Memorial on Annexation of Feudal States
{"WorkMasterId":6565,"WpPageId":283212,"ParentWpPageId":193898,"Slug":"memorial-on-annexation-of-feudal-states","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/memorial-on-annexation-of-feudal-states/","RelativeUrl":"theos/humanities/philosophy/philosophers/li-si/memorial-on-annexation-of-feudal-states/","HasFullText":false,"RawHtmlLength":68836,"CleanHtmlLength":15582,"Kicker":"Philosophy Work","Title":"Memorial on Annexation of Feudal States","Deck":"Li Si supports direct centralized administration through commanderies rather than restoring hereditary feudal states after Qin unification.","BackLink":{"Text":"Back to Li Si","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/"},"AuthorCard":{"Label":"Author","Title":"Li Si","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/li-si-01-seal-of-tingwei-tingwei-was-the-official-in.jpg","ImageAlt":"Qin Tingwei seal","FilterTerra":"China (East Asia)","ClickText":"Li Si","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/li-si/","Copies":["280 BCE – 208 BCE","Shangcai, State of Chu, now Henan","Qin Legalist statesman whose memorials, centralized statecraft, and script-standardization work helped form the administrative language of the first Chinese empire."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:2","Title":"Iron Age","DateText":"1200 BCE – 501 BCE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-the-iron-age/"},{"Label":"Composition","Title":"221 BCE","Url":"","DateText":""}],"DateNote":"Displayed as 221 BCE, the unification year and commandery-state debate horizon; notes preserve source dependence on Shiji and later reconstructions.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"兼并諸侯奏議","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:political-philosophy"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-science"}],"Tradition":"Qin Legalism; Warring States and early imperial statecraft; fa; bureaucracy; commandery administration; script standardization; imperial inscription culture","FullText":null,"CoreThesis":["Li Si supports direct centralized administration through commanderies rather than restoring hereditary feudal states after Qin unification."],"Classification":{"AlternateTitles":"Memorial on Annexing the Feudal States; proposal against feudal enfeoffment; commandery memorial","KeyConcepts":"centralization; commanderies; counties; bureaucracy; feudal states; Qin unification; administrative order","Methodology":"Direct Li Si work-cluster record based on Britannica, SEP Legalism, ChinaKnowledge, CText, Columbia Asia for Educators, Sima Qian/Shiji context, inscription-source evidence, and catalog/scholarship rows. 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