Letter to Catholics Concerning the Donatist Sect
{"WorkMasterId":5099,"WpPageId":243837,"ParentWpPageId":189392,"Slug":"letter-to-catholics-concerning-the-donatist-sect","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/augustine-of-hippo/letter-to-catholics-concerning-the-donatist-sect/","RelativeUrl":"theos/humanities/philosophy/philosophers/augustine-of-hippo/letter-to-catholics-concerning-the-donatist-sect/","HasFullText":false,"RawHtmlLength":68939,"CleanHtmlLength":15685,"Kicker":"Philosophy Work","Title":"Letter to Catholics Concerning the Donatist Sect","Deck":"Augustine explains the Donatist controversy for Catholic readers through unity, discipline, and sacramental order.","BackLink":{"Text":"Back to Augustine of Hippo","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/augustine-of-hippo/"},"AuthorCard":{"Label":"Author","Title":"Augustine of Hippo","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/augustine-of-hippo/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/augustine-01-botticelli-portrait-1.jpg","ImageAlt":"Augustine of Hippo by Sandro Botticelli","FilterTerra":"Africa (beyond the Nile)","ClickText":"Augustine of Hippo","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/augustine-of-hippo/","Copies":["354 CE – 430 CE","Tagaste, Numidia","North African Latin Christian philosopher and bishop from Tagaste and Hippo whose accounts of memory, time, will, grace, evil, signs, love, political order, and the Trinity reshaped late antique, medieval, Christian, and modern philosophy."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"405 CE","Url":"","DateText":""}],"DateNote":"Researched composition or first-publication proxy year for this Augustine work; ancient and modern sources may differ slightly, so the year orders the corpus without pretending diary-level certainty.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:5"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:19"},{"Label":"Modern Country","Key":"Country:DZA:5"}],"OriginalTitle":"Epistula ad catholicos de secta Donatistarum","Language":"Latin","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:political-philosophy"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-religion"}],"Tradition":"Latin Christian Platonism, late antique philosophy, theology, exegesis, and controversy","FullText":null,"CoreThesis":["Augustine explains the Donatist controversy for Catholic readers through unity, discipline, and sacramental order."],"Classification":{"AlternateTitles":"On the Unity of the Church","KeyConcepts":"Letter to Catholics Concerning the Donatist Sect; Augustine; will; love; grace; signs; memory; time; evil; interpretation; ecclesial order","Methodology":"Philosophical argument, biblical exegesis, introspection, theological controversy, pastoral instruction, and late antique rhetorical analysis.","Structure":"Stable named Augustine work or collection page accepted under the All Named Works policy; letters and sermons are represented at collection level."},"Arguments":["Connects Augustine\u0027s account of God, soul, will, love, signs, evil, grace, Church, Scripture, and civic order to a specific named work or collection."],"Influence":{"InfluencedBy":"Scripture, Cicero, Plato, Plotinus, Porphyry, Ambrose of Milan, Paul the Apostle, Manichaean controversy, and late antique rhetoric.","InfluenceOn":""},"Significance":["Part of Augustine\u0027s stable named corpus as cross-checked against Augustinus.it, New Advent, CCEL, and public-text catalogues.","Used in contemporary work on memory, time, will, grace, evil, love, language, interpretation, political order, and the history of Christian philosophy."],"EvidenceNote":["Accepted under the All Named Works policy because Augustinus.it, New Advent, CCEL, Wikisource, or public-text catalogues preserve this as a stable Augustine work title."],"MainSections":[{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Augustine explains the Donatist controversy for Catholic readers through unity, discipline, and sacramental order."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"On the Unity of the Church"},{"Label":"Key Concepts","Value":"Letter to Catholics Concerning the Donatist Sect; Augustine; will; love; grace; signs; memory; time; evil; interpretation; ecclesial order"},{"Label":"Methodology","Value":"Philosophical argument, biblical exegesis, introspection, theological controversy, pastoral instruction, and late antique rhetorical analysis."},{"Label":"Structure","Value":"Stable named Augustine work or collection page accepted under the All Named Works policy; letters and sermons are represented at collection level."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["Connects Augustine\u0027s account of God, soul, will, love, signs, evil, grace, Church, Scripture, and civic order to a specific named work or collection."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Scripture, Cicero, Plato, Plotinus, Porphyry, Ambrose of Milan, Paul the Apostle, Manichaean controversy, and late antique rhetoric."},{"Label":"Influence On","Value":"Medieval scholasticism, Latin Christian theology, Anselm, Aquinas, Bonaventure, Reformation theology, political theology, philosophy of mind, and philosophy of religion."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Part of Augustine\u0027s stable named corpus as cross-checked against Augustinus.it, New Advent, CCEL, and public-text catalogues.","Used in contemporary work on memory, time, will, grace, evil, love, language, interpretation, political order, and the history of Christian philosophy."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted under the All Named Works policy because Augustinus.it, New Advent, CCEL, Wikisource, or public-text catalogues preserve this as a stable Augustine work title."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":23,"Styles":2,"Scripts":1}}