Apology to William of Saint-Thierry
{"WorkMasterId":5206,"WpPageId":252660,"ParentWpPageId":193769,"Slug":"apology-to-william-of-saint-thierry","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/bernard-of-clairvaux/apology-to-william-of-saint-thierry/","RelativeUrl":"theos/humanities/philosophy/philosophers/bernard-of-clairvaux/apology-to-william-of-saint-thierry/","HasFullText":true,"RawHtmlLength":75902,"CleanHtmlLength":21151,"Kicker":"Philosophy Work","Title":"Apology to William of Saint-Thierry","Deck":"Bernard contrasts monastic simplicity with excess and defends the moral and spiritual discipline of Cistercian reform.","BackLink":{"Text":"Back to Bernard of Clairvaux","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/bernard-of-clairvaux/"},"AuthorCard":{"Label":"Author","Title":"Bernard of Clairvaux","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/bernard-of-clairvaux/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/bernard-of-clairvaux-01-juan-correa-de-vivar-san-bernardo-1.jpg","ImageAlt":"Saint Bernard by Juan Correa de Vivar","FilterTerra":"Western Europe","ClickText":"Bernard of Clairvaux","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/bernard-of-clairvaux/","Copies":["1090 CE – 1153 CE","Fontaine-lès-Dijon","Cistercian monk, abbot of Clairvaux, and medieval Christian philosopher-theologian whose theology of love, humility, grace, free choice, mystical ascent, monastic ethics, scriptural exegesis, and ecclesial counsel shaped scholastic, monastic, and political theology."]},"ContextCards":[{"Label":"Period","Key":"Period:2","Title":"Medieval History","DateText":"500 CE – 1499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/"},{"Label":"Era","Key":"Era:5","Title":"High Medieval","DateText":"1000 CE – 1299 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/philosophers-of-high-medieval/"},{"Label":"Composition","Title":"1125 CE","Url":"","DateText":""}],"DateNote":"Displayed year is a researched proxy/order year within Bernard\u0027s major authenticated corpus; it is not a documented composition date unless a source gives a firmer anchor.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:1"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:1"},{"Label":"Modern Country","Key":"Country:FRA:1"}],"OriginalTitle":"Apologia ad Guillelmum abbatem","Language":"Latin","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:aesthetics"}],"Tradition":"Cistercian monastic theology, medieval Christian mysticism, affective Augustinianism, Latin exegesis, and high medieval ecclesial counsel","FullText":{"Title":"Full Text","Copy":"Full text from Perseus: Plato, Apology .","Url":"","Label":"","Kicker":"","Cards":[]},"CoreThesis":["Bernard contrasts monastic simplicity with excess and defends the moral and spiritual discipline of Cistercian reform."],"Classification":{"AlternateTitles":"Apology","KeyConcepts":"Apology to William of Saint-Thierry; Bernard of Clairvaux; Clairvaux; Cistercian theology; love; humility; grace; free choice; monastic ethics; mystical ascent; Song of Songs; ecclesial counsel","Methodology":"Scriptural exegesis, monastic meditation, rhetorical exhortation, theological disputation, pastoral counsel, affective psychology, and disciplined moral instruction.","Structure":"Accepted work page for Bernard under the Major Authenticated scope; individual sermons, individual letters, pseudo-Bernard texts, disputed hymns, modern editions, and source/testimony pages are excluded."},"Arguments":["Connects Bernardine love mysticism, humility, grace, free choice, monastic discipline, ecclesial responsibility, and contemplative interpretation of Scripture."],"Influence":{"InfluencedBy":"Scripture, Augustine, Gregory the Great, Benedictine monasticism, Cistercian reform, patristic exegesis, and twelfth-century ecclesial controversy.","InfluenceOn":""},"Significance":["Part of the Bernardine major corpus that made Bernard a decisive high medieval theologian of love, humility, grace, monastic reform, and ecclesial counsel.","Used in debates over mystical experience, affective theology, humility, religious authority, monastic ethics, church politics, and the relation between love and knowledge."],"EvidenceNote":["Accepted as a major text on monastic ethics, reform, and the aesthetics of religious restraint."],"MainSections":[{"Kind":"RawSection","Title":"Full Text","BodyHtml":"\u003cp class=\"dz-philo__section-copy dz-philo__full-text-source\"\u003eFull text from \u003ca href=\"https://www.perseus.tufts.edu/hopper/text?doc=Plat.+Apol.\"\u003ePerseus: Plato, Apology\u003c/a\u003e.\u003c/p\u003e\n \u003carticle class=\"dz-philo__full-text-body\"\u003e\n\u003ca href=\"/hopper/home\"\u003eHome\u003c/a\u003e\n \u003ca href=\"/hopper/collections\"\u003eCollections/Texts\u003c/a\u003e\n \u003ca target=\"_blank\" href=\"http://catalog.perseus.org\"\u003ePerseus Catalog\u003c/a\u003e\n \u003ca href=\"/hopper/research\"\u003eResearch\u003c/a\u003e\n \u003ca href=\"/hopper/grants\"\u003eGrants\u003c/a\u003e\n \u003ca href=\"/hopper/opensource\"\u003eOpen Source\u003c/a\u003e\n \u003ca href=\"/hopper/about\"\u003eAbout\u003c/a\u003e\n \u003ca href=\"/hopper/help\"\u003eHelp\u003c/a\u003e\n \n\t\n \n \n\t\n \n \n \n \n \n \n \n\t\n\t\n \n \u003cinput type=\"hidden\" name=\"fromdoc\" value=\"Perseus:text:1999.01.0170\" /\u003e\n \u003c/form\u003e\n \n \n \n \u003cp/\u003e\n [\u003cspan\u003e17a\u003c/span\u003e]\n \u003cp/\u003eHow you, men of \u003cspan\u003e\u003ca target=\"_blank\" href=\"entityvote?doc=Perseus:text:1999.01.0170:text=Apol.:section=17a\u0026amp;auth=perseus,Athens\u0026amp;n=1\u0026amp;type=place\"\u003eAthens\u003c/a\u003e\u003c/span\u003e, have been affected by my accusers, I do not know; but I, for my part, almost forgot my own identity, so persuasively did they talk; and yet there is hardly a word of truth in what they have said. But I was most amazed by one of the many lies that they told—when they said that you must be on your guard not to be deceived by me,\n\u003cp/\u003e\u003cbr/\u003e \n \n \n \n \n \n \u003cp\u003e\n \u003cbr /\u003eThis work is licensed under a \n \u003ca rel=\"license\" href=\"https://creativecommons.org/licenses/by-sa/3.0/us/\"\u003eCreative Commons Attribution-ShareAlike 3.0 United States License\u003c/a\u003e.\n \u003c/p\u003e\n \u003cp\u003eAn \u003ca href=\"dltext?doc=Perseus%3Atext%3A1999.01.0170\"\u003eXML version\u003c/a\u003e of this text is available for download, \n with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted \n changes, storing new additions in a versioning system.\u003c/p\u003e \n \n \n\t\n\t\n \n \n \n \u0026nbsp;\n \n \n \n \n \n \n \n \n \n \n \n\t\n \u003cp\u003e\u003ca href=\"/hopper/map?doc=Perseus%3Atext%3A1999.01.0170\"\u003eView a map\u003c/a\u003e of the most frequently mentioned places in this document.\u003c/p\u003e\n\t\n\tSort places\n\t\u003ca href=\"text?doc=Perseus:text:1999.01.0170:text=Apol.:section=17a\u0026amp;ie_sort=display\"\u003ealphabetically\u003c/a\u003e,\n\t\u003ca href=\"text?doc=Perseus:text:1999.01.0170:text=Apol.:section=17a\u0026amp;ie_sort=token\"\u003eas they appear on the page\u003c/a\u003e,\n\t\u003ca href=\"text?doc=Perseus:text:1999.01.0170:text=Apol.:section=17a\u0026amp;ie_sort=freq\"\u003eby frequency\u003c/a\u003e\u003cbr /\u003e\n\tClick on a place to search for it in this document.\n\t\n \u003ca href=\"nebrowser?id=perseus,Athens\u0026amp;query=Perseus:text:1999.01.0170\" target=\"_blank\"\u003eAthens (Greece)\u003c/a\u003e (1)\u003cbr /\u003e\n \n \u003cp\u003eDownload \u003ca href=\"/xml/Perseus%3Atext%3A1999.01.0170.pleiades.rdf\"\u003ePleiades ancient places geospacial dataset for this text\u003c/a\u003e.\u003c/p\u003e\n\t\n \n \n \n \n \n\t\n \u003cul\u003e\u003cli\u003eCommentary references to this page\n (2):\n \u003cul\u003e\u003cli\u003eJ. Adam, A. M. Adam, \u003ccite\u003eCommentary on Plato, Protagoras\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0093:section=VIII\" target=\"_blank\"\u003eCHAPTER VIII\u003c/a\u003e\u003c/li\u003e\u003cli\u003eJ. Adam, A. M. Adam, \u003ccite\u003eCommentary on Plato, Protagoras\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0093:section=XXIV\" target=\"_blank\"\u003eCHAPTER XXIV\u003c/a\u003e\u003c/li\u003e\u003c/ul\u003e\u003c/li\u003e\u003cli\u003eCross-references to this page\n (3):\n \u003cul\u003e\u003cli\u003eHerbert Weir Smyth, \u003ccite\u003eA Greek Grammar for Colleges\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0007:part=4:chapter=42\" target=\"_blank\"\u003eTHE CASES\u003c/a\u003e\u003c/li\u003e\u003cli\u003eHerbert Weir Smyth, \u003ccite\u003eA Greek Grammar for Colleges\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0007:part=4:chapter=45\" target=\"_blank\"\u003eVERBAL NOUNS\u003c/a\u003e\u003c/li\u003e\u003cli\u003eJeffrey A. Rydberg-Cox, \u003ccite\u003eOverview of Greek Syntax\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0052:chapter=4\" target=\"_blank\"\u003eVerbs: Mood\u003c/a\u003e\u003c/li\u003e\u003c/ul\u003e\u003c/li\u003e\u003cli\u003eCross-references in notes to this page\n (2):\n \u003cul\u003e\u003cli\u003eThomas R. Martin, \u003ccite\u003eAn Overview of Classical Greek History from Mycenae to Alexander\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0009:chapter=14\" target=\"_blank\"\u003eThe Aftermath of the Peloponnesian War\u003c/a\u003e\u003c/li\u003e\u003cli\u003eThomas R. Martin, \u003ccite\u003eAn Overview of Classical Greek History from Mycenae to Alexander\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0009:chapter=6\" target=\"_blank\"\u003eThe Late Archaic City-State\u003c/a\u003e\u003c/li\u003e\u003c/ul\u003e\u003c/li\u003e\u003cli\u003eCross-references in general dictionaries to this page\n (3):\n \u003cul\u003e\u003cli\u003e\u003ccite\u003eLSJ\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0057:entry=e)/pos\" target=\"_blank\"\u003e\u003cspan\u003eἔπος\u003c/span\u003e\u003c/a\u003e\u003c/li\u003e\u003cli\u003e\u003ccite\u003eLSJ\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0057:entry=e)pilh/qw\" target=\"_blank\"\u003e\u003cspan\u003eἐπιλήθ-ω\u003c/span\u003e\u003c/a\u003e\u003c/li\u003e\u003cli\u003e\u003ccite\u003eLSJ\u003c/cite\u003e, \u003ca href=\"text?doc=Perseus:text:1999.04.0057:entry=pa/sxw\" target=\"_blank\"\u003e\u003cspan\u003eπάσχω\u003c/span\u003e\u003c/a\u003e\u003c/li\u003e\u003c/ul\u003e\u003c/li\u003e\u003c/ul\u003e\n\t\n \n \n \n\n \n \n \n \n \n \n \n \n \n \n \u003cspan\u003eCitation URI:\u003c/span\u003e \u003ca href=\"http://data.perseus.org/citations/urn:cts:greekLit:tlg0059.tlg002.perseus-eng1:17a\"\u003ehttp://data.perseus.org/citations/urn:cts:greekLit:tlg0059.tlg002.perseus-eng1:17a\u003c/a\u003e\n \n \u003cspan\u003eText URI:\u003c/span\u003e \u003ca href=\"http://data.perseus.org/texts/urn:cts:greekLit:tlg0059.tlg002.perseus-eng1\"\u003ehttp://data.perseus.org/texts/urn:cts:greekLit:tlg0059.tlg002.perseus-eng1\u003c/a\u003e\n \n \u003cspan\u003eWork URI:\u003c/span\u003e \u003ca href=\"http://data.perseus.org/texts/urn:cts:greekLit:tlg0059.tlg002\"\u003ehttp://data.perseus.org/texts/urn:cts:greekLit:tlg0059.tlg002\u003c/a\u003e\n \n \n \u003cspan\u003eCatalog Record URI:\u003c/span\u003e \u003ca href=\"http://data.perseus.org/catalog/urn:cts:greekLit:tlg0059.tlg002.perseus-eng1\" target=\"_blank\"\u003ehttp://data.perseus.org/catalog/urn:cts:greekLit:tlg0059.tlg002.perseus-eng1\u003c/a\u003e\r\n\n \u003c/article\u003e"},{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Bernard contrasts monastic simplicity with excess and defends the moral and spiritual discipline of Cistercian reform."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Apology"},{"Label":"Key Concepts","Value":"Apology to William of Saint-Thierry; Bernard of Clairvaux; Clairvaux; Cistercian theology; love; humility; grace; free choice; monastic ethics; mystical ascent; Song of Songs; ecclesial counsel"},{"Label":"Methodology","Value":"Scriptural exegesis, monastic meditation, rhetorical exhortation, theological disputation, pastoral counsel, affective psychology, and disciplined moral instruction."},{"Label":"Structure","Value":"Accepted work page for Bernard under the Major Authenticated scope; individual sermons, individual letters, pseudo-Bernard texts, disputed hymns, modern editions, and source/testimony pages are excluded."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["Connects Bernardine love mysticism, humility, grace, free choice, monastic discipline, ecclesial responsibility, and contemplative interpretation of Scripture."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Scripture, Augustine, Gregory the Great, Benedictine monasticism, Cistercian reform, patristic exegesis, and twelfth-century ecclesial controversy."},{"Label":"Influence On","Value":"William of Saint-Thierry, Aelred of Rievaulx, Cistercian spirituality, medieval monastic theology, scholastic discussions of grace and will, Bonaventure, and later Christian mysticism."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Part of the Bernardine major corpus that made Bernard a decisive high medieval theologian of love, humility, grace, monastic reform, and ecclesial counsel.","Used in debates over mystical experience, affective theology, humility, religious authority, monastic ethics, church politics, and the relation between love and knowledge."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted as a major text on monastic ethics, reform, and the aesthetics of religious restraint."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Full Text","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":24,"Styles":2,"Scripts":1}}