;T bonorum fit^maloss \u003cbr\u003eriim eft caufTa,prout vtan\u0026#39;s:pra*darc Ia:? \u003cbr\u003ecobus Apoftoliis affimiilauit cam dano \u003cbr\u003enauis : fra?ni funt illi inijcicndi, cohu \u003cbr\u003ebcnda,ne vel alijs noceat:veI fibi ipfi*\u003c/p\u003e\r\n\u003cp\u003e450 pcccati,vt fadliLis inftrume \u003cbr\u003etum,ita nec crebrius.\u003c/p\u003e\r\n\u003cp\u003e451 ‘Nemini conuitium feceris , nemine ex:? \u003cbr\u003eccrerisrnem.ini noceto no modo in re ied \u003cbr\u003enec in fama,atq; cxiftimationc.\u003c/p\u003e\r\n\u003cp\u003e452 In neminem petulantius aut procacius \u003cbr\u003edebaccheris , vel eflrlifius ac immodera^: \u003cbr\u003etius inuehare etiam laceflitiis dC Icpfus: \u003cbr\u003emagis ein te dC apud Deum.fi^ apud hoss \u003cbr\u003emines cordatos Ixdes, qua illum ipfum, \u003cbr\u003ecui maledicis*\u003c/p\u003e\r\n\u003cp\u003e453 Conuitium conuitio regerere, eftiutum \u003cbr\u003eluto purgare*\u003c/p\u003e\r\n\u003cp\u003e454 Minitari muliercularum eft,nec proba^ \u003cbr\u003erum*\u003c/p\u003e\r\n\u003cp\u003e455 Nec ipfe fis tam tener , vt verbulis trafi- \u003cbr\u003euerbereris*\u003c/p\u003e\r\n\u003cp\u003e45(J Nec facundiam exerceas caninam : nec \u003cbr\u003ediferti laudem affedes in alienam coni\u0026#187; \u003cbr\u003etumcliam,in quam infantem 6^ mutum \u003cbr\u003eeile facius efl*\u003c/p\u003e\r\n\u003ch3\u003eB z Alios\u003c/h3\u003e\r\n\u003ch3\u003e, INTRODVCTia\u003c/h3\u003e\r\n\u003cp\u003e457 Alios reprehendere ne fis foIh\u0026#39;citits:hoc \u003cbr\u003ecura, ne i\u0026#39;n te fit, quod alij poffint mer^s \u003cbr\u003eto taxare*\u003c/p\u003e\r\n\u003cp\u003e453 Veruntamen reprehendens ne vtare a# \u003cbr\u003eccrbitate,aut atrocitate vlla verborum \u003cbr\u003efac vt obiurgationis amarae ori aliquidi \u003cbr\u003eadmiTceatur dulce, dC quod plagam le^s \u003cbr\u003eniatjfi quam facis.\u003c/p\u003e\r\n\u003cp\u003e45P Modo nc frufi^us pereat reprehenfionia \u003cbr\u003edu rem findes nimium mitigare; neu in \u003cbr\u003eafientationem prol aberis.\u003c/p\u003e\r\n\u003cp\u003e4\u0026lt;Jo Afientatio deforme vitiumrturpe illi, g \u003cbr\u003edicitrperniciofum ei,q ui audit.\u003c/p\u003e\r\n\u003cp\u003e451 Nec putes rem vllam efle tanti , vt a re^: \u003cbr\u003e(fio dC vero propter eam fufiineas defle^j \u003cbr\u003e(fiere,non hoc abs te opes , non vllae ne:\u0026#171; \u003cbr\u003ecelIitudines,non preces, non minae, non \u003cbr\u003emottis metus ^ certum periculum ex^: \u003cbr\u003etorqueant.\u003c/p\u003e\r\n\u003cp\u003e4^z Sic tibi 8 C aiithoritatem parabis, \u0026amp;T fide \u003cbr\u003evt oracula putentur efle, quaecuq? dicas; \u003cbr\u003ealiter defpicieris, 5 C indigniflimus indis \u003cbr\u003ecaheris,q ui vel audiare.\u003c/p\u003e\r\n\u003cp\u003e4^3 Sermone vtitor modefio,ciuili,comi:no \u003cbr\u003eafpero , non rufiicano, vel imperito, ied \u003cbr\u003enec accurato aut affecfiato nimis,ne quii \u003cbr\u003eloquendum fit,vt intelligamur , fermo^ \u003cbr\u003e. . nituo\u003c/p\u003e\r\n\u003cp\u003eADSAPlHNTIAiVt* \u0026#39; \u003cbr\u003efn tuo interprete fit opus*\u003c/p\u003e\r\n\u003cp\u003e4^4 Nec contumeliofiim vfurpes icrmonem \u003cbr\u003eaut repreheforiiim , aut rigidum,fed ne;s \u003cbr\u003eque blandum, aut fractu, aut adulatoriu* \u003cbr\u003e4^5 E fi quiddam mediocre , quod nec fuam \u003cbr\u003edignitatem abijcit,nec alienam tollit*\u003c/p\u003e\r\n\u003cp\u003e4^^ Lafciuia SC fpurcicies a fermone cxtir^ \u003cbr\u003epanda, vt a cibis venenum*\u003c/p\u003e\r\n\u003cp\u003e4^7 Ne celeritatem in loquendo nimia fufci \u003cbr\u003epias, nec vt cogitationem prcuertat ver^ \u003cbr\u003eba:nec refpodeas , antcc^ qua de rc agajs \u003cbr\u003etur, plene intellexeris, 5 cT quid ille cui rc;s \u003cbr\u003eipondes, dixerit fenferitq?*\u003c/p\u003e\r\n\u003cp\u003e4 \u0026lt;J 8 R ariflimum debet efle illud Ciceronis \u003cbr\u003equicquid in buccam, merito foli Tito \u003cbr\u003eA ttico div.%m:ac nefeio an vfquam ad^: \u003cbr\u003emittendum , quum inter amicos canens \u003cbr\u003edum fit, ne quid temere dicamus , quod \u003cbr\u003eamicitiam dirimat aut offendat*\u003c/p\u003e\r\n\u003cp\u003e4^5) Qj-iam turpe illud QC periculofum ^ lim \u003cbr\u003eguaqiio vadis*\u003c/p\u003e\r\n\u003cp\u003e470 C hrillus dominus noffcr feies ex loqua \u003cbr\u003ecitate plurima oriri mala, 6cT illa potiifi \u003cbr\u003equ:e pugnat cum praecipuo capite legis \u003cbr\u003eiiie rixas,difcordias,rimultates*\u003c/p\u003e\r\n\u003cp\u003e471 Ad circunfpecfl^ionem loquendi intermi \u003cbr\u003enatus eft , de omni verbo .ociofo^ quod ,\u003c/p\u003e\r\n\u003ch3\u003eE 3 horni\u003c/h3\u003e\r\n\u003ch3\u003eI N T R O D V C T 1 O\u003c/h3\u003e\r\n\u003cp\u003ehomines fuerint loquiiti, reddituros cos • \u003cbr\u003erationem in difqinTitione illa mundi.\u003c/p\u003e\r\n\u003cp\u003e472 Idcirco Pfalmifta inquit : Pone cuftodia \u003cbr\u003eori meo,5^ oftiu circunftatic labif s meis.\u003c/p\u003e\r\n\u003cp\u003e473 Ne iis in fermoe immodicus,ac ne miil^s \u003cbr\u003etus quidem : neue audiri velis folus , eft \u003cbr\u003eenim in loquedo viciflitudo , etiam fi cu \u003cbr\u003eimperitiflTimis agas , aut viliifimis , fed \u003cbr\u003enec adeo rarus aut tardus , vt ipie te ao? \u003cbr\u003efcultare exiftimeris , idque facere quod \u003cbr\u003efingula tua verba fingulaetibi roftceflc \u003cbr\u003evideantur.\u003c/p\u003e\r\n\u003cp\u003e474- Inter prudentes prseftat audire , qua los \u003cbr\u003equitfed efl: locus , vbi tacere ta eft vitiu*^ \u003cbr\u003equam loqui, quando non oportet.\u003c/p\u003e\r\n\u003cp\u003e475 Nulla voluptas eft adeo fuaiiis, que co^ \u003cbr\u003eparari queat colloquio prudentis hornis: \u003cbr\u003enis ac diferti.\u003c/p\u003e\r\n\u003cp\u003e476 Ne fis nimiuspercontatoneftenim mo \u003cbr\u003eleftum atep odiofum. Noris dC illud hois \u003cbr\u003eranj: Percontatorem fugito,nam garrusr \u003cbr\u003eIus idem eft.\u003c/p\u003e\r\n\u003cp\u003e477 In comentando ne fis contentiofus aut \u003cbr\u003epertinax: fi verum audias, hoc protinus \u003cbr\u003elilerttio reuerere , illicp tanquam diuinae \u003cbr\u003erei alPurgito.\u003c/p\u003e\r\n\u003ch3\u003e478 Sin non audias, nihilominus tribue hoc\u003c/h3\u003e\r\n\u003ch3\u003evel\u003c/h3\u003e\r\n\u003ch3\u003et\u003c/h3\u003e\r\n\u003cp\u003eAD SAPIENTIAM, *\u003c/p\u003e\r\n\u003cp\u003evel amico , vel modcftiac tiiJc,pr\u0026lt;Tfcrtim \u003cbr\u003evbi nullam neque probi mores detrimc \u003cbr\u003etum accipiuntrneque pietas,\u003c/p\u003e\r\n\u003cp\u003e44P Super uacanea eft contentio , fi no adfit \u003cbr\u003eproficiendi fpes,\u003c/p\u003e\r\n\u003cp\u003e480 Arrogantiam,aut iac^atiam , aut fiiperis \u003cbr\u003ebam , 6^ faftidiofam authoritatcm non \u003cbr\u003eferunt homines, ne in maximis quidem \u003cbr\u003eviris,8d^ omnem laudem meritis.\u003c/p\u003e\r\n\u003cp\u003e481 Me verbis quod rcis,oftctes,fcd rebus te \u003cbr\u003eoftende fcire,\u003c/p\u003e\r\n\u003cp\u003e432 Necquicquidefiiucundum tibidicen* \u003cbr\u003etiridem credideris eile alijs audietibus,\u003c/p\u003e\r\n\u003cp\u003e483 Caue ne quid facias , quod fecurus aut \u003cbr\u003eextra periculu non fis nifi cseletur: fed fi \u003cbr\u003efecifie cotingat,. nemini aperueris,quod \u003cbr\u003etaceri vis, prior ipie taceas , fin detecfiife \u003cbr\u003erus es , vide etiam atq? etiam cui,\u003c/p\u003e\r\n\u003cp\u003e484 Arcanum quid, aut cilandum maxime \u003cbr\u003eamico quum committ/s , caiie ne iocum \u003cbr\u003eadmifceas ne ille iocum vt referat, occul \u003cbr\u003etiim eniinciet,\u003c/p\u003e\r\n\u003cp\u003e485 Tibivero arcanum creditu accuratius \u003cbr\u003e^ fidelius cuftodi, quam depofitam pea \u003cbr\u003ecuniam,\u003c/p\u003e\r\n\u003cp\u003e48^ Nihil erit in humana vita tutum, fi tol^\u003c/p\u003e\r\n\u003cp\u003elatur iecrctorum fides; ^\u003c/p\u003e\r\n\u003ch3\u003e; . E 4 Si quid\u003c/h3\u003e\r\n\u003cp\u003e■f\u003c/p\u003e\r\n\u003cp\u003eINTRODVCTIC?\u003c/p\u003e\r\n\u003cp\u003e437 Si promiferis , pra?fta, ctiafi res flr \u003cbr\u003evehementer ardua \u0026amp;rdifRdIis,faItem vt \u003cbr\u003eobligatam alteri tuam fidem foluas\u0026#39;*\u003c/p\u003e\r\n\u003cp\u003e488 Si quid tibi fit promifflim, ne exigas: \u003cbr\u003eacrior iemper in te iudex,^ in alios*\u003c/p\u003e\r\n\u003cp\u003e48p Exiftimare decet te homines habere (en \u003cbr\u003efum,rationem,metem, iiidicium,ne fpe^ \u003cbr\u003eres te illis pofte perfuadere malefacta . \u003cbr\u003eede bencfada,aut contra, nec falli poffc \u003cbr\u003erebus fimulatis,tecfi^is,fucatis,adumbra^ \u003cbr\u003etisrquT tandem produnt fe^ fiunt tan\u003c/p\u003e\r\n\u003cp\u003eto foediores ac inuifiores , quanto prius \u003cbr\u003eoccultiores fixerant*\u003c/p\u003e\r\n\u003cp\u003e4-po Infeftis ein animis ea accipimus , a quisf – \u003cbr\u003ebus fumus decepti*\u003c/p\u003e\r\n\u003cp\u003e4pi Ideo c5fiiltius eft omnia efle apertajHU:\u0026#187; \u003cbr\u003eda,fimplicia*\u003c/p\u003e\r\n\u003cp\u003e4 p 2 Nametfialiquado veritas initio odios? \u003cbr\u003efa fit, deinceps tamen nihil eft illa am\u0026lt;u\u0026gt; \u003cbr\u003ebiliusautgratius*\u003c/p\u003e\r\n\u003cp\u003e4p 3 Laborat aliquando veritas, nuqtiam op \u003cbr\u003eprimitur*\u003c/p\u003e\r\n\u003cp\u003e\u0026#39; 4\u0026gt;4 mendactj vtilitas (olida eft, ac dto\u003c/p\u003e\r\n\u003ch3\u003eturna, nec verit atis damnum diu nocet;\u003c/h3\u003e\r\n\u003cp\u003e4p5 a mendacio tanquam corruptela qiia^ \u003cbr\u003edam abhorreto : nihil eft enim humanae \u003cbr\u003econditioni abiecftius, vt quod illam pro^\u003c/p\u003e\r\n\u003ch3\u003e. cula\u003c/h3\u003e\r\n\u003ch3\u003eA APIENTIA Mi\u003c/h3\u003e\r\n\u003cp\u003eicid a deo feparatrdiabolo fimile, ac man \u003cbr\u003edpium facit*\u003c/p\u003e\r\n\u003cp\u003eDeinde fiiie tarde, fiue celeriter menda \u003cbr\u003eciiim tandem deprehenditur: vertiturcp \u003cbr\u003ementienti in turpem ignominiam*\u003c/p\u003e\r\n\u003cp\u003e4p7 Qiiid defpecflius aut vilius mcndacec’ \u003cbr\u003e4 p 3 Si mendacem te norint,nemo credet ti# \u003cbr\u003ebi, etiam aileueranti veriifima*\u003c/p\u003e\r\n\u003cp\u003e4pP Contra, fi veracem, maiorem habebit fi \u003cbr\u003edem nutus tuus, quam aliorum fanc^ifi \u003cbr\u003eiufiurandum*\u003c/p\u003e\r\n\u003cp\u003ejoo Si non vis loqui repugnantia , fi vis in# \u003cbr\u003ecffe verbis tuis conftantiam , nihil opus \u003cbr\u003ecft memoria,aut arte alia,quam vt dicas \u003cbr\u003efemper quod credis verum eflTe*\u003c/p\u003e\r\n\u003cp\u003eJo I Verum vero confenticnsrfairum,nec vc \u003cbr\u003eronecfalfo*\u003c/p\u003e\r\n\u003cp\u003e502 Sed fi vis in opinione tua verum inefie, \u003cbr\u003ene facile credas , nifi comperta , vel ma^\u003c/p\u003e\r\n\u003cp\u003ef nam vdi faciem prae ie ferentia* \u003cbr\u003eeu fi fufpicaxrvnde illud fapienter di# \u003cbr\u003edurfi vis elle verax,fufpicax non eris* ■ \u003cbr\u003e504 Miierum illum,qui id egit, vndeextri# \u003cbr\u003ecarc ie non poteft,nifi per mendacium*\u003c/p\u003e\r\n\u003ch3\u003eDE IVREIVRANDO.\u003c/h3\u003e\r\n\u003cp\u003eT Vrare ne confueicas . Sapiens enim \u003cbr\u003eJLait : Vir multii iurans replebitur ini# \u003cbr\u003et E 5 quitate\u003c/p\u003e\r\n\u003cp\u003eINTR O D V OTI O\u0026#39;\u0026#39; ^ \u003cbr\u003egtatc,S(r no recedet a domo eius phg^u\u003c/p\u003e\r\n\u003cp\u003e‘j06 Et dominus in Euageliofuovetatnos \u003cbr\u003epenitus iurarertantum affirmare itacft, \u003cbr\u003eaut negare non eft*\u003c/p\u003e\r\n\u003cp\u003e507 Magna eft Dei reuerentia , non illum \u003cbr\u003epallim aut facile teftcm adducere : non \u003cbr\u003edebet hoc nifi ab inuito coatfto fieri*\u003c/p\u003e\r\n\u003cp\u003e508 Qj.ii facile inferijs iurat , in iocis iura^ \u003cbr\u003ebit:qui in iocis, in mendacio*\u003c/p\u003e\r\n\u003cp\u003e50P Si q^ui tibi credituri funt, aeque iniurato \u003cbr\u003ecredent, vt furato: non credituri , magis \u003cbr\u003eetiam iureiurando auertentur*\u003c/p\u003e\r\n\u003ch3\u003eQ.VOMODO HOMINIBVS VTENDVM.\u003c/h3\u003e\r\n\u003cp\u003e510 I\u0026quot; horni nes eft aliquod faciendum \u003cbr\u003eI difcrimen*Sunt enim ex eis alq dome \u003cbr\u003e\u0026quot;Vfticijalij noti tantum,alij ignoti*\u003c/p\u003e\r\n\u003cp\u003e5 n Domefticos voco confanguineos , zffu \u003cbr\u003enes , 5C quibus cum in eaxlem domo QC \u003cbr\u003efamilia degis*\u003c/p\u003e\r\n\u003cp\u003e51Z Omnes funt diligedi : etiam in ignotos \u003cbr\u003et^lem te oftendes , vt fentiant te in vm\u0026#39;:s \u003cbr\u003euerfum toti generi humano amicueffe, \u003cbr\u003eQmnibufcp bene cupere*\u003c/p\u003e\r\n\u003cp\u003e513 Non tame te eunde praeftabis omibus, \u003cbr\u003evt lineam albam tn albo faxoralios adhi \u003cbr\u003ebebis confiIijs:aIijs parebis , 6C obieque;? \u003cbr\u003ere:aIios reuereberis,accoles: alijs gratia\u003c/p\u003e\r\n\u003ch3\u003ereferes.\u003c/h3\u003e\r\n\u003cp\u003e■V\u003c/p\u003e\r\n\u003cp\u003eTcfefes , fi quod ab eis beneficium tlifCis \u0026gt; \u003cbr\u003eris,8C ijs potiflimu , quorum opera vfus \u003cbr\u003ees vtili tibi,aut diligenti, aut fideli\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e514 In quo animus pro opere computandus \u003cbr\u003eeft:vt non multo peiore loco videatur \u003cbr\u003ecffe,qui conatus eft , quique voluit pro^ \u003cbr\u003edefie,quam qui profuit*\u003c/p\u003e\r\n\u003cp\u003eJ15 Opera fi\u0026#39;c accepifti, ne fis minus de red^f \u003cbr\u003edendo dC compenfando follicitus,quam \u003cbr\u003efi pecunias mutuas\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eJ16 Nec putes minus efle operam dedifie \u003cbr\u003eduntaxat honeftam6^arynceroprofe:s \u003cbr\u003ed^am animo,quam pecuniam : quin hoc \u003cbr\u003emaius,quo cuiqj corpus , quam externa \u003cbr\u003echarius efie par eft*\u003c/p\u003e\r\n\u003cp\u003e517 Ne expe; 4 es du necefiitates ad te fuas \u003cbr\u003efamiliaris deferat, tu illas adorare^StT eis \u003cbr\u003evitro fubueniasrhoneftis precibus occur \u003cbr\u003ete^dC antequam oreris,exorare*\u003c/p\u003e\r\n\u003cp\u003e518 Parentes no amabis folum, (ed ieaindu \u003cbr\u003eDeum vnice venerabere : illorum iiilfis \u003cbr\u003etanquam diuims imperqs obteperabis*\u003c/p\u003e\r\n\u003cp\u003e51P Periuafus,id quod res habet,illos vicem \u003cbr\u003etibi referre in terris dei , nec te vel cha^; \u003cbr\u003eriorem cuiquam efie, vel maiori curar.\u003c/p\u003e\r\n\u003cp\u003ejzo His proximi funt praeceptores , pxda? \u003cbr\u003enomi, tutores , denic^ quibus comenda?.\u003c/p\u003e\r\n\u003ch3\u003edata eft\u003c/h3\u003e\r\n\u003ch3\u003eINTftObVCTIO\u003c/h3\u003e\r\n\u003cp\u003eta eft moru tiioni cura , quia nihil cft irt\u0026quot; \u003cbr\u003ehomine preciofius aut prafilabilius*\u003c/p\u003e\r\n\u003cp\u003e521 Iftos velut alteros parentes ama 8 C reuc \u003cbr\u003erererhis modeft-e imo cu alacritate qua^ \u003cbr\u003eda pare,reputas,quardrc^ precipmt, non \u003cbr\u003ead fua illos referre comoda,ied ad tua* \u0026#39; \u003cbr\u003eQj-iod qim ita fit,pefRma tu illis gratia \u003cbr\u003eredderes : fi vbi ipfi commodis tuis inss \u003cbr\u003etentiflimi funt, tu eis odium aut contui \u003cbr\u003em aciam pro tali beneficio reponeres*\u003c/p\u003e\r\n\u003cp\u003eJ23 Crede te illi elie charum , a quo amicC \u003cbr\u003ereprehenderis*\u003c/p\u003e\r\n\u003cp\u003eNec vnquam reprehenfionem obefle^ \u003cbr\u003evel inimicimam fi vera obndt, offendit \u003cbr\u003equod emendemus : fin falfa, quod vites# \u003cbr\u003emusrita femper vel meliores reddit, vel \u003cbr\u003efaltem cautiores*\u003c/p\u003e\r\n\u003cp\u003eQ.UOS familiares tibi fadfurus es, expto;# \u0026#39; \u003cbr\u003era prius, quibus fint moribus: dC quemt# \u003cbr\u003eadmodum ie cum alijs amids geuerint: \u003cbr\u003ene te poftea necelfitudinis pozniteat*\u003c/p\u003e\r\n\u003cp\u003e526 Ne familiaris illi fias, cuius familiaijita^ \u003cbr\u003etem bonos vides auerfari*\u003c/p\u003e\r\n\u003cp\u003e527 Eos etiam vita, qui non te amabunt,fed \u003cbr\u003etuarquales funt parafiti , SC qitoru con:# \u003cbr\u003efuetudine ac tanquam affridu,vel peior \u003cbr\u003efies, vel labem aut periculum cotrahes:-\u003c/p\u003e\r\n\u003ch3\u003eillos\u003c/h3\u003e\r\n\u003cp\u003eillps qtioq?,qui amids felicioribus inuU \u003cbr\u003edentrtiim qui iocoru ftudioii, nihil pen^ \u003cbr\u003efi hahent in vitam 5^ maxime arcana \u003cbr\u003eamicorum ludere , aut dida dicere , aut \u003cbr\u003einnata loquacitate magnopere reticens \u003cbr\u003eda effi.itire:ied illos potiflimum , qui ob \u003cbr\u003eleuem rixulam graiiiflimas inimicitias \u003cbr\u003ecum chariflimis fufcipiunt , acriufq? in \u003cbr\u003eeos vlcifciintiir , quos aliquado amarut, \u003cbr\u003equa quos iemper odere : barbarica qii^ \u003cbr\u003edam perfuafione minus ferendam efle \u003cbr\u003einiuriam quae fit ab amico , qua qux ab \u003cbr\u003einimico:in quo ie oftedut niin^ amafle, \u003cbr\u003ealioqui non putarent ie tam cito laefos:\u003c/p\u003e\r\n\u003cp\u003e• eiufmodi prodat inimicosaut certe igno\u003c/p\u003e\r\n\u003cp\u003etos habere,^ amicos*\u003c/p\u003e\r\n\u003cp\u003eJz8 Eftoin admittendis ad familiaritatem \u003cbr\u003ecundantior: in retinendis fem^l admiGc \u003cbr\u003efis conftantior*\u003c/p\u003e\r\n\u003cp\u003eJzp Familiares eIige,no placituros tantum, \u003cbr\u003efed \u0026amp;T profuturos:noh eos qui omnia loss \u003cbr\u003equentur ad gratiam, ied qui ad comodu \u003cbr\u003enec qui fuauiter dC vafre affentabutur, \u003cbr\u003efed qui vere (impliciter admonebut,\u003c/p\u003e\r\n\u003cp\u003ejyo Si confueueris aiientatoribus deledari, \u003cbr\u003enunquam verum audies*\u003c/p\u003e\r\n\u003ch3\u003eBx beftijs exitiabiles maxime inter\u003c/h3\u003e\r\n\u003ch3\u003eTNTR O b V CTT O\u003c/h3\u003e\r\n\u003cp\u003eVas mufdia, inter manfuetas adulatio* \u003cbr\u003e53i QE amandae Tapientia d\u0026gt;C virtus , ta excsf \u003cbr\u003ecranda aflentatio, quae impedit ne illuc \u003cbr\u003eperueniamus,dum fuadet iam peruenif \u003cbr\u003efertam diligenda refl^a admonitio , quae \u003cbr\u003eilluc prouehit, dum quantum fuperfit, \u003cbr\u003eQC quemadmodu confidenda fit, docet* \u003cbr\u003e533 Si reprehendi fers aegre , reprehendens \u003cbr\u003eda ne feceris*\u003c/p\u003e\r\n\u003cp\u003e^34 Miferum illum, qui admonitorem, cum \u003cbr\u003eeget, non habet* ^ ^\u003c/p\u003e\r\n\u003cp\u003e535 Malorum hominum confuetudine, no \u003cbr\u003efeais atep ic^os pefte,deuita : vtrinqj em \u003cbr\u003emetuendum contagium*\u003c/p\u003e\r\n\u003cp\u003eJ3^ ‘Nifi talis fis , qui confidas te pofle illos \u003cbr\u003emeliores reddere*\u003c/p\u003e\r\n\u003cp\u003e537 Sed huic fiduciie no eft nimis fidenda, \u003cbr\u003epraeiertim quonia natura noftra in mas \u003cbr\u003eIum fertur prona.: ad virtutem aute acs \u003cbr\u003ecliuis eft atqj ardua fem ita*\u003c/p\u003e\r\n\u003cp\u003e558 E xplora dC ipfe q ui fis,quo loco, qua c 5 \u003cbr\u003editione , ne res vlla tantos tibi fpiritus \u003cbr\u003efubdat,vt cenfeas debere plus tibi , qua \u003cbr\u003ecaeteris licere*\u003c/p\u003e\r\n\u003cp\u003e^3p Quo tibi plus cocedente more licet, hoc \u003cbr\u003eminus retrahente moderatione libeat* \u003cbr\u003e540 In minores praebe te comem, in maiores\u003c/p\u003e\r\n\u003ch3\u003ereueren\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u0026#39;\u003c/h3\u003e\r\n\u003cp\u003e\u0026#39; rciiercntem, m pares facilem ac trada^s \u003cbr\u003ebilem.\u003c/p\u003e\r\n\u003cp\u003e54 1 Sic vt vitio iis iemper durus , rigidus, \u003cbr\u003einexorabilis.\u003c/p\u003e\r\n\u003cp\u003e542 A potentioribus contemni te, ne inique \u003cbr\u003eaccipias,potiusqj id crede fortunae vitio \u003cbr\u003eaccidere,quam hominis.\u003c/p\u003e\r\n\u003cp\u003e543 Si quid a minore proficircatur, quod ti=* \u003cbr\u003ebi parum placeat, cogita no id protinus \u003cbr\u003econtumeliam eflc,fed libertatem.\u003c/p\u003e\r\n\u003cp\u003e544 Te etiam nimis effe delicatum cui le^ \u003cbr\u003eues titillationes grandes videantur elle \u003cbr\u003eplagae.\u003c/p\u003e\r\n\u003cp\u003e545 Nec oportet exiftimes te fblum eiTe ho^ \u003cbr\u003emine,reliquos peatdes:quibus nec mU:# \u003cbr\u003etire Iiceat:homo es, viue ^quo cum rehV \u003cbr\u003equis hominibus iure.\u003c/p\u003e\r\n\u003cp\u003e54^ Imo vero fi fapientior es , ii meIior,hoc \u003cbr\u003eindulge,hoc concede magis de iure tuo \u003cbr\u003eexteris tanqua imperitioribus aut imbe \u003cbr\u003ecillioribus : tibi vero minus velis fgno:? \u003cbr\u003efci,cui tantum robur fapientia 6C virtii\u0026#187; \u003cbr\u003eattulerint.\u003c/p\u003e\r\n\u003cp\u003e547 Si uirtute non excellis , cur poftulas vf? \u003cbr\u003ederi alijs potior c\u0026#39; fi excellis , cur affediW \u003cbr\u003ebus moderandis nonpiuiquam vulgus \u003cbr\u003eprxftas^ ^ ,\u003c/p\u003e\r\n\u003cp\u003e^ Imimam\u003c/p\u003e\r\n\u003cp\u003eINT R O D V CTI ~\u003c/p\u003e\r\n\u003cp\u003e^43 Iniuriam accipere, quam facere, dedpi,\u0026#39; ’ \u003cbr\u003equa decipere fatius ac feIicius,quod nec \u003cbr\u003ehumana ignorauit fapientia, vt Socrai? \u003cbr\u003etes, PlatOjXenophon, A riftoteles, Cicc \u003cbr\u003ero, Seneca* \u0026gt;\u003c/p\u003e\r\n\u003cp\u003eMemineris humanf imbecillitatis efle, \u003cbr\u003efalli,errare, ne te grauiter aliorum delis? \u003cbr\u003eda offendat, praefertim aduerfum te* ^\u003c/p\u003e\r\n\u003cp\u003e550 Ignofcere generofi pedoris,iram retine \u003cbr\u003ere atrods,Oeui,degencris,abiecfti, 6 ^ vi^\u003c/p\u003e\r\n\u003cp\u003elis : quod dC natura in mutis animantia ^ \u003cbr\u003ebus oftendit*\u003c/p\u003e\r\n\u003cp\u003e551 QjLiumcpdeus nihilvel crebrius faciat \u003cbr\u003evel libentius cp igno(cere,quis eft ta de^ • ^ \u003cbr\u003emes, qui negare poflit ill ud eilc pulcher \u003cbr\u003erimum atq? excellentilfimum, quo tam \u003cbr\u003eprope ad naturam illa accedimus fimu\u003c/p\u003e\r\n\u003cp\u003emi dC praepotentis Dei* \u0026#39; ^\u003c/p\u003e\r\n\u003cp\u003e552 Eris in hoies talis , qualem cupis ChrL? \u003cbr\u003eftum erga te*\u003c/p\u003e\r\n\u003cp\u003e553 E t eft profedo aequum, vt ea tu des ho^ \u003cbr\u003eminibus venia , qua in eifde delidis aut \u003cbr\u003ealijs non paulo lenioribus ipfeeges*\u003c/p\u003e\r\n\u003cp\u003e554 N ulla oratio gratior,aut emcacior apud \u003cbr\u003edeum illa , qua edodi fumus ab eius fe \u003cbr\u003elio C hrifto domino:quae iddrco domini \u003cbr\u003eca nominatur*\u003c/p\u003e\r\n\u003ch3\u003er \u0026quot; .At illam\u003c/h3\u003e\r\n\u003ch3\u003eAD SAPIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003e555 At illam non potes vere ac puro animo \u003cbr\u003edicere , nifi toto pecfJ-ore homini condo;: \u003cbr\u003enaris quicquid ip(e condonari tibi a deo \u003cbr\u003epetis.\u003c/p\u003e\r\n\u003cp\u003e55^ Hac lege remittitur nobis ingens debi? \u003cbr\u003etum, fi nos exiguum remittamus.\u003c/p\u003e\r\n\u003cp\u003e557 Qtdcquid vnquam homo in hominem \u003cbr\u003epeccaiut,minutiflima parseft eius, quod \u003cbr\u003equiuis hominum fingulis momentis in \u003cbr\u003edeum peccat:nimirum tantum , quanto \u003cbr\u003emaior S^excellentiorefl: homine deus.\u003c/p\u003e\r\n\u003cp\u003e558 Si cui es iratus,fac iuxta monitum A po \u003cbr\u003e• ftolimc ibi ocddat fuper iram tuam.\u003c/p\u003e\r\n\u003cp\u003e55P ConceiRirus cubitu, omnes ex animo ri \u003cbr\u003exas,iras,ofFenfioncs,cupiditates,folIici? \u003cbr\u003etudines depone, vt copofito \u0026amp;: tranquiJ;? \u003cbr\u003elo animo placidiifime te quieti tradas.\u003c/p\u003e\r\n\u003cp\u003ejdo Cui iemel ignoueris, cura vt ille (entiat \u003cbr\u003eoptima id elie fide adum,vt nec ipfc in? \u003cbr\u003elUriaru memineris, \u0026amp;: experiatur tc ami \u003cbr\u003ecum , ii qua in re iuuare aut commoda^r \u003cbr\u003ere illi potes.\u003c/p\u003e\r\n\u003cp\u003e1 AfFedus iniuria , cane ne vitioncm tuis \u003cbr\u003emanibus de quoquam fumas,ncccam \u003cbr\u003evili mortalium mandes : non efi: tibi ius \u003cbr\u003ein, feruum alienum , imo in conicruum \u003cbr\u003etuumjdomino tuo iniuriam facis, ii non\u003c/p\u003e\r\n\u003ch3\u003e. F illi\u003c/h3\u003e\r\n\u003cp\u003eilli cognitione relinquis de cofenio tuo* \u003cbr\u003e\u0026lt;\u0026lt;5Z Atqui deus eft omnium dominus , vni;*\u003c/p\u003e\r\n\u003cp\u003e^ uerfi fumus eius feruirfit fatis te queite, \u003cbr\u003eac ne queraris quidem : oculus domini \u003cbr\u003efingula intuetur , dC iuxta facnim ver^s \u003cbr\u003ebum: Ipfe nouit dC facientem iniuriam, \u003cbr\u003e6(: patientem*\u003c/p\u003e\r\n\u003cp\u003e\u0026lt;6} Idcirco fic ipfe omnibus edicitrMihivin \u003cbr\u003edictam, df ego retribuam*\u003c/p\u003e\r\n\u003cp\u003e5^4 Nam quum in animo fit iniuria, non in \u0026gt; \u003cbr\u003efavfloifolus Deus fdt , qui fuerit animus \u003cbr\u003edC quod ei debetur fupplicium*\u003c/p\u003e\r\n\u003cp\u003ePlerunc^ putamus ca eile iniuriam,qu^ \u003cbr\u003enon eft, vt funt nobis afferiis noftri ni^s \u003cbr\u003emis chari:qui non finunt nos fingula ri \u003cbr\u003ete examinare, fed ad indicandum tranfi\u0026#187; \u003cbr\u003euerfos vi fua rapiunt.\u003c/p\u003e\r\n\u003cp\u003e\u0026lt;66 O nuenit te non charum modo effe \u003cbr\u003eL tibi ipfi, ied etiam praebere venera^ \u003cbr\u003e^^bilem,vt pudeat te tuimetipfius ali \u003cbr\u003equid facfturi vel ineptevel imprudenter, \u003cbr\u003evel impudenter , fo 2 de,flagitiofe,fcelera \u003cbr\u003ete,nefarie,impie.\u003c/p\u003e\r\n\u003cp\u003ePluris facias conicientiae tua? itidiciiim, ^ \u003cbr\u003equa voces omnes ingctis multitudinis: \u0026#39;\u003c/p\u003e\r\n\u003cp\u003equ*c\u003c/p\u003e\r\n\u003ch3\u003eAD SAPIENTIAMi\u003c/h3\u003e\r\n\u003cp\u003equae imperita SC ftulta eft, ignota teme^ \u003cbr\u003erc vt probat, (ic 8 C damnat.\u003c/p\u003e\r\n\u003cp\u003eConkientia eft , quae turbata maximos \u003cbr\u003eaffert animo criiciatus:tranquillama^ \u003cbr\u003eximam beatitudineraii nullae opes,nuI^ — \u0026gt; \u003cbr\u003eIa pofliint regna comparari*\u003c/p\u003e\r\n\u003cp\u003eHoc eft quod dominus in Euageliopol \u003cbr\u003elicetur fuis, multo plura etiam in hac vi \u003cbr\u003eta recepturos eos, quam quae pro ie repii \u003cbr\u003ediarint.\u003c/p\u003e\r\n\u003cp\u003e570 Fama nec profutura malo , nec laefura \u003cbr\u003ebonum.\u003c/p\u003e\r\n\u003cp\u003efyi Mortuus quid plus referes de fama,qua \u003cbr\u003epi\u0026lt;ftura Appellis laudata, aut equus in \u003cbr\u003eOIympiavicftor:’nec viuo quidem pro:? \u003cbr\u003edeft,fi eam ignoratrfi nouit, nihil adfert \u003cbr\u003ealiud, nifi vt fapiens cotemnat , incipies \u003cbr\u003e(ibi magis placear.\u003c/p\u003e\r\n\u003cp\u003e572 ConfcientiaveruScTfolidum S^duratUi? \u003cbr\u003erum reddit teftimonium,plurimu in illo \u003cbr\u003eDeiiudicio valiturum: vitaeq; huius ma \u003cbr\u003egna eft magiftra,fi non fe penitus corrii \u003cbr\u003ependam affecftibus permifit.\u003c/p\u003e\r\n\u003ch3\u003eJ75 Qj.iin eft etiam quemadmodum fcite iU\u003c/h3\u003e\r\n\u003cp\u003eIe dixit:muriis aheneus , quo muniti \u0026gt; \u003cbr\u003eagimus inter innumera vitae pericula,\u003c/p\u003e\r\n\u003cp\u003e\u0026amp; iecuri;nec vllus eft tantus terror, qui \u003cbr\u003e. . F 2 muro\u003c/p\u003e\r\n\u003ch3\u003eINTRODVCTIO\u003c/h3\u003e\r\n\u003cp\u003emuro hoc feptiim commoueat: cfi: cfttm \u003cbr\u003emente defixus Deo , illicp fidit vni,acci \u003cbr\u003efe nouft peculiari\u0026#39; efle curaCjCiii fcit parc^ \u003cbr\u003ere yniiierfa*\u003c/p\u003e\r\n\u003cp\u003e574 T urpe eft alifs notum efle,ign^ii (ibu\u003c/p\u003e\r\n\u003cp\u003e575 An non tibi fuffidt , te 8 ^ tibi notu eflc \u003cbr\u003e\u0026amp;T quod maximum eft Deo c\u0026#39; infane an \u003cbr\u003erefertius theatrum quiris c\u0026#39; aut nomen \u003cbr\u003e^ud aliquos diuturnius:\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e57^ Qiii tamen exiftimationis curamabifis \u003cbr\u003eciunt,vt aiidacius\u0026amp;T proiecftius peccent, \u003cbr\u003ei) dupliciter funt mali , quod nec hornis \u003cbr\u003enes renerentur, nec Deum*\u003c/p\u003e\r\n\u003cp\u003e577 Et in confcientiam iniurtj funt , quam \u003cbr\u003ederident ac deludunt,tanqua ob id Tpres? \u003cbr\u003euerint famam, vt fe confcientiae fuse libe \u003cbr\u003erius vendicarent,quf hac de cauffa effifc \u003cbr\u003efius delinquit, quod iam nullo metu co^ \u003cbr\u003ehercetur*\u003c/p\u003e\r\n\u003cp\u003e\u0026lt;78 Hoc eft amare ie , conari, laborare ma^ \u003cbr\u003egnis precibus a deo petere ac contendes \u003cbr\u003ere, vt excellcntiftima noftri pars ornata \u003cbr\u003eatq? exculta fit veris germanisq^ ornaj? \u003cbr\u003ementis, nempe religione*.\u003c/p\u003e\r\n\u003cp\u003e57p Nonis amat fe , qui opes , qui honores \u003cbr\u003eamat,qui voluptates: denic^ qua^cucp (u: \u003cbr\u003eiie extra nos funt,fiue in corpore: quum\u003c/p\u003e\r\n\u003ch3\u003epotifti\u003c/h3\u003e\r\n\u003ch3\u003eAD S APIBNTIAM,\u003c/h3\u003e\r\n\u003cp\u003epotiflfima hommis pars fit mens\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eJ80 Nec amat fe, qui ignoratione fui feipfu \u003cbr\u003efallit, vel falliTe ab alijs patitur: interdu \u003cbr\u003egaudet , quiT ea fibi\u0026#39; perfuadet meile bo;: \u003cbr\u003ena, quae nulla infunt\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e581 Hic non efi: m homine amor fui , quum \u003cbr\u003eipie fit animus: ied amor corporis incon \u003cbr\u003efultus, caecus, ferus , perniciofus fibi dC \u003cbr\u003ealijs\u0026#187; .\u003c/p\u003e\r\n\u003cp\u003e582 Qiie non iniuria caput efle ac originem \u003cbr\u003emalonmi omniu Socrates querebatur: \u003cbr\u003equippe adimit charitate mutuam, vnde \u003cbr\u003ein genere humano mala oiiiia nafcunt\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e583 Nimium qui fe hoc modo amat , is nec \u003cbr\u003ealium amat,nec ab alio amatur\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e584 Superbus mitibus difcors, fuperbis mul \u003cbr\u003eto etiam magis\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e585 Seruator nofter ex co 0 lefti fapientia bre \u003cbr\u003eui declarat documento , quid fit amare \u003cbr\u003efe,quid odiiIe*Qiii odit,inquit,animam \u003cbr\u003efuam, nihil illi in rebus iilis fortuitis aut \u003cbr\u003eperituris indulgendo,is vere amat eam, \u003cbr\u003edC faluam cupit:qui vero am at indulge;s \u003cbr\u003edo,is odit,is vult perditam*\u003c/p\u003e\r\n\u003cp\u003e58tf Laborem pro ^terno \u0026amp;: coziefti prgmio, \u003cbr\u003equis nifi amens refligiat c\u0026#39; quum nec ca^ \u003cbr\u003educa. hatc dC ff agilia citra laborem\u003c/p\u003e\r\n\u003cp\u003eF 3 quiratur*\u003c/p\u003e\r\n\u003ch3\u003eINTROD V CTXO\u003c/h3\u003e\r\n\u003cp\u003eqinrantur*\u003c/p\u003e\r\n\u003cp\u003e587 Hscc eft lex eorS, quibus pater eft Ada, \u003cbr\u003evt laborent : hjec eorum execratio , qub: \u003cbr\u003ebiis mater Eua,vt affligantur*\u003c/p\u003e\r\n\u003cp\u003e588 Ergo quandoquide laboradum eft quo^ \u003cbr\u003ecunque nos vertamus*\u003c/p\u003e\r\n\u003cp\u003e58p Qjuanto prafftat anniti, vt maxima mer \u003cbr\u003eces opera noftra quaeratur , qua exigua, \u003cbr\u003evilis,euanida,atc^ hincfempiternus crii \u003cbr\u003edatus SkT moeror*\u003c/p\u003e\r\n\u003cp\u003e5po Q^iid quod fadiius 8C tutius 5C (ecur^ \u003cbr\u003eus, ac proinde iucundius leuiuscp eft be^ \u003cbr\u003ene agere : qim peccatum periculi iit ple^ \u003cbr\u003eniini, dC eam od caufl^ timoris ac folli \u003cbr\u003ecitudinis*\u003c/p\u003e\r\n\u003cp\u003e5pi Peccatu hominis mors, vt iugulareiejs \u003cbr\u003eipfiim videatur,quifquis peccatrabdudt \u003cbr\u003eenim fe a deo vita noftra, a quiete c6^ \u003cbr\u003efcientiae fuae,qua nihil eft beatius*\u003c/p\u003e\r\n\u003cp\u003e5pZ Peccati fordes ablues lachrymis,poenite \u003cbr\u003etia,3\u0026lt;r inuocatioe diuin^ clementiae,mul \u003cbr\u003etum huic confifus*\u003c/p\u003e\r\n\u003cp\u003e5p 3 Occafio omnis peccandi SC cauflra,inten \u003cbr\u003etillima cura vitanda eft* Sapies ait:Qiii \u003cbr\u003eamat periculum, peribit in eo*\u003c/p\u003e\r\n\u003cp\u003e5p 4 Et imminet iemper occafioni fuse diabo \u003cbr\u003eIus per quem nunquam nobis licet fecu\u003c/p\u003e\r\n\u003ch3\u003eris\u003c/h3\u003e\r\n\u003ch3\u003e.\u003c/h3\u003e\r\n\u003cp\u003eAd s apientiam* \u003cbr\u003erisagete* • ^\u003c/p\u003e\r\n\u003cp\u003e5 p 5 Semper cfl: cum co benfgeradum,vt vc^ \u003cbr\u003ere lob dixerit : Militia eft vita hominis \u003cbr\u003efiiper terram*\u003c/p\u003e\r\n\u003cp\u003e53)6 Et qitum iit hoftis tam potes, robiiitus, \u003cbr\u003evafer, tam callidiis,veteraniis, exercitae \u003cbr\u003etus , tot vires habeat , tot ftratagemata \u003cbr\u003edC dolos, nulla ratioe, aut arte,aut vi no^s \u003cbr\u003eftra propria poiTcmus pares illi ^ nedum \u003cbr\u003efuperiores e confliclhi excedere : idcirco \u003cbr\u003ediffifi noftris copijs,ad Deum accurreni? \u003cbr\u003edimi eft, ad opem implorandam* ,\u003c/p\u003e\r\n\u003cp\u003eJp 7 Hac cauffa dominus ac magifter noftcr \u003cbr\u003efuis illud non femel praecipit:orent 8 C re \u003cbr\u003eligioiis affeciibus a patre omniu petant^ \u003cbr\u003ene in tentationem finantur defcenderet \u003cbr\u003ehoc eft in praelium, quo manus cum dia \u003cbr\u003ebolo conferant*\u003c/p\u003e\r\n\u003cp\u003e5p 8 Et in oratione,quam ipic nos docuit, il \u003cbr\u003ela eft coronis,^ ne nos inducas in tem ^ \u003cbr\u003eptationem , fed libera nos a nefario illo \u003cbr\u003einfidiatore*\u003c/p\u003e\r\n\u003cp\u003eJpp Sic ergo agamus femper , tanquam in \u003cbr\u003e: acie armati,vigilates,accincfti,inteti,oci: \u003cbr\u003ecafionibus noftris non indormientes:86 \u003cbr\u003equit tata iit vitae fugacitas in tata inccr \u003cbr\u003er titate , vc ne craftinum quide poftit iibi\u003c/p\u003e\r\n\u003ch3\u003eF 4 quifquam\u003c/h3\u003e\r\n\u003ch3\u003eV\u003c/h3\u003e\r\n\u003cp\u003eINTRODVCTIO \u003cbr\u003eqaifqiiam pollicerirmagnx \u003cbr\u003eQC atrocis pen\u0026#39;culi,fi fpes noftras in Ion:? \u003cbr\u003egiim tendamus , diflfaramufcp nos zdor^ – \u003cbr\u003enare neceffario itineri:quo fingulis mo^ \u003cbr\u003ementis vocamur, infcij quando velimus \u003cbr\u003enolimus ineundum fit trahemur* \u003cbr\u003eQjiamobre paremus nobis theiaurum \u003cbr\u003ead futuram vitam , aii aliquid quotidie \u003cbr\u003eaccrefcat,quo inftrud^i QC confufi , nun^ \u003cbr\u003equam per fegnitiem aut (ecordiam ino^ \u003cbr\u003epinantes opprimamur , aut diTcedamus \u003cbr\u003emo:fti:red parati abire, 8^ vitsc huius ple \u003cbr\u003eni , agentes pra? nobis magnis QC optia \u003cbr\u003emam fpem vitae innocenter ian\u0026lt;flequc \u003cbr\u003e\u0026quot; trafa^^ pei* fidem filtj dei:8^ pietatem,\u003c/p\u003e\r\n\u003cp\u003equa nos inftituit * Qjio munere nulss. \u003cbr\u003elu potuit homini \u0026#39;a deo maius, aut opta^ \u003cbr\u003ebilius darirquo deu nofdmus , dC quan? \u003cbr\u003etum effici a mortali poteft non modo \u003cbr\u003eaemulamur ac (equimur , verum confer \u003cbr\u003equimur quocp*\u003c/p\u003e\r\n\u003cp\u003etfoi S ine hoc quid eft homo aliud, quam tm \u003cbr\u003emortale pecus;\u0026#39;\u003c/p\u003e\r\n\u003cp\u003e€oz Vtvnus dies humanae vitse praeferens \u003cbr\u003edus eft longiflimae aetati conii autcers \u003cbr\u003eui,ita dies vnus ex religione aeffus , hoc \u003cbr\u003eeft diuinae vitae , toti seternitati fine relis\u003c/p\u003e\r\n\u003ch3\u003egionc\u003c/h3\u003e\r\n\u003cp\u003e\\ \u0026gt;\u003c/p\u003e\r\n\u003ch3\u003eAD S APIENTIAM.\u003c/h3\u003e\r\n\u003cp\u003eCO) Haec eft vita aeterna , inqt Chrifhis dd? \u003cbr\u003eminus, vt agnofcamus patrem, \u0026amp;: quem \u003cbr\u003eille mifit leUim Chriftum*\u003c/p\u003e\r\n\u003cp\u003eCO^ Hic eft curfus abfolutae fapientiae, aiius \u003cbr\u003eprimus gradus eft , nofle fc : poftremus \u003cbr\u003enoffeDeum\u0026#187;\u003c/p\u003e\r\n\u003ch3\u003efH\u003c/h3\u003e\r\n\u003cp\u003eRegi faeculonim immortali OCtna \u003cbr\u003euiftbili foli fapienti Deo ho \u003cbr\u003enor QC gloria in iecula \u003cbr\u003efeculorum* Arnen* . \u003cbr\u003eBrugis J524\u003c/p\u003e\r\n\u003cp\u003e„ . ■\u003c/p\u003e\r\n\u003ch3\u003ei\u0026#39;-\u0026#39; .\u003c/h3\u003e\r\n\u003ch3\u003eF J\u003c/h3\u003e\r\n\u003cp\u003e. t 7\u0026#39; . —\u003c/p\u003e\r\n\u003cp\u003e■ \u0026lt;-\u003c/p\u003e\r\n\u003cp\u003e■ • t, • V \u0026#39; \u0026#39;\u0026#39;* \u0026#187;. *\u0026#39; ■ i\u003c/p\u003e\r\n\u003cp\u003e/ r ■\u0026#39;vl-X’\u0026#39;- ■ \u0026#39;■ \u0026#39;■\u003c/p\u003e\r\n\u003ch3\u003eai\u003c/h3\u003e\r\n\u003cp\u003e* * 1 – •\u003c/p\u003e\r\n\u003ch3\u003e\u0026#39;i \u0026#39; -r – 1\u003c/h3\u003e\r\n\u003cp\u003e—\u003c/p\u003e\r\n\u003ch3\u003eDistiti . i . OO.qlt\u003c/h3\u003e\r\n\u003cp\u003elOAMMES LODOVP ’\u003c/p\u003e\r\n\u003cp\u003eCVS VIVES D. MA^ ^\u003c/p\u003e\r\n\u003ch3\u003eriac Pnndpi Cambriae\u003c/h3\u003e\r\n\u003ch3\u003eHennd Odaui .\u003c/h3\u003e\r\n\u003cp\u003ep, , Angliac regis . \u0026#39; ‘\u003c/p\u003e\r\n\u003cp\u003efilisc S ♦\u003c/p\u003e\r\n\u003cp\u003eS Olitiim eft Prindpibus adhiberi \u003cbr\u003etelIitiiun,quod pro cuftodia corp6ris \u003cbr\u003eac vitae illorum perpetuo excubet, \u003cbr\u003erecepto magis more , quam fapienti aut \u003cbr\u003eprobo , qumn prindpes eo ipfo metum \u003cbr\u003eluum teftentur , qui fere ex confdentia \u003cbr\u003enafcitur,nec vlla certior aiftodia fit, aut \u003cbr\u003efidelior quam innocetia , 6C populorum \u003cbr\u003eamor : qui non armis aut terrore extor^ \u003cbr\u003equetur : amore , fide , diligentia-, aira \u003cbr\u003ecommunium commodorum elicitur, ac \u003cbr\u003econferuatur ♦ Nec immerito laudata eft \u003cbr\u003eAgaficlis Lacedaemonu Regis fapien^ \u003cbr\u003etifiima vox , pofle queuis fine fatellitio \u003cbr\u003eregnare,qui fic fubditis imperet, vt filns \u003cbr\u003epater* Sed fi confuetudo tot annoru vlu \u003cbr\u003ecomprobata tolli tam fubito non poteft, \u003cbr\u003enec cuftodibus corporis iftius careas , \u003cbr\u003eparentes tui curabunt*Ego vero matris \u003cbr\u003etuae inclyta: dCimc^iilimxf^xminxrch:\u003c/p\u003e\r\n\u003ch3\u003egatii\u003c/h3\u003e\r\n\u003cp\u003e8ATELLITIVM S IVB S Y M B.\\\u003c/p\u003e\r\n\u003cp\u003egatu fatellitium draindabo animo tuo: \u003cbr\u003equod te fecuriorem magifqiieinexpuit \u003cbr\u003egnabilem praeftabit , quam haftati aut \u003cbr\u003efagittarij quicunque^ Nam haec corpo? \u003cbr\u003erea cuftodia corrupta nonnunquam vel \u003cbr\u003eprecio, vel metu, vel deliciis Impera^ \u003cbr\u003etorem fuiim aut deibruit , vt Neronem, \u003cbr\u003eaut prodidit , vt Galbam : aut etiam \u003cbr\u003eoccidit , vt Pertinacem ♦ Hi abs te ie:^ \u003cbr\u003emei bona fide afeitipedora fua profa^s \u003cbr\u003elute tua adueriiis‘ impetus , affultuique \u003cbr\u003einfidias quafcunque obijdent ♦ Eft \u003cbr\u003eenim maius animo periculum a viri\u0026#171;s \u003cbr\u003ebus QC aftu vitiorum , quam corpori ab \u003cbr\u003eexternis aut intimis fimultatibus quan \u003cbr\u003eto cuique charior eile debet animus , \u003cbr\u003equam corpus , QC vitiorum callidiores \u003cbr\u003einiidiac atque occultiores , dC eorum ty^ \u003cbr\u003eranms grauior dC interitus animi a;s \u003cbr\u003ecerbior ac terribilior ♦ Accipies igitur \u003cbr\u003efatellites ducentos , nam excurrentem \u003cbr\u003enumerum non imputo , quos fic tibi fas \u003cbr\u003edes familiares , vt nec nodu nec intere \u003cbr\u003ediu,nec domi, nec in publico finas a tute \u003cbr\u003ela animae ac vitae tu^ vel latu vngue abs \u003cbr\u003efdndere,ne his aut certe fimilibus defti^ \u003cbr\u003etuta praedae fis diabolo , q,vt Petrus ait,\u003c/p\u003e\r\n\u003cp\u003etanc^\u003c/p\u003e\r\n\u003cp\u003eS ATBI^I^ITIV M : ^ \u003cbr\u003etanqitam leo rugiens circumit quatrcns ^ \u003cbr\u003eque deuorec ♦ Symbola appellaui quaO \u003cbr\u003enotas quafdam , cuiiifmodi verus mos \u003cbr\u003eerat principibus ie iniignire:quod dC fit \u003cbr\u003ehodie:ied latius res patuit ad vulguetia \u003cbr\u003eprogreiTa,vnde tan^ ex ftultitiac fonte \u003cbr\u003emanarunt illa ftolidac cuiufdam arroga \u003cbr\u003etiac,que hoc tempore prindpes vfurpat, \u003cbr\u003eindigna non modo Chriftianis, fed etia . \u003cbr\u003egentilibus: quibus illi omnibus minaru \u003cbr\u003etur, omnes terrent: dC fibi ipfis plus tri^ \u003cbr\u003ebuunt,qua homini eft conceflrum,maios: * \u003cbr\u003erecp in potentia fua fidudam collocant, \u003cbr\u003equam in deo* Intelligi poteft de quibus \u003cbr\u003eloquar, nec mihi explicatius quic^ dice \u003cbr\u003einfl- re neceffe eft * Eiuidem ferodar funt infl \u003cbr\u003egnia leonum , vrforum, pardorum, lupo \u003cbr\u003erum, ierpentum, draconum, moloflbrcf, \u003cbr\u003eaquilarum, vulturum, gladiorum, igniu,\u003c/p\u003e\r\n\u003cp\u003e6C huiufmodi: tan^ pulchrii dC magnis \u003cbr\u003eficum dC vere principe dignum fit talis ■ \u003cbr\u003edie ingeni),qualis funt illa atrocis,rapa \u003cbr\u003ecis,facui,cnientic^:quanto preftaret ali^ \u003cbr\u003equid pro infignibus oftendere,quod hii \u003cbr\u003emanitate , comitate , lenitate , dulcedu ^ \u003cbr\u003ene, alliceret, atep inuitaretc\u0026#39;aut grauitass .. \u003cbr\u003etis virtutum magnitudine ac \u0026#39;maieftate .\u003c/p\u003e\r\n\u003cp\u003e, detineret;^\u003c/p\u003e\r\n\u003ch3\u003eSr VE SYMBOLA.\u003c/h3\u003e\r\n\u003cp\u003ePorro fymboloriim hapc efl \u003cbr\u003e•\u0026#171;*. Iex,vt fententiam abfoluant verbis ad \u003cbr\u003efummiim qiiobreiriora funt,\u003c/p\u003e\r\n\u003cp\u003ehoc venuftatis plus habeant, quale eft il \u003cbr\u003elud auguftuObfcuritatis aliquid 8C allc \u003cbr\u003egoriac iym bolum condit vt paulum a na \u003cbr\u003eturali (enfu defledatur , modo ne tanta \u003cbr\u003efit quanta Pythagoras eft vftis,vt ab in?\u0026#187; \u003cbr\u003etelligentia diftorum fuorum arceret im \u003cbr\u003eperitos:qui fymbola fua longiflime ver:? \u003cbr\u003ebis abduxit illinc, quo fenfus fpc(ftabat: \u003cbr\u003eadeo vt Tyrrhones’ induxerit citra al:? \u003cbr\u003elegoriam omnem illis parere, quum ea \u003cbr\u003enon aflequerentunidcirco arexpofitiu:? \u003cbr\u003eculas addidibreues quidem pro reiar^? \u003cbr\u003egumento,fed in hoc tantu,ne te in mul^ \u003cbr\u003etis ambiguitas vel remoraretur, vel fal^ \u003cbr\u003eleret. Mihi pro hoc fatellitio nolo ftipe^ \u003cbr\u003edium aliud numerari , ^ vt lex ChrilH, \u003cbr\u003evnde funt nobis harc defumpta , vtique \u003cbr\u003evoluimus \u0026amp;T conati fumus , in tota vita \u0026#39; \u003cbr\u003eatep acfKonibus tuis regnet, magno exca \u003cbr\u003epio priuatarum,fi talis fis princeps ipfa: \u003cbr\u003equod fadle coniequeris matris tuae imi \u003cbr\u003etatione. Homini enim Chriftiano quod \u003cbr\u003epoteft amplius praemium vel optabilius \u003cbr\u003ein hac vita contingere , aut ad futuram\u003c/p\u003e\r\n\u003ch3\u003efru(ftuo\u003c/h3\u003e\r\n\u003ch3\u003eSATELLiriVM\u003c/h3\u003e\r\n\u003cp\u003efriicf^aofiuSjqiiam videre reddas fuas adrf \u003cbr\u003emonitiones non itritas ceddifledfld ope^ \u003cbr\u003eradiaaucflam aliquorum pietatem* \u003cbr\u003eImpartiat tibi dominus lefus fpi \u003cbr\u003eritum fuum , vt dC felicillima \u003cbr\u003equam diutiflSme viuas, QC \u003cbr\u003efortunis omnibus pross \u003cbr\u003ebitatem anteponas*\u003c/p\u003e\r\n\u003cp\u003eBrugis ad Cal* QiiintiIes,M* D*xxiuf^\u003c/p\u003e\r\n\u003ch3\u003er\u003c/h3\u003e\r\n\u003ch3\u003eSIVE SYMBOLA\u003c/h3\u003e\r\n\u003cp\u003eCopus vitae Chriftus* Sit hocprimflE \u003cbr\u003efym holum tanquam felix aurpiciu\u003c/p\u003e\r\n\u003cp\u003ecaeterorum,quo monemur omnia re \u003cbr\u003eferenda in Chriftum QC in eum dirigen \u003cbr\u003eda,vt iacul antium fagittas in fcopulu*\u003c/p\u003e\r\n\u003cp\u003e2 fPaxChrifti*\u003c/p\u003e\r\n\u003cp\u003eHaec cfl:,quae in totum hominem placis \u003cbr\u003eddiilimam concordiam 6^ quietem in:s \u003cbr\u003euehit:ne quid in ipfo tumultuetur : nec \u003cbr\u003ecum alio quopiam intus aut foris pui* \u003cbr\u003egnetjVel dilTentiat* .\u003c/p\u003e\r\n\u003cp\u003e3 f Murus aeneus fana confcientia* \u003cbr\u003eImpenetrabilis cfl: enimr\u0026amp;T qui maxime \u003cbr\u003ehominem tutatur, cx HoratiorHiemu:? \u003cbr\u003enis aheneus efto, nil confeire fibi , nulla \u003cbr\u003epallefcere culpa*\u003c/p\u003e\r\n\u003cp\u003e4 f Felicitas vnica intus nil ifrep^e*\u003c/p\u003e\r\n\u003cp\u003eFons humanae felicitatis miferiae in \u003cbr\u003eanimo eft , qui fi tranquillus fit,fuaui(n \u003cbr\u003eprxftat vitam:fin comoueatur, infuauif \u003cbr\u003efima: vt fi fons turbet, ccenofa eft aqua: \u003cbr\u003efi quiefcat,liquida,\u0026amp;^ guftui grata*\u003c/p\u003e\r\n\u003cp\u003e5 f Bonis omnia in bonum*\u003c/p\u003e\r\n\u003cp\u003eHomo probus fapiens qiiaecunc^ fine \u003cbr\u003ebona contingant , fiue mala , ad fu^ \u003cbr\u003evtilitatem vertit dexteritate fapientiae* \u003cbr\u003eDeus etiam omnia, quae dat charis fibi.\u003c/p\u003e\r\n\u003ch3\u003es\u003c/h3\u003e\r\n\u003ch3\u003econuertit\u003c/h3\u003e\r\n\u003ch3\u003efr SATELLITIVM\u003c/h3\u003e\r\n\u003cp\u003econuertit in falutis infiTumentum,ficut \u003cbr\u003ePaulus inquitrDiligentibus deum,om^ \u003cbr\u003enia redeunt in bonum*\u003c/p\u003e\r\n\u003cp\u003e6 f Sufpitiombus fecuris*\u003c/p\u003e\r\n\u003cp\u003eNon indulgendum fuipitionibiis , non \u003cbr\u003eleuiter auertendsCjfed (ecuribus funt re^ \u003cbr\u003efdndendsc*\u003c/p\u003e\r\n\u003cp\u003e7 f Virtus inftar omnium*\u003c/p\u003e\r\n\u003cp\u003eNulla enim re ad bene viuendum indis^ \u003cbr\u003egct,qui ea habet , quod Stoici ienidrut, \u003cbr\u003eQC id fentire Chrlmanos magis decet*\u003c/p\u003e\r\n\u003cp\u003e8 f\u0026quot; V irtus citra fortunam valida*\u003c/p\u003e\r\n\u003cp\u003eEt hoc ex Stoicis SC Chriftianis*\u003c/p\u003e\r\n\u003cp\u003e9 f^Tibicenfortunacvirtus*\u003c/p\u003e\r\n\u003cp\u003eInfirma funt fine virtute quaecunfpvel \u003cbr\u003eexterna , vel corporis:ideo fuftentaculfi \u003cbr\u003efortunae eft virtus, hoc eft enim in aedifi \u003cbr\u003ecijs tibicen*\u003c/p\u003e\r\n\u003cp\u003e10 f Sanus intus \u0026amp;: exterius* • \u003cbr\u003eluuenalis ex Socrate : Orandum eft, vt \u003cbr\u003efit mens fana in corpore fano*\u003c/p\u003e\r\n\u003cp\u003e11 f Antidotum vitae patientia*\u003c/p\u003e\r\n\u003cp\u003eHoratius : Cuiuis dolori remediu eft pa \u003cbr\u003etietia:hoceftveriim antidotu cotratot \u003cbr\u003evenena vitae huius,qbus vndiqj intrinic \u003cbr\u003ecus, extrifecufcp iuadimur,ac vrgemur* \u003cbr\u003eiz rSal vitae amicitia* .\u003c/p\u003e\r\n\u003ch3\u003eInfulfa\u003c/h3\u003e\r\n\u003ch3\u003e\u0026#39;V\u003c/h3\u003e\r\n\u003ch3\u003eS 1 V B S Y M BOLA.\u003c/h3\u003e\r\n\u003cp\u003eInfiilfa eft em vita fine amicitia , \u0026amp;T mas \u003cbr\u003ef xima qiiae^ oblevfi^amenta ioli infiiauia, \u003cbr\u003evt Cicero in Lxlio declarat*\u003c/p\u003e\r\n\u003cp\u003e13 rOculiisvitx/apientia*\u003c/p\u003e\r\n\u003cp\u003eSapientia eft rerum hiim anaru dC diui^s\u003c/p\u003e\r\n\u003cp\u003enam notitia, qua fublata carca eflet vita \u003cbr\u003enoftra, 8C 1 defiifimis tenebris deftituta* ^\u003c/p\u003e\r\n\u003cp\u003e14 fln virtute oculi \u0026amp;: manus*\u003c/p\u003e\r\n\u003cp\u003eInfpidenda enim virtus^d\u0026#187;: agenda*\u003c/p\u003e\r\n\u003cp\u003e15 rMultinimium,nemoratis* ^\u003c/p\u003e\r\n\u003ch3\u003eHabent intellige: ex Seneca: Fortuna\u003c/h3\u003e\r\n\u003cp\u003emultis nimiu dedit, nemini fatis * Nam \u003cbr\u003emulti quum plusquam fiifficit,aut opor \u003cbr\u003etet,poftideant, nondum tamen videntur \u003cbr\u003efibi habere fatis : quod ad cupiditate vt? \u003cbr\u003etiunt,qua: infatiabilis eft*\u003c/p\u003e\r\n\u003cp\u003e16 f Satis hoc contento*\u003c/p\u003e\r\n\u003cp\u003eNihil tam exiguum, quod non fufficiat \u003cbr\u003eei, qui amplius non requirit*\u003c/p\u003e\r\n\u003cp\u003e17 fSatisrelucfturo*\u003c/p\u003e\r\n\u003cp\u003eQjiiid iuuat tam multa congerere , aut \u003cbr\u003eanxie cuftodire,quum velimus no^\u003c/p\u003e\r\n\u003ch3\u003elimus relinquenda finnita de relinquen\u003c/h3\u003e\r\n\u003cp\u003edo cogitanti nihil eft ta exiguum, quod \u003cbr\u003enon etiam fuperfluum*\u003c/p\u003e\r\n\u003cp\u003e18 f Intus quam exterius formofior*\u003c/p\u003e\r\n\u003cp\u003eVera pulchritudo eft in animo * Idcirco\u003c/p\u003e\r\n\u003ch3\u003eG Stoici\u003c/h3\u003e\r\n\u003ch3\u003eSATELLITIVM\u003c/h3\u003e\r\n\u003cp\u003eStoici foliim fapientem vocabant \u003cbr\u003echru*Ci\u0026#39;cero.34definiK8^ Socrates apud \u003cbr\u003ePlatone in Alcibiade de votis optabat, \u003cbr\u003evt intus pulcher efficeretur* \u003cbr\u003eip f Intus quam exterius ornatior*\u003c/p\u003e\r\n\u003cp\u003eOrnamenta interiora funt virtutes, eru \u003cbr\u003editio,acumen* qua? excelletiora funt ve^s , \u003cbr\u003eftimentis,aut forma corporis*\u003c/p\u003e\r\n\u003cp\u003eZO f Harmonia interna*\u003c/p\u003e\r\n\u003cp\u003eVt nihil ab alio dilfonetjfed fit concea^ \u003cbr\u003etus in animo, dulciff.hac veram efle mu \u003cbr\u003eficam dicebat Socrates*\u003c/p\u003e\r\n\u003cp\u003e21 fVelleinftaromnium*\u003c/p\u003e\r\n\u003cp\u003eApud deu fufficit velle, dC gentiliu funt \u003cbr\u003eilla celebrata,fi defut vires,tame eft Iau;s \u003cbr\u003edanda voluntas, dC volutas ^ facultate*\u003c/p\u003e\r\n\u003cp\u003e22 rMaturaquispauperc\u0026quot; ^\u003c/p\u003e\r\n\u003cp\u003eNulli poteft deefre,quofe fuftentetmc \u003cbr\u003eenim prouidit natura, vt facile fuppetat \u003cbr\u003eanimatibus alimonia, modo ne quis pus: \u003cbr\u003etetfenon poffeviuere fine pane filigi:^ \u003cbr\u003eneo,\u0026amp;T pifciculis magno labore captis SC \u003cbr\u003eaduecflis : atc^ ideo charis , aut auiculis \u003cbr\u003emulto parandis: panis 5C aqua vita fuf\u0026#171; \u003cbr\u003ecit,interim folum olus*\u003c/p\u003e\r\n\u003ch3\u003e23 rOpinione quis diuesc\u0026#39;\u003c/h3\u003e\r\n\u003ch3\u003eNemo eft humanis opinionibus diues\u003c/h3\u003e\r\n\u003ch3\u003equae\u003c/h3\u003e\r\n\u003ch3\u003eI\u003c/h3\u003e\r\n\u003ch3\u003eI\u003c/h3\u003e\r\n\u003ch3\u003e0\u003c/h3\u003e\r\n\u003ch3\u003eI\u003c/h3\u003e\r\n\u003ch3\u003eSIVE SYMBOLA.\u003c/h3\u003e\r\n\u003cp\u003equacm immenfiim noftros vfus auxe^; \u003cbr\u003erimt, vt nemo tam habeat multa, cin\u0026#39; no \u003cbr\u003ealiquid deefle videatur , quo fit vt diiies \u003cbr\u003enon fit , quum aliquid requirit amplius* \u003cbr\u003eergo fi errore coem recipimus , nec fua\u0026#187; \u003cbr\u003eopinione quifqua erit diues , nec aliena*\u003c/p\u003e\r\n\u003ch3\u003e24 fN ecmalum,nec frontem.\u003c/h3\u003e\r\n\u003cp\u003eNec mali quid feceris reueritus Deum, \u003cbr\u003enec quod malum efie exiftimetur,reuerl \u003cbr\u003etus homines:tum ne alios offendas : aut \u003cbr\u003eexemplo fis ad malum.\u003c/p\u003e\r\n\u003ch3\u003e25 rSapiens folus longaeuus.\u003c/h3\u003e\r\n\u003cp\u003eVita enim ffultorum non eft vita:ea des: \u003cbr\u003emum eft vita, quae per fapietiam agitur: ; ?\u003c/p\u003e\r\n\u003cp\u003eita praeferendus eft dies vnus fapientis, \u003cbr\u003elongifiimae aeternitati ftultorum; ex Ci:* \u003cbr\u003ecerone.v.T ufcu.quaeftioniim ♦\u003c/p\u003e\r\n\u003ch3\u003e26 f Nocere promptum ,vt pelfimum. 1\u003c/h3\u003e\r\n\u003ch3\u003e27 fProdefie abftrufum,vt optimum.\u003c/h3\u003e\r\n\u003cp\u003eNihil eft tam imbecillu,aut tenue,quod \u003cbr\u003enon pofiit aliqua nocere, fed prodefle dif \u003cbr\u003eficillimumrnon eft hoc cuiufuis, nocc\u003c/p\u003e\r\n\u003cp\u003ere peffimum , nempe diabolicum : prC;?\u003c/p\u003e\r\n\u003ch3\u003e\u0026#39; delTe vero vtpote diuinum, prafftantiflis: r r\u003c/h3\u003e\r\n\u003cp\u003emum : idcirco nemo explicare debet vis: \u003cbr\u003eres fuas nocendo , quum aranei morfus \u003cbr\u003epofiit hominem necare : fed iiiuando^\u003c/p\u003e\r\n\u003ch3\u003eG 2 quod\u003c/h3\u003e\r\n\u003ch3\u003ei\u003c/h3\u003e\r\n\u003ch3\u003eSATELLITIVM\u003c/h3\u003e\r\n\u003cp\u003equod rarum pulcherrimum, dixiU \u003cbr\u003enxcp naturae cognatum,\u003c/p\u003e\r\n\u003ch3\u003e28 fPaiiper egens non carens.\u003c/h3\u003e\r\n\u003cp\u003eNon eft pauper , qiu\u0026#39; caret,fed qiu eget, \u003cbr\u003eqiu defiderat, Socrates quum in forum \u003cbr\u003eveniiret,qua multiscgo inquit,no egcoi\u003c/p\u003e\r\n\u003ch3\u003e29 f Alienis lachrymis cautior,\u003c/h3\u003e\r\n\u003ch3\u003e30 Alieno rifu laetior.\u003c/h3\u003e\r\n\u003cp\u003eNon eft gaudendum alienis malis , ied \u003cbr\u003edada opera, vtillis fiamus cautiores , ne \u003cbr\u003ein illarum caulfam incidamus:nec inui^ \u003cbr\u003edendum al ienae laetitiae,fed gaudendum ‘ \u003cbr\u003etancg fi tibi contigiilet,\u003c/p\u003e\r\n\u003ch3\u003e31 f Cor canum in iuuenili coipore,\u003c/h3\u003e\r\n\u003cp\u003eVt fit prudentia fenilis in iuuenta : cor \u003cbr\u003eeih fedes efl: ingenij metis , vnde cor^s\u003c/p\u003e\r\n\u003ch3\u003edati homines,\u003c/h3\u003e\r\n\u003ch3\u003e32 fPedica nimia fiducia.\u003c/h3\u003e\r\n\u003cp\u003eDecipitur facile, quifquis mmium fidit \u003cbr\u003ealqs, fed potiifimum qui fibi ipfi:ne yir^s \u003cbr\u003etuti quidem fuae, vnde facile nafcitur ar \u003cbr\u003erogantia,^: vanitas , qu^ faepiflime vir^ \u003cbr\u003etutibus fuccrefcit,\u003c/p\u003e\r\n\u003ch3\u003e33 fColumbi oculi in ierpentino corde.\u003c/h3\u003e\r\n\u003cp\u003eHoc ex euagelio: Eftote prudetes vt.fer \u003cbr\u003epentes, \u0026amp;T fimplices vt columbae. Decet \u003cbr\u003eenim nos corde fapere,(ed oculo in indis\u003c/p\u003e\r\n\u003ch3\u003ecando\u003c/h3\u003e\r\n\u003cp\u003eSive symbola. \u003cbr\u003ecando vti mimme maligno, aut vafro*\u003c/p\u003e\r\n\u003cp\u003e54 rOciiliis infceptro*\u003c/p\u003e\r\n\u003cp\u003eNulla virtus magis decet principem, \u003cbr\u003eprudentia : quid enim aliud eft potentia \u003cbr\u003ein ftulto, qua gladius in manu /urentisc* \u003cbr\u003eIftudfumptu ex Hieroglyphids Aegy^ \u003cbr\u003eptiontm*\u003c/p\u003e\r\n\u003cp\u003e55 flil virtute delphinus*\u003c/p\u003e\r\n\u003cp\u003eNarrant nullu animalium celeriusefle \u003cbr\u003edelphino* Admonemur non debere nos \u003cbr\u003edifferre bene agere : fed vti in eo aggrC:# \u003cbr\u003ediendo magna celeritate*\u003c/p\u003e\r\n\u003cp\u003e5^ f In vitione callipedes*\u003c/p\u003e\r\n\u003cp\u003eSuetonius in Tiberio refert hucieuho \u003cbr\u003eminem feu animans aliud , quum diem \u003cbr\u003etotum ie commouerit , non promonere \u003cbr\u003etamen cubitum vnum ,vt tarditas illa \u003cbr\u003em prouerbium venerit* Significat fyms; \u003cbr\u003ebolum lentiflimos debere nos efle in vl:^ \u003cbr\u003ecifcendo*\u003c/p\u003e\r\n\u003cp\u003e57 f Temporis miniilcr*\u003c/p\u003e\r\n\u003cp\u003eAllufio ad vetus oraculu : Tempori pa^ \u003cbr\u003ere:de quo Plato : dC Cicero , 5^ Seneca: \u003cbr\u003eAccommodare fe debet vniifquircp tem \u003cbr\u003epori, nec fperet coadurtim fe tempora \u003cbr\u003evt fuis rebus feruiant: ipfe potius pr^n \u003cbr\u003eti rerum ftatui fubferuiat*\u003c/p\u003e\r\n\u003ch3\u003eG 3 Temporis\u003c/h3\u003e\r\n\u003cp\u003eL’ id\u003c/p\u003e\r\n\u003ch3\u003eSATELLITIVM\u003c/h3\u003e\r\n\u003ch3\u003e38 f Temporis parcus diTpenfaton\u003c/h3\u003e\r\n\u003cp\u003eEt iftiid vctusrTepon\u0026#39; parce ♦ Nihif de^ \u003cbr\u003ebet chariits nobis die , quippe nihil cft \u003cbr\u003ealiud tepus,cf vita , qua vnuiqinTq? tans? \u003cbr\u003etum fe amare profitetur , quum nullius \u003cbr\u003erei magis iit prodigus , qua teporis ♦ Ses: \u003cbr\u003eneca de breuitate vitae, eodem fpedau\u003c/p\u003e\r\n\u003cp\u003e39 f M agno vendendum tempus*\u003c/p\u003e\r\n\u003ch3\u003e40 f Gloria Crocodilus\u003c/h3\u003e\r\n\u003cp\u003eAnimal dl: in Nilo amne Aegypti,arir \u003cbr\u003eius hanc ferunt naturam, vt perfequerus \u003cbr\u003etes fugiat,fugientes perfequaturdicglo \u003cbr\u003eria quaerentes fugit , negligentes fequi^ \u003cbr\u003etur*SaIuftius de Catone:quo minus glo \u003cbr\u003eriam petebat,hoc ea magis aiiequebat*\u003c/p\u003e\r\n\u003cp\u003e41 f Hemerobia vana gloria*\u003c/p\u003e\r\n\u003cp\u003eAriftoteles fcribit ad Hippanim Scys: \u003cbr\u003ethiae fluuium nafd beftiolas,quae ad pos? \u003cbr\u003eftridianum diem nunquam perueniant, \u003cbr\u003e6(r hac de caulTa diciJtur ephemerides \u003cbr\u003ehemerobiae*q*diarie,fic inanis gloria citf \u003cbr\u003eto extinguitur:nec diuturna elfe poteft*\u003c/p\u003e\r\n\u003cp\u003e42 f Difce viuere*\u003c/p\u003e\r\n\u003cp\u003e43 fDiicemori*\u003c/p\u003e\r\n\u003cp\u003eVtrumq; ex aequo difcediimj\u0026amp;T recfle via \u003cbr\u003euere,8^ rede mori ; nemo rede moritur, \u003cbr\u003equi non rede vixerit;hoc eft totius vitae\u003c/p\u003e\r\n\u003ch3\u003eexercitium.\u003c/h3\u003e\r\n\u003ch3\u003eV\u003c/h3\u003e\r\n\u003cp\u003e• SIVESYMBOI^A.\u003c/p\u003e\r\n\u003cp\u003eCxercitffi , vt bene viuamus, nec iniquo \u003cbr\u003emoriamur animo*\u003c/p\u003e\r\n\u003cp\u003e44 r poft villas*\u003c/p\u003e\r\n\u003cp\u003eSic eft hic viuendum,vt ad altera perue \u003cbr\u003eniamus meliorem , atq? adeo veram viV \u003cbr\u003etam:na praeiens vita, quid aliud eft, qua \u003cbr\u003emorsf aut vt melius dica , peregrinatioc*\u003c/p\u003e\r\n\u003cp\u003e45 f Virtus exercetur, non perit*\u003c/p\u003e\r\n\u003cp\u003e4^ f Generofa virtus flatu accenditur*\u003c/p\u003e\r\n\u003cp\u003e47 f Virtus inimicitijs fortunae crefcit* \u003cbr\u003eEodem vergunt : Virtutem maiorem \u003cbr\u003e-fieri adueriis,tan^ materia fuoru incre^; \u003cbr\u003ementorum ♦ Medium referri pot, vel ad \u003cbr\u003eflatum iratae Fortunae, vel ad laudem*\u003c/p\u003e\r\n\u003cp\u003e48 fE xtorquet quies*\u003c/p\u003e\r\n\u003cp\u003eNullum imperium grauius aut potenss \u003cbr\u003etius quieto:in quo ineft plus authorita^ \u003cbr\u003etis dC maieftatis, quam in vehementi \u0026amp;T \u003cbr\u003eturbuleto:tale deferibit Verg*i* Aenei;?\u003c/p\u003e\r\n\u003cp\u003e. dos: Ac veluti magno i popiuo* Clau \u003cbr\u003edianusdeconfulatu Manlij Theodori: \u003cbr\u003eImperium cocitatum vt multum habet \u003cbr\u003eimpetus,iicminus virium, citius cotem \u003cbr\u003enitur,facilius frangitur*\u003c/p\u003e\r\n\u003cp\u003e4P p^Terret imperium*\u003c/p\u003e\r\n\u003cp\u003eDe imperio vehemeti,quod metu quidc \u003cbr\u003eincutit 3 ied debilitat fubditorum vires*\u003c/p\u003e\r\n\u003ch3\u003eG 4 Blandu\u003c/h3\u003e\r\n\u003ch3\u003eS ATELLITI V M\u003c/h3\u003e\r\n\u003cp\u003e50 I^Blandiimimpenumimpcnofirm# \u003cbr\u003eMaiores enim habet vires, SC fortius co \u003cbr\u003egit* AufoniiisrBlando vis latet imperio*\u003c/p\u003e\r\n\u003cp\u003e51 fDomitrix omnium patientia* \u003cbr\u003eVergilius: Vincenda omnis fortuna \u003cbr\u003erendo eft. Fortuna 5 \u0026lt;r cafus humani , bC \u003cbr\u003eimpetus hominum retunduntur,!! oppo \u003cbr\u003enatur moles patietia:: quod oftenderunt \u003cbr\u003emartyres noftra? pietatis*\u003c/p\u003e\r\n\u003cp\u003e52 f Nobilitatem non dat vnus dies*\u003c/p\u003e\r\n\u003cp\u003eNemo efl: nobilis , quod his aut illis pa^ \u003cbr\u003erentibus natus fit:nec fors nafcendi,qug \u003cbr\u003evno die contingit,fadt nobile , ied prap^r \u003cbr\u003eclari virtutis acfius*Iuuenalis:T 6 ta licet \u003cbr\u003eveteres exornent vndiq; cera? Atria,nosf \u003cbr\u003ebil itas fola eft,atq? vnica virtus*\u003c/p\u003e\r\n\u003cp\u003e53 Y Generofitas virtus non fanguis*\u003c/p\u003e\r\n\u003cp\u003eAd idem tendit:indudione adeam rem \u003cbr\u003evtutur*Qiiis equus generoflis:’Qj.iis caj? \u003cbr\u003enisc\u0026#39;nonne qui optimusc\u0026#39; 5 \u0026lt;r fic in capteris \u003cbr\u003eanimantibiis,ac ftirpibus,ergo bC gene^f \u003cbr\u003erofus homo non alitis,quam optimus.\u003c/p\u003e\r\n\u003cp\u003e54 f Fortuna nimis blanda,hamata* \u003cbr\u003ePublius inmimis:Fortunaquum blan?\u003c/p\u003e\r\n\u003ch3\u003e\u0026#39; ditur,captatum venit : nulla efl: alia fors:\u003c/h3\u003e\r\n\u003cp\u003etuna quam deus , fed admonemur non \u003cbr\u003eefferri, non fidere corporis aut diuitiarii\u003c/p\u003e\r\n\u003ch3\u003efucceili\u0026#39;\u003c/h3\u003e\r\n\u003ch3\u003eSIVE SYMBOLA,\u003c/h3\u003e\r\n\u003cp\u003efiicccflibiis:hi\u0026#39; enim fortunic nomine (b^ \u003cbr\u003eIcnt intellignnec deas nos^falHtripfi nos \u003cbr\u003efallimus ftulte vtentes rebus\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e55 fFortuna falIador,quo blandior\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eQjiodego ad moderatione animi cardi \u003cbr\u003enali Croio dederam, fed no tam fymbo^ \u003cbr\u003eIum idfuit,quavaticinium:nam qum fe \u003cbr\u003ecfFufillime fortuna in illius dC Ceruiani \u003cbr\u003epatrui finum effudidet , repete vtrumq; \u003cbr\u003eabfumpfit , (ed cardinalem adolefcente \u003cbr\u003eadhuc alterius dC viginti annorum\u0026#187; \u003cbr\u003ef Stabiliifima fortuna ftultillima\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eIdem ait P \u0026#187; Minus : Fortuna nimium \u003cbr\u003equem fouet ftultum facit:adimit enim \u003cbr\u003ementem, tantis fucceffibus infolefcic \u003cbr\u003eanimus humanus, vt iam nec alios ferre \u003cbr\u003epoirit,nec fe\u0026#187; Memini matrem tuam fa? \u003cbr\u003epietilT\u0026#187; foemina dixifle mihi,qu\u0026#171; a Sion \u003cbr\u003ead Richemundiacymba reueheremur, \u003cbr\u003efe quidem temperatam StT mediam qua? \u003cbr\u003eda fortuna malle, ^ vel afperrima, vel le \u003cbr\u003eniiPalterutru tame optandu fi ellet , ele^s, \u003cbr\u003eduram citius triftiflamam,cf bladilF in\u0026lt; \u003cbr\u003efelicibus non deerte c6folatione;fortuna \u003cbr\u003etilT\u0026#187;dcefl[e mentem: quod didu vere pu^ \u003cbr\u003edici pedoris SxH fapientis,ergo apud mul \u003cbr\u003etos in hac regione celeberrimum feci*\u003c/p\u003e\r\n\u003ch3\u003eG 5 Corpus\u003c/h3\u003e\r\n\u003ch3\u003eSATBI.LTTIVM\u003c/h3\u003e\r\n\u003cp\u003e57 fCorpus excors fragile*\u003c/p\u003e\r\n\u003cp\u003eHoratius : Robur fine cofilio moleritic \u003cbr\u003efua*\u0026amp;T apud Ciceronem fsepe : nihil efie \u003cbr\u003evires citra confilium*\u003c/p\u003e\r\n\u003cp\u003e58 f^Cor vel incorporeum firmum* \u003cbr\u003eConfilium magnas per ie habet vires^ \u003cbr\u003eetia fi corporeae vires defint, quod oflren \u003cbr\u003edit natura in formicis,8^ apiculis* Salu^s \u003cbr\u003eftiusrNon viribiis,aut velocitate corpo^ \u003cbr\u003erum res magnae geruntur , fed confilio, \u003cbr\u003eauthoritate ♦ Eadem eft fententia Cice;* \u003cbr\u003eronis in Catone maiore*\u003c/p\u003e\r\n\u003cp\u003ef Fideli nullae ferae*\u003c/p\u003e\r\n\u003cp\u003eOmnia ei concreduntunnihil eft ei clail \u003cbr\u003efum* Theognides: O Cyrne argento fi# \u003cbr\u003edelis praeftat 8C auro: contra infideli ni# \u003cbr\u003ehil eft fatis claufum*\u003c/p\u003e\r\n\u003cp\u003etfo fA utoritas rerum gerendarum telum* \u003cbr\u003ePlura perficit authoritas , qua vires aut \u003cbr\u003eetia confiliardeclarari hoc potcft in prin \u003cbr\u003ecipibus,qui magnas res geriit , non tam \u003cbr\u003eopibus aut fapientia, quam authoritate \u003cbr\u003emaieftate* Bella dicebat Caefar fama \u003cbr\u003eplurimum conft\u0026#39;ci:multum quocp inter# \u003cbr\u003eeft quis dicat, honoratus , an inhonora# \u003cbr\u003etuSjVt dicit apud Euripidem Hecuba*\u003c/p\u003e\r\n\u003cp\u003eI f Veraci creatur ,6^ mentienti.\u003c/p\u003e\r\n\u003ch3\u003ePropter\u003c/h3\u003e\r\n\u003ch3\u003eS I VE S YMETOLA.\u003c/h3\u003e\r\n\u003cp\u003ePropter authoritatc, SC perceptam fid^ \u003cbr\u003e€z f Mendaci non creditur, iiirato,\u003c/p\u003e\r\n\u003cp\u003eAriftoteles interrogatus qtud lucraren \u003cbr\u003etur mendaces, refpondit : vt quum vera \u003cbr\u003edi\u0026#39;cunt,nemo credat\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e6} f\u0026#39;Magnes amoris amor\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eNihil eft , quod fic elidat amorem , vt \u003cbr\u003eamor\u0026#187;MartiaIis:Hoc no fit verbis Mar \u003cbr\u003ece , vt ameris ama\u0026#187; Eft naturalis quseda \u003cbr\u003ein rebus coniuneftio dC harmonia, vt ne^s \u003cbr\u003emo illum oderit,a quo diligitur\u0026#187;De hoc \u003cbr\u003ePlato, Seneca, \u0026amp;T alij\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e64 f Philtra amor\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eItacp non eft opus alio poculo amatorio \u003cbr\u003ead amorem exprimendum , qua amore\u0026#187; \u003cbr\u003efM agn es amoris modeftia.\u003c/p\u003e\r\n\u003cp\u003eNam amabilis natura fua eft virtus , 8C \u003cbr\u003epotiiftmodeftia, quae in vultu geftu , di:s \u003cbr\u003e(ftis,omnibus denicp acftionibus cum ma \u003cbr\u003egna fpecftantium gratiaelucet\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e€6 fMagnumfatellitium amor\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eClaudianus: No fic excubiae, nec circuss \u003cbr\u003eftantiapila, Vt tutatur amor\u0026#187; Sal uftius: \u003cbr\u003eNo arma aut opes praefidia regni funt, \u003cbr\u003efed amicirnemo enim vult nocere ei, que \u003cbr\u003eamat:fimile eft quod fequitur\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e^7 fFirmiflimaeopesamor\u0026#187; \u0026#39;\u003c/p\u003e\r\n\u003ch3\u003eNon\u003c/h3\u003e\r\n\u003ch3\u003e0\u003c/h3\u003e\r\n\u003cp\u003eS ATELl^TTIV M\u003c/p\u003e\r\n\u003cp\u003eNon modo impia, fed ftulta efl: etiam \u003cbr\u003ein rebus mudanis illorum vox , qui aiiit \u003cbr\u003eomnia in pecunia eflc conftiruta, amore \u003cbr\u003eparum poiIe,quum maximas opcspro:^ \u003cbr\u003epter odium fLibiierfas, minimas vero 3C \u003cbr\u003einfirmas amicitijs conftabilitas ♦ Hinc \u003cbr\u003everbu vetus : Vbi amici, ibi opes\u0026#187; Apud \u003cbr\u003eGermanos SC Scythas nullas fuerunt \u003cbr\u003eolim opes alias*\u003c/p\u003e\r\n\u003cp\u003e^8 f Vbi terror, ibi timor*\u003c/p\u003e\r\n\u003cp\u003eNeceile efl: eum timere,qui terret alios* \u003cbr\u003eEx veteri fentetia apud multos celebri* \u003cbr\u003e^9 f Vbi vber,ibi tuber*\u003c/p\u003e\r\n\u003cp\u003eApu.in Floridis: Nihiiquicqua homfif \u003cbr\u003eni tam profperum diuinitus datu , quin \u003cbr\u003e8^ tame admiflu fit, aliquid difficultatis, \u003cbr\u003evtetiain ampliffima quac^ laetitia fubsJ \u003cbr\u003edit quaepiam vel paruo querimonia,con \u003cbr\u003eiugatione quadam mellis bC fellis: Vbi \u003cbr\u003evber,ibi tuber*\u003c/p\u003e\r\n\u003cp\u003e70 Y O mniapropofuit labori Deus*\u003c/p\u003e\r\n\u003cp\u003eHoratius : Nil fine magno vita labore \u003cbr\u003ededit mortalibus* Et Vcrg* Labor omis \u003cbr\u003enia vincit Improbus*Ferut fabulae loue \u003cbr\u003ehominibus oia vaenalia expofuifle, pciu \u003cbr\u003eefle laborem : dici non potefl, quantum \u003cbr\u003ein re omni valeat quantulacunq^ feduIL\u003c/p\u003e\r\n\u003ch3\u003etas,\u003c/h3\u003e\r\n\u003cp\u003e•\u003c/p\u003e\r\n\u003ch3\u003eSrVB SYMBOLA.\u003c/h3\u003e\r\n\u003ch3\u003etaSjVt de formicis fcribit Plinius,\u003c/h3\u003e\r\n\u003cp\u003e7! fImmodica,imbeciIIa,\u003c/p\u003e\r\n\u003ch3\u003e72 fModicafirma,\u003c/h3\u003e\r\n\u003cp\u003eQiiu Theopompus rex Lacedaemonio:? \u003cbr\u003erum Ephoros regio imperio oppofuiii \u003cbr\u003eiet,quereti vxori,quod minore filijs po:? \u003cbr\u003etentiaeilet traditurus, qua a patre acce;: \u0026#39;\u003c/p\u003e\r\n\u003cp\u003epiilet, Atqui firmiorem inquit, modicu \u003cbr\u003evero tum mediocre eft , tum moderatu: \u003cbr\u003evtro^ diifHt pertinet. Et in orni vita res \u003cbr\u003emediocres iucudiores ac ftabiliores fut, \u003cbr\u003equa vaftae at^ immanes: vnde ill ud He \u003cbr\u003e‘UodirDimidium plus toto, quod medio:? \u003cbr\u003ecritas nimietate pr^ftabilior.Et Claud, \u003cbr\u003eViuitur exiguo melius.\u003c/p\u003e\r\n\u003ch3\u003e73 f Magnus ope minorum.\u003c/h3\u003e\r\n\u003cp\u003eNemo ad magnitudinem peruenit, niii \u003cbr\u003eauxilio minorumrquo grauius eft illum \u003cbr\u003einfirmiores defpicere, quorum adiiimc:? \u003cbr\u003eto eo aduedus eft , vnde hoc ipfi facere \u0026gt; \u003cbr\u003eliceret.\u003c/p\u003e\r\n\u003ch3\u003e74 f Vftft virtus.\u003c/h3\u003e\r\n\u003cp\u003eVirtus vt deo cognata vires omnes ho^ \u003cbr\u003eminum infringit.\u003c/p\u003e\r\n\u003ch3\u003e75 fStrauit fortunam virtus.\u003c/h3\u003e\r\n\u003cp\u003eMultis exemplis oftenfum eft,potentio \u003cbr\u003eremelle virtute opibus \u0026amp;:cafibus for?:\u003c/p\u003e\r\n\u003ch3\u003etuitis,\u003c/h3\u003e\r\n\u003ch3\u003eSATELLITIVM\u003c/h3\u003e\r\n\u003ch3\u003etuitis , vt magni excellentes virtute\u003c/h3\u003e\r\n\u003cp\u003eviri humanos cafus fiiblimes SC intrept \u003cbr\u003edi calcarint : SC quibus opes fuccubuiG: \u003cbr\u003efent,ea virtus ruperauit,velut carcerem \u003cbr\u003eSocrates, Rutilius exilium, inimicitias \u003cbr\u003epotetum CatOjfed atrocillima didu no^ \u003cbr\u003eftri martyres*\u003c/p\u003e\r\n\u003cp\u003e•J6 f Fortitudo in fortunam, non homines\u0026#187; \u003cbr\u003eNon eft fortitudo caedere, fternere , cla;s \u003cbr\u003edem hominibus afFerrerhocbeluarueft, \u003cbr\u003enon hominum : vera fortitudo eft vitia \u003cbr\u003ecohibere , fortuita defpicere , nihil nifi \u003cbr\u003eprobitatis timere iacfturam*\u003c/p\u003e\r\n\u003cp\u003e77 f Optima cibus inuidiae*\u003c/p\u003e\r\n\u003cp\u003eInuidia non arrodit nifi excelfa 8 \u0026gt;C optiV \u003cbr\u003ema:humilia,abie(fta,vilia negligit, non \u003cbr\u003efunt illi cfui:moleftu eft inuidia ferre, \u003cbr\u003edC thmoleftius nihil habere inuidendu\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e78 f Inuidia fibi dC alqs venenum*\u003c/p\u003e\r\n\u003cp\u003eAlia quidem perimit,fed primum (e^s \u003cbr\u003eipfam:in caeteris inuidia eft iniquiflima: \u003cbr\u003ein hoc aequiifima,quod dC illu tanquam \u003cbr\u003eveneno confumit,in quo eft, QC eum vl^ \u003cbr\u003ecifcitur,quem impetit*\u003c/p\u003e\r\n\u003cp\u003e79 ^nuidia vipera*\u003c/p\u003e\r\n\u003cp\u003eFerunt hanc in lucem prodire arrofis \u003cbr\u003ematris lateribiis,itaprius qua exeat ma\u0026gt;\u003c/p\u003e\r\n\u003ch3\u003etrem\u003c/h3\u003e\r\n\u003cp\u003eSIVE SYMBOLA* \u003cbr\u003etrcm perimit : fic inuidia , primum om^ \u003cbr\u003eniiim enecat eum,in quo gignitur, tum \u003cbr\u003eeftilentiflimum venenum*\u003c/p\u003e\r\n\u003cp\u003e80 [ _ deo dC homini*\u003c/p\u003e\r\n\u003cp\u003eAequum eft nos ipfbs volutati dei pr^en \u003cbr\u003ebere morigeros ac obfeqiientes , nobiTcp \u003cbr\u003eidem placere , quod Deo , ne quis indis: \u003cbr\u003egnetur,atit improbet res fic aut aliter \u003cbr\u003ecuenire , quum autor fit omnium deus: \u003cbr\u003enos quorfum tendant, ignari*\u003c/p\u003e\r\n\u003cp\u003e81 fDacafcus*\u003c/p\u003e\r\n\u003cp\u003e2z f Accipe oailatus*\u003c/p\u003e\r\n\u003cp\u003eDecet cu,qui dat, no meminifle henefisr \u003cbr\u003ectjrnec multu fpedare cui det, certe con \u003cbr\u003etinuo oculos auertere : ne exprobrare, \u003cbr\u003eaut imputare videatur , aut laude quap;? \u003cbr\u003erere:eum vero , qui accipit , intueri non \u003cbr\u003etam muniis,^ dantem, 5: femper memt \u003cbr\u003enifle gratiam : idcirco fingunt tres efie \u003cbr\u003egratias,diias nunquam retrofpicere, ter \u003cbr\u003etiam iemper priores intueri*\u003c/p\u003e\r\n\u003cp\u003e83 f Boniis bonis malis*\u003c/p\u003e\r\n\u003cp\u003e2^ fM alus nec malis,nec bonis*\u003c/p\u003e\r\n\u003cp\u003eBonus dC admirabiIis,\u0026amp;T charus eft bos\u0026#187; \u003cbr\u003enis,\u0026amp;T malis.Malus vero neutris*\u003c/p\u003e\r\n\u003cp\u003e85 r Prxfidium in innocentia*\u003c/p\u003e\r\n\u003ch3\u003eInter tot vitae huius pericula , quu reliV\u003c/h3\u003e\r\n\u003ch3\u003equa\u003c/h3\u003e\r\n\u003ch3\u003esatellitivm\u003c/h3\u003e\r\n\u003cp\u003equa omnia miuriae obnoxia fint,innocc \u003cbr\u003etix noceri non poteft:tum dC reliqua flu \u003cbr\u003exa atq; euanida 8\u0026gt;C infirma funt, fola in^ \u003cbr\u003enocentia efficit , ne aliqua violari poffisj \u003cbr\u003emus:nec quifquam alia re magis fidere, \u003cbr\u003eaut alia debet coparare fuac falutis mu;? \u003cbr\u003enimenf a,quis non munitus modo agat \u003cbr\u003einter pericula, fed inter maximos terror \u003cbr\u003eres fecuriis* Innocentia humanoru fum^ \u003cbr\u003emiim inquit Plinius praefatione*\u003c/p\u003e\r\n\u003cp\u003e^6 f Matura*\u003c/p\u003e\r\n\u003cp\u003eQjuod aliter diciturrFeftina tarde* Aiu \u003cbr\u003egiifli verbu apud Suetonium* Per quod \u003cbr\u003eintellige debere in negotijs geredis cele \u003cbr\u003er itate tarditati admifceri:nec quicquam \u003cbr\u003enimis properanter agi, nec nimis lente* \u003cbr\u003eHaec duo, verbo vnico fignificari putat, \u003cbr\u003eMatura;vt apud SaluftiumrNam priuf \u003cbr\u003equam incipias,confulto,\u0026amp;T vbi confulue \u003cbr\u003eris , mature opus eft fado * Qitanqua in \u003cbr\u003ecofulendo velim plus fufcipi tarditatis, \u003cbr\u003ein agendo aute , modo fit fatis grauitcr \u003cbr\u003edeliberatum, plus celeritatis*\u003c/p\u003e\r\n\u003cp\u003e82 f Ciconiae beneficium*\u003c/p\u003e\r\n\u003cp\u003eCiconiae hic eft mos , vt vnum e pullis \u003cbr\u003erelinquat ei domui, in qua eft nidulata* \u003cbr\u003eTu dC parentes fenio defedos ta diu 5C\u003c/p\u003e\r\n\u003ch3\u003enutrit\u003c/h3\u003e\r\n\u003cp\u003eSIVESYMBOLA. \u003cbr\u003enutrit 6C geftat humeris, qua ipfa ab eis \u003cbr\u003efuerat paruula atqj imbecillis educata: \u003cbr\u003evnde antipelargin : itac^ optime in eam \u003cbr\u003ecollocatur beneficifij\u0026amp;r in homines grais \u003cbr\u003etos,qui eius iignificantur nota : tametii \u003cbr\u003ecommodandii eft cuicuque poifis*Qj.iod \u003cbr\u003evulgo noftrates dicunt , benefac,nec fpc \u003cbr\u003ed-es cui : fed gratis potiffimum propter \u003cbr\u003eexemplum*\u003c/p\u003e\r\n\u003cp\u003e88 fComcedia vita humana* \u0026#187;\u003c/p\u003e\r\n\u003cp\u003eEft em ceu ludus quidam , in quo vnui^ \u003cbr\u003equifque agit perfonam fuam*Danda eft \u003cbr\u003eopera, vt moderatis affedibus tranfiga^; \u003cbr\u003etur,nec crtieta ftt Cataftrophe aut fune;? \u003cbr\u003efta,qualis ibiet eile in Tragcedi)s: fed lac \u003cbr\u003eta,aualis in Comoedi/s,ideo additur:\u003c/p\u003e\r\n\u003cp\u003e89 r bJe vita tragoedia*\u003c/p\u003e\r\n\u003cp\u003eIn qua turbulenta dC facua funt omnia* \u003cbr\u003e$0 f Conficfte recfte agens*\u003c/p\u003e\r\n\u003cp\u003eNeminem metue innocens * Nam pro^ \u003cbr\u003ebo am*mo nemo poteft nocere* Et fi cors? \u003cbr\u003epori noceat,hac^enus nocet, vt anima ex \u003cbr\u003eco taquam e carcere in libertatem emit;? \u003cbr\u003etat,veramcp vitam*\u003c/p\u003e\r\n\u003cp\u003e91 f Veritas temporis filia*\u003c/p\u003e\r\n\u003cp\u003e- V erum quod diu I atuit,procedente rem \u003cbr\u003epore exiitic dC apparet; ne quis fidat me \u003cbr\u003e. j H dacio,\u003c/p\u003e\r\n\u003ch3\u003eV\u003c/h3\u003e\r\n\u003ch3\u003efiATfiLLI TI V M\u003c/h3\u003e\r\n\u003cp\u003edacio,veI putet in ocailto fempcr verita \u003cbr\u003etem fore* Cicero: Opinionum commeta \u003cbr\u003edelet dies, naturae ludicia confirmata\u003c/p\u003e\r\n\u003cp\u003e92 f Lupus mendacio tempus*\u003c/p\u003e\r\n\u003cp\u003eVorat enim, dnT abfumit*\u003c/p\u003e\r\n\u003cp\u003e93 f Ventas prcmi\u0026#39;ttir,non opprimitur* \u003cbr\u003eLaborat verum, fed eluceatur tandem*\u003c/p\u003e\r\n\u003cp\u003e94 fMendacio comites tenebrae*\u003c/p\u003e\r\n\u003cp\u003eTandem enim obrcuratur,tum 6^ amat \u003cbr\u003etenebras, quibus tueatur feie*\u003c/p\u003e\r\n\u003cp\u003e95 fVeritati,rplendorcomes*\u003c/p\u003e\r\n\u003cp\u003e9\u0026lt;J fExiliumintermalos*\u003c/p\u003e\r\n\u003cp\u003eNon eft exilium a patria abeffe,(ed a lx\u0026gt; \u003cbr\u003enis dC inter malos agere: relegarant Su \u003cbr\u003enopenfes Diogenem Cynicii: id quu ilH \u003cbr\u003ecilet nuciatum, 8 C ego illos relegaui,ms\u0026amp; \u003cbr\u003equit Diogenes : quippe qui Athenis vU \u003cbr\u003e• iieretnlli in Pontica barbarie*\u003c/p\u003e\r\n\u003cp\u003e97 f Dulcis bonorum patria*\u003c/p\u003e\r\n\u003cp\u003eE iufdem fere mentis:fi tn jfblitudine pof \u003cbr\u003efemus viuere, eligenda elTet ad habitan:s \u003cbr\u003edum ea demum terra, quae optimas ffu^: \u003cbr\u003eges funderet*Sed quandoquidem ad foj^ \u003cbr\u003edetatem fumus nati,iedes in ea regione \u003cbr\u003edeligenda eft, qu^ optimos viros pariat, \u003cbr\u003efiue propenfione naturali, fiue reda edu \u003cbr\u003ecatione dC fandis moribus ♦ Itaq^ exiliii\u003c/p\u003e\r\n\u003ch3\u003eX\u003c/h3\u003e\r\n\u003cp\u003eeft, fi in tiia patria vitias inter malos : at \u003cbr\u003ein patria tuaviuis,fi inter bonos, tametfi \u003cbr\u003eperegrinus,natus alibi atq? alitus*\u003c/p\u003e\r\n\u003cp\u003e98 r arem i nfaniam infanias*\u003c/p\u003e\r\n\u003cp\u003eEx Seneca : Quu quis mete abiecf?^a,vel \u003cbr\u003eoppreffa voluptatibus, fe dC delicijs man \u003cbr\u003ecipauit*\u003c/p\u003e\r\n\u003cp\u003e99 p’Inter (pinas calceatus*\u003c/p\u003e\r\n\u003cp\u003eAdmonet , non incaute agendum inter \u003cbr\u003einimicos : quumc^ inimicis (epta fit haec \u003cbr\u003evita,drcun(pe(fHone , dC magna cautio^s \u003cbr\u003ene opus efle ad eam tranfigendam*\u003c/p\u003e\r\n\u003cp\u003e100 fDeiim fequere*\u003c/p\u003e\r\n\u003cp\u003eVetus dicf^um heputheo , poteftfic dici: \u003cbr\u003eDeus dux: vt illius 5C ducftui atq? aufpts \u003cbr\u003ecijs te totum in hac vitae militia permitjs \u003cbr\u003etas,8^ imperijs obtemperes, dC exeraplu \u003cbr\u003eaemuleris*\u003c/p\u003e\r\n\u003ch3\u003e101 fFama pluris quam opesv\u003c/h3\u003e\r\n\u003cp\u003eEt iucundior eft dC vtiliormiultos vides? \u003cbr\u003emus magnis fpoliatos opibus J^pter ad:^ \u003cbr\u003euerfam t^am : alios propter fecundam \u003cbr\u003edC fauorabilem locupletatos*\u003c/p\u003e\r\n\u003cp\u003e102 f Virtus pluris quam fama*\u003c/p\u003e\r\n\u003cp\u003eRes (olida dC firma, dC perennatura plir \u003cbr\u003eris aefiimanda eft, quam fida atque adus? \u003cbr\u003ebrata , dC corpus quanto maioris, quam\u003c/p\u003e\r\n\u003ch3\u003eH 2 fua\u003c/h3\u003e\r\n\u003cp\u003eSATELLITIVM \u003cbr\u003efixavmbra* \u0026#39;\u003c/p\u003e\r\n\u003cp\u003e10 } fVirtutis vmbraglona.\u003c/p\u003e\r\n\u003cp\u003eEx SocraJdeo copendiofa eft ad glona \u003cbr\u003eper virtute via: vt ad cotinenda vmbra, \u003cbr\u003enon conueuit eam arripere : fed corpus*\u003c/p\u003e\r\n\u003cp\u003e104 f Oculos inpec^us.\u003c/p\u003e\r\n\u003cp\u003eIn pedore eu cor,(edes cogitationum* \u003cbr\u003ePerinde eft ac fi dicas:noice teipfum*\u003c/p\u003e\r\n\u003cp\u003e105 fMon extorquetis amari*\u003c/p\u003e\r\n\u003cp\u003eClaudianus in Panegyrico Sexti cofula \u003cbr\u003etus Honorij : Cxtera extorquentur vi, \u003cbr\u003eamori non poteft vis inferri*\u003c/p\u003e\r\n\u003cp\u003e106 f Tempus edax rerum*\u003c/p\u003e\r\n\u003cp\u003eOuidi) in Metamorph*xv*8(r Ariilot* \u003cbr\u003eOmniatempore contabefcunt , 5 C decu? \u003cbr\u003edunt prceter Deum 5 C fpiritus,quibus il \u003cbr\u003ele fuam immortalitatem comunicauit*\u003c/p\u003e\r\n\u003cp\u003e107 f Subieda dei manu confidimus*\u003c/p\u003e\r\n\u003cp\u003eNec angeli , nec animae noftrae funt na? \u003cbr\u003etura ilia imortales , fed volutate dei: nec \u003cbr\u003eres vlla vel momentu duraret , nifi eam \u003cbr\u003eregentis dei cura fudineret : quo intole^ \u003cbr\u003erabilior ed in tata infirmitate fuperbia, \u003cbr\u003eaut ingratitudo , fi non agnofcas cuius \u003cbr\u003emunus fit vita,\u0026amp;^ ea quibus intumefcis*\u003c/p\u003e\r\n\u003cp\u003e108 f Gloria vento difcutitur*\u003c/p\u003e\r\n\u003cp\u003eQiium aliud non flatus quidam*\u003c/p\u003e\r\n\u003cp\u003e* /\u003c/p\u003e\r\n\u003ch3\u003eSIVE SYMBOLA.\u003c/h3\u003e\r\n\u003cp\u003elOP fPropter inuidiam vela opulentiam. \u003cbr\u003eIiuiidia, inquit Saluftius,ex opulentia \u003cbr\u003eorta eftrideo opes caelandae funt,ne inuLr \u003cbr\u003ediam nobis pariant: graue eft enim eam \u003cbr\u003eferre,quamitis innoxiam*\u003c/p\u003e\r\n\u003ch3\u003e110 f Honores onera.\u003c/h3\u003e\r\n\u003cp\u003eMultae curae 5 C follicitiidines fufcipieniJ \u003cbr\u003edae funt, multi labores adeundi conftitu \u003cbr\u003etis 1 dignitate aut honore : maxime quu \u003cbr\u003eillu ftudent eonferuare. Non minus erit \u003cbr\u003eX^eniiftum fi dicatunFafces fafces . Erat \u003cbr\u003efafees magiftratuij Romano . iniignia:* \u003cbr\u003efunt 5 ^ fafces fardnae ac onera.\u003c/p\u003e\r\n\u003ch3\u003e111 f Virtutis radices altae.\u003c/h3\u003e\r\n\u003cp\u003eAd.ftabilitatem virtutis pertinet,quum \u003cbr\u003ereliqua vix fummo folo haereant.\u003c/p\u003e\r\n\u003cp\u003eliz f Mortalibus immortalia pn^ferenda. \u003cbr\u003eVt virtus dCeitis aeternum premium,di \u003cbr\u003euitrjs, aiit honoribus , aut quibufuis hu?^ \u003cbr\u003emanis affecfHbus.\u003c/p\u003e\r\n\u003cp\u003eII} f Alata aetas.\u003c/p\u003e\r\n\u003cp\u003eCeletrimeenim auolat , dC fugiunt \u003cbr\u003eno non remorate dies: 5 \u0026lt;r hoc citius fi fit \u003cbr\u003ebona aetas: nam mala diutius immoran? \u003cbr\u003etur dC premunt.\u003c/p\u003e\r\n\u003ch3\u003e114 f Fidens, non confidens.\u003c/h3\u003e\r\n\u003ch3\u003eSperandum eft bene, fed non ftoIide,aut\u003c/h3\u003e\r\n\u003cp\u003eH } impu\u003c/p\u003e\r\n\u003cp\u003e\u0026#171;5\u003c/p\u003e\r\n\u003ch3\u003eiid\u003c/h3\u003e\r\n\u003ch3\u003e118\u003c/h3\u003e\r\n\u003ch3\u003e119\u003c/h3\u003e\r\n\u003ch3\u003euo\u003c/h3\u003e\r\n\u003ch3\u003e121\u003c/h3\u003e\r\n\u003ch3\u003eS ATBIy L.ITiy M\u003c/h3\u003e\r\n\u003cp\u003eimpudenter, quiimcp incerta (Tnt omnfa \u003cbr\u003efutura , n^c in felicitate attollendus eft \u003cbr\u003eanimus nec in aduerfis contrahendus: \u003cbr\u003enec id tamen fperandum aut aggredit \u003cbr\u003edum, quod maius fit,quam pro vi ibus; \u003cbr\u003eaut verecundiae terminos excedat\u0026#187; \u003cbr\u003efCuius pudebit, pigeat\u0026#187; \u003cbr\u003ef Ne feceris, quod lacfJum nolis\u0026#187; ,\u003c/p\u003e\r\n\u003cp\u003eFinis in re omni fpecfi^andus eft, ihiltuc^ \u003cbr\u003eeft id agere , quod poftea multo redemi \u003cbr\u003epturus fis , ne feceris,quu panim prodeo \u003cbr\u003erit poenitentia\u0026#187; \u003cbr\u003ef Stulta (}e alieniafuperbia\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eVidetur enim abfonum , fi ob eas te res \u003cbr\u003ecxtolIas,qug tuae no funt: porro quid fit \u003cbr\u003ealienum,declaratur proximo fymbolo\u0026#187; \u003cbr\u003ef Alienum,quicquid adimitur\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eCiuod tolli potell noftriim non eft , vt \u003cbr\u003efortuita dC corporea : fplus animus eft \u003cbr\u003enofter\u0026#187;\u003c/p\u003e\r\n\u003cp\u003ef Ql^iod commodauit fortuna, tollet\u0026#187; \u003cbr\u003ef Qiiod mutuauit natura,repetet\u0026#187; \u003cbr\u003efQiiod parauerit virtus, retinebis\u0026#187; \u003cbr\u003eComodata videntur a fortuna,qu^ eade \u003cbr\u003ereddutur, mutuata a natura,quf fimilia, \u003cbr\u003eno eade (ed vtracp no diutius futura (ut \u003cbr\u003eapud nos , ^ creditor aut commendator \u003cbr\u003e. ^ . \u0026#39; permifc\u003c/p\u003e\r\n\u003cp\u003eS I V B \u0026#171; Y M B O I. Ai \u003cbr\u003e.^rtniferit : at virtutis prarclara facinos? \u003cbr\u003era, quemadmodu inquit Salliiftius: Sy= \u003cbr\u003ecuti anima ipfa, immortalia funt\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e|22 f Princeps priuatis fublimior ientiendo* \u003cbr\u003eNon decet principe aut opibus modo,\u003c/p\u003e\r\n\u003cp\u003e\u0026#39; aut potentia priuatos excellere, fed feiv \u003cbr\u003eiii quodam SC opinionibus fupra popu;# \u003cbr\u003elarem captum fapientibus : vt non rnoa \u003cbr\u003eueatur exiguis ^ vilibus reculis , ficut \u003cbr\u003eplebecula, (ed fit in eo vt dignitas, ita fa \u003cbr\u003epientia quaedam iingularis : indignum \u003cbr\u003eenim eft eos, quibus caeteri parent , non \u003cbr\u003emelius de fingulis reru indicare, quam \u003cbr\u003evulgus imperitorum hominum\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e123 f Princeps multis confulendo\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eHoc demum eft principem agere, piibii \u003cbr\u003ecas vtilitates fuis anteponerc;, exiftimass \u003cbr\u003erecp neminem elfe inter fubditos , cuius \u003cbr\u003ecura peculiariter ad ie n 5 pertineat Jtcbs \u003cbr\u003eque princeps officium fiium implet, pro \u003cbr\u003epria comoda QC proprios affecftiis exuen \u003cbr\u003edo , induendo communes : idcirco enim \u003cbr\u003eclecfti funt principes ^ vt ellent ^ qui fuis \u003cbr\u003epriuatis foluti curis, publicis excubarer* \u003cbr\u003eLicebit bC fic dicere:Officiu eft imperass \u003cbr\u003ere,non regnum*\u003c/p\u003e\r\n\u003cp\u003e124 fTu tibi venerabilis*\u003c/p\u003e\r\n\u003ch3\u003eH 4 Ne quid\u003c/h3\u003e\r\n\u003cp\u003eV\u0026#187;\u003c/p\u003e\r\n\u003ch3\u003e. i\u003c/h3\u003e\r\n\u003ch3\u003eSATELIxITIVM\u003c/h3\u003e\r\n\u003cp\u003eNe quid vel turpe agas vel cogites , rc^ \u003cbr\u003eueritiis teipfum.\u003c/p\u003e\r\n\u003cp\u003e125 p\u0026quot;M alum occultum pemidofiffimum^ \u003cbr\u003eNon enim poteft aut poem\u0026#39;tudine deles: \u003cbr\u003eri,aut caftigatione tolli , aut explicatio^ \u003cbr\u003eneleuari,aut confolatione lemri, fiue fit \u003cbr\u003edelidiim,fiue aflFecfl-us aliquis*\u003c/p\u003e\r\n\u003cp\u003e12^ f Non quam diu,fed quam bene*\u003c/p\u003e\r\n\u003cp\u003eAd vitam \u0026amp;T ad^iones omnes pertinet: \u003cbr\u003emultis breue tempus (eu vitae contigit, \u003cbr\u003efeu quid aliud agendi , nemini adempta \u003cbr\u003eeft in quantuloainc^ tempore facultas \u003cbr\u003erede fe in eo geredi,quod inftituit: ideo \u003cbr\u003enon refert, quanta fit ei diuturnitas , fed \u003cbr\u003equalis admini(tratio:nec vita , vt fit bo;: \u003cbr\u003e. na, longam efle oportet , vel in momen* \u003cbr\u003eto vnoTancHiifime licet viuere*\u003c/p\u003e\r\n\u003cp\u003e127 ]T Nomen prae opibus*\u003c/p\u003e\r\n\u003cp\u003ePluris enim faciendum eft bonum nos \u003cbr\u003emen,quam diuitiae multae,iuxta (enten^ \u003cbr\u003etiam Solomonis*\u003c/p\u003e\r\n\u003cp\u003e128 fOdioftis,modoimmerito*\u003c/p\u003e\r\n\u003cp\u003eNe cures,quod odio habearis , modo id \u003cbr\u003e• culpa tua no c 5 tingat,quod aliquid ip(e \u003cbr\u003efeceris odio dignum,\u003c/p\u003e\r\n\u003cp\u003eIZ 9 f Ingratitudo multis imeretibus noxia* \u003cbr\u003eCeifant enim homines benefacere , fi in\u003c/p\u003e\r\n\u003ch3\u003eingratos\u003c/h3\u003e\r\n\u003cp\u003eX *\u003c/p\u003e\r\n\u003cp\u003eSIVE SYMBOtA\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eingratos mcidennt , ita gratos reaifarit \u003cbr\u003e. experiri , ab ingratis lapfi : ideo lex erat \u003cbr\u003ein Macedonia, quse in ingratos animad \u003cbr\u003euertebat, quod id vitium videretur com \u003cbr\u003emunioni dC focietati hominu vehemen;? \u003cbr\u003eter damnofum^\u003c/p\u003e\r\n\u003ch3\u003e130 f Iniuria obliuione vldfccnda.\u003c/h3\u003e\r\n\u003cp\u003eNon eft verior aduerfus iniuriam vitio, \u003cbr\u003e^ (i obliuifcaris eius : fic em nec animu \u003cbr\u003eyret nec magis Iscdet, cp fi fa(f?-a no edet.\u003c/p\u003e\r\n\u003cp\u003e131 f Praecipitis cofiIij,a(fecIapomitentia\u0026#171; \u003cbr\u003eMultum enim cogitandum 6 C delibcis \u003cbr\u003erandum eft, antequam ftatuas:fententia \u003cbr\u003eex Platone fumpta^\u003c/p\u003e\r\n\u003cp\u003e132 f Quod vni omnibus^\u003c/p\u003e\r\n\u003cp\u003ePari fumus omnes creati Iege:quicquid \u003cbr\u003evni euem\u0026#39;t , poteft dC omnibus euenire: \u003cbr\u003ene quis quum aliena videt mala , fecu^s \u003cbr\u003ef us agat*\u003c/p\u003e\r\n\u003cp\u003e133 f Ne ferrum igni* \u0026#39;\u003c/p\u003e\r\n\u003cp\u003eNon eft ira ferro armanda * Ex Pytha^ \u003cbr\u003egorae fymbolis*\u003c/p\u003e\r\n\u003cp\u003eIH fLachry mis ignis extinguendus*\u003c/p\u003e\r\n\u003cp\u003eIram contra te lachrymis 8\u0026lt;rpomitetia, \u003cbr\u003e8 kT petitione veniae placato , non folum \u003cbr\u003edei , ied etiam hominum : non eft turpe \u003cbr\u003eveniam precari, turpe eft Deum aut ha?\u003c/p\u003e\r\n\u003ch3\u003eH 5 minem\u003c/h3\u003e\r\n\u003ch3\u003e(\u003c/h3\u003e\r\n\u003cp\u003eSATBLl^ITIVRi ? \u003cbr\u003efhffiem habere i\u0026#39;mmicum\u0026#171; j ; v :\u003c/p\u003e\r\n\u003cp\u003e135 fFaftigio caput fummitte\u0026#187;\u003c/p\u003e\r\n\u003cp\u003ePotentiae cede : ne cum opulentiore aut \u003cbr\u003emaiore aut meliore contendito , vbi res \u003cbr\u003evirtutis non agatun \u003cbr\u003e13^ pFalfo nomine non gaudendum*\u003c/p\u003e\r\n\u003cp\u003eFluxum eft enim Qc mometaneum, ncc \u003cbr\u003eiuuat cum reclamet conicientia* v\u003c/p\u003e\r\n\u003cp\u003e137 fAmicuSjVt non alius*\u003c/p\u003e\r\n\u003cp\u003e138 fInimicuSjVt non idem*\u003c/p\u003e\r\n\u003cp\u003eAmicus fic amandus eft,fic coledus , iic \u003cbr\u003ecum eo verfandu,vt non putes pofle ini \u003cbr\u003emicum fieri : inimicum vero fic oderis^ \u003cbr\u003etanquam aliquando amicus fit futurus; \u003cbr\u003ein quo damnatur a Cicerone fententia \u003cbr\u003eBiantis Priennaei, quam fequutus efl in \u003cbr\u003emimis Publius*\u003c/p\u003e\r\n\u003cp\u003e139 fQj^iod videri vis, efto*\u003c/p\u003e\r\n\u003cp\u003eNulla via facilior : non idem valent \u003cbr\u003ecata dC fimulata,quod veraS(: folida:ma \u003cbr\u003egna iftis ineft visrinfirma funt illa*\u003c/p\u003e\r\n\u003cp\u003e140 fOculurti in metam*\u003c/p\u003e\r\n\u003cp\u003eSpeif adus eft in rebus omnibus finis Qt \u003cbr\u003eexitus , ne praefentibus periculofe decy \u003cbr\u003epiamur : maximus in omni vita error ^ \u003cbr\u003enon prouidetur rerum euentus* ,\u003c/p\u003e\r\n\u003cp\u003e141 f Nocens metuit posnam* ^\u003c/p\u003e\r\n\u003ch3\u003eInnocens\u003c/h3\u003e\r\n\u003cp\u003e■V*\u003c/p\u003e\r\n\u003ch3\u003eS I VB S Y M BOLA. ..\u003c/h3\u003e\r\n\u003cp\u003e14^ f Innocens nec cafiim. *\u003c/p\u003e\r\n\u003cp\u003eMocens ftimulante confaentia mectac \u003cbr\u003eparatam legibus poenam: innocens fidu \u003cbr\u003ecia confcientise nec humanos cafus per^ \u003cbr\u003etimefcit: quum fua omnia in ie vno,hoc \u003cbr\u003ecft in animOj\u0026amp;Tvirtute pofita effe ducat: \u003cbr\u003etum QC illum {eqm\u0026#39;tur,illi fidit , in cuius \u003cbr\u003emanu funt cafus omnes.\u003c/p\u003e\r\n\u003cp\u003e143 fExcufanda feruitus fub neceifitate. \u003cbr\u003eNon dico honefta,vt Publius,fed excir^ \u003cbr\u003efanda, cauiTam enim probabilem poteft \u003cbr\u003eafFerre,cur (eruiat , qui a neceflitate im^ \u003cbr\u003epelliturrfed multum intereft, qu2 quifcp \u003cbr\u003efingat (ibi neceffitatem.\u003c/p\u003e\r\n\u003cp\u003e• 144 f Ne a pudendo vincaris hofte.\u003c/p\u003e\r\n\u003cp\u003eVt voluptatibusjlibidinibus , cupidita;# \u003cbr\u003e-tibus,ira,0\u0026lt;r cacteris vitqs.\u003c/p\u003e\r\n\u003ch3\u003e145 /Turpibus ne ieruito.\u003c/h3\u003e\r\n\u003cp\u003eVt vitijs, QC malis hominibus , quorum \u003cbr\u003econfuetudine fis peior, \u0026amp;T eorum fcelerL; \u003cbr\u003ebus videris efl[e adminifter.\u003c/p\u003e\r\n\u003cp\u003e14^ rAnvcum inimicum fugito.\u003c/p\u003e\r\n\u003cp\u003eHoceft aflentatorem, fucatum amicum \u003cbr\u003e.8^eum qui fub amicitiae nomine odit, \u003cbr\u003e: aut contemnit ♦ Tum illos potifllminji \u003cbr\u003efugito, qui amorem fimulant , qu\u0026#171; inCu \u003cbr\u003e:\u0026lt;Jiatur probitati dC virtuti,aut qui famfj\u003c/p\u003e\r\n\u003ch3\u003eliaritate\u003c/h3\u003e\r\n\u003cp\u003e*■ i\u003c/p\u003e\r\n\u003ch3\u003eS A T B L X, I T I V M\u003c/h3\u003e\r\n\u003cp\u003eIiaritate oftenfa , labem dC ignominiam \u003cbr\u003eafFerut, quicp ad flagitia dC facinora vel \u003cbr\u003eexhortantjVel incitamento funt exem^ \u003cbr\u003epio fui*\u003c/p\u003e\r\n\u003cp\u003el 4*7 f Ne lingua mente celerior*\u003c/p\u003e\r\n\u003cp\u003eCogitandum prius,qiiid loquaris, velos? \u003cbr\u003eciifimus datus eft animus, ne quid poflit \u003cbr\u003eeu prafuertere, fi velit;debet hic efie lins \u003cbr\u003egU 3 c clauus*\u003c/p\u003e\r\n\u003cp\u003e148 f Bellum cum vitqs*\u003c/p\u003e\r\n\u003cp\u003eNo cum hominibus debet geri bellum \u003cbr\u003enec vires , ac robur in eos oftentaridaf, \u003cbr\u003efed in vitia , qui funt veri hoftes nobis \u003cbr\u003eexitiabiles*\u003c/p\u003e\r\n\u003cp\u003e149 fDiuitiaeiniuriacpignora*\u003c/p\u003e\r\n\u003cp\u003eEx Eucherio Lugduneh*multis fitiniii \u003cbr\u003eria, tantum vt tollatur opes:expiIantur \u003cbr\u003ea furibus,fpoliantur a latronibus, \u003cbr\u003edutur: in nos calumniatores inuadunt, \u003cbr\u003ein hos iudices acriter cognofcunt , 8 \u0026gt;C \u003cbr\u003eanimaduertunt: praefertim in rjs crimi^ \u003cbr\u003enibus , ob quae fortunae adimuntur , in \u003cbr\u003equibus nulli tutiores fiint,qua qui quod \u003cbr\u003eperdant,non habent:nulli periculo pro;s \u003cbr\u003epiores diuitibus*\u003c/p\u003e\r\n\u003cp\u003e150 f Bona ad benefadendum*\u003c/p\u003e\r\n\u003cp\u003eNon comienit bona vel animi , vel cor:? \u003cbr\u003e^ poris,\u003c/p\u003e\r\n\u003cp\u003eporis, vel externa dataefle homini ad \u003cbr\u003enocendum, aut malefaciendum: tributa \u003cbr\u003efunt quod nomen ipfum indicat , vt dC \u003cbr\u003epoifidfenti profint,\u0026amp;: alijs* \u003cbr\u003el\u0026lt;i f M axime opes prodelTe\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eNihil iucundius ipfi , qui id facit , nihil \u003cbr\u003eeidem\u0026#39; tutius , nam qui profuit multis, \u003cbr\u003ehunc tuentur miiltu \u003cbr\u003e152 f Thefaurus gratia bonu\u003c/p\u003e\r\n\u003cp\u003eMagnus eft thefaurus, gratia, quam vir \u003cbr\u003e‘ bonus debet pro accepto beneficio* The \u003cbr\u003efauriis hic neq? expilari poteft , nec adi;s \u003cbr\u003emi,nec cafu vllo corrumpi : viuenti cerss \u003cbr\u003etks ac paratus etiam mortuu profequit* \u003cbr\u003e1 f Qsiod V ides, non diu*\u003c/p\u003e\r\n\u003cp\u003eQiiaecuncp in vita cernis, no diu cernes: \u003cbr\u003eaut enim illa interitus auferet, aut te* \u003cbr\u003e*54 f verax,ne fufpicax*\u003c/p\u003e\r\n\u003cp\u003eEx Eucherio:Quienim ilifpicax eft, fa \u003cbr\u003ecile quae comperta no habet affirmabit: \u003cbr\u003eita mentietur affecftus impulfti* \u003cbr\u003efNondiues,nicontemnas*\u003c/p\u003e\r\n\u003cp\u003eEx Seneca: Nemo enim fuis diuitrjs vt \u003cbr\u003eoportet , vtitur , nec frudum ex eis vllu \u003cbr\u003ecapit, qui nodes dies pro illis eft folli \u003cbr\u003ecitus : qui vero poflidet tanquam alie^ \u003cbr\u003enas , hic demum tanquam fuis ff uitur:\u003c/p\u003e\r\n\u003ch3\u003enullum\u003c/h3\u003e\r\n\u003ch3\u003eSATELLITIVM\u003c/h3\u003e\r\n\u003cp\u003enullum bonum luuat ammum , nifi a J\u0026#39; \u003cbr\u003ecuius amiffionem ipie praeparatus efh \u003cbr\u003ehinc illud MimirDeip icere oportet, qcP \u003cbr\u003epoifis deperdere*\u003c/p\u003e\r\n\u003cp\u003e1^6 fExpende*\u003c/p\u003e\r\n\u003cp\u003eSingulorum pondus 8C predu aeiHma? \u003cbr\u003edu tu qiiae didurus,quaeq? acfhirus,cxor;?: \u003cbr\u003edia,progreirus,exitus rerum*\u003c/p\u003e\r\n\u003cp\u003e157 f Sine querela*\u003c/p\u003e\r\n\u003cp\u003eViuendumita,vtnon fit cur vel dete \u003cbr\u003equifquam conqueratur, vel ipie de quois \u003cbr\u003equam,aut de fortuna t nec ipie ciiiquam \u003cbr\u003efacias imuriam , nec facf^am tibi credas* \u003cbr\u003eSeneca de traquillitatc vitae: Airuefcen \u003cbr\u003edum itac^ conditioni fuae , qua mini^ \u003cbr\u003emu de illa querendum , QC quicquid hass \u003cbr\u003eber circa ie commodi apprehedendum* \u003cbr\u003eNihil tam acerbn eft,in quo non aequus \u003cbr\u003eammus folatium inuemat. Hoceftfym \u003cbr\u003ebolum noftrum*\u003c/p\u003e\r\n\u003cp\u003e158 fFraenum in lingua*\u003c/p\u003e\r\n\u003cp\u003eNe foluta dicat, quod noceat : vnde in^ \u003cbr\u003efracnes nominantur*\u003c/p\u003e\r\n\u003cp\u003e159 f Ne bos in lingua*\u003c/p\u003e\r\n\u003cp\u003eAllufio ad vetus prouerbium : bos mo^ \u003cbr\u003eneta ^at numi A ttici , dC hinc ipfe nu^ \u003cbr\u003emus fic appellabatur : qui tacebant prc;?\u003c/p\u003e\r\n\u003ch3\u003eciocon\u003c/h3\u003e\r\n\u003cp\u003eSIVfi SYMBOLA, \u003cbr\u003ecfo condiidi , dicebantur loqui no pofle \u003cbr\u003equod boucm haberent in lingua : fimile \u003cbr\u003ecft illud , quod in demofthenem merce^ , \u003cbr\u003ede tacentem , quum angina caufaretur, \u003cbr\u003equidam lecit, non anginam patitur, (ed \u003cbr\u003eargentanginam. \u003cbr\u003ef A ccuratc cogita immutabilia.\u003c/p\u003e\r\n\u003cp\u003eMultum deliberandum eft antequa fa^ \u003cbr\u003ecias,quod facf^um mutari non poterit dC \u003cbr\u003evnde integrum non eft reuerti, vt duce^ \u0026#39; ■ ^ \u003cbr\u003ere vxorem,facris initiari,ad temp. acce^: \u003cbr\u003edere, bellum fufcipere,prflium commit^ \u003cbr\u003etere:poteft etiam alio referri, vt multum \u003cbr\u003ede aeternis illis poft vitam cogitemus, \u0026#39; \u003cbr\u003equo fandius hic viuamus.\u003c/p\u003e\r\n\u003cp\u003e1^1 f Longius modo tutiust\u003c/p\u003e\r\n\u003cp\u003eAd vitam fpedat, ad tempus etiam , ne \u003cbr\u003efedemurdilpendiofacompendiavel in \u003cbr\u003eeruditione , vel in parandis opibus , aut \u003cbr\u003eei uimodi. A uguftus iblitus erat dicere, \u003cbr\u003efat cito, ii fat bene. \u003cbr\u003el6z fPopulo cede, ne pare.\u003c/p\u003e\r\n\u003cp\u003eNon eft cum multitudine pugnandum \u003cbr\u003ebelua multicipitijied nec eius opimonu \u003cbr\u003ebus aflentiendum. \u0026#39;\u003c/p\u003e\r\n\u003cp\u003e1^3 P^Etpilofuavmbra.\u003c/p\u003e\r\n\u003cp\u003etam contemptibiIis,qui non^\u003c/p\u003e\r\n\u003cp\u003e^ dCf\u0026gt;xo\u003c/p\u003e\r\n\u003ch3\u003et\u003c/h3\u003e\r\n\u003ch3\u003eSATBLLITIVM\u003c/h3\u003e\r\n\u003cp\u003e8^ prodcfle i\u0026#39;n loco , SC quod facilius cit \u003cbr\u003enocere poflit: ideo n^o contenendus# \u003cbr\u003e1^4 f Hofpes ne curiofus*\u003c/p\u003e\r\n\u003cp\u003eIn aliena domo, in aliena ciuitate decet \u003cbr\u003evnumquemcp modefte fe gerere, nec cust \u003cbr\u003eriofe fe interponere in adminiftratione: \u003cbr\u003emulto magis conuenit nos in hoc mudo \u003cbr\u003eminime follicite aut curiofe agere,! quo \u003cbr\u003eplane hofpites fumus, (eu exules verius# \u003cbr\u003el6j fCede,5^ doce*\u003c/p\u003e\r\n\u003cp\u003eEx amore fciedi dicflum a Diogene am? \u003cbr\u003etill:hem\u0026#39;,cu is fuftuliflet baculum , vt di^ \u003cbr\u003efcipulu feriret moleftum fcifcitatore* \u003cbr\u003ei66 f M agnum hofpitium magni hofpitis* \u003cbr\u003eN6 poteft efle exiguum hofpitiu, quod \u003cbr\u003eimplet magnus hofpes, nec cotenedu id \u003cbr\u003ecorpus, quod inhabitat excellesanimus# \u003cbr\u003eicy f Tota vita dies vnus*\u003c/p\u003e\r\n\u003cp\u003eEx Qiiintiliano in Mathematico : Si \u003cbr\u003eoia vitae huius diligenter exctitiantur, \u003cbr\u003equid aliud eft vita ^ota ^ dies vnusc\u0026#39; aut \u003cbr\u003equid eft in vniuerfa vita,quod non iit in \u003cbr\u003equouis die:vt mirandum iit nonexatia^ \u003cbr\u003eri homines eifdem toties redeuntibus* \u003cbr\u003e1^8 f Diarij omnes*\u003c/p\u003e\r\n\u003cp\u003eEx fuperiore pendet ; 6C ad bretutatem \u003cbr\u003eaetatis refertur*\u003c/p\u003e\r\n\u003ch3\u003eExvfu,\u003c/h3\u003e\r\n\u003cp\u003e\\\u003c/p\u003e\r\n\u003ch3\u003eS IV E S Y M B O L A.\u003c/h3\u003e\r\n\u003cp\u003el€p f^Exvfii, non collatione fortuna*\u003c/p\u003e\r\n\u003cp\u003eVt fis di\u0026#39;iies,non fpccfi-andir efl: tibi,quan \u003cbr\u003etum alij poffideant,ied quato tu egeas*\u003c/p\u003e\r\n\u003cp\u003e170 f Maiores fiiperbus, minores mcefi:us* \u003cbr\u003eAd minuedam fuperbiam fpeclet qinQ \u003cbr\u003ea pr 3 eft:anti\u0026#39;ores fe in eo, de quo intume^ \u003cbr\u003ej(ci\u0026#39;t:ad lemedum moerorem, infeliciores \u003cbr\u003ein eo de quo triftatur*\u003c/p\u003e\r\n\u003cp\u003e171 f Foris Argus,domi\u0026#39; talpa*\u003c/p\u003e\r\n\u003cp\u003eIn eos qui\u0026#39; i\u0026#39;n aliena mire oculati funt,ad \u003cbr\u003efua ca?ci * Argus cetoculus fuit, talpa efl: \u003cbr\u003ecapcarfabella efl: de manticis apud Aefo:^ \u003cbr\u003epiim SC Perfium , quarum altera depcn^: \u003cbr\u003edet ad pe\u0026lt;fl-us,m qua funt aliena vitia:al \u003cbr\u003e. tera ad tergu , in qua noflra * Potefl: etia \u003cbr\u003edid domi Tirefi\u0026#39;as,foris Iynx*\u003c/p\u003e\r\n\u003cp\u003e172 fNe nimium fcrutarc*\u003c/p\u003e\r\n\u003cp\u003eIn eandem fententiam:\u0026amp;T fic: Abi mole \u003cbr\u003eflais percontator*\u003c/p\u003e\r\n\u003cp\u003e173 f Certum in incerto*\u003c/p\u003e\r\n\u003cp\u003eNihil efl: vita incertius: in hac paranda \u003cbr\u003eefl: virtus certiifima poffeifio : intuenda \u003cbr\u003ealtera illa immortalis , cogitanda mors\u003c/p\u003e\r\n\u003cp\u003eJ [ua rlihil efl: certius , vanae dC incertae \u003cbr\u003epes dC ibllidtudines dimittendae , quu \u003cbr\u003ebus vt quemadmodum Malius inquit, \u003cbr\u003edum quaerimus :suum, perdimus*\u003c/p\u003e\r\n\u003cp\u003e^ I Volupta\u003c/p\u003e\r\n\u003ch3\u003eSATELLITIVM\u003c/h3\u003e\r\n\u003cp\u003e174 fVoliiptatis ocdpitium non frons\u0026#187; \u003cbr\u003eVoluptates quum aduem\u0026#39;unt,deledant, \u003cbr\u003eideo pulchrae lucundaec^ exiftimantur: \u003cbr\u003erecedentes vero turpitudinem fuam ac \u003cbr\u003edeformitatem produnt: ac poenitentiam \u003cbr\u003ereIinquunt:idcirco vt eas auerfemur abs \u003cbr\u003efcedentes fpedandac funt, no acceddes* \u003cbr\u003e\u0026gt;75 f Voluptas malorum efca*\u003c/p\u003e\r\n\u003cp\u003ePlatonis fententiarMalus capitur volu^ \u003cbr\u003eptate,bonus confilio\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e176 f Falle viuens/ed non te\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eVetus erat lathe biofas\u0026#187; Putant fuifle di \u003cbr\u003edu Epicuri:de quo Plutarchus : 6C \u003cbr\u003eratius : Nec vixit male, qui natus mo^ \u003cbr\u003erienfque fefellitiaddendu tamen ne quis \u003cbr\u003efeipfu in vita ignoret, \u0026amp;: fi ab alrjs igno^ \u003cbr\u003eretur\u0026#187;\u003c/p\u003e\r\n\u003cp\u003e\u0026gt;77 r refert,qua,fed quo\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eNihil refert qua tranieas in hac pereas \u003cbr\u003egrinatione vitae , fed quo peruenias : in \u003cbr\u003eomni locOjin omni fortuna licet rede a^ \u003cbr\u003egere,\u0026amp;T illo peruenire , quo intendimus* \u003cbr\u003e178 p^Scopulusinvndis\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eVt fit in animo tata firmitas, quam vn^ \u003cbr\u003edae omnes dC fludus humanorum cafuu \u003cbr\u003econcutere non valeant:femper immobi? \u003cbr\u003elis,\u0026amp;: altior fortuna*\u003c/p\u003e\r\n\u003ch3\u003eMiferri\u003c/h3\u003e\r\n\u003ch3\u003eSIVfi SYMBOLA,\u003c/h3\u003e\r\n\u003ch3\u003eI7P f Miferrimiim pendere.\u003c/h3\u003e\r\n\u003cp\u003eInter fpem SC metum fufpcnfiim efle mi \u003cbr\u003efernmiim,\u003c/p\u003e\r\n\u003ch3\u003e180 fNe bis puer.\u003c/h3\u003e\r\n\u003cp\u003eAntiquum prouerbium bis pucn\u0026#39; lenes: \u003cbr\u003ede fenibus deliris dC dementibus:admo^ \u003cbr\u003enet ne i\u0026#39;n grandiore aetate viuamus , aut \u003cbr\u003efapiamus pueriliter,\u003c/p\u003e\r\n\u003cp\u003e181 f Ne laborem citra praemium:5\u0026lt;r\u003c/p\u003e\r\n\u003cp\u003e182 fNe laborem laboris praemium. \u003cbr\u003eLaboris in res mundanas vel praemium \u003cbr\u003eeft nullum, aut certe vanitas, vel alter Ia \u003cbr\u003ebor fpeciofior quidem , fed moIeftior,vt \u003cbr\u003equi dignitates dignitatibus mutant : iic \u003cbr\u003eclamat Hercules ille in Tragoedia : Fi^s \u003cbr\u003enis vnius mali,gradus eft icquetis, Inte?: \u003cbr\u003erim praemium horum laborum eft iem^ \u003cbr\u003epiternus cruciatus , ficut Paulus inquit, \u003cbr\u003eStipendia peccati mors,\u003c/p\u003e\r\n\u003ch3\u003e183 f Pertufo dolio ni hil infunde,\u003c/h3\u003e\r\n\u003cp\u003e• Alluiio ad dolium Danaidum apud in\u0026#171;j \u003cbr\u003eferos, vt habent fabulae : ad multa tendit \u003cbr\u003ene quid des prodigo profuib , ne rU \u003cbr\u003emoiae auri , loquaci arcanum credas, \u003cbr\u003ene cupiditatibus inferuias, ne voluptati \u003cbr\u003ebus obfequaris,ne infatiabilibus largiri \u003cbr\u003eaftuefcas,\u003c/p\u003e\r\n\u003cp\u003e\u0026#39; * I 2 Defor\u003c/p\u003e\r\n\u003ch3\u003eSATELLITIVM\u003c/h3\u003e\r\n\u003cp\u003e184 fDeforme gigantcm in nano*\u003c/p\u003e\r\n\u003cp\u003eIn tam piifillo corpore , quanti^ natUi: \u003cbr\u003era dedit hominibus tam jfragili \u0026amp;T infir^s \u003cbr\u003emo, turpiiTimiim eft eile ta ferum dC .\u003c/p\u003e\r\n\u003cp\u003eperbum animum , qui ftultitia dC fu^per^ \u003cbr\u003ebia coelos etiam cotingat,3(: tranfcedau \u003cbr\u003ei8\u0026lt; f Difficilis gloriae cuftodia.\u003c/p\u003e\r\n\u003cp\u003e^ Qliam multa praeferenda funt ftiidiofo \u003cbr\u003eglorix, vt paretur,vt parta conferuetur: \u003cbr\u003emaior perpetienda eft feruitus , qua em;s \u003cbr\u003eptis de lapide : quum gloria nifi funda:? \u003cbr\u003emetis virtutis innitatur,fugaciflimafiu \u003cbr\u003eI8\u0026lt;J f Malus potentiae cuftos metus*\u003c/p\u003e\r\n\u003cp\u003eFragiles opes , quas multi metuunt , ac \u003cbr\u003eproinde oderunt. Sententia eft omnium \u003cbr\u003efere fapientum , quam tradat in officijs \u003cbr\u003eCicero.\u003c/p\u003e\r\n\u003cp\u003e187 fNefcisquidvefperferusvehat*\u003c/p\u003e\r\n\u003cp\u003eFutura incertiffima , ne quis nimiuvel \u003cbr\u003econfidat,vel defperetrdidum eft Varro;? \u003cbr\u003enis , q\u0026#171;i fic Satyras aliquot fuas inferu • \u003cbr\u003epfit:eodem refertur inter os dC offam*\u003c/p\u003e\r\n\u003cp\u003e188 fFaciemneaperias*\u003c/p\u003e\r\n\u003cp\u003eTeda eft facies humana verecundia, qd^ \u003cbr\u003efolum velamentum reliquit ei natU:? \u003cbr\u003era : non eft exuenda tam honefto tegu:? \u003cbr\u003emento, nihil enim inuerecundiadete^\u003c/p\u003e\r\n\u003cp\u003eflabilius*\u003c/p\u003e\r\n\u003cp\u003eftabiliiis*\u003c/p\u003e\r\n\u003cp\u003e189 f Manum per frontem ne dudto\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eAlliifio adilliid,perfricare frontem, fiuc \u003cbr\u003efadem,fiue os:de ijs diifum^ qin\u0026#39; pudore \u003cbr\u003eexcutiunt*\u003c/p\u003e\r\n\u003cp\u003eIpo f Splendor fummits non i ntuendus* So^ \u003cbr\u003elem fi iereno co^Io intuearis , nocet ocus: \u003cbr\u003eIis , interdum excaecat : fic fi diuinitatis \u003cbr\u003efulgorem tentes contemplari , oculos \u003cbr\u003ementis amittes ♦ qui fcrutattir maiefias: \u003cbr\u003etem , inquit fapiens , opprimetur a gloji \u003cbr\u003eria:non capiunt angumae mentis hus: \u003cbr\u003emanae rem tam fublimem atque ampla: \u003cbr\u003elio videbit me homo 5C viuet, ait Deus, \u003cbr\u003eadoranda funt haec non ferutanda* Acco \u003cbr\u003emodari licet ad principum arcana, quae \u003cbr\u003efaepenumero periculofum efi: cognofcc;? \u003cbr\u003ere,praefertim fi\u0026#39; quid infit vitfi*\u003c/p\u003e\r\n\u003cp\u003eIpl fLinguas ne praercindc,fcd caue*\u003c/p\u003e\r\n\u003cp\u003eNon eft libertas hominibus tollenda* \u003cbr\u003eNam ficitt Auguftus dixit : decet in It? \u003cbr\u003eberis ciuitatibus liberas clTe linguas:(ed \u003cbr\u003efic viucndum , ne fit cur homines fuam \u003cbr\u003ein te libert atem velint exercere*\u003c/p\u003e\r\n\u003cp\u003eIp2 f Ora virtute obtura, non metu*\u003c/p\u003e\r\n\u003cp\u003eEodem fjjedlat, non claudenda funt ora \u003cbr\u003emetu operculo fragili 6C inualido : bene \u003cbr\u003e. – I 3 agen\u003c/p\u003e\r\n\u003ch3\u003eS ATELLITI V M -\u003c/h3\u003e\r\n\u003cp\u003eagendo efficies, ne quis mala de te fcntii: \u003cbr\u003eat,ac proinde nec loquatur*\u003c/p\u003e\r\n\u003cp\u003e19 } f Cogitatus liber*\u003c/p\u003e\r\n\u003cp\u003eNemo prohibere potefi: quenquam co^ \u003cbr\u003egit are*\u003c/p\u003e\r\n\u003cp\u003eIP4 f Cogitatus quis cogetc\u0026#39;vis veritatis* \u003cbr\u003eHaec enim fufpitiones omnes tollit : SC \u003cbr\u003etanta eft , vt vitro in mentes hominum \u003cbr\u003efe infinuet, efficiatque , vt nemini aliter \u003cbr\u003elibeat cogitare , faepe nec liceat : ideo re;s \u003cbr\u003ede agendum eft, non aliter aflequemur, \u003cbr\u003evt omnes rci4e de nobis fentiant*\u003c/p\u003e\r\n\u003cp\u003eIP5 fHomo homini par*\u003c/p\u003e\r\n\u003cp\u003eNequis fupra hominem ie efferat, nc \u003cbr\u003econtemnat , ne defipiat , ne fe praeferat \u003cbr\u003ealteri, quum fimus omnes a Deo parens \u003cbr\u003ete omnium aequo iure conditi , dC in \u003cbr\u003ehanc vitam mifli ♦ Potefi: etiam ex Se^ \u003cbr\u003eneca fic dici: Deo imperium , homini \u003cbr\u003econfortiiim.\u003c/p\u003e\r\n\u003cp\u003e19^ f Suauiifimus pofi: laborem finis*\u003c/p\u003e\r\n\u003cp\u003eSic demum frui iuuat , quum res labore \u003cbr\u003equefita eft,vt moleifia prf terita vfu prCiS \u003cbr\u003eienti leuetur:vulgare eftrParta labore iii \u003cbr\u003euant*\u003c/p\u003e\r\n\u003cp\u003eIP7 f Animo corpus fuidendum*\u003c/p\u003e\r\n\u003cp\u003eNon fuccmnbendum operibus hone^\u003c/p\u003e\r\n\u003cp\u003eft:is,6^\u003c/p\u003e\r\n\u003cp\u003eSrVB SYMBOLA, \u003cbr\u003eftis , dC deficientibus corporis vmbas, \u003cbr\u003eanimi conatus tantus fit, vt labes ac dc:s \u003cbr\u003ecidens corpus fuftentet: ex Seneca lib^ \u003cbr\u003eDe vita beata.\u003c/p\u003e\r\n\u003cp\u003eIP8 f Nocens fe indice nunquam abfoluit. \u003cbr\u003eSemperenim accuratur condemna^ \u003cbr\u003etur a confcientia mentis fiix. luuenalis: \u003cbr\u003eExemplo quodcuncp malo cSmittitur, \u003cbr\u003eipfi Difplicet aiithorirPrima h^ec eil vl^ \u003cbr\u003etio , quod fe ludice nemo nocens abfol#: \u003cbr\u003eiiitur ♦ De bac re Cicero in Piibnem, \u003cbr\u003epro Rofcio Amerino , dC Seneca rmiU \u003cbr\u003etis in locis ♦ Apud Qiiintilianum efi: ili: \u003cbr\u003elud prouerbij loco : Confcientia mille \u003cbr\u003eteftes.\u003c/p\u003e\r\n\u003ch3\u003eipp fEbrietas nec madida, non ficca.\u003c/h3\u003e\r\n\u003cp\u003eEbrietas madida eft, quas fit ex virio \u003cbr\u003eaut ceruifia : ficca vero quas affeJlu alij\u0026#187; \u003cbr\u003equo immodico,cum is vim omnem m^ \u003cbr\u003etis 8C iudici) confopiuit , vt ira , lastitia, \u003cbr\u003emetus , infolentia ex immodicis fortu^ \u003cbr\u003enae fiiccelfibus , arrogantia, volupta#: \u003cbr\u003etes , dC omne dele^amentorum genus, \u003cbr\u003equam ebrietatem Grasci vocant acenon \u003cbr\u003equafi inuinamrvtraqj cauendar vtraque \u003cbr\u003ehomine extra ie pellit , dC impotem fui \u003cbr\u003ereddit*\u003c/p\u003e\r\n\u003ch3\u003eI 4 Potentio\u003c/h3\u003e\r\n\u003ch3\u003eS A.TELLITI V M\u003c/h3\u003e\r\n\u003cp\u003e200 f Potentiorem i\u0026#39;n te ne admittito* \u003cbr\u003eConfiictiido vitiorum, dC qui aphiloib^ \u003cbr\u003ephis habitus dicit,a Graecis hexis , vio^ \u003cbr\u003elentiftimus cfi: tyTanus , quum animum \u003cbr\u003eoccupauic: id eo magnopere laboradum \u003cbr\u003eefi:,ne quis talis in nobis inualefcat; non \u003cbr\u003eerimus nollri iuris illo admillb , idem di \u003cbr\u003ecendumdc multis perturbatiomljus vt \u003cbr\u003eira, vt auarida , fed potiflimum ludi cuis \u003cbr\u003epiditate,amore,\u0026amp;T voluptate*\u003c/p\u003e\r\n\u003cp\u003e201 f Precibus emptus carum*\u003c/p\u003e\r\n\u003cp\u003eVulgare didum: Cicero : Emere malo, \u003cbr\u003equam rogare ♦ idem Apuleius in florid* \u003cbr\u003eMagnum precium funt preces , quippe \u003cbr\u003eillis additur verecudia:fic igitur te coma \u003cbr\u003epara,vt paucis egeas , quo pauca roges, \u003cbr\u003e6 C rogatus magnum te credito accepiis: \u003cbr\u003eie precium eius , quod rogaris,ne fis exss \u003cbr\u003eoratu difficilis*\u003c/p\u003e\r\n\u003cp\u003e202 p^Q.uieice,nihiI aeffurus*\u003c/p\u003e\r\n\u003cp\u003eDidum AttiIij,quod citat Plinius Mo^ \u003cbr\u003eiiocomeniis: Satius eft ociofum efle,qua \u003cbr\u003enihil agere. Nihil agere eft: re inutilem \u003cbr\u003eaut non fucceffuram tradare:confuItius \u003cbr\u003eeft: quiefeere, quam id agere*\u003c/p\u003e\r\n\u003cp\u003e203 flngenium inercitatum torpidum* \u003cbr\u003eCato ingenium hominis dicebat ferro\u003c/p\u003e\r\n\u003ch3\u003eefle\u003c/h3\u003e\r\n\u003ch3\u003eDi\u003c/h3\u003e\r\n\u003cp\u003eSIVE SYMBOl^Ai’\u003c/p\u003e\r\n\u003cp\u003ecflc fimile , quod vfu fplendefdt , at m \u003cbr\u003eodo rubigine obdiidtur , dC exeditur; \u003cbr\u003eexercendum (emper fngemu; oda enim \u003cbr\u003eferaciUimum vitiorum feminarium, fed \u003cbr\u003ehonefto aliquo dC pulchro opere , veliit \u003cbr\u003ecruditione,\u0026amp;T virtute : nam rebus flagis \u003cbr\u003etiofis aut turpibus exercere , hoc vero \u003cbr\u003enon exercere efl:,ied corrumpere, de quo \u003cbr\u003ecft fequens Tymbolum^\u003c/p\u003e\r\n\u003cp\u003e204 fingenium fitu pereat, non (entibus* \u003cbr\u003ePraellat ociofum degere,^ malis exerce* \u003cbr\u003eta mentis occupari*\u003c/p\u003e\r\n\u003cp\u003e205 f Nullus fine linea dies*\u003c/p\u003e\r\n\u003cp\u003e\u0026#39; Ex vetere di:^o \u0026amp;T more Apellis Coi pi\u003c/p\u003e\r\n\u003cp\u003edoris , qui tanta fuit in arte fua diligen \u003cbr\u003etia , vt nullus praeteriret dies tam altjs \u003cbr\u003erebus occupatus, in quo non ip(e faltem \u003cbr\u003elineam aliqua penicillo diixiilet: \u0026amp;T erat \u003cbr\u003eolim maxima pars artis in lineis tenuii^ \u003cbr\u003efime ducendis fitaradmonet non debere \u003cbr\u003ediem vllum abire , in quo non aliquid \u003cbr\u003edignum homine egerimus , opus vide^# \u003cbr\u003elicet ingenij, vel ad eruditionem, vel ad \u003cbr\u003eprudentiam , vel ad probitatem 8^ pic^ \u003cbr\u003etatem fpedans; quem dicunt fuifle Cen \u003cbr\u003eforij Catonis morem : ijs vero qui alijs \u003cbr\u003eartibusyitam quaerunt , aliquid eflein\u003c/p\u003e\r\n\u003ch3\u003eI 5 fua\u003c/h3\u003e\r\n\u003ch3\u003eSATELLITIVM\u003c/h3\u003e\r\n\u003cp\u003efiia cuicp arte q iiotidie exercendum*\u003c/p\u003e\r\n\u003cp\u003e20 ^ fCalummacmorfui remedium nullum* \u003cbr\u003eNullum eft tantum malum, ciri non fe^ \u003cbr\u003ere remedium fit aliquod paratum a na^ \u003cbr\u003etura:6(r fi non re alia,fa1tem fuga : atqui \u003cbr\u003ecalumnia 5 C clam mordet, dC ante occias \u003cbr\u003edit,quam fentiatur*\u003c/p\u003e\r\n\u003cp\u003e207 f Beneuoli m ulti,confiIiarij multi*\u003c/p\u003e\r\n\u003cp\u003eE X Solomone : Multis bene qiridem QC \u003cbr\u003evelis faciasrarcana vero tua ne cuiuis \u003cbr\u003ecommittas , nec quemlibet confule: dea: \u003cbr\u003ein hanc rem poffes vti tuto QC \u003cbr\u003ecum fru; 5 J\u0026#39;u*\u003c/p\u003e\r\n\u003cp\u003e208 fluftitia gratuita*\u003c/p\u003e\r\n\u003cp\u003eEx Cicer*i*de leg* Nihil efi iniuftius,^ \u003cbr\u003eiuftitiae prsemium quaerere : bC qui mer:s \u003cbr\u003ecede eft vir bonus, mercede quoque erit \u003cbr\u003emalus*\u003c/p\u003e\r\n\u003cp\u003e20p fMifericordia vaenalis crudelis* \u003cbr\u003eCrudele eft ew,qui fic affeiftus eft,vt \u003cbr\u003efericordia indigeat, cogere aliquid pen? \u003cbr\u003edere , quo fubleuetur : eft enim acerbus \u003cbr\u003eac immitis animus , quem non hominis \u003cbr\u003eflecftit calamitas, fed fuum commodum*\u003c/p\u003e\r\n\u003cp\u003e210 pBonorum recftor, malorum vicftor*\u003c/p\u003e\r\n\u003cp\u003eEx Seneca in epiftolis : In fecundis \u003cbr\u003ebus opus eft rediore , in aduerfis pugna^:\u003c/p\u003e\r\n\u003ch3\u003etore;\u003c/h3\u003e\r\n\u003ch3\u003eSIVE SYMBOLA.\u003c/h3\u003e\r\n\u003cp\u003etorc:fortima profpera gubernanda arte, \u003cbr\u003econfilio, prudentia, ingemonrataretiirLs \u003cbr\u003edenda magno robore , dC inuicl^o animo \u003cbr\u003efuperanda dC calcanda.\u003c/p\u003e\r\n\u003cp\u003e211 f T antum fcis,quantum operaris. \u003cbr\u003eFerunt verbum hoc fuiffe diuo Francis \u003cbr\u003efco in ore frequens,is dcmn vere ac ger;; \u003cbr\u003emane philofophabatur : In omni peccas: \u003cbr\u003eto eft caecitas: SC qui virtute exercet, hic \u003cbr\u003ecam nouit:vt potior picflor eft, qui impe \u003cbr\u003erite de picftura differens perite pingit, ^ \u003cbr\u003equi contra.\u003c/p\u003e\r\n\u003cp\u003e212 p^Paruo ftimes coftat, magno faftidium* \u003cbr\u003eNaturae paucis rebus fati{Fit,fames exi^ \u003cbr\u003egiio cibo placatur dC tollitur : ingentes \u003cbr\u003edC variae menfae faftidium adferunt , ac \u003cbr\u003emorbos.\u003c/p\u003e\r\n\u003cp\u003e215 f Qiiod inueniffe pigeat,ne qimas. \u003cbr\u003eSatius eft enim id ignorarirvt probrum \u003cbr\u003edomefticum,triftem fortem a diuinacus: \u003cbr\u003elo: quae fi praedicatur , nihil aliud quam \u003cbr\u003eangit affiduo cor.\u003c/p\u003e\r\n\u003cp\u003e214 p^fWfona publica,priuatam depone. \u003cbr\u003eCui Magiftratus , aut Principatus , aut \u003cbr\u003eimperium mandatur , is fciat iam non \u003cbr\u003efibi vtilitates fuas quaerendas , fed pos \u003cbr\u003epuli, cui praeeft; fic optime publicum\u003c/p\u003e\r\n\u003ch3\u003eofficium\u003c/h3\u003e\r\n\u003ch3\u003eSATElxLITIVM\u003c/h3\u003e\r\n\u003cp\u003eofFiciiim adminiftrabit, alioqiri fiet tyr3f \u003cbr\u003eniis ♦ Deberet pro cunarum foribus diV \u003cbr\u003ed^iim aliquod in hanc fentetiam mfcrf? \u003cbr\u003ebi , quo officij fui admonerentur magu \u003cbr\u003eftratus , ac eorum confultores : Huc injs \u003cbr\u003eRediens perfonam priuatam relinque \u003cbr\u003ein Iimine,publicam iiime*\u003c/p\u003e\r\n\u003cp\u003e21 j f Theatrum virtutis confcientia*\u003c/p\u003e\r\n\u003cp\u003eEx Cicerone*q* Tufciu No oportet ali^ \u003cbr\u003equid virtute agere vt videatunergo nec \u003cbr\u003ealios debet fpcd-atores requirerejqua co \u003cbr\u003efcientia mentis fu^:a qua fi i^fi applau;? \u003cbr\u003edatur,re(fi-eefi:ei,6\u0026lt;r cum decore perad-a \u003cbr\u003efabularnoniecus ac fihiftrioni vniiier;: \u003cbr\u003efum theatrum applaudat^\u003c/p\u003e\r\n\u003cp\u003e216 fQuorfum hjecalioproperantibiisc\u0026#39; \u003cbr\u003eQiii properat, tantu ijs egent, acproin^ \u003cbr\u003ede ea cur3t,quae ad eu Iodi pertinet, quo \u003cbr\u003eintendut: fic nobis ad altera vitam curs: \u003cbr\u003efi\u0026#39;m properatibus , que ad illam faciunt, \u003cbr\u003edebent curaf efle,non qujc ad hanc*\u003c/p\u003e\r\n\u003ch3\u003e217 f Qiio multa breui non vfurisc\u0026#39;\u003c/h3\u003e\r\n\u003cp\u003eRes omnes nifi\u0026#39; vtarc, inutiles funt,one \u003cbr\u003era magis,qua poflTeifio: quum ergo brcu \u003cbr\u003eue fit vtendi tempus , quorfum pertinet \u003cbr\u003evelut immortales hic futuros , tata cuiti \u003cbr\u003efollicitudine opes aggregare c\u0026#39; Poteft QtT\u003c/p\u003e\r\n\u003ch3\u003ead hunc\u003c/h3\u003e\r\n\u003ch3\u003eSIVE SYM BOLA.\u003c/h3\u003e\r\n\u003cp\u003ead hunc modum dici\u0026#39; , fliperfluum , quo \u003cbr\u003eno vtare:S\u0026lt;r per metaphoram: Qiiid par \u003cbr\u003euo pedi\u0026#39; magni\u0026#39; calceic\u0026#39;\u003c/p\u003e\r\n\u003ch3\u003e218 f Amicus iniudus, inimicus felicis.\u003c/h3\u003e\r\n\u003cp\u003eSunt homines no pauci\u0026#39;,qui\u0026#39; amicis affli \u003cbr\u003ed^i\u0026#39;s atcp infortunatis opem ferut , eos \u003cbr\u003emiferantiir.Sinijrdem illis vertatur fors; \u003cbr\u003etuna,no aggaudent,fed inuident.Xeno \u003cbr\u003ephon in commentarijs.\u003c/p\u003e\r\n\u003cp\u003e2ip f Sponde, \u0026amp;T depende.\u003c/p\u003e\r\n\u003cp\u003eSumptum ex veteri iententia : fponde, \u003cbr\u003eiadura praefto eft , cuius meminit Solo^ \u003cbr\u003emon Prouerbiorum.\u0026lt;?.\u003c/p\u003e\r\n\u003cp\u003e220 f Spet^a,6(: habes quantum ego.\u003c/p\u003e\r\n\u003cp\u003eHic efl frucfi^us auri,argeti,gemmarum, \u003cbr\u003eaulaeoru periftromatu , veftimentorum, \u003cbr\u003efignorum, tabularumrnon minus habet \u003cbr\u003eex qs,qui fpec^at,quam qui poffidet.\u003c/p\u003e\r\n\u003ch3\u003e221 fT u mihi inuides,ego tibi.\u003c/h3\u003e\r\n\u003cp\u003eInuidet plebeius patritio genus, pauper \u003cbr\u003ediuiti opes:contra patritius 8C diues pic \u003cbr\u003ebeijs vel pauperi ingenii5,Iiteras,forma[, \u003cbr\u003evires, vaIetudinem,fobolem , 8(f alia co^ \u003cbr\u003emoda innumera:quorum minimum plti \u003cbr\u003eris eft , quam vniuerfx diuitiae ac nobi:s \u003cbr\u003elitas . Poteft ft\u0026#39;c dici : Ego beatus tibi, \u003cbr\u003etumihi.\u003c/p\u003e\r\n\u003ch3\u003elucundum\u003c/h3\u003e\r\n\u003cp\u003e222 f lucundiim laboris tergum*\u003c/p\u003e\r\n\u003cp\u003eEuripides : Siiauis eft praeteritorum Isu \u003cbr\u003eborum memoria. Et Cicero ait vulgare \u003cbr\u003eeile,iucundi anteac^i labores : admonet \u003cbr\u003eetiam de fplatio aduenientis laboris , vc \u003cbr\u003eexitum in eo confyderemus, quo minus \u003cbr\u003efiat moleftius: quemadmodum ad mfs \u003cbr\u003enuendam gratiam voluptatis , ipedari \u003cbr\u003eeam iullimus a tergo.\u003c/p\u003e\r\n\u003cp\u003e223 f Maxima paulatim ex minimis*\u003c/p\u003e\r\n\u003cp\u003e224 f Minima fubito ex maximis*\u003c/p\u003e\r\n\u003cp\u003eHaec eft crefcedi Iex,vt cumulus fiat ien \u003cbr\u003efim addendo exigua:iic homo,fic eriid^r \u003cbr\u003etio, aedificium, ciuitas,denicp humana SC \u003cbr\u003emortaliaoia ita adolefcunt, mometo in^ \u003cbr\u003etereutrad augmentu ardua eft via 8 C slch \u003cbr\u003ecliuis,praeceps ad cafiim ateg interitum*\u003c/p\u003e\r\n\u003ch3\u003e22J fTempeftiuaiucunda.\u003c/h3\u003e\r\n\u003cp\u003eNihil fere eft tam horridum aut aipe^s \u003cbr\u003eriun,aut inamoenu ate^ infuaue , cui na^: \u003cbr\u003etura opportunitatem aliquam no crea^ \u003cbr\u003eritjin qua fiat Ieue,fuaue , expetendum: \u003cbr\u003enihil tam ex fe ineundum ate^ amabile, \u003cbr\u003ecui non aliqua contingant tempora, in \u003cbr\u003equibus amittit gratiam.\u003c/p\u003e\r\n\u003cp\u003e22^ f Bono deus lex, malo cupiditas*\u003c/p\u003e\r\n\u003ch3\u003ePlatonis fententia:bono viro ratio cit\u003c/h3\u003e\r\n\u003ch3\u003elex.\u003c/h3\u003e\r\n\u003ch3\u003eSrVE SYMBOLA.\u003c/h3\u003e\r\n\u003cp\u003eIcx,quap deum feqiiitur: malo viro cupi:^ \u003cbr\u003editas,in regno animi per vitioru conliie \u003cbr\u003etiidmem confirmata*\u003c/p\u003e\r\n\u003ch3\u003e227 fAge,qiiod agis.\u003c/h3\u003e\r\n\u003cp\u003eAnimus fit femper intentus in eam re \u003cbr\u003equam agit, ne ad alias peregrinetur*N| \u003cbr\u003ehinc fit,vt mhil rede agat: nec abs re dt \u003cbr\u003edtur, magnam vitae partem perire aliucl \u003cbr\u003ea^ntibiis*\u003c/p\u003e\r\n\u003cp\u003e228 rEfto,quod audis*\u003c/p\u003e\r\n\u003cp\u003eEx Horatio:Det qui% opera, vt id no^: \u003cbr\u003emen quo honoris vel offici) gratia appei \u003cbr\u003elatur , re ipfa praeftet:rex probe admini;^ \u003cbr\u003eftrado regnum, epifeopus diocefim : qui \u003cbr\u003evocatur Chriftianillimus, ea agat , qux \u003cbr\u003efunt Chriftianiffimo viro digna:qui Ca \u003cbr\u003etholicus C atholicorqui fereniflimus, ne \u003cbr\u003eaffeduum nubilis turbetunfcholafficus \u003cbr\u003eairet rem fcholafticam , faber fabrilem \u003cbr\u003emagiftratus rem publicam* ’\u003c/p\u003e\r\n\u003cp\u003e22P fPuIchrx domus pulcher hofpes*\u003c/p\u003e\r\n\u003cp\u003eTurpe eft domum parare fpeciofam ac \u003cbr\u003evifendam , feipfum deforme acabomiW \u003cbr\u003enandiT relinquere: hoc multis contingit \u003cbr\u003equi nihil poffidd magis deforme ac \u003cbr\u003edu,qua feipfos* Poteft etia ad corpus ac^ \u003cbr\u003ecomodari, cuius animus eft hofpes*\u003c/p\u003e\r\n\u003ch3\u003eOiTid\u003c/h3\u003e\r\n\u003cp\u003e5 ATELLI*/! VM :\u003c/p\u003e\r\n\u003ch3\u003e230 pQind limat nofd, non noflec\u0026#39; T\u003c/h3\u003e\r\n\u003cp\u003eMulti ab alijs nofcuntiir, ipfi fibi igno^ \u003cbr\u003etirquac eft alia conditio ftatiiarum aut ta \u003cbr\u003ebularum nobilium acfamofarum*\u003c/p\u003e\r\n\u003cp\u003e131 f Qim fortunam, fi non vteris^\u003c/p\u003e\r\n\u003cp\u003eEx Horatio:Qj.iid magis profunt numi \u003cbr\u003ein arca claufi , q? in imo mari demerfif \u003cbr\u003eaut quid plus poifiddi,quam cuiuis alte \u003cbr\u003eridnfignes aedes fi non habites, magis \u003cbr\u003earanearum aut murium funt,quam tuf ♦ \u003cbr\u003e232 fOnuftocurinuidesc\u0026#39;\u003c/p\u003e\r\n\u003cp\u003eNemo iniiideat vel diuiti diuitias , veb \u003cbr\u003eregi potentiam , vel locupleti agros \u003cbr\u003evillas, vel bonorato honorem: hecenim \u003cbr\u003eomnia , fi quis fapienter excutiat, onera- \u003cbr\u003efunt,quae premunt, non leuant*\u003c/p\u003e\r\n\u003cp\u003e235 f Ex granis aceruus* \u0026#187;\u003c/p\u003e\r\n\u003cp\u003eEx parilis rebus fit maxima : fic ex nit? \u003cbr\u003emulis opes amplifiime :dC ex afliduitatc \u003cbr\u003eftudij inges peritia \u0026#171;.Magnum eft iuxta \u003cbr\u003eHefiodi iententiam , paruis parua faepe \u003cbr\u003eac fedulo adiungere*\u003c/p\u003e\r\n\u003cp\u003e234 f Eidem qui dat,omniadat\u0026#171;.\u003c/p\u003e\r\n\u003cp\u003eNempe facrariu fui pedoris apud aliu \u003cbr\u003edeppmt , ac proinde feipfum dat ♦ Atti? \u003cbr\u003elius Regulus maius pignus arbitratus \u003cbr\u003eeft reliquifle fe Carthagini , ^ fi millies,.,\u003c/p\u003e\r\n\u003ch3\u003eicftertium\u003c/h3\u003e\r\n\u003ch3\u003eSI VB SYMBOLA.\u003c/h3\u003e\r\n\u003cp\u003efeftcrtiu rcliquiflet, quae ingens cft fum^ \u003cbr\u003ema.Hincnaiciturhoc\u003c/p\u003e\r\n\u003cp\u003e235 f Fidem qui perdidit,q uid reftatc\u0026#39; \u003cbr\u003eQiiandoquidem nihil habet quifq? ma^s \u003cbr\u003eius,aut pr^ftabilius,ac prope nihil habet\u003c/p\u003e\r\n\u003cp\u003e. aliud*Fideenimomniac6tinentur,quac \u003cbr\u003efi cotemnatur , quid reliqui fit ad tutam \u003cbr\u003einter homines communionem acfocie:? \u003cbr\u003etatec\u0026#39; porro ibcietate fublata , iam homo \u003cbr\u003e• beftiaeft,nonhomo\u0026#171;.\u003c/p\u003e\r\n\u003cp\u003e236 f Proail multum, prope nihil*\u003c/p\u003e\r\n\u003cp\u003eHumana fere omnia eius funt ingenif, \u003cbr\u003evt ^ail fpeAantibus magna videantur,\u003c/p\u003e\r\n\u003ch3\u003e. pufchra,expeteda: fi admoneas propius ,\u003c/h3\u003e\r\n\u003cp\u003edefoicias.Huiusingenrj funt diuiti^,pof \u003cbr\u003efeffiones, potentia, nobilitas, forma,hotf \u003cbr\u003enor,gloria: quum contra diuina hoc ma \u003cbr\u003egis in admirationem fui rapiat,quo pro;s \u003cbr\u003epius QC exacfl^ius cognoicuntur.\u003c/p\u003e\r\n\u003cp\u003e237 f Procul nubes,prope nebula*\u003c/p\u003e\r\n\u003cp\u003eSimile ef^riori. NebuI a fi procul cerna \u003cbr\u003etur,denfiflU videtur nubes* Si ea ingredia \u003cbr\u003ere, rariflimam rem deprehendes, QC aeri \u003cbr\u003enon abfimile:eiufmodi funt, quu plerf cp \u003cbr\u003eres hominum , tum maxime aulae prin^; \u003cbr\u003edpum*\u003c/p\u003e\r\n\u003cp\u003e238 fVnumcftncccflarium*\u003c/p\u003e\r\n\u003ch3\u003eK Verbum\u003c/h3\u003e\r\n\u003ch3\u003e5 A TELLITI V M\u003c/h3\u003e\r\n\u003cp\u003eVerbum Domini 8\u0026gt;C Seruatoris lioftri \u003cbr\u003eChrifti Icfu ad augendam curam pie^: \u003cbr\u003etatis , 6\u0026lt;r minuendam follicitudinem rci? \u003cbr\u003eriim periturarum : procuratio SC dbi QC \u003cbr\u003epotus \u0026amp;T rei familiaris , in qua Martha \u003cbr\u003everfabatiir , vtilis quide homini , ied ad \u003cbr\u003etepusrat federe ad pedes domini, \u0026amp;T veriS \u003cbr\u003ebu illius puro animo haurire , quod erat \u003cbr\u003eMagdalcns! opus, id demum neceiTariu, \u003cbr\u003e^ quod nunquam aufertur • Poftquam \u003cbr\u003eomnia fiuc ingenij decora atque orna;s \u003cbr\u003ementa , fiue corporis aut externas com^s \u003cbr\u003emoditates expenderis ac excuileris , in^s \u003cbr\u003etelliges vnum eile homini neceiTarium* \u003cbr\u003eZ^9 f Mente Deo defixus*\u003c/p\u003e\r\n\u003cp\u003eHocfymbolum tam faufto omineponc \u003cbr\u003etur vitimum, quam illud primum , ScOiS \u003cbr\u003epus vit3p Chriftus* Ipfe eft initium , ipic \u003cbr\u003efinis , ab ipib proficifeuntur omnia, in \u003cbr\u003eipfum tendunt: huic oportet nos afFigas^ \u003cbr\u003emus,ii volumus beati eile , non alio da^ \u003cbr\u003eno quant mente ipfa\u0026lt;t\u003c/p\u003e\r\n\u003ch3\u003ePoflunt\u003c/h3\u003e\r\n\u003cp\u003eU 4 \u0026#187; ♦ * •\u003c/p\u003e\r\n\u003ch3\u003errr\u003c/h3\u003e\r\n\u003cp\u003e■\u0026gt;\u003c/p\u003e\r\n\u003ch3\u003e7\u003c/h3\u003e\r\n\u003ch3\u003eSIVE SYMBOLA.\u003c/h3\u003e\r\n\u003cp\u003eP Ofllint alia permulta Symbola de^ \u0026gt; \u003cbr\u003educi ex Platone, Cicerone,Seneca, \u003cbr\u003ePlutarcho,Horatio,fed praecipue fa \u003cbr\u003eeris literiSjfonte vt copiofidimo, ita \u003cbr\u003ediilimo ac purillimo,^ icriptoribus no? \u003cbr\u003eftrae religioms ♦ Adfimt prouerbia tot, \u003cbr\u003e6C metaphorae, S k: allegoriae, fabulae quo^ \u003cbr\u003eque , QC hiftorise, cognitio naturae re^ \u003cbr\u003erum , quae fuppeditare magnum nume^r \u003cbr\u003erum pofllint: ^ noflra haec mutuari at(^ \u003cbr\u003ein alias verti formas licebit : 6c ex fcho;* \u003cbr\u003eliolis alia defumi : quocirca nec illa attfs \u003cbr\u003egi , quae funt omnibus in ore : nofce tei^ \u003cbr\u003epfum:ne quid nimis: fpode,iacf^ura prae^ \u003cbr\u003efto eft, qux dicuntur tria Apollinis ora^s \u003cbr\u003ecula:fiir dimidium plus toto, quod Hefio \u003cbr\u003edi : tum fuftine dC abftine,quod Epi \u003cbr\u003e(f^eti . Haec , quae pofuijiiifricient \u003cbr\u003eiiue ad iententiarum copiam, \u003cbr\u003equae oes pene his funt c6^ \u003cbr\u003eclufae,iiue ad ratione \u003cbr\u003e\u0026lt; . oftendenda,qiie;:\u003c/p\u003e\r\n\u003cp\u003e* t admodualia \u003cbr\u003epoffint\u003c/p\u003e\r\n\u003ch3\u003einnumera excogitari.\u003c/h3\u003e\r\n\u003ch3\u003eSatellip) fiue Symbolorum Finis.\u003c/h3\u003e\r\n\u003ch3\u003eK z loannes\u003c/h3\u003e\r\n\u003cp\u003elOANNES LODOVI^\u003c/p\u003e\r\n\u003cp\u003eCVS VIVES DOML \u003cbr\u003enae Catharinae Reginae \u003cbr\u003eAngliae patronae \u003cbr\u003evnicae S •\u003c/p\u003e\r\n\u003cp\u003eI Vffifti\u0026#39; , vt brcuem ahquam rationem \u003cbr\u003econfcriberem , qua i\u0026#39;n Maria filia tua \u003cbr\u003einftituenda pra:ceptor eius vti poflet: \u003cbr\u003eparui libens tibi, cui in rebus multo mais \u003cbr\u003eloribus obfequi velle, fi poflem* Et quo^ \u003cbr\u003eniam inftitutorem illi docfhim imprimis \u003cbr\u003ehominem ac probu,vtpar erat,delegiilf, \u003cbr\u003eres velut digitoindicafiefui contentus: \u003cbr\u003eille reliqua explicabit, quf fame aut obss \u003cbr\u003efcure tradita, aut praetermifla ab foipto \u003cbr\u003eribus artis Grammaticae putaui,ea paw;? \u003cbr\u003elo pluribus confignaui verbis ♦Chriftw \u003cbr\u003eprecor , vt haec docendi ratio dC ad \u003cbr\u003eeruditionem, $\u0026gt;C ad virtutem filia \u003cbr\u003etuam impenie iuuet\u0026#187; Vale,\u003c/p\u003e\r\n\u003cp\u003eQC hunc meum animum \u003cbr\u003eaddicfHflimum maie^ \u003cbr\u003eftati tuae fcito*\u003c/p\u003e\r\n\u003cp\u003eOxoniae Non*Odob* M* D* XX III*\u003c/p\u003e\r\n\u003ch3\u003eDB RATrONB STVDTI PVERILIS.\u003c/h3\u003e\r\n\u003cp\u003eL E C T I O*\u003c/p\u003e\r\n\u003cp\u003eL ltcrariim fonos doceatur planc,\u0026amp;!’ difcr;s \u003cbr\u003ete proferrcmeq; enim parui ad iniequen \u003cbr\u003etem inftitiitionem interefl, quomodo di \u003cbr\u003edicerit elementa QC fyllabas proniinciare* \u003cbr\u003eSdat ex literis efle alias vocaIes,aIias confoij \u003cbr\u003enantes,quot fint illse, quot iftap, 8C cur iic di^ \u003cbr\u003e(fhc* Efleex confonantibus alias mutas, qua; \u003cbr\u003ea fe incipiimt , dC fimunt in vocali, vt Kc^dv \u003cbr\u003e(ic vocantur, ^ quum fari indpiant,nifi fiics: \u003cbr\u003ecurrat vocalis, obmutefcut* Alias femiuocai! \u003cbr\u003eles did,ex ijs quafda liqiudas, vt Kmma\u0026#39;. Tii \u003cbr\u003eduas ex vocalibus i \u0026amp;T u tranfire in confbn5;* \u003cbr\u003etes, quum poft eas fequitur vocalis, cui in fo \u003cbr\u003eno iunguntur,vt viuo,iuuo,conijcio,vinum, \u003cbr\u003evulpes ♦ In Graecis dicionibus nuqiiam iota \u003cbr\u003efit confonans: ideo nec lacobiis nec loannes \u003cbr\u003econfonantem i habent: u confonas apud eos \u003cbr\u003eeft betarvocalis v eft oy dipthongus: quocir^ \u003cbr\u003eca alTuefcat fcribere v vocalem hac forma \u003cbr\u003epropter graecum y,quod faepenumero ad lati \u003cbr\u003enos in u tranfit , vt Sylla Sulla , Tybiir Tiy \u003cbr\u003ebur;8tT confonantem hac u propter beta Grg \u003cbr\u003ecum* Sylla didtur quafi comprehenfio \u003cbr\u003efanim , fed ex fola vocali poteff fieri fyllaba,\u0026#39; \u003cbr\u003eyt Maria,Iefus* Tum difcat fyllabam confta \u003cbr\u003ere, aut ex vocali fola , aut ex vocali dC confo^\u003c/p\u003e\r\n\u003ch3\u003eK 3 nante,\u003c/h3\u003e\r\n\u003cp\u003eBPIST Ol^A DB RAtlOMB\u003c/p\u003e\r\n\u003cp\u003enante , aiit cx vocali \u0026amp;T confonantibtis ! finc \u003cbr\u003evocali nunquam fit fyllaba,5\u0026lt;r quot funt vo^? \u003cbr\u003ecales,totidcm fyllaba?* Ex vocalibus fieri di^ \u003cbr\u003ephthongos.4*duas fcribi Stf proferri : duas \u003cbr\u003efcribi , ^ non proferri , nifi quod paulo craGr \u003cbr\u003efior eft fonus , quam fi effet vocalis fimplejc* \u003cbr\u003eEadem in literis Grsecis oftendeda, vt emen \u003cbr\u003edate fciat in vtraque lingua legere. Infigens \u003cbr\u003eda hapc funt 6^ inculcanda,vt rec4e literas QC \u003cbr\u003efyllabas fonet,nec vllum infit in ore vitium*\u003c/p\u003e\r\n\u003ch3\u003ePARTES ORATIONIS.\u003c/h3\u003e\r\n\u003cp\u003effDeindefcietefleapud Latinos ocfJo par^ \u003cbr\u003etes orationis: quatuor variabiIes,8^quatuor \u003cbr\u003einuariabiles. Ex variabilibus,quac(ignificat \u003cbr\u003efieri aliquid, SC infle^Kintur per modos te\u003c/p\u003e\r\n\u003cp\u003epora , haec dicuntur verba : quae declinantur \u003cbr\u003eper cafus, dC fignificant aliqd fieri in t^ore, \u003cbr\u003edicunt participia:certa.i5,funt^noia,reliqua \u003cbr\u003enomina. Ex iniiariabilibus certas qnquagin \u003cbr\u003e\u0026#39; taeilepraepofitiones : eas vero quae coniun^ \u003cbr\u003egunt ac velutconuinciunt orationis partes, \u003cbr\u003evocari coniun\u0026#39;fl^iones , conuind^iones olim; \u003cbr\u003eefle nonnullas fubitum mentis affediim exsc \u003cbr\u003eprimentes, quae vocantur interiediones : re^s \u003cbr\u003eliquas aduerbia nominari , Haec fint a nobis \u003cbr\u003ecralle ac rudiccr vtcunque oftenfa , ficut\u003c/p\u003e\r\n\u003ch3\u003ealia in\u003c/h3\u003e\r\n\u003ch3\u003ef\u003c/h3\u003e\r\n\u003cp\u003eSrVDltPVERlLtd^\u003c/p\u003e\r\n\u003cp\u003e\u0026#39;alia fn hoc Hbello omnia, magis vt mdiceiit^ • \u003cbr\u003equam vt exacfle a nobis expromantur^\u003c/p\u003e\r\n\u003ch3\u003eSCRIPTIO.\u003c/h3\u003e\r\n\u003cp\u003e^[Inter haec omhia det aliqind temporis fof \u003cbr\u003emandis literis, no tam eleganter, quam velo^ \u003cbr\u003eciter, vt (i quid prgceptor did^et,ipfa fuis fcnV \u003cbr\u003ebat digitis ♦ Si quem authorem legat , dC vel \u003cbr\u003everbum vel fententia placeat . excerpat:ma:s \u003cbr\u003egis haerent memoriae, qUae noiipii manu nch^ \u003cbr\u003eftra fcripfimus , quam quae alij ♦ Interim etia \u003cbr\u003edum feribimus, animus a cogitatione rerum \u003cbr\u003efiue lenium fine turpiu auocatunVerfus qui \u003cbr\u003ead imitatione proponuntur,contineant grass \u003cbr\u003euem aliquam fehtentiolam,quam iuuet edi^ \u003cbr\u003ediciilemam toties refcribendo,neceile efl: in^ \u003cbr\u003efigatur animo: dabitur opera , vt initio faltl \u003cbr\u003eimitando caftigate feribau\u003c/p\u003e\r\n\u003cp\u003eM B- M o R t A\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eIp\u0026#39; Memoria quotidie exerceat , vt nullus iit \u003cbr\u003edies, in quo ipfa aliqd no ediicatriic 5C acuens \u003cbr\u003etur ingenium, dC facillima (ibi acpromptilTt \u003cbr\u003ema parabit memoria , vt poftea quaecimct? lia \u003cbr\u003eibuerit,nallo retineat negotio, ^ firmidimc: \u003cbr\u003eduratq? in reliqua vitam,que ifta aetate perci \u003cbr\u003epiuntur * Initio de no(!Ie cubitu itura , art\u0026amp;:e\u003c/p\u003e\r\n\u003ch3\u003eK 4 bis alit\u003c/h3\u003e\r\n\u003ch3\u003e)\u003c/h3\u003e\r\n\u003cp\u003eOigit!- -\u003c/p\u003e\r\n\u003cp\u003e*\u003c/p\u003e\r\n\u003ch3\u003e4 \u0026#39;\u003c/h3\u003e\r\n\u003cp\u003eBPI.9T. !•\u0026#39; DBRATIONB\u003c/p\u003e\r\n\u003cp\u003ebis aut ter reIcgct,qua!memoiiaf madari vo^. \u003cbr\u003eIet,8^ poftridic mane a (e repofeet*\u003c/p\u003e\r\n\u003ch3\u003eINFLEXIO NOMINVM.\u003c/h3\u003e\r\n\u003cp\u003eIncipiet nomina infleefi-ere , QC diicet efle\u0026#39; \u003cbr\u003e(ex nominum genera,MafcuIinum,quod Hu \u003cbr\u003egnatur hac voce hic\u0026#187;Fcemininum,quod ifta . \u003cbr\u003ehacc*Neutru,quod hoc.Commune,quod hic \u003cbr\u003edC hapc^Ome,quod hic, haec, hocaut per trc 3 \u003cbr\u003evoces* Diibi\u0026#171;,quod fignatiir per ifta duo hic \u003cbr\u003evel haecd* quod fi volumus poteft efle maica \u003cbr\u003eIinu,8^ fi volumus foemininu:vt margo,cor^ \u003cbr\u003etex : dicimus erum amarus cortex,6f amara \u003cbr\u003ecortex.Et inter comune dC dubiu haec eft dif \u003cbr\u003eferentia:q\u0026gt; quu omne genus pertineat ad ad^ \u003cbr\u003eieftiua,comuni cu addit adie;ftiuu,reipideni \u003cbr\u003edum eft de quo iexu loqueris: QC fic adde ge^ \u003cbr\u003enus adiecIiui,quodpoft^ addidifti, no potei \u003cbr\u003emutare de eode loquensrin ambiguo vero Iu \u003cbr\u003eberum eft vtrucunc^ genus adiecfHui libuerit \u003cbr\u003eaddere , 3^poft^ addideris de eodem loques \u003cbr\u003emutarervt fi dicas albus canis, de mare bene \u003cbr\u003edicis,de foemina no bene: 6C poftcp dixifti dc \u003cbr\u003emare albus canis , de eode non licebit dicere \u003cbr\u003ealba canis: at de quacucp cortice ]oquaris,dL? \u003cbr\u003eces vt voIes,albus cortex,fiue alba cortex:^^’ \u003cbr\u003epoft^ illud dixeris , de eodem loques cortice \u003cbr\u003edices alba cortex* Promiicuum,quod Grard\u003c/p\u003e\r\n\u003ch3\u003eepicotna\u003c/h3\u003e\r\n\u003ch3\u003eSTVDII PVERILIS.\u003c/h3\u003e\r\n\u003cp\u003eippfcoenum,non eft gcniis:nam hic de natura \u003cbr\u003ererum non loquimur , fed de qualitate vocxf,- \u003cbr\u003eSubftantiua fine fubftatialia , fiue appellatis: \u003cbr\u003eua nomina dicuntur omnia , praeter illa, quae \u003cbr\u003efunt omnis generis: haec vero dicutur epithe \u003cbr\u003eta,fiue adiediua* Illud annotabit propter foss \u003cbr\u003ela adiec^iua reperta efle in fubftantiuis gene \u003cbr\u003era:na fi adiei^ua non eflent , nihil ellet opus \u003cbr\u003egeneribus: vt qim didmus reuereor patrem, \u003cbr\u003ene laedas homine, exci ude cane,non refert cu \u003cbr\u003eius fit generis: fi fit addendu adiediuum,tuc \u003cbr\u003econfiderandu eft cuius generis, Pofthac tra^ \u003cbr\u003edetur numeri duo:na dualem Graecorum no \u003cbr\u003erecipimusLatini, nec magnopere obieruant \u003cbr\u003eGraeci,Tum cailis feni in vtroq? numero:ads: \u003cbr\u003editur a qiiibufdam feptimus , cuius meminit \u003cbr\u003eQiiintilianus,8i^ poft eum Seniius, vt precis: \u003cbr\u003ebiis Deum placo , Vocatiuus femper fimilis \u003cbr\u003eeft nominatiuo , praeterquam in qtiiburdam \u003cbr\u003enominibus primae declinationis,^ fecundae. \u003cbr\u003eNomina neutra habent accufatiuiim 8\u0026gt;C vo^ \u003cbr\u003ecatinum fimiles nominatiuo,8^ injjiurali hi \u003cbr\u003etres cafus finiutur in a. Nomina copofita fic \u003cbr\u003edeclinantur vt fua fimpIida.Hinc explicans \u003cbr\u003edac declinationes qiiinq?, quomodo prima co\u003c/p\u003e\r\n\u003cp\u003et nofcatur ex genitiuo fingulari vel plurali, \u003cbr\u003erquot habeant finitiones in nominatiuo,\u003c/p\u003e\r\n\u003ch3\u003eK 5 dC quem\u003c/h3\u003e\r\n\u003ch3\u003eI : ( .lOgle\u003c/h3\u003e\r\n\u003cp\u003eBPrST. r. DE RATIONE \u003cbr\u003eSt^quemadmodiim omnia nomfna huius \u003cbr\u003eclinationis finita in as vel inesfint Grscca*\u0026#39; \u003cbr\u003eHic inflecfi-et nomina huius declinationis^^ \u003cbr\u003eSecunda, quomodo cogno(citur,8^ quot ha^s” \u003cbr\u003ebet fines.Tertia itidem in qua fiint vndecirrt \u003cbr\u003efines a , e , o,c,d,I,n,r,s,t,x ♦ Hinclequuntur \u003cbr\u003e•quarta \u0026amp;T quinta * Poil ha?c incipiet diTcertf \u003cbr\u003econgruentiam adiec5?^iui arfiibilantiui innu \u003cbr\u003emerOjgenere , dC cafu: in qua exerceatur alu \u003cbr\u003equandiu multis exemplis propofitis\u0026#187; \u003cbr\u003ede verbis*\u003c/p\u003e\r\n\u003cp\u003eH[Iam ad verba veniendum , in quibUs dud \u003cbr\u003efunt nofeenda : naturae verboru, QC fyntaxe\u0026#187; \u003cbr\u003efine confb-ii -Diones ♦ Ciuinque funt modi ia \u003cbr\u003everbo ♦ Indicatiuus , dC quafi narratiuus,pet \u003cbr\u003equem referimus aliquid , in quo funt qnin^ \u003cbr\u003eqiic temporarPraefens , tria praeterita , cC fu;^ \u003cbr\u003eturum ♦ Inter praeterita h.oc eft diferimen, \u003cbr\u003equod perfe*:^um fignificat rem a^flam , fictic \u003cbr\u003enomen ipfiim fonat : imperfectum fignifis# \u003cbr\u003ecat rem nondum fuiilcperfedlam aut trans;* \u003cbr\u003eav\u0026#39;^am eo tempore, de quo loquimur : plus \u003cbr\u003equam perfcclum fignificat rem perfedlam \u003cbr\u003eante aliam faflam , vt coepi legere horade^s \u003cbr\u003ecima , tunc e Iec9-o furgebas , dC marcr tua \u003cbr\u003eiam fecerat rem facram * ita praeteritum \u003cbr\u003epertedum dC plus quam pcrfeclum ad alis:\u003c/p\u003e\r\n\u003ch3\u003equivi\u003c/h3\u003e\r\n\u003cp\u003eST V DH PVERILIS* \u003cbr\u003ef3[iud aliud refer imtiir, cuius ratione aut im? \u003cbr\u003eperfcvfi^am rem aut plus quam perfectam de^^ \u003cbr\u003enotant ♦ Addunt nonnulli futurum perfes* \u003cbr\u003edfum , quod fubiundiuieiledicitur r id pro#s \u003cbr\u003epterea perfecff um nominatur : nam fi dicas, \u003cbr\u003equum ccenabo , fignificas inter cccnandum: \u003cbr\u003e(in vero quum coenauero, id eft perfe,ff a coe\u0026#171;^ \u003cbr\u003ena, Imperatiuus modus , quod per illum im^c \u003cbr\u003eperamus , fed \u0026amp;T precamur hoc , \u0026amp;T adhortar* \u003cbr\u003emur : duo dederunt huic tempora , praefens \u003cbr\u003edC futurum : additur futurum ftibiundf i;\u0026#171; \u003cbr\u003eui huic modo : vt dixeris , feceris , praedpue \u003cbr\u003ecum negatione , ne dixeris, ne feceris,8^ ne^s \u003cbr\u003egatione ne, aut nec^,nunquam , autem,non, \u003cbr\u003eOptarius per quem optamus : huic placet \u003cbr\u003ecile quinque tempora , praeiens , dC praeterii* \u003cbr\u003etum imperfedum, vtinam diicerem: praeteri \u003cbr\u003etum perfedum vtinam didicerim r praeteris: \u003cbr\u003etum plus quam perfectu vtinam didicilTem: \u003cbr\u003efuturum vtinam difeam, Subiundiuus quia \u003cbr\u003efubiungit alia orationem, vt quum benefecc \u003cbr\u003eris If tarerquinq; funt huic tcmpora,6(r folent \u003cbr\u003eea interdum capi pro temporibus indicatiui. \u003cbr\u003eDehinc infinitiuus cur dicatur , 3C quot hais \u003cbr\u003ebeat tepora. Addidit ThomasLinacermodu \u003cbr\u003epotentatiuum,idcp merito dxfdoLfe huc tra^ \u003cbr\u003edes , quu paulo plus in literis erit progrefla.\u003c/p\u003e\r\n\u003ch3\u003eExercenda\u003c/h3\u003e\r\n\u003ch3\u003eBPIST. I. DE RATIONE\u003c/h3\u003e\r\n\u003cp\u003eExercenda eft i\u0026#39;n modis , 8^ temporibus dU \u003cbr\u003eligentiflCadditavoci Latine Britannica, quae \u003cbr\u003eilli refpondet,8^ vfus oftendendus:nam Brt:? \u003cbr\u003etanni ex proprietate vernaailf linguae,non:s* \u003cbr\u003enunquam in temporibus peccant\u0026#187; Hiec vbt \u003cbr\u003eerunt cognita , fciat numeros efle in verbo \u003cbr\u003egeminos , peribnas ternas ♦ Interea inflectet \u003cbr\u003eyerba per quatuor coniugationes : fimul du \u003cbr\u003efcet,quibus hae coniugationes: inter ie notis \u003cbr\u003ediftinguantunhabebitqj generalia quaedam \u003cbr\u003ede illis praecepta, quae fpecflent ad praeterita, \u003cbr\u003edC fupina , vt in prima decIinationyjraeterL \u003cbr\u003ecum terminari in aui : fupinu in atinn\u0026#187; In\u0026#187;2v \u003cbr\u003ein VI vocales , QC fupinum in tum varie\u0026#187;In\u0026#187;5* \u003cbr\u003enonnulla pra:terita SC fupina exempli caiiife \u003cbr\u003eadferentur,nam res eft multiceps\u0026#187;In\u0026#187;+.praess \u003cbr\u003eteritum in vi fyllabam , dC fupinum in itum, \u003cbr\u003eque excipiantur ab ijs canonibus, procedens \u003cbr\u003ete tempore paulatim cognofeet\u0026#187;\u003c/p\u003e\r\n\u003ch3\u003eSYNTAXIS.\u003c/h3\u003e\r\n\u003cp\u003ef[T um veniedum erit ad ea, qu? Graecis dU \u003cbr\u003ecicur fyntaxis , Latine conftrucftio . Primum \u003cbr\u003eintelligat orationem nullam pofle conftare \u003cbr\u003efine verbo \u0026#187; Nec verbum pofle poni fine ob# \u003cbr\u003eievfto aut fuppofito,veI explicito vel implicis\u0026#187; \u003cbr\u003eto,vt in prima perfona SC fecunda ♦ Suppofi^ \u003cbr\u003etum hoc dC verbum quomodo debeant com?\u003c/p\u003e\r\n\u003ch3\u003egruere.\u003c/h3\u003e\r\n\u003ch3\u003eSTVDII PVERILIS.\u003c/h3\u003e\r\n\u003cp\u003egruere , ne vitium admittattinHis cognit/s \u003cbr\u003evenietur ad quinqj verborii genera* AdiuCf, \u003cbr\u003equod finitur in o , habet pafliiium m or: \u003cbr\u003ehuic datur ntus in re agente , dC hapc eft fup^ \u003cbr\u003epofitu:datur actus in re patiente, (eu redpie* \u003cbr\u003ete adum verbi , vt Maria amat matrem fua* \u003cbr\u003eSunt ex his verbis alia , quae praeter iffos ca^s \u003cbr\u003efus admittunt gtum, vt Deus accufat genus \u003cbr\u003ehumanum ingratitudinis,8\u0026lt;:fuperbus poflu \u003cbr\u003elat fuperbum arrogantie * Alia datiuum , vt \u003cbr\u003efuade optima ctia im\u0026#39;mids:praebe egenis ne^: \u003cbr\u003ejceiTaria:alia adum , vt ne doceas philomelas \u003cbr\u003ecantum : roga Deum bonam mentem * Alia \u003cbr\u003eablatiuum une praepo(itione,vt exuis pauo^s \u003cbr\u003enem plumis,quibus ornes canem* Alia abla^ \u003cbr\u003etiuu cii praepofitionibus a vel ab, vel e vel ex \u003cbr\u003evej de,vt audi iucudam fabellam a patre, ex \u003cbr\u003epatre ,\u0026#39;de patre * Ktz pofTunt did ‘formae fiue \u003cbr\u003eipecies verborum adiuorum * Et cafiis i(h\u0026#39; \u003cbr\u003epraeter nominatiuu QC adurn rei agentis dC \u003cbr\u003epatientis dicantur cafus fpeciales* felfiuum \u003cbr\u003everbiT eft, qd\u0026quot; ex aditio fit addita r * vt amor \u003cbr\u003eab amo:in re patienti,feu quae fit , habet no*s \u003cbr\u003eminatiuum,\u0026amp;: hoc eft fuppofitum:in re age^s \u003cbr\u003eti ablatiuum cum praepolitione a vel ab , vel \u003cbr\u003edatiuum,interdum adum aim prgpofitionc \u003cbr\u003eper : cafus fpedales eodem modo manent in\u003c/p\u003e\r\n\u003ch3\u003eadiua\u003c/h3\u003e\r\n\u003ch3\u003eEPIST. I. DE RATtONB\u003c/h3\u003e\r\n\u003cp\u003e8C paffiiia , vt Maria amator a matrff; \u003cbr\u003ed)C ornatur ab ea virtutibus ♦ Neutrum eflr, \u003cbr\u003equod finitur in o , \u0026amp;T non habet pafliuum m \u003cbr\u003eor,ni(i in terttjs perfonis: quandocp nomina:? \u003cbr\u003etiuum babet pro ilippofito • Ex iftis alia ha? \u003cbr\u003ebent genitiuum poft fe , vel ablatiuum fine \u003cbr\u003eprxpofitione , vt bonus homo iracimdia ca:? \u003cbr\u003eret,8\u0026lt;: indiget dei folius, Alia datiinl,vt Ma \u003cbr\u003eria inferuit matri , QC fapiens tempori paret* \u003cbr\u003eAlia cum pr^pofitione iunguntur, quae no? \u003cbr\u003eminantur abfoluta , vt ccenata deambulo in \u003cbr\u003eporticu , pulcher animus habitet in pulchro \u003cbr\u003ecorpore. Alia habent ablatiuum fine prafpo^r \u003cbr\u003efitione , vt ardeo amore probitatis , malus \u003cbr\u003eflagrat cupidinevindicfl^aj. Alia ablatiuum \u003cbr\u003ecum prafpofitione,vt verba pafliua,\u0026amp;T figni? \u003cbr\u003eficant paifionem , vt defides pueri merito va \u003cbr\u003epulant a praeceptore. Sed multa acculatitifi \u003cbr\u003efignificantem rei verbi , vt feruio ieruitute, \u003cbr\u003ecurro curfum , vitio vitam ♦ Sum es ponitur \u003cbr\u003einter neutra , quod ante fe habet ntum , poft \u003cbr\u003efc interdum nominatiuum , quum res pertt? \u003cbr\u003enent ad idem, vt virtus eft maximum bonu* \u003cbr\u003eQC genitiuu , vt liber hic eft Mariae: dtum \u003cbr\u003evt eruditio eft omnibus magnae voluptatirSf \u003cbr\u003eablatiuum,vt fis puella moSfefta facie, probo \u003cbr\u003eingemo ♦ Adduntur compofita* huius verbi\u003c/p\u003e\r\n\u003ch3\u003evndecim.\u003c/h3\u003e\r\n\u003cp\u003eS T V DI r PVEl^rLIS*\u003c/p\u003e\r\n\u003cp\u003evndec/m,adfimi,abrum,\u0026amp;:c* qire poft fc reciV \u003cbr\u003epfunt datiimm , adfiim vfrtuti, defiim vftio* \u003cbr\u003eCommune verbum finitur m or fine acf^uio \u003cbr\u003eQC retinet fignificationem ac^iuam 5^ paiTt^ \u003cbr\u003euam:quum capitur in fignificatione acf?^iua \u003cbr\u003e\u0026#39;habet conftruc^onemverborum ad^iuorum \u003cbr\u003equum in pafliua verborum pafiiiioriim , vt \u003cbr\u003eego veneror probitatem , probitas venera^ \u003cbr\u003etur a me, quod tamen eft rarius , ^ f jnt h^c \u003cbr\u003eperpauca • Deponens finitur in or,iine \u003cbr\u003e\\io in o , ^ alteram iienificationcm retinet \u003cbr\u003eadhuam in pluribus.Hapc verba pro fuppoii^ \u003cbr\u003eto quemadmodum 8tTcaetera,nominatiuu ha \u003cbr\u003ebetjpoft fe vero alia genitiuu, vt miferere c5 \u003cbr\u003emunis naturie : recordare accepti beneficii*. \u003cbr\u003eAlia datiuij,vt dominare cupiditatibus,obie \u003cbr\u003equere bene monetibus. Alia acftum, vt feque \u003cbr\u003ere deum:5: nancifeeris germanam beatitudi \u003cbr\u003enem* Alia abitum fine praepofitione,vt vtor \u003cbr\u003enon fruor pecunia * Alia cum prappoiitione \u003cbr\u003equae paiRonem fi\u0026#39;gnificant,vt ex paucis ver^ \u003cbr\u003ebis magnum bellum oritur* Habebit formu:? \u003cbr\u003elam omnia verba recipere datiuum in re cu^ \u003cbr\u003eilis defignatur vtilitas , vel commodum vel \u003cbr\u003edamnum, vt Cato docebat fibi fuum filium \u003cbr\u003eperdo tibi tuam pecuniam : fape ex propriet \u003cbr\u003etate Latini fermonis , qua facilius eftintelli\u003c/p\u003e\r\n\u003ch3\u003egere.\u003c/h3\u003e\r\n\u003ch3\u003ejr-\u003c/h3\u003e\r\n\u003cp\u003eBPIST- I* DE RATIONE\u003c/p\u003e\r\n\u003cp\u003egere , quam explicare ,vt ego tibi hominem \u003cbr\u003eillum bellilfime trad^aui • T um dC ntum hza \u003cbr\u003ebet poft fe,quum pertinet ad idem quod fup \u003cbr\u003epofitum , vt ego difeo libens literas:inieriuo \u003cbr\u003etibi laetus,tu vocaris Maria, tu diceris,prapdl \u003cbr\u003ecaris, rcril^ris,putaris, haberis bona,r^a c5 \u003cbr\u003efcientia viuitiemperlarta,expeditus currit \u003cbr\u003ecelerior.Iftorum omnium fatis erit in fingu \u003cbr\u003elis fpeciebus vnum aut alterum ad fummu \u003cbr\u003etria exempla proponere ♦ Inter loquendum \u003cbr\u003evero aut legendum annotetur , quae verba \u003cbr\u003ead quas fpecies pertineant : fic fiet in verbis \u003cbr\u003eimperfonalibus,8i(r in alijs quae dicemus: dan \u003cbr\u003eda eft opera vt Exempla fint interdum gra? \u003cbr\u003euia,quae fancfle illam erudiant, interdum \u003cbr\u003efeftiua,quae delecflent : admiTcebuntur ca^ \u003cbr\u003eftae \u0026amp;T purae aliquae fabellae, quae animum \u003cbr\u003ecius reficiant , dC redintegrent , tum etiam \u003cbr\u003eexcitent* .\u003c/p\u003e\r\n\u003ch3\u003ePARTICIPIA.\u003c/h3\u003e\r\n\u003cp\u003ef[Deinde fcqimnt participia,que Latim\u0026#39; ha \u003cbr\u003e,bent trium temporum , QC vnde formantur: \u003cbr\u003e,haec explicabuntur, que fignificant acflioas \u003cbr\u003enem, quae pailionem ♦ Ante fe nullum habet \u003cbr\u003ecafum, poft fe vero cafum fui verbi, vt infer:? \u003cbr\u003euiens foro , dilecftus a patre , cariturus vitio, \u003cbr\u003edocen4us a bono Magiftro*\u003c/p\u003e\r\n\u003ch3\u003eVerbalia.\u003c/h3\u003e\r\n\u003ch3\u003eSTVDIIPVERILIS.\u003c/h3\u003e\r\n\u003ch3\u003everbalia.\u003c/h3\u003e\r\n\u003cp\u003ef[Stint qii^da voces, qii^ habent participioi? \u003cbr\u003eriim faciem, \u0026amp;: funt nomina, qu^ tempus nui \u003cbr\u003eIum defignant i Vt amans Librorum , fiigL \u003cbr\u003etans litium, homo venerandus, verbalia not: \u003cbr\u003eminantur * Sunt 8C verbalia in or , quje foiv \u003cbr\u003emantur ab vitimo Supino , vt amator , Tua^: \u003cbr\u003efor:\u0026amp;T alia fccminina in trix,qu^ fiunt a ver*? 1\u003c/p\u003e\r\n\u003cp\u003ebalibus in tor,vt amatrix; gcnitiuo iungun^ \u003cbr\u003etur* ^ ’\u003c/p\u003e\r\n\u003ch3\u003eA N O M A L A.\u003c/h3\u003e\r\n\u003cp\u003e4[Sciet qu? participia,quibiis verbis vel ad^r \u003cbr\u003efunt , vel defunt: dC verba qu^ formulas ge^ \u003cbr\u003enerales in inflexione fequuntur, quae non?lL \u003cbr\u003eIa etiam quae anomala diaintur, vel defecf^u; \u003cbr\u003evt aio,inquio,q^uaefo,faIue,vaIe:veI varia de\u0026#171; \u003cbr\u003eclinatione , vt fero tuli , fum fui , Poftea qux \u003cbr\u003emultiplicem habent conftnid^ionem , id eft \u003cbr\u003equae varrjs iungi poiTunt cafibus,vt recordor \u003cbr\u003ehanc rem, 8(: illius rei:poftuIo te huius crimi \u003cbr\u003enis,d^ de hoc crimine, qua de re feripiit libel \u003cbr\u003eIum Antonius Mancinellus , quem theikife \u003cbr\u003erum appellauit.Haec quu erunt femel vteun:? \u003cbr\u003eque expofita , necp enim tradi exacf^e necelTb \u003cbr\u003ecft , adhibebitur compendium grammatiese \u003cbr\u003eThomae Linacri, $C libellus de conftriK^bs: \u003cbr\u003ene Melanchthonis dC qui circunfert Erafmi\u003c/p\u003e\r\n\u003ch3\u003eL nomine;\u003c/h3\u003e\r\n\u003ch3\u003eEPIST. Ii DB RATtt)NB\u003c/h3\u003e\r\n\u003cp\u003enomine: fimul \u0026amp;T eiafdem colloquia , vcl tc^ \u003cbr\u003etta,vel felecfl^am a pr^ceptore partem^ \u003cbr\u003eVOCABVLA.\u003c/p\u003e\r\n\u003cp\u003eEx quibus retinebit aliquot vocabula 8(? \u003cbr\u003eloquendi formulas , quibus in Termone quos* \u003cbr\u003etidiano vtetur , quas fiibinde expediet ab ea \u003cbr\u003ercpofcere,ne excidant , ^ iubebitur alios fic \u003cbr\u003ealloqui* Expediet confcribi illi dialogos ali^s \u003cbr\u003equot qs de rebus , in quibus quotidie verfai: \u003cbr\u003etur,vt illis Latine nominandis affuefcat, vess \u003cbr\u003elut de indumentis, de partibus cedium,de cts \u003cbr\u003ebis, de partibus t^oris,de inftrumentis mnii \u003cbr\u003ecis, de fupellec^ile* Vocabulorum Verat QC \u003cbr\u003epropricc fignificantia? explanabutur , ne im^ \u003cbr\u003eproprie vtattir* Tum differentiam inter illa, \u003cbr\u003equae fimilia videntur, ScT congruentiam inter \u003cbr\u003eca,quae diifimilia, in hoc proderit non totum \u003cbr\u003eVallam enarrare, Ted qiiatdam ab illo excerj? \u003cbr\u003epta , qualia Nebriilenfis collegit , bC Antoss \u003cbr\u003enius Mandnellus* Sed acri opus eft iudicio^ \u003cbr\u003ene ff iuolas aut parum obferuatas , aut falfas \u003cbr\u003equoque prf ceptor perhibeat,cuiuimodi (lint \u003cbr\u003ehaud fane paucae in Valla, Nonio, Seruio, \u003cbr\u003eDonato, Ted maxime in Gellio* E tymolo^ \u003cbr\u003egias quoq? multorum cur dida fint accipiet* \u003cbr\u003eSic enim verius QC certius tum intelliget t3 \u003cbr\u003econtinebit, bC ea cognitione deledabitur,\u003c/p\u003e\r\n\u003ch3\u003emultumcp\u003c/h3\u003e\r\n\u003ch3\u003e\u0026#39; ST V DII PVERILIS:\u003c/h3\u003e\r\n\u003cp\u003emultiimc^ i\u0026#39;n his latet pentix , modo recf^e \u0026amp;T \u003cbr\u003eacute expendantur , nec vndecunc^ fnuolar, \u003cbr\u003eaut ridiculae corrogentur, quod fecerunt pa^ \u003cbr\u003etrum \u0026amp;T auoriim memoria , qui hanc partem \u003cbr\u003etrad^andam fufccperant.Latini dC Graeci icr \u003cbr\u003emonis penitus ignari ♦ Annotabutur ei,quae \u003cbr\u003e\u0026#39; vfu ineruditorum barbara vocabula vfurpabs \u003cbr\u003etur,\u0026amp;r qux funt quidem Latina, fed inuerfae \u003cbr\u003e(ignificationis,\u003c/p\u003e\r\n\u003ch3\u003eEXERCITATIO LATINE SCRIBENDI.\u003c/h3\u003e\r\n\u003cp\u003e^[Jncipier hoc loco oratiuculas ex Anglico \u003cbr\u003ein Latinum vertere , faciles initio, paulatim’ \u003cbr\u003edifficiliores : per omnia genera \u0026amp;T formulas ’ \u003cbr\u003everborum, ied partim graiies \u0026amp;T fandas, par^ \u003cbr\u003etim feftiuas SC vrbanas,\u003c/p\u003e\r\n\u003ch3\u003eAVTHORES.\u003c/h3\u003e\r\n\u003cp\u003eSimul atm his difcct Critonis difticha, dC \u003cbr\u003emimos publianos,\u0026amp; fententias feptem fapie \u003cbr\u003etum,quae omnia eodem libello Erafmus con \u003cbr\u003eiimxit,8(r explicauiu Edifcet ex illis fenten^ \u003cbr\u003etiolis aliquot vitae maxime vtilcs , quas ha^ \u003cbr\u003ebeat in pofl^erum velut antidota aduerfus ve \u003cbr\u003enenum, \u0026amp;Tprofperae fortunae, iniquae. AQ \u003cbr\u003efuefeat iam nucin hac tenera aetate veras \u003cbr\u003eincorruptas habere opiniones , vt ea folabo^ \u003cbr\u003ena putet, quae vere funt talia, velut vritutes, \u003cbr\u003eeruditionem ;ea mala , quae re veramala,\u003c/p\u003e\r\n\u003cp\u003e• \\ Lz vtvi\u003c/p\u003e\r\n\u003ch3\u003eEPIST. I. DE RATIONE\u003c/h3\u003e\r\n\u003cp\u003evt vitia, \u0026amp;: ignorantiam,8^ ftiiltitiam,nc mai • \u003cbr\u003eIa pro bonis fumat , aut econtrario:ne tenui*? \u003cbr\u003ebus 3C exiguis rebus tanquam magnis capia \u003cbr\u003etur, dC moueatunne etiam magna dCprecioa \u003cbr\u003efa tanquam vilia contemnat \u0026#171; Delecftabitiir \u003cbr\u003efabellis , quae vitam erudiant , quas ipfa alijs. \u003cbr\u003ereferre poifit,vt de Papyrio Praetextato puejs \u003cbr\u003ero apud Gellium , de loiepho in facris libris, \u003cbr\u003ede LucretiainLiuio,de Grifelide vulgata \u003cbr\u003elam fabula , 8\u0026gt;C alqs, vt ex Valerio, Sabellico \u003cbr\u003eQC huius notae fcriptoribus,quac pertinebunt \u003cbr\u003ead aliquam commendationem virtutis , aut \u003cbr\u003edeteftationem vitrj\u0026#187; Habeat dieffionariu La*? \u003cbr\u003etinum 5C Anglicum,quod faepe confulat, vt \u003cbr\u003efeiat , quid quodq? vocabulum fignificet,res \u003cbr\u003equum non intelligeret , explicabuntur a do*s \u003cbr\u003edore: turpium dC foedarum rerum vocabula, \u003cbr\u003enec intel ligat, nec fi fieri poffit, legat, vel au^ \u003cbr\u003ediat\u0026#187; Coficiat fibi libellum ex vacua charta, \u003cbr\u003ein quo fua manu conferibat fentetioIas,quas \u003cbr\u003ememoriae mandatura eft, eritep ei vice cuiuf\u0026#187; \u003cbr\u003edam enchiridrj\u0026#187;\u003c/p\u003e\r\n\u003cp\u003eRBDITVS AD PRIORA \u003cbr\u003eEXACTIVS.\u003c/p\u003e\r\n\u003cp\u003e\u0026lt;[Hoc loc o repetet , quae de quinc^ verboru- \u003cbr\u003egeneribus dida funt^Poft ad verba quaedicij \u003cbr\u003etur imperfonalia , quoru alia funt adiuae vo^\u003c/p\u003e\r\n\u003ch3\u003ecis, alia\u003c/h3\u003e\r\n\u003ch3\u003eSTVDIIPVERILIS;\u003c/h3\u003e\r\n\u003cp\u003eCIS, alia palTiiia?* Ad^itiaf vods ciir dicatur, 5^ \u003cbr\u003eeorum efle fpedes quincp^Aliomm qii^ ante \u003cbr\u003e(e habent genitiiuim , poft fe infiniriiuim,vt \u003cbr\u003eintereft huius parafiti aflentari, \u0026amp;T canis huss \u003cbr\u003ei\u0026#39;us adulari, fi velint efle:qu^ datiuum SC poft \u003cbr\u003e(e mfi\u0026#39;niti\u0026#39;uum,vt ftulto non placet audire ve \u003cbr\u003erum:quae pofflint ede perfonalia mutata con \u003cbr\u003eftruftioe,vt tu proba placebis matriralia qu^ \u003cbr\u003eante fe accuratiuum poft infinitiuu, vt decet \u003cbr\u003enobilem non fuperbire: oportet te efle culice \u003cbr\u003enon hominem: alia quae ante ie accuratiuum \u003cbr\u003epoftiegenitiuum,vel infinitiuu,vt perniteat \u003cbr\u003ete peccati,aut peccaile: alia quae quum addu;s \u003cbr\u003etur verbis imperibnalibus, iirt imperfonalia, \u003cbr\u003edC habent coftrudionem eorum, quum vero \u003cbr\u003eperfonalibus , funt perfonalia , vt incipit me \u003cbr\u003et^dere ludi huius,8^ ne incipias fenex infani \u003cbr\u003ere: non poteft Athenicies poenitere Phocion \u003cbr\u003enis,quivnus poterat, fierfolebat ftultas illoru \u003cbr\u003econfultationes improbare. Verba imperfona \u003cbr\u003eliapafFiune vocis, uint fimilia tertijs perfonis \u003cbr\u003efingularibus verbi paffiui:veniunt ab adiuis \u003cbr\u003edC neutris, nullum hab.d fuppofitum , poft fe \u003cbr\u003evero cafum verborum, a quibus defeendunt, \u003cbr\u003evt a nobis auditur , a vobis ftatur in cubicum \u003cbr\u003eIo,fedetur in triclinio:eftur , bibitur affatim, \u003cbr\u003efi quis addat fuppofitum fit pafiiuum,\u0026#39; vt feri\u003c/p\u003e\r\n\u003ch3\u003eL 3 bitur\u003c/h3\u003e\r\n\u003ch3\u003eDi Miizfld by \u0026#39; iooglc\u003c/h3\u003e\r\n\u003ch3\u003eEPIST. t. – DB RATIONE\u003c/h3\u003e\r\n\u003cp\u003ebitur liber, aratur ager , luditur alea ♦ Sequit \u003cbr\u003ecoftrucl^io infinitiuorum ; illa eft fere comus: \u003cbr\u003enis ante fe habere accufatiiuim pro fuppofij? \u003cbr\u003eto:poft fe cafiim fui verbi, vt me legere tibi li \u003cbr\u003ebra erit vtile* Adduntur verbis in quibus dis \u003cbr\u003eligenter eft animaduertenda conftru(fKo*Na \u003cbr\u003efunt multa verba,quac ante fe , poft fe etia \u003cbr\u003einteriecfto infinitiuo eundem cafiim requiss \u003cbr\u003erunt,quum res eodem refertur: exemplis res \u003cbr\u003eeft declaranda , ego volo pudica efle , tu vel-? \u003cbr\u003eles fuiile ad tales epulas inuitatus : nift (1 \u003cbr\u003equis adderet acaifatiuum ante infimtiuum, \u003cbr\u003evt ego volo me efle literatamtiam in alijs.^So \u003cbr\u003ecrates talis philofophus no poteft efle ferox*\u003c/p\u003e\r\n\u003cp\u003eM aria exiftimatur \u0026amp;T dicitur efle caftiflima*\u003c/p\u003e\r\n\u003cp\u003e8^ in hoc verbo videor, ego videor tibi efle li \u003cbr\u003eterata , tu videris mihi efle fanda ♦ Romani \u003cbr\u003evidetur nobis nimis cupidi belli dC pecuniae: \u003cbr\u003edico auriculas tuas videri galeros non auru \u003cbr\u003eculas:mihi licet efle dodac : tibi vacat eiTe dU \u003cbr\u003eferto ♦ Hinc de conftrudione gerundij ftfe\u003c/p\u003e\r\n\u003cp\u003epini,que eft apud V allam,8^ ex illo apud re^ \u003cbr\u003ecentiores,ifhid animaduertetur, gerundium ; \u003cbr\u003eadiediuum non venire, nifi a verbo cui addi I\u003c/p\u003e\r\n\u003cp\u003etur accufatiuus , dC ratione illius cafus : non \u003cbr\u003eenim dicimus veni huc tui feruiendi caufla \u003cbr\u003evel ad carendam voluptatem, nec ad feriben\u003c/p\u003e\r\n\u003ch3\u003edum te.\u003c/h3\u003e\r\n\u003cp\u003e\u0026#39; S T V D 1 1 -p V E R:I t?I \u003cbr\u003eijum te, vel (cribendo tiW, vt fit adiecfliiuiiilj \u003cbr\u003efed caiifia obferuandi tui ^ cogito de te do^ \u003cbr\u003ecenda,propter vos erudiendos* Commodum \u003cbr\u003enunc erit eicplanari v^im potentatiui modij \u003cbr\u003equcC funt voces temporum fubiuncfi^iufivt tu \u003cbr\u003evirgo hoc dicas coquis homini tam mendaci \u003cbr\u003ecrederetfpeccaueris fane, fed iemeI:nemo fic \u003cbr\u003edixi(Iet,nunquam acceflero prauis confiiko^ \u003cbr\u003eribus* His cognitis venietur ad fignificatio;* \u003cbr\u003enem \u0026amp;r ryntaxinrcliquarum partium oratio \u003cbr\u003enis*De vi pronominis.De aduerbio*De prse^ \u003cbr\u003epofitione*De coniijnd^-ione*Quibus addatur \u003cbr\u003eVerbi modus, dC quomodo coniungatJnterss \u003cbr\u003eiedio cur fit ita appeIIata,quod per afFed^um \u003cbr\u003eintCTponatur orationi , vt : Magnu heu fece \u003cbr\u003eirat nefas*Ppterat ifta dici a me fufius,fed adc \u003cbr\u003emonere fatis habui,qu^ ab alijs eiient copio# \u003cbr\u003eie tractata , quae omma vfus dC led^io authos: \u003cbr\u003e,j:um explanabit ac expoliet, reddetep vt aper \u003cbr\u003etiora,fic etiam certiora*\u003c/p\u003e\r\n\u003cp\u003eSERMO*\u003c/p\u003e\r\n\u003cp\u003ej|\u0026#163;Loquatur cum praeceptore ^ condifdpUtf \u003cbr\u003e. lis Latine, quas habeat tres aut quatuor , na \u003cbr\u003efolam inftitui non conducit : ied nec pIurL \u003cbr\u003emae fintj dC eae puellae\u0026#39;, atque etiam felediffL \u003cbr\u003emac liberaliter 5C fancflifi* educatae , a quibus \u003cbr\u003enihil audire pofiit , aut difeere , quod mores\u003c/p\u003e\r\n\u003ch3\u003eL 4 corrum\u003c/h3\u003e\r\n\u003cp\u003eB P I S’ T. I. t\u0026gt; E RATIONE \u003cbr\u003ecorrumpat, qiionitn prima i^pcr debet efle \u003cbr\u003ecura^Stimuletur modo prafmioIis,modo con \u003cbr\u003etentionW (\u0026amp;T semulatione , laudetur ipfa,laui*^ \u003cbr\u003edetur S^T^ia ipfa audiente: conabitur exprias \u003cbr\u003emere,qii 2 e apud authores legerit, \u0026amp;T quemad \u003cbr\u003emodum alios audierit loquentes,quos putet \u003cbr\u003eeruditos elle attete aufailtatos, iic dC loque^ \u003cbr\u003etur ipfa,in quo eft imitatio,res in ftudijs non \u003cbr\u003eparir vtilis,prae(ertim tenerae aetati, quae nihil \u003cbr\u003elibentius aut melius,quam imitatur : nec fo^ \u003cbr\u003eIum voces aemulabitur , ied pronudationem \u003cbr\u003equoq?,ne in accentibus peccet*\u003c/p\u003e\r\n\u003ch3\u003eACCENTVS.\u003c/h3\u003e\r\n\u003cp\u003ec De qbus cognofcat initio generalia prae^^ \u003cbr\u003ecepta , QUO in primis in iermone Latino*Pe^ \u003cbr\u003enultima fyllaba longa, in ea eft accentus , vt \u003cbr\u003eparentis. AItera:PenuItima breui,in antepes? \u003cbr\u003enultima eft accentus,quantacunt^ fit: vt hoa: \u003cbr\u003eminis,dhs. In vltima nullae Latinae di(ftiones \u003cbr\u003eaccipiunt accentu, praeter pauca inflexibiliaf, \u003cbr\u003evt porro, vna, illo Jn diftyllabis omnibus acss \u003cbr\u003ecentus eft in penultima, praeter ea , quae dixi \u003cbr\u003eindeclinabilia. Tu licebit vniuerfaliailla cOs? \u003cbr\u003egnofcere , de vocali ante vocale quae eft brc^: \u003cbr\u003euis,de vocali ante duas confonantes,aut coh \u003cbr\u003efonante vim duaru habentem, quae Ionga:5^ \u003cbr\u003eomnis fyllaba diphthongo idripta longa eft*\u003c/p\u003e\r\n\u003ch3\u003eAnxia\u003c/h3\u003e\r\n\u003cp\u003etr*\u0026#39;\u003c/p\u003e\r\n\u003ch3\u003eX\u003c/h3\u003e\r\n\u003cp\u003eST VOrt PVERILISi \u003cbr\u003eAnxia illa, de fyllabaru quantitate, vcl aliad \u003cbr\u003edifcetjVel non eget fcemina,qiiod magis piu \u003cbr\u003eto.Obferiiabit in(li\u0026#39;tutor,quemadmodum Io \u003cbr\u003equetur,vi\u0026#39;tiaq? tum fermom\u0026#39;s,tum linguap fe# \u003cbr\u003edulo repurgabit,ne haprere finat: oftendet ra \u003cbr\u003eti\u0026#39;onem,cur vel fbloeciTmu cafti\u0026#39;gan\u0026#39;t,vel bar^ \u003cbr\u003ebarifmUjVel vitiofam pronundatione: horta \u003cbr\u003ebitur vt vitet, nc iteru idem peccet , fi riirfus \u003cbr\u003eeodem relabatur, admoneat prioris errati*\u003c/p\u003e\r\n\u003cp\u003eANNOTATIONES. ^\u003c/p\u003e\r\n\u003cp\u003e• ^[Habeat librii vacuum maiufculu , in que \u003cbr\u003emanu fua coqdat,tum verba,fi qua inter le^ \u003cbr\u003egendu graues aiithores indderiint:vel vtilia \u003cbr\u003evilli quotidianOjVel rara, vel elegatiartiim Io \u003cbr\u003eqtiendi formulas, argutas,venuftas , lepidas, \u003cbr\u003eeruditas:tumicntentias,graucs,facetas,acu^ \u003cbr\u003etas,vrbanas,falias,5(r hiftorias ex quibus ex^s \u003cbr\u003eemplu vitae fuappoilit petere* Aduertet etia \u003cbr\u003evbi, \u0026amp;T quemadmodum grammaticorum fer \u003cbr\u003euentur praecepta , vbi negliganttir : nam ars \u003cbr\u003egrammatica ex vili authoriim nata eft : ideo \u003cbr\u003enic efl: arti praeferendus,quum diferepat : ars \u003cbr\u003etamen necelfaria eft , quae rede \u0026amp;T emendate \u003cbr\u003eloqui ex obieruatione docet*\u003c/p\u003e\r\n\u003ch3\u003eAVTHORES.\u003c/h3\u003e\r\n\u003cp\u003eAuthores in quibus verfabitur,ij erut,qui \u003cbr\u003epariter dC lingua dC mores excoIat,atq; inftia:\u003c/p\u003e\r\n\u003cp\u003eL ^ tuant\u003c/p\u003e\r\n\u003cp\u003eEPiS.. f. DB \u0026#39;RATIONE 8TVI\u0026gt;. \u0026#39; PVElt.\u003c/p\u003e\r\n\u003cp\u003etiianfrqinc^ non modo bene fdre doc?e2t , {ei \u003cbr\u003ebene viiiere:hm6i fimt Cicero^ Seneca, PlUis \u003cbr\u003etarchi opera, quae fimt a varijs verfa^ aliquot \u003cbr\u003ePlatonis dialogi , praefertim q ad rep^guber^: \u003cbr\u003enanda rpedat^Hieronymi epiftolcejfi^T qu^da \u003cbr\u003eAmbrofij ac Augiiftini opera* Erafmi inili^s \u003cbr\u003etutio principis,Enchiridion,Paraphrares,6^ \u003cbr\u003ealia eius permulta pietati vtilia\u0026#171;Thom^ Mo \u003cbr\u003eri Vtopia*Hiftoriam cognofeet no anxie ex \u003cbr\u003eIufl:ino,\u0026amp;rex L\u0026#187;FIoro,\u0026amp;T VaUMaximo. Inj? \u003cbr\u003eter haec omnia cu furgit e ledo, 5C cirit cU \u003cbr\u003ebitu, aliquid quotidie ex nouo teftamento le \u003cbr\u003egat, quod praeceptor dedaret^Sunt QC ChrL? \u003cbr\u003eiliani poetae, quos iucundu fruduoiiimq? erit \u003cbr\u003eIegere:veliit Prudetius,Sydomus,PauIinuSj \u003cbr\u003eArator,Prorper,Iuuecus, qui multis iniocts \u003cbr\u003epoifint cu quouis veteru certare, elegatia car \u003cbr\u003eminis dico:nam rebus tanto funt fuperiores, \u003cbr\u003equantu bona malis praeftant,5\u0026lt;r humanis di^ \u003cbr\u003euina* Mcc funt gentiles poetae in totu afperss \u003cbr\u003enadi:Lucanus,^neca Tragicus , dC magna \u003cbr\u003eex parte Horatius.Qiium hos leget vocabii \u003cbr\u003elarium Latinae Iinguac,CaIepin\u0026#171; icilicet,aiit \u003cbr\u003ePerotii , ad quem reairret haerens in Latina \u003cbr\u003evoce. Hac puto elle rudem ftudioru delineans \u003cbr\u003e•tionem:exadioratempus admonebtt,8\u0026lt;r prii \u003cbr\u003edentia tua (ingiilaris inueniet* Finis.\u003c/p\u003e\r\n\u003cp\u003eloanne^s\u003c/p\u003e\r\n\u003ch3\u003elOANNES LODOyi\u0026#39;\u003c/h3\u003e\r\n\u003cp\u003eCVS VIVES CAROLO MONTIOlO ; \u003cbr\u003eG V L I E L M I E I L I O \u003cbr\u003eS\u0026#187; b.\u003c/p\u003e\r\n\u003cp\u003eQ Viim patri tuo darifliirto fi^omivir^ \u003cbr\u003etutum genere ornatilH viro oftendere \u003cbr\u003e-cuperem, quantum a me diligeretur, \u003cbr\u003equod ipfe in me fingulari iemper bcneuolen \u003cbr\u003etia fuerit, decreui auquid ad te de initrjs ftu? \u003cbr\u003ediorum fcribere , in quibus tota vis eft 5C \u003cbr\u003etio deinceps eruditioms, vt in feminibus ftir \u003cbr\u003epium, ac frugum deinceps futurorurdedi ope \u003cbr\u003eram ne te praeceptorum vel copia obruerem, \u003cbr\u003evel difficultate deterrereromnia aptata funt, \u003cbr\u003equoad pracftari a nobis potuit , captui iftius \u003cbr\u003eretatis tuac,aut paulo maioris , Libellum huc \u003cbr\u003equum tibi mitto, patri me tuo exiftimo miDs \u003cbr\u003etere: cui virtus inftitutio tua no minus cii \u003cbr\u003erae funt,^ fua fibi vita , qua tenerius te amas: \u003cbr\u003ebit,fi talem te praeftiteris, qualem ipfe optat, \u003cbr\u003eprobiffimum videlicet QC docffilfimumrefl: in \u003cbr\u003etua manu fitu, vt vtruncp ingenio dC diligen \u003cbr\u003etia cofequare ♦ Vale,8(r exemplum quod dos: \u003cbr\u003emi habes fapientiifimi patris imitare* \u003cbr\u003eLondini, m* d\u0026#171; xxiii*\u003c/p\u003e\r\n\u003ch3\u003e:j i.\u003c/h3\u003e\r\n\u003cp\u003eBPIST. II\u0026#187; DB RATIONB \u003cbr\u003eRELIGIO.\u003c/p\u003e\r\n\u003cp\u003eVum fapicnti\u0026#39;a,\u0026amp;: vi\u0026#39;mis,\u0026amp;: ois\u003c/p\u003e\r\n\u003cp\u003ei y diinmtus cotingantj^qiium eft,vt prbs \u003cbr\u003emus aditus ad haec omnia fit per deu: \u003cbr\u003ein que decet efie te maxima pietate , dC eius \u003cbr\u003erebus interefle mente religiofiflf* necvllum \u003cbr\u003eopus eius quantiJcimcp leue exequi fegnitef, \u003cbr\u003eaut perfun^fi^orie*\u003c/p\u003e\r\n\u003ch3\u003eOPERA.\u003c/h3\u003e\r\n\u003cp\u003equatenus Deus non dat munera fiia \u003cbr\u003eociofisjideo labore 8C diligentia in ftudqs lu \u003cbr\u003etcrarum 5^ virtutis opus cft*\u003c/p\u003e\r\n\u003cp\u003eMEMORIA*\u003c/p\u003e\r\n\u003cp\u003e^[Memoria fcito thefauru efle totius erudu \u003cbr\u003etionis , quae fi defit, no fecus fuperuacuus eft \u003cbr\u003eoinis labor,qua fi in pertufum doliu aqua in# \u003cbr\u003efundas.Sed nemini tam infelix cotigit me:# \u003cbr\u003emoria,q no ea feliciifima polfit reddere exet\u0026#39; \u003cbr\u003ecitationemihil eft eih quod magis opere QC \u003cbr\u003elabore gaudeat: nihil quod facilius corrupat \u003cbr\u003edC intereat quiete ac ocio. Qiiocirca aliquid \u003cbr\u003equotidie edifcendu eft, etia quu no eft necei^ \u003cbr\u003eie^^antu ne torpor in memoria inuadat , quo \u003cbr\u003enullus eft illi morbus p\u0026gt;erniciofior . Cotinet \u003cbr\u003ectia memoria bona valetudine : caueduqj iri \u003cbr\u003eprimis a repleti5e,amiditate,a crapula, avi \u003cbr\u003eno Imodico,a defa ceruifia , a fupino cubitu\u0026#187;\u003c/p\u003e\r\n\u003ch3\u003ePraeceptor\u003c/h3\u003e\r\n\u003ch3\u003eS T V D ir P V ERI L I s.\u003c/h3\u003e\r\n\u003ch3\u003ePR/ECEpTOR.\u003c/h3\u003e\r\n\u003cp\u003e^[Prafceptor no minus amandus , vencran^ \u003cbr\u003edus, colendus, qua fi eflet pater : nam re vera \u003cbr\u003epraeceptores imagine quanda nobis referunt \u003cbr\u003epatru,8^auuHomaius acdpere potes bene^ \u003cbr\u003eficiCf,qua a quo fis eruditior dC melior :qbus \u003cbr\u003eduobus bonis nulla pofltint in vita coparari: \u003cbr\u003eadde quod facilius diices, fi antaris docente, \u003cbr\u003ecuius dida nun^ vel cotempieris, vel negie \u003cbr\u003excris:(emper cum dignatioe in animum ads\u0026#187; \u003cbr\u003emitte dC oraculi cuiuiHam vice habe: nec \u003cbr\u003eIum illum ama,ied da operam, vt ab illo reda \u003cbr\u003emere,fic te ille diligentius docebinquod afle \u003cbr\u003equeris paredomodefteeius praeceptis, obier;s \u003cbr\u003euando eum,honorando,admirando qusecucp \u003cbr\u003e(eu dixerit feu fecerit : ii quid probarit in vi^ \u003cbr\u003eta aut iermone,fic age, vt ientiat te illud pro \u003cbr\u003ebafle:ii quid improbarit,vita. Attetus illum \u003cbr\u003eaudhverba eius,formuIas dicendi,iententias \u003cbr\u003eannota, 6^r imitatione te fimilem ipfius,quotf \u003cbr\u003ead facere poteris , elfinge : quod praeceptor \u003cbr\u003equu videbit,dabit,vicifllm operam,ne tu ilia \u003cbr\u003equidex iepoflis accipere , quod imitatione \u003cbr\u003e(itindignum\u0026#171;\u003c/p\u003e\r\n\u003cp\u003ec O N D I s c I p V L I. \u003cbr\u003e^Condiicipulos ffatrii loco habe:geniti em \u003cbr\u003ecitis ab eodem magiftro velut patre, 6C cona\u003c/p\u003e\r\n\u003ch3\u003eiundi\u003c/h3\u003e\r\n\u003ch3\u003er\u003c/h3\u003e\r\n\u003cp\u003eE p I s T. ir. t) fi R A r I d B \u003cbr\u003eland^:i facris Uterarum non minore vincuTo, \u003cbr\u003eqa5 fangiiinis : idcirco illis non minus bene \u003cbr\u003ecUpias,quafratribiTs*Si quis eoritm eftte d\u0026amp; \u003cbr\u003edtior ne oderis eum hac caiiiTa, fed faue inge \u003cbr\u003enio:^ contede^vc docfhina Qc virtute fis par, \u003cbr\u003ecti3 fuperes , quo fimilis tibi cotingat fauor.\u003c/p\u003e\r\n\u003cp\u003ec B K T A T I o. •\u003c/p\u003e\r\n\u003cp\u003eCCi1 melioribus aut fapietioribus te ne cer^r \u003cbr\u003etes inuidia aut maIeuolentia,ied virtute, prb\u0026#39; \u003cbr\u003ebitate,ftudioJmperitiores te ne defpice , pos\u0026#187;\u0026#39; \u003cbr\u003etius adiuua $\u0026gt;C erige,vt valeat afccdere : nee^ \u003cbr\u003eenim peior eris aut imperitior,fi alios habue^ \u003cbr\u003eris tibi pares: fed melior , fi opera tua illi eo \u003cbr\u003ecuaferint * Qiiodfi omnes fuerint imperitf,\u0026#39; \u003cbr\u003enemo erit qui intelfigat, ac proinde admire^- \u003cbr\u003etur bona tua : pirfchrum eft profecfid certare\u0026#39; \u003cbr\u003ecum bonis, pulcherrimum eos vincere,red^e \u003cbr\u003equidem 8C per vimue,extra dol3 omnem* \u003cbr\u003eannotationes. \u003cbr\u003eff Compones tibi librum chartae purae iufhe \u003cbr\u003emagnitudinis, quem in certos locos ac velut \u003cbr\u003enidos partieris: in vno eorum annotabis voj? \u003cbr\u003eeabula vfus quotidiani, velut animi , corpo^^ \u003cbr\u003eris,adHonum noftrarum, liidoru,veftium, te? \u003cbr\u003eporum,habitactilorum,ciboru : inaltero vo;s \u003cbr\u003eeabula rara,exquifita:m alio idiomata dC for \u003cbr\u003emulas loquendi , vel quaspaud intelligunty\u0026#187; \u003cbr\u003eI , , vel quibus\u003c/p\u003e\r\n\u003cp\u003es T V t) ir p V E R r L r s . \u003cbr\u003ewl quibus crebro eft vtendu : in alioientcna \u003cbr\u003eti as:in alio fefiiue,in alio argute diefi^a : i alio \u003cbr\u003eprouerbiarin alio feriptoru difficiles locos, 6^ \u003cbr\u003equae alia tibi aut inftitutori tuo videbuntur; \u003cbr\u003efica haec oihia habebis annotata dC digefta^ \u003cbr\u003ene Iqliis fciat Iiber;tibi Iegeda,relegeda, me^ \u003cbr\u003emoriae madanda ate^ infigenda funt, vt non \u003cbr\u003eminus feripta geftes in pediore,^p inlibro:6^ \u003cbr\u003eoccurrant, quoties erit opusrparu eih prodeft \u003cbr\u003elibros habere eruditos,fi pecffus habeasrude#\u003c/p\u003e\r\n\u003ch3\u003e\u0026quot; DILIGENTIA SCRIBENXU.\u003c/h3\u003e\r\n\u003cp\u003e€ Cura vt manu fis ad icribedum exercitae \u003cbr\u003etiifinec vn^ ad audicdu inffitutore accedas^ \u003cbr\u003epenna SC Charta inermis,ne quod praeteruo \u003cbr\u003ejet verbu eleges, aut raru,aut neceflariu , vel \u003cbr\u003eformula loqiiedi lepida aut exculta, vel gra^ \u003cbr\u003eu? dC fapies diiiu,quod no fubito exceptu in ^ \u003cbr\u003etuos thefauros referas:fic tibi breui tempore \u003cbr\u003emaximas eruditionis diuitias paraturus^\u003c/p\u003e\r\n\u003ch3\u003eLECTIO,…\u003c/h3\u003e\r\n\u003cp\u003e\u0026lt;[ Neclibru vllum Iegas,quin eadem cxcer . \u003cbr\u003epas,quae de fermone praeceptoris dixi. Nihil \u003cbr\u003evnquam legito animo peregrinante, alijs \u003cbr\u003erebus intento : totus in lerfione efto : in qua \u003cbr\u003etria funt animaduertcda,verba , formulae Jc^ \u003cbr\u003equendi,\u0026amp;r fenfarvt diligeter confideres,quii \u003cbr\u003ebus vtantur veritis ad res de quibus trad^i;,\u003c/p\u003e\r\n\u003ch3\u003eexplican\u003c/h3\u003e\r\n\u003cp\u003eEPIST. II* DE RATIONE \u003cbr\u003ecxpli\u0026#39;candas,q Ilibus idiomatis,qmbus loquc \u003cbr\u003edi formis.Tum res ipfae funt fpectandf,qiud \u003cbr\u003e(ibi velint ea, de quibus loquantur; in fingu^s \u003cbr\u003elis horueft,quod lignes, eii quod teneas , eft \u003cbr\u003equod in vfum tuum vertas;adfit iemper pen \u003cbr\u003ena 8(rcharta:qux miraberis , quaetedelecia:? \u003cbr\u003ebunt,infignias aliqua notularitidem dC quae \u003cbr\u003ete remorabuntur, vt a magiftro vel etiam co \u003cbr\u003ediicipulo fdfcitere*\u003c/p\u003e\r\n\u003ch3\u003eINTERROGATIO.\u003c/h3\u003e\r\n\u003cp\u003eNec pudeat rogare,quce nefeisrneq; enim \u003cbr\u003ehoc eft turpe,l\u0026#39;ed ignoratio turpis eftrnec ves? \u003cbr\u003elis perfuadere alqs te fcire,quod ignoras ; te^ \u003cbr\u003eipfum falles , non alios , ^ deprehenfus in \u003cbr\u003eignorantia rideberis*\u003c/p\u003e\r\n\u003ch3\u003eEMENDATIO,\u003c/h3\u003e\r\n\u003cp\u003eQiiae reprehefa aut emendata , no foI6 in te, \u003cbr\u003e(cd in alijs effe videris,cura ne exddant,tum \u003cbr\u003ene ipfe bis de eadem re fis corrigendus , tum \u003cbr\u003evt al iena errata in vtilitate tua vertas:fapies \u003cbr\u003eenim ex alienis erratis vita emendat ftiam\u0026#187;\u003c/p\u003e\r\n\u003ch3\u003eSERMO.\u003c/h3\u003e\r\n\u003cp\u003ef[Vt audieris dodos loquentes , aut legeris \u003cbr\u003eapud feriptores Latinos, fic ipfe loquere; ver \u003cbr\u003eba quae habebis fufpeda,fiue loquendo , iiuc \u003cbr\u003efcribedo,fugito,ne prius feifeitatus fis ab in^p \u003cbr\u003eftitutore,^ fint Latina;cu ijs qui imperite lo\u003c/p\u003e\r\n\u003ch3\u003equutiir\u003c/h3\u003e\r\n\u003ch3\u003eSTVDIT PVERILTS.\u003c/h3\u003e\r\n\u003cp\u003equimtiir Latine,quoru fcrmo poreft tim cors? \u003cbr\u003erumpere, ma!is Britanice, aut aha quauis loi \u003cbr\u003equi lingua, in qua non iit idem periculi \u0026#39;ver;s \u003cbr\u003ef^e libens cum prudenter facundis : nullum \u003cbr\u003eeft oblecfiamentum maius, quam cos audire, \u003cbr\u003equigeffat in bngua morbis omnibus animf \u003cbr\u003epracientanea medicamenta^\u003c/p\u003e\r\n\u003ch3\u003eS T Y L V S.\u003c/h3\u003e\r\n\u003cp\u003eExercendus eft crebro ftylus optimus ma \u003cbr\u003eeffecior dicendi , initio quidem \u003cbr\u003eno lolum vocabulis vtcris ex authoritatibus \u003cbr\u003edeiumptis , ied etiam fententiolisex illis dcn \u003cbr\u003ecerptis,apte tamen compofitis, vt magna ex \u003cbr\u003eparte alienum fit feriptum : feniim admifees: \u003cbr\u003ebis tua, donec creicente cii aptate eruditione \u003cbr\u003efias oino tuus*Primum (cribes pauca 3^ accii \u003cbr\u003erate,vt fpcvftes potius no ^ multa , fed quam \u003cbr\u003ebonarnam accedente vfu curam retinebis,5^ \u003cbr\u003eprompntudo ac facilitas exercitatioe parabi \u003cbr\u003etur,ita fimul \u0026amp;: optime feribes , facillime.\u003c/p\u003e\r\n\u003ch3\u003eAVTHOKES.\u003c/h3\u003e\r\n\u003cp\u003ef[Intcreadutupera‘ta\u0026#39;te indicare deautho \u003cbr\u003eribus non potes, hos tibi cenfeo , ad locu– \u003cbr\u003epletandam linguam , 8C ad variarum reruni \u003cbr\u003ecognitionem in primis tenendos. Ad quotis \u003cbr\u003edianum fermonem multir confert Teretius \u003cbr\u003equo multum Cicero vtebatur,6\u0026lt;: cuius fabu^\u003c/p\u003e\r\n\u003ch3\u003eM las pro\u003c/h3\u003e\r\n\u003ch3\u003eDigii\u0026#39; \u0026#39;\u0026quot;i\u003c/h3\u003e\r\n\u003ch3\u003eEPIST. II. DE RATIONE\u003c/h3\u003e\r\n\u003cp\u003elas propter leporem 8\u0026lt;r feftiuitatem oratioii \u0026#39; \u003cbr\u003efcnptas a nobiliiD Romano fiiilTe multi cre^s \u003cbr\u003edideriint ♦ Ciceronis quoq; epiftolae familiae \u003cbr\u003eres,fed imprimis ad Atticum, multum erudi \u003cbr\u003ere, ac expeditum reddere Termonis vfum pof \u003cbr\u003efuntrnam in illis eft Termo ille purus {Im^\u003c/p\u003e\r\n\u003cp\u003eplex, quo Cicero cum vxore , cum Iiberis,cu \u003cbr\u003eieruis, cum amicis,in triclinio , in balneo, in \u003cbr\u003elec^o , in hortis vtebatur. Sunt dC Tamiliaria \u003cbr\u003ecolloquia ab EraTmo conTcripta, quae no mp \u003cbr\u003edo vtilitatem, Ted voluptatem quoq? habent \u003cbr\u003ehaud Tane exiguam, vt efl: vir ille exculto dC \u003cbr\u003evrbano ingenio.Epiftolae Plinij iunioris plii \u003cbr\u003erimas Tuppeditare iententias poflTunt , cuiiiG \u003cbr\u003ecuc^ generis epiftolas Tcripturus quis fit:quae \u003cbr\u003epropemodum compoTitae in hoc videntur ab \u003cbr\u003eauthoremam vt res geftas paucas admodum \u003cbr\u003enarrant, quod Cicero Tccit:diucrTa enim illis \u003cbr\u003efuerunt tempora, delitias tantum iententias \u003cbr\u003eriim continent,ac vel ut gemulas, quibus epi \u003cbr\u003eftolae ornari poiTint.Eodem fere Tpevfl^ant epi \u003cbr\u003eftolae Politiani , nifi q? interdum nimia cura \u003cbr\u003efactae Tunt paulo duriores , dum Tcriptor dat \u003cbr\u003eoperam, ne nihil iit non expolitiiIimum,nec \u003cbr\u003evult vllum bonum verbum perdere: quae ans \u003cbr\u003exietas non magnopere epiftolarem did^ionc \u003cbr\u003edecet* Sunt epiftolac Philelphi, quae pl us has\u003c/p\u003e\r\n\u003ch3\u003ebent\u003c/h3\u003e\r\n\u003ch3\u003eSTVDII PVERILIS.\u003c/h3\u003e\r\n\u003cp\u003ebent verborum,^ gratinprSc: Calentfj rufus Q \u003cbr\u003ecui vacat Sydonm Apollinarem legere eide \u003cbr\u003elegantur dC Apulei Afinus,(S^ FloridaJ\u003c/p\u003e\r\n\u003cp\u003e^ H I S T O R I /E.\u003c/p\u003e\r\n\u003cp\u003e^[Hiftorixquoqnnftruere poliiint lingua \u003cbr\u003e^ in quo eft dulciin facundia , dC ficut \u003cbr\u003eHieronyrnus inquit, lacteus cloquetiaefbns: \u003cbr\u003edC Suetonij, in quo mirabilis dicedi proprie^: \u003cbr\u003etas aftricfra illa , 6^ qu^ plus habeat neruoruj \u003cbr\u003e^ corporis* Cornelio X acito non parum ad^ \u003cbr\u003elunaremur , fi integer ad nos \u0026amp;T emendatus \u003cbr\u003eperueniilct , icd qualifcunc^ eft, vehementer \u003cbr\u003eprodeil \u0026#171; In Cxfarijs comentarijs oftenditur \u003cbr\u003ecaftitas illa icrmonis Latini , q erat in priica \u003cbr\u003eRomana nobilitate ; nihil fingi pot terfius \u003cbr\u003eexpoIitius,eJimatius:\u0026amp;T hi quoq; accurate co \u003cbr\u003egnofcendi : magnopere lingua locupletabut \u003cbr\u003edC promptiorem facient * Saluftius reru Ro^s \u003cbr\u003emanarum florentiif icriptor, vt inquit TacL \u003cbr\u003etus , frequens eft in manibus puerorum , ied \u003cbr\u003evidetur prouedioribus:inimitai: \u003cbr\u003ebilis eft in illius feriptis gratia: quae quotiefes \u003cbr\u003ecuncp repetita nunquam taedium fui autfa^ \u003cbr\u003etietatem le^ftori adferant*\u003c/p\u003e\r\n\u003ch3\u003eSCRIPTORES AGRICOLATION VM,\u003c/h3\u003e\r\n\u003cp\u003ef[Cato, V arro, Columella, Palladius, PlinL \u003cbr\u003eus,6^ Arcliitecftus Vitruuius variaru rerum\u003c/p\u003e\r\n\u003ch3\u003eM z fiigge\u003c/h3\u003e\r\n\u003ch3\u003eDigi\u0026#39;\u003c/h3\u003e\r\n\u003ch3\u003eEPIST. II. DE RATIONE\u003c/h3\u003e\r\n\u003cp\u003efaggerut vocabula, qui diligcter Icgedi ftint,”\u003c/p\u003e\r\n\u003cp\u003e^ verba cu rebus coferenda , ne quid pro dii? \u003cbr\u003euerH\u0026#39;) vfurpemus . Plinius tam varius eft, ^ \u003cbr\u003eipfarcrum natura,quam tradat, magna? illic \u003cbr\u003everborum diuitix, magna? reru . Vidniuius \u003cbr\u003ehaud pauca fuppeditaret , fi res illius tepore \u003cbr\u003emutata? no tanta illi obfcuritate attulilTent*\u003c/p\u003e\r\n\u003ch3\u003eP O E T /E.\u003c/h3\u003e\r\n\u003cp\u003ePoeta? funt quoque attingedipartim aniV \u003cbr\u003emi gratia : nam leuant fepenumero taedium \u003cbr\u003enegotiorum: faepe etiam ledionis folutaeora \u003cbr\u003etionis,\u0026amp;:iIla alternatio carminis prof^cp diik I \u003cbr\u003etius intentione animi in ftudifs detinet . Ad \u0026#39; \u003cbr\u003ehoc fcatent reconditis vocabulis , 8C figuris \u003cbr\u003eomnis gencris,quibus etia cois fermo plenus \u003cbr\u003eeftrfunt in iniidione fublimes, iucirdi, acuti, \u003cbr\u003eacres, graues, faciles:in verbis fuaues, lepidi, \u003cbr\u003efeftiufrapiunt in aflFedus oes , ^ut cuiufcuc^ \u003cbr\u003eeft argumdir* Vergilius ponitur primus mess \u003cbr\u003erito mea fententia,^pter grauitate dC fenten \u003cbr\u003etias.Huic Horatius adiungit carmine excul j\u003c/p\u003e\r\n\u003cp\u003etus,verbis^ppius QC fapieter pleraq? precipid* \u003cbr\u003eSilius multum habet diIigentia?.Ex Latinis \u003cbr\u003etragicis folus ad noftra aetatem peruenit Se^ \u003cbr\u003eneca, fed oes dC verborum maieftate 8C argu \u003cbr\u003ementoru viribus 8C fentdiarum pondere ac \u003cbr\u003en imero vincit meo quide indicio Lucanus*\u003c/p\u003e\r\n\u003ch3\u003eLegendi\u003c/h3\u003e\r\n\u003ch3\u003e4\u003c/h3\u003e\r\n\u003ch3\u003eSTVDTI PVERILIS.\u003c/h3\u003e\r\n\u003cp\u003eLegendi 3(: poetae no flrae pietatis, Prirdcn^: \u003cbr\u003etius,Profper, Pauliniis, Sedulius, luuencus. \u003cbr\u003eArator: qui quG habeant res altilll 8C hu^: \u003cbr\u003emano generi falutares, non olno funt in ver;: \u003cbr\u003ebis riides,aut cotemnendi : multa habet qui^ \u003cbr\u003ebus elegatia Arvenurtate carminis certent cu \u003cbr\u003eandquis:n6nulla quibus etiam cos vincant* \u003cbr\u003egrammatici.\u003c/p\u003e\r\n\u003cp\u003eIn his omibiTs aiithonbus animaduertes, \u003cbr\u003equemadmodG formul aegram at icae rcriietur, \u003cbr\u003equeadmodum negligatur;nam in multis vas: \u003cbr\u003erius 3t^ multiformis vfus in normas \u0026amp;T praece \u003cbr\u003epta cocludi no potuit : iequedus tame potius \u003cbr\u003e^ ars,quaecft vld conftituta, non econtraric* \u003cbr\u003eNeq? vero defpicicnda eft idcirco ars , modo \u003cbr\u003ene fit fupfiitioie anxiarformulis enim cfi hoc \u003cbr\u003etempore opus , quum populu non habemus: \u003cbr\u003e3C eruenda funt ex feriptoribus oTa : alioqui \u003cbr\u003ecum no fuccurret ex his loquendi ratio,vt fo \u003cbr\u003eloecifiemus,necclie ent , vr ctia maxime fiic^s \u003cbr\u003ecurrat:na alia dicenda funt, alifs de rebus: \u003cbr\u003equid q\u0026gt; ne tunc quide canonibus caruerunt, \u003cbr\u003eqiiu elTet in Latio dC Graecia eade populi to:; \u003cbr\u003etius.que cruditoru lingua.rcripferc artem c6 \u003cbr\u003eplures,led vnus , aut ad fummu alter cligen:? \u003cbr\u003edus,Perotus,aut Aldus, Nebrifienfi\u0026#39;s,Man^ \u003cbr\u003e,cineIlus,Sulpitius,MeIanchthon,Niniuita:\u0026#39;\u003c/p\u003e\r\n\u003ch3\u003eM 3 verfan\u003c/h3\u003e\r\n\u003ch3\u003eEPIST. II. DE RATIONE\u003c/h3\u003e\r\n\u003cp\u003evcrfandiis diligenter Valla in elegantijs, im \u003cbr\u003emodice quidem ille fiiperflitiofus, fed ad red \u003cbr\u003edendos cautiores aptillimus*\u003c/p\u003e\r\n\u003ch3\u003eINTERPRETES,\u003c/h3\u003e\r\n\u003cp\u003e^[Eget ifta tua aetas etiam adultior mterpre \u003cbr\u003etibus authoru : na multa funt in fcriptoribiis \u003cbr\u003edifficilia, quae tu vix tandem moleftiflimo Ia \u003cbr\u003ebore aliequereris : illi rem totam explanant \u003cbr\u003emagno copendio teporis dC opere , maiorec^ \u003cbr\u003evtilitate dC aucfu eruditiois : in quo numero \u003cbr\u003efunt veteres : Seruius in Vergiliu, Donatus \u003cbr\u003ein Terentiu, Acron 5C Porphyrion in Hora^: \u003cbr\u003etium : ex recentibus nonnulli * Vocabularia \u003cbr\u003eeodem loco haberi polEint , quae velim tibi \u003cbr\u003efemper dum ftudes,praefto efle, vt illa fubin^ \u003cbr\u003ede cofulas, fi quid dubitasmiagna partis hus: \u003cbr\u003eius laboramus in Latinis literis inopia : nam \u003cbr\u003ecruditiiLilli Varro, Feftus, Marcellus,\u0026amp;: dif \u003cbr\u003eficiliores funt , cf vt a mediocriter doctis in^: \u003cbr\u003etelligantur,\u0026amp;T non oia tradunt,quibus eft no \u003cbr\u003ebis opus : quae vero terunt oes Cornucopiae \u003cbr\u003ePeroti,\u0026amp;T opus Calepini, nec fatis plena funt \u003cbr\u003e\u0026amp;T doifa parum, nec quibus tuto fidatur:prae \u003cbr\u003eftitit quod potuit Perotus, necomo contem\u0026gt; \u003cbr\u003enendum, quod reliquit, Calepinus vero coiv \u003cbr\u003enu exhauitor acceffit ad alios docendos, quii \u003cbr\u003eipfe potius egeret dodore : ied interea vten^:\u003c/p\u003e\r\n\u003ch3\u003edum\u003c/h3\u003e\r\n\u003ch3\u003eSTVDIT PVERILIS,\u003c/h3\u003e\r\n\u003cp\u003edum erit iftis, donec exiftat aliqins, qin hanc \u003cbr\u003eIiteraru partem fehcius orbi tradat* Biidariis \u003cbr\u003ein annotationibus Pandcdariim,8\u0026lt;r alTcplu:s \u003cbr\u003erima eruit altilH tenebris obruta : dC dod-is \u003cbr\u003eqiiocp ignorata aperuit, attulirq? rcnafccntiV \u003cbr\u003ebus literis ingentem opem . Legedi funt ipii \u003cbr\u003etibi per te authores, nec expedadum du om^ \u003cbr\u003enia praeceptor explanauerit, alioq nihil vncg \u003cbr\u003eintelliges fine praelegente dC interprete : ita \u003cbr\u003equando parabitur copiofa illa rerum vers: \u003cbr\u003eboru fupcllex , qiuerenda ex plurimis variae \u003cbr\u003erum reru fcriptoribus c\u0026#39;ex intcliigctia vnius \u003cbr\u003eaut alteriusauthoris,que infiitutor enarrarit \u003cbr\u003eadhibito no fegm\u0026#39; dC inerti fi:udio,muIti funt \u003cbr\u003eali j cognofccdi : verba eade funt in omnibus \u003cbr\u003edC loquendi formulae, quibus rerum intelleiJ \u003cbr\u003edio contegitur, vt nullus fit liber , qui probe \u003cbr\u003eintelledus no fit ad alios coplurcs intelligen \u003cbr\u003edos magifter, adhibeatur modo iudicium,6^ \u003cbr\u003eauditii praefentibus conferant : nec de nihilo \u003cbr\u003ecit quod dicitur,Iibro librum aperiri*\u003c/p\u003e\r\n\u003cp\u003eGraecae literse* Prolatio fonorum*\u003c/p\u003e\r\n\u003cp\u003effGraecas litcras Qiiintilianiis fimul pa^: \u003cbr\u003eriter difei cum Latinis pofTe putat*\u003c/p\u003e\r\n\u003cp\u003ePrimum foni litcrarum diligenter animad^: \u003cbr\u003eiiertendi funt,8(r quantum fieri poterit, intes: \u003cbr\u003egre ac perfede exprimendi; non enim maior \u003cbr\u003e, • , M 4 labor\u003c/p\u003e\r\n\u003ch3\u003eV\u003c/h3\u003e\r\n\u003ch3\u003eBPTST. II. DE RATIONE\u003c/h3\u003e\r\n\u003cp\u003elabor eft bene addifcere prima ^ male , quu \u003cbr\u003efit tanto friiil-iis vberior.Obferiiabis quead? \u003cbr\u003emodum periti proferat, eos imitabere: ne^ \u003cbr\u003ecelFe cll enim aut par , aut certe no abfimilis \u003cbr\u003eillorum euadas,ad quorum te exemplar com \u003cbr\u003eponis : in vfum rejle proferendi confcriptse \u003cbr\u003ellint a Hieronymo Aleandro tabellse erudLs \u003cbr\u003etar: cauendum tamen ne fic airuefcas Graecae \u003cbr\u003epronuciationi , vt Latina illo more proferas, \u003cbr\u003eneu accentuir rationes cofundas , qlii funt in \u003cbr\u003eillis linguis diuerfi: Graecus fere vltima fpes: \u003cbr\u003edat fy liabam, Latinus penultimam*\u003c/p\u003e\r\n\u003ch3\u003eINFLEXIONES.\u003c/h3\u003e\r\n\u003cp\u003ec Tum ad inflediones nominum verbo^r \u003cbr\u003erii venietur , quas memoriae penitus infiges \u003cbr\u003ene illarir ignoratio cogat te in altioribus haesr \u003cbr\u003erere ac refiftcre* Habes Theodori Gazae du^ \u003cbr\u003eos prim is libros , qui ea de re magno copen;? \u003cbr\u003edio dC arce praecipiimtrdehinc accentuum dC \u003cbr\u003eorthographiae formulas,quae in plerifq? con:? \u003cbr\u003eiundaefunt,percipies coniundas ex tertio \u003cbr\u003eTheodori Gazaeme totum illud volumen le \u003cbr\u003egendum habeas, moleftum dC frugis plerifc^ \u003cbr\u003ein locis exiguae. Tulficid in hoc tempus, quae \u003cbr\u003efunt illinc ab Oecolampadio decerpta.\u003c/p\u003e\r\n\u003cp\u003ePRIMA EXERCITATIO LE- \u003cbr\u003e\u0026lt; CTIONIS AVTHORVM.\u003c/p\u003e\r\n\u003ch3\u003eHic iam\u003c/h3\u003e\r\n\u003cp\u003eS T V D n PVERTLTS. \u003cbr\u003e^[Hiciam proderit vocabiliora gratia fcnV \u003cbr\u003eptores aliquot praelegente inftitutore tuo au \u003cbr\u003edire,eofcp maxime faciles dC apertos , cuiiiQ \u003cbr\u003emodi fat dialogi aliquot Luciani: praefertim . \u003cbr\u003eq, qui res candidas no nigrant:\u0026amp;T oratiaculac \u003cbr\u003elfocratis,PIatonis,\u0026amp;\u0026#39; quoriidam aliorum ^pi \u003cbr\u003eftolae,3^ Aefopi fabellse,inqbus animadueri: \u003cbr\u003etes primum quibus verbis vtantur ad expri? \u003cbr\u003emendam rem:tum quo modo inflc\u0026#187;.^anf ♦\u003c/p\u003e\r\n\u003ch3\u003eSYNTAXIS.\u003c/h3\u003e\r\n\u003cp\u003ej[Simplida vocabula in iermone coiungen \u003cbr\u003eda fimtrde coftrudione plura funt a Latinis \u003cbr\u003eferipta , a Graecis^Gaza im^dib.difFicilli^ \u003cbr\u003eme praecipit atep ol^iTcurillime iecutus ApoL \u003cbr\u003eloniu , d\u0026gt;C ipfum in primis tenebricofum^La# \u003cbr\u003efcaris conatus elf reducere verba Graeca ad \u003cbr\u003equinq; illa genera SC formulas verboru Lati \u003cbr\u003enorum prolixe 8\u0026gt;C paru apterpraeftabit ex aii^r \u003cbr\u003ethoru ledione formulas loquedi Graecas olv \u003cbr\u003ereruare,3(r potilL quemadmodu idiomata ler \u003cbr\u003emonum Graeci dC Latini inter fe differant,\u003c/p\u003e\r\n\u003ch3\u003eLECTIO.\u003c/h3\u003e\r\n\u003cp\u003e^ Initio cenieo legendos oratores Ifocrate, \u003cbr\u003eDc\u0026#187;Tioft henem , Ly fi am , A efeh i nem , A r i if L \u003cbr\u003edem , dC partem Luciani.Hinc Philofophos \u003cbr\u003ePlatonem, Ariftotelem,Xenophotcm,ThCi: \u003cbr\u003eophraftum. Tum ferreos Thucydidem ac\u003c/p\u003e\r\n\u003ch3\u003eM 5 Plutar\u003c/h3\u003e\r\n\u003ch3\u003eEPIST. II. DE RATIONE\u003c/h3\u003e\r\n\u003cp\u003ePliitarchum : fi quos prius Latine cognoue^ \u003cbr\u003eras,hos primos etia leges , quo promptior fit \u003cbr\u003everborii cx fentetia intellectus. Poetas prius \u003cbr\u003e^ attingas , Icgcs de dialecT^is Graecis ApoL \u003cbr\u003eIonium,aut loannem gramaticumrtum facii \u003cbr\u003elimi 3C maxime Attici initio verfandi , qua^: \u003cbr\u003eIis eft Ariftophanes.Pofl: Homerus fons reli \u003cbr\u003equoru.Tum Euripides , dC SophocIes.Adess \u003cbr\u003erit Iexicon,SLiidas puta, aut Hefychius : ied \u003cbr\u003e8C Grxcolatinu expediet habere, quoaper^= \u003cbr\u003etius interdum fiat,quod Graece ab illis expli \u003cbr\u003ecatum non fatis intelliges.\u003c/p\u003e\r\n\u003ch3\u003eINTERPRETATIONES.\u003c/h3\u003e\r\n\u003cp\u003ec Conferes Graeca cum interpretationibus \u003cbr\u003eLatinis , initio fi qua funt ad verbum verfa, \u003cbr\u003evt Fabellae Aefopi, Tabula Cebetis , dC fere \u003cbr\u003edialogi Luciani,quos Erafmus tranftulit,\u0026amp;T \u003cbr\u003eMorus: hinc iam illi infpiciendi , qui verbis \u003cbr\u003efunt vfi arbitratu fuo , fententia authori fer^ \u003cbr\u003eiiata , quem interpretabantur, velut Thucy^ \u003cbr\u003edides dC Herodotus,quos fecit Latinos Lati \u003cbr\u003erentius Vallaried ante alios omnes Herodia \u003cbr\u003enus Politiani, dC aliquot Plutarchi opuicula \u003cbr\u003ea Budaeo verfa . Hermolaus in tranfrerendo \u003cbr\u003eThemiftio calore iuuenili ScT fui ofientandi \u003cbr\u003ecupiditate longiifimc abreptus eft. Princeps \u003cbr\u003einterpretum confenfu omnium eft Theodo:?\u003c/p\u003e\r\n\u003ch3\u003erus Gaza\u003c/h3\u003e\r\n\u003ch3\u003eSTVDII PVERILIS;\u003c/h3\u003e\r\n\u003cp\u003eIUS Gaza m libris de animalibus \u0026amp;T problcs; \u003cbr\u003ematis Arifl:otcIis,8^ de ftirpibiis Theophr a^ \u003cbr\u003efti , fiiic decore atc^ elegantias interpretatio^? \u003cbr\u003enis iiiie Copia Latina, qiiacertaiiit cu Grass: \u003cbr\u003eca,fiue felici audacia fingedis ad analogiam \u003cbr\u003evocabulis , quibus carebant Latini, vt com#: • \u003cbr\u003emodius Grasca redderet*\u003c/p\u003e\r\n\u003ch3\u003eFRVCTVS GR/ECITATIS,\u003c/h3\u003e\r\n\u003cp\u003e^ Na(^o peritiam Graecas linguas patet fon \u003cbr\u003etes omnium difciplinaru, quas a Graecis ma^ \u003cbr\u003enaruntradeft dC cognitio maximorum in\u0026#39;gc:? \u003cbr\u003enioriim, quorufuit iemper Graecia feraciib;? \u003cbr\u003ema , tum copia Latini iermonis inftrudlior,\u003c/p\u003e\r\n\u003cp\u003e6^ quia fchemata figurafq? dicedi dC colores \u003cbr\u003eargumentorum illincpetierut Latini hornis \u003cbr\u003enes , S)C quia quum vocabulum Latinum ad \u003cbr\u003erem notandam non eft ad manum , ex Grae^ \u003cbr\u003eco licet mutuari agro copiofilL Qiiin La;? \u003cbr\u003etini feriptores poft Ciceronis tepora , ita vel \u003cbr\u003eftudiofi fuerunt Grtecae linguae, vel offenta? \u003cbr\u003etores vt maxima parte idiomatii illius in La \u003cbr\u003etinum traifuderint*Habes mi Carole Mon? \u0026#39; \u003cbr\u003etioi , quibus rebus adiuuari polle rudimenta \u003cbr\u003eftudiorCt tuoriiexiftimemrtu annitere, vt bre \u003cbr\u003eui tepore ipic tibi magnus fis monitor, 5^ ex \u003cbr\u003eprimo illo bonorum genere, per fefe qui oms: \u003cbr\u003enia norunt*\u003c/p\u003e\r\n\u003ch3\u003eViiies\u003c/h3\u003e\r\n\u003cp\u003e\u0026gt;\u003c/p\u003e\r\n\u003ch3\u003eVIVES rvffaldo svo s,\u003c/h3\u003e\r\n\u003cp\u003eS Vctoniiim c(le acephaliim , vt Curruim \u003cbr\u003e\u0026#39;v^t aliquot orationes Ciceronis , vt nuper \u003cbr\u003eetiam Tacitum, duobus potiTimum Arss \u003cbr\u003egumentis coIIigitiir,tum quod non folet ge^ \u003cbr\u003etis ac familia: praetermittere Cacfaris eius,cu \u003cbr\u003eius vitam exorditur: De lulia nulla mentio; \u003cbr\u003equum fit maxime illuftris , dC memoratu di:s \u003cbr\u003egna,tum q\u0026gt; in vetuftis exemplaribus hoc ha \u003cbr\u003ebetur initium , annii agens fextum decimu, \u003cbr\u003epraccermillb Caefaris nomine : vt appareat \u003cbr\u003eprius fuilfe de illo locutum. Nos igit qhqui:? \u003cbr\u003edem fpes non eft , quod defyderatur , lore vt \u003cbr\u003ealiquido exiftat, ex vetera fcriptorn levftioc, \u003cbr\u003equitu induftria ac ftudio cofequi potuimus, \u003cbr\u003eeu locu ftudiofae iuuentuti expleuimus : fi qn \u003cbr\u003eid ipfum in lucem prodierit,quod Suetonius \u003cbr\u003efcripfit, facilis erit tatuli mei laboris iaifura. \u003cbr\u003eSuetoni] phrafim aemulatus fum, \u0026amp;T obferua \u003cbr\u003etionis diligentiam : cui non ratiffecero,nae is \u003cbr\u003ehaud magna acceperit danu exiguae chartits \u003cbr\u003eIae,3(r breuitfiteporis, quod perdiderit noftris \u003cbr\u003elegendis :fi\u0026#39; cui placuero, is fatis hoc ipfo no^ \u003cbr\u003ebis praediteritrfin difplicuero,ab hoc veniam \u003cbr\u003epetimus audaciae. Dicamus tibi Hieronyme \u003cbr\u003eRuTalde auditorii meorii A\u0026gt;billimo ac proin \u003cbr\u003ede diariilimo, V ale. Louann m. d. x x u\u003c/p\u003e\r\n\u003ch3\u003eAddita\u003c/h3\u003e\r\n\u003cp\u003eADDITA SVETONIO IN VITAC*IVLII \u003cbr\u003eCAESARIS PER VIVEM,\u003c/p\u003e\r\n\u003ch3\u003eDE GENTEIVLIA.\u003c/h3\u003e\r\n\u003cp\u003eG Entem luliam pro indubitato creditur \u003cbr\u003eab Iulo Aeneae filio manaflc,qui Laui:s \u003cbr\u003enio relicflo, Albam longam condidit, in \u003cbr\u003equa \u0026amp;: regnauit:eo mortuo , quum ad Afca:s \u003cbr\u003eniuLaiiiniae atcp Aeneae filiuLatinu redifi: \u003cbr\u003efet regnum, cura facrortim ceremoniarumc^ \u003cbr\u003eLatinae ac Troianx gentis penes fobole Juli \u003cbr\u003emanfit,ex qua funt lulij: hos cu alijs quibuQ: \u003cbr\u003edam nobiliilimis Lati] famili)s Tullus Ho^ \u003cbr\u003eftilius Romanus Rex poftquam Albam dia \u003cbr\u003eruillet, Roma tranfl:ulit,ac in patres coopta;s \u003cbr\u003euit*Seroadmagiftratus ac honores emerfejs \u003cbr\u003enint, nempe inter patritios maiorum gentiu \u003cbr\u003efere poftremi,anno*v, c\u0026#171; altero \u0026amp;: trecentefij: \u003cbr\u003emo Gn* Iulio* x* viro legibus icribendis \u003cbr\u003epriore eiufce magiftratus lectione : \u003cbr\u003eomnis dehinc generis honores dC \u003cbr\u003edignitates nac^amafit in pa^f \u003cbr\u003etriatii \u0026amp;: ordine Senatorio, \u003cbr\u003emediocribus opibus, nUl \u003cbr\u003elo infigniter praeftau; \u0026#39;\u003c/p\u003e\r\n\u003cp\u003e[*\u0026#39; ; ti viro, facfliTcp\u003c/p\u003e\r\n\u003cp\u003e\u0026#39; praeclaris iU \u003cbr\u003e■ \u0026#39; luftrior*\u003c/p\u003e\r\n\u003ch3\u003eCaefarum\u003c/h3\u003e\r\n\u003cp\u003eC^ESARVM FAMILIA.\u003c/p\u003e\r\n\u003cp\u003eI N lulia gente familia fuit Carfam , qua ra \u003cbr\u003etione cognommis,haiid liquet, nec cui pri \u003cbr\u003emfi contigerit. Na anteCaefare didatore \u003cbr\u003epatremq; eius \u0026amp;T auum, lulij Cxfares fuerut: \u003cbr\u003evt illi qui punico bello fecundo , a Senatu ad \u003cbr\u003eCrifpinum confule de did^atore dicendo miT \u003cbr\u003efus eft.Cefares vero confueuit Romanus fer \u003cbr\u003emo cognominare eos, qui vel cefo matris vte \u003cbr\u003ero , vel cu cacfarie nafcerent,vel oculis eflent \u003cbr\u003ecaefijs. Addunt quidam de elephato in AfnV \u003cbr\u003eca occifo , quem indigenae Carfarem vocent^ \u003cbr\u003eeamqj ob cauiTam cognomen hoc primu auo \u003cbr\u003edidatoris contigifefed qui ha?c tradifnt ins \u003cbr\u003efimaefunt authoritatis,nempe Spartianus \u0026amp;T \u003cbr\u003eSeruius: neq? erh fola illius ^genies ex lulijs \u003cbr\u003ehoc cognome habiiitrfed alii,S^ ante eu mulss \u003cbr\u003eti, dC aim eo gentiles illius plericp. Confules \u003cbr\u003eante didatorem fuerut Sextus lulius Csefar \u003cbr\u003ecum L. Martio Philippo initio belli focialis: \u003cbr\u003efcquenti anno L. Caefar cum l^utilio Lupo; \u003cbr\u003enec ante hos clarus quif^ fuit Caefarum, aut \u003cbr\u003efummo magiftratu Romx fundus. Multis \u003cbr\u003epofl: annis cofulatu ex eade familia adeptus \u003cbr\u003eeft L.Caefar Sex.filius frater patruelis L.Iu;? \u003cbr\u003elij C affaris qui didatorem progenuit.Hic ad \u003cbr\u003epraeturam tantum peruenit.Pifis dum mane \u003cbr\u003ecalciaret extindus nullo manifefto morbo*\u003c/p\u003e\r\n\u003ch3\u003eOrtus\u003c/h3\u003e\r\n\n \u003c/article\u003e"},{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Vives offers concise maxims for moral judgment, wisdom, virtue, self-command, and the reformation of everyday conduct."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Introduction to Wisdom; Ad sapientiam introductio"},{"Label":"Key Concepts","Value":"wisdom; virtue; moral judgment; conduct; education; Christian humanism"},{"Label":"Methodology","Value":"Direct Vives work-cluster record based on SEP, Britannica, authority records, e-rara Opera, catalog records, and scholarship. No full text is imported."},{"Label":"Structure","Value":"One work-cluster page with explicit integer display year, date note, evidence note, discipline mapping, and public source evidence."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["Vives offers concise maxims for moral judgment, wisdom, virtue, self-command, and the reformation of everyday conduct."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Classical rhetoric, Cicero, Quintilian, Augustine, scholastic dialectic, Erasmus, Thomas More, Valencian converso experience, Christian moral theology, and Low Countries civic reform."},{"Label":"Influence On","Value":"Renaissance humanism, early modern psychology, pedagogy, poor relief policy, rhetoric, Christian humanism, social reform, and later debates over empiricism, education, and the passions."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Accepted as a direct Vives work through e-rara, IA, Google Books, catalog, and scholarship evidence.","Vives remains important for histories of education, psychology, social welfare, women\u0027s education, rhetoric, language pedagogy, peace thought, and Christian humanist reform."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted as a direct Vives work through e-rara, IA, Google Books, catalog, and scholarship evidence."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Full Text","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":24,"Styles":2,"Scripts":1}}