Jingang Bore Jing Zan Shu / 金剛般若經贊述
{"WorkMasterId":6494,"WpPageId":282589,"ParentWpPageId":193914,"Slug":"jingang-bore-jing-zan-shu","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/kuiji/jingang-bore-jing-zan-shu/","RelativeUrl":"theos/humanities/philosophy/philosophers/kuiji/jingang-bore-jing-zan-shu/","HasFullText":false,"RawHtmlLength":69139,"CleanHtmlLength":15885,"Kicker":"Philosophy Work","Title":"Jingang Bore Jing Zan Shu / 金剛般若經贊述","Deck":"Kuiji reads the Diamond Sutra through Yogācāra scholastic interpretation, clarifying emptiness, scriptural language, and the epistemic transformation of attachment.","BackLink":{"Text":"Back to Kuiji","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/kuiji/"},"AuthorCard":{"Label":"Author","Title":"Kuiji","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/kuiji/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/kuiji-01-kuiji-portrait.jpg","ImageAlt":"Jion Daishi, traditional portrait of Kuiji at Yakushiji","FilterTerra":"China (East Asia)","ClickText":"Kuiji","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/kuiji/","Copies":["632 CE – 682 CE","Chang\u0027an, Tang China","Tang Faxiang Yogācāra scholastic whose Consciousness-Only commentaries, Buddhist logic, scripture exegesis, and Cheng Weishi Lun Shuji shaped East Asian philosophy of mind, epistemology, language, and religion."]},"ContextCards":[{"Label":"Period","Key":"Period:2","Title":"Medieval History","DateText":"500 CE – 1499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/"},{"Label":"Era","Key":"Era:4","Title":"Early Medieval","DateText":"500 CE – 999 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/philosophers-of-early-medieval/"},{"Label":"Composition","Title":"660 CE","Url":"","DateText":""}],"DateNote":"Displayed as 660 CE as a normalized Tang-career display/sort year derived from Kuiji\u0027s Xuanzang translation-team period and Taishō/NTI/CBETA attribution evidence; it is not a secure composition date.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"金剛般若經贊述","Language":"Classical Chinese / Buddhist scholastic Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:epistemology"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-religion"}],"Tradition":"Tang Faxiang; East Asian Yogācāra; Consciousness-Only scholasticism; Buddhist epistemology; Buddhist logic; scripture commentary","FullText":null,"CoreThesis":["Kuiji reads the Diamond Sutra through Yogācāra scholastic interpretation, clarifying emptiness, scriptural language, and the epistemic transformation of attachment."],"Classification":{"AlternateTitles":"Diamond Sutra encomium commentary; Jingang Bore Jing Zan Shu","KeyConcepts":"Diamond Sutra; Prajñāpāramitā; emptiness; no-self; commentary; scripture interpretation; Faxiang","Methodology":"Direct Kuiji work-cluster record based on NTI Reader, CBETA, DILA, BDK, ANU, public catalog records, image-source evidence, and scholarship rows. No full text is imported.","Structure":"One work-cluster page with romanized, Chinese, and English title forms, explicit integer display year, date note, evidence note, source linkage, and discipline mapping."},"Arguments":["Kuiji reads the Diamond Sutra through Yogācāra scholastic interpretation, clarifying emptiness, scriptural language, and the epistemic transformation of attachment."],"Influence":{"InfluencedBy":"Xuanzang, Dharmapāla, Vasubandhu, Asaṅga, Dignāga, Śaṅkarasvāmin, Prajñāpāramitā and Yogācāra textual traditions, and the Tang translation bureau.","InfluenceOn":""},"Significance":["Accepted as a direct Kuiji-attributed work cluster from NTI Reader Taishō no. 1700, CBETA T33n1700, DILA/Encyclopedia/Routledge context, and repository/catalog evidence. No full text is imported.","The work remains relevant to philosophy of mind, epistemology, logic, Buddhist metaphysics, hermeneutics, scriptural commentary, and comparative philosophy of language and religion."],"EvidenceNote":["Accepted as a direct Kuiji-attributed work cluster from NTI Reader Taishō no. 1700, CBETA T33n1700, DILA/Encyclopedia/Routledge context, and repository/catalog evidence. No full text is imported."],"MainSections":[{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Kuiji reads the Diamond Sutra through Yogācāra scholastic interpretation, clarifying emptiness, scriptural language, and the epistemic transformation of attachment."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Diamond Sutra encomium commentary; Jingang Bore Jing Zan Shu"},{"Label":"Key Concepts","Value":"Diamond Sutra; Prajñāpāramitā; emptiness; no-self; commentary; scripture interpretation; Faxiang"},{"Label":"Methodology","Value":"Direct Kuiji work-cluster record based on NTI Reader, CBETA, DILA, BDK, ANU, public catalog records, image-source evidence, and scholarship rows. No full text is imported."},{"Label":"Structure","Value":"One work-cluster page with romanized, Chinese, and English title forms, explicit integer display year, date note, evidence note, source linkage, and discipline mapping."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["Kuiji reads the Diamond Sutra through Yogācāra scholastic interpretation, clarifying emptiness, scriptural language, and the epistemic transformation of attachment."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Xuanzang, Dharmapāla, Vasubandhu, Asaṅga, Dignāga, Śaṅkarasvāmin, Prajñāpāramitā and Yogācāra textual traditions, and the Tang translation bureau."},{"Label":"Influence On","Value":"Faxiang and Hossō scholasticism, East Asian Yogācāra, Consciousness-Only metaphysics, Buddhist logic, Buddhist epistemology, scriptural commentary, and later Chinese, Korean, and Japanese Buddhist philosophy."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Accepted as a direct Kuiji-attributed work cluster from NTI Reader Taishō no. 1700, CBETA T33n1700, DILA/Encyclopedia/Routledge context, and repository/catalog evidence. No full text is imported.","The work remains relevant to philosophy of mind, epistemology, logic, Buddhist metaphysics, hermeneutics, scriptural commentary, and comparative philosophy of language and religion."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted as a direct Kuiji-attributed work cluster from NTI Reader Taishō no. 1700, CBETA T33n1700, DILA/Encyclopedia/Routledge context, and repository/catalog evidence. No full text is imported."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":23,"Styles":2,"Scripts":1}}