On Impulse or the Nature of Man
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The work is known from Diogenes Laertius, later Stoic testimony, and fragment scholarship.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:2"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:8"},{"Label":"Modern Country","Key":"Country:CYP:2"}],"OriginalTitle":"Περὶ ὁρμῆς ἢ περὶ ἀνθρώπου φύσεως","Language":"Ancient Greek (lost; fragmentary testimony)","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:philosophy-of-mind"},{"Label":"Secondary Discipline","Key":"Discipline:ethics"}],"Tradition":"Old Stoa, early Stoicism, Hellenistic ethics, logic, natural philosophy, and theology","FullText":null,"CoreThesis":["Zeno analyzes human impulse as the rational movement from impression and assent toward action."],"Classification":{"AlternateTitles":"On Appetite; On Impulse; On the Nature of Man","KeyConcepts":"impulse; appetite; human nature; assent; action; practical reason","Methodology":"Lost-work reconstruction through Diogenes Laertius, later Stoic fragment collections, doxography, and scholarship; source rows remain evidence only and no full text is imported.","Structure":"The public page presents an attested Zenonian lost-work title with normalized Hellenistic display year, alternate title forms, date note, evidence note, source linkage, and no full-text badge."},"Arguments":["Zeno analyzes human impulse as the rational movement from impression and assent toward action."],"Influence":{"InfluencedBy":"Crates of Thebes, Cynicism, Socratic literature, Xenocrates, Polemo, Megarian dialectic, Heraclitean logos traditions, and Hellenistic debates over nature, virtue, and reason.","InfluenceOn":""},"Significance":["Accepted as a direct lost title from the ancient catalogue, with later testimony linking it to the Stoic end.","Zeno remains central to Stoic ethics, virtue theory, cosmopolitan political thought, rational theology, assent, passions, living according to nature, and public philosophy."],"EvidenceNote":["Accepted as a direct lost title from the ancient catalogue, with later testimony linking it to the Stoic end."],"MainSections":[{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Zeno analyzes human impulse as the rational movement from impression and assent toward action."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"On Appetite; On Impulse; On the Nature of Man"},{"Label":"Key Concepts","Value":"impulse; appetite; human nature; assent; action; practical reason"},{"Label":"Methodology","Value":"Lost-work reconstruction through Diogenes Laertius, later Stoic fragment collections, doxography, and scholarship; source rows remain evidence only and no full text is imported."},{"Label":"Structure","Value":"The public page presents an attested Zenonian lost-work title with normalized Hellenistic display year, alternate title forms, date note, evidence note, source linkage, and no full-text badge."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["Zeno analyzes human impulse as the rational movement from impression and assent toward action."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Crates of Thebes, Cynicism, Socratic literature, Xenocrates, Polemo, Megarian dialectic, Heraclitean logos traditions, and Hellenistic debates over nature, virtue, and reason."},{"Label":"Influence On","Value":"Cleanthes, Chrysippus, Aristo of Chios, Persaeus, Roman Stoicism, Cicero, Seneca, Epictetus, Marcus Aurelius, Stoic logic, natural law, cosmopolitanism, and later virtue ethics."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Accepted as a direct lost title from the ancient catalogue, with later testimony linking it to the Stoic end.","Zeno remains central to Stoic ethics, virtue theory, cosmopolitan political thought, rational theology, assent, passions, living according to nature, and public philosophy."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted as a direct lost title from the ancient catalogue, with later testimony linking it to the Stoic end."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":23,"Styles":2,"Scripts":1}}