Epitaphios / Funeral Oration
{"WorkMasterId":5893,"WpPageId":275735,"ParentWpPageId":193705,"Slug":"epitaphios-funeral-oration","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/gorgias-of-leontini/epitaphios-funeral-oration/","RelativeUrl":"theos/humanities/philosophy/philosophers/gorgias-of-leontini/epitaphios-funeral-oration/","HasFullText":false,"RawHtmlLength":69127,"CleanHtmlLength":15873,"Kicker":"Philosophy Work","Title":"Epitaphios / Funeral Oration","Deck":"The fragmentary funeral speech treats civic memory, praise, courage, and public virtue as objects shaped by rhetorical commemoration.","BackLink":{"Text":"Back to Gorgias of Leontini","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/gorgias-of-leontini/"},"AuthorCard":{"Label":"Author","Title":"Gorgias of Leontini","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/gorgias-of-leontini/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/gorgias-of-leontini-01-pro-loco-lentini-bust.jpg","ImageAlt":"Pro Loco Lentini Gorgias bust","FilterTerra":"Eastern Mediterranean","ClickText":"Gorgias of Leontini","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/gorgias-of-leontini/","Copies":["483 BCE – 375 BCE","Leontini (Sicily)","Siceliote Greek sophist and rhetorician from Leontini whose paradoxes about being, knowledge, and communication, and whose display speeches on Helen and Palamedes, made logos, persuasion, belief, and civic speech central problems for philosophy."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"420 BCE","Url":"","DateText":""}],"DateNote":"Lost or fragmentary oration known through ancient testimony and fragments; proxy ordering date c. 420 BCE; not a complete surviving work.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:2"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:6"},{"Label":"Modern Country","Key":"Country:ITA:2"}],"OriginalTitle":"Ἐπιτάφιος","Language":"Ancient Greek","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:political-philosophy"},{"Label":"Secondary Discipline","Key":"Discipline:ethics"}],"Tradition":"Sophistic rhetoric / classical Greek philosophy","FullText":null,"CoreThesis":["The fragmentary funeral speech treats civic memory, praise, courage, and public virtue as objects shaped by rhetorical commemoration."],"Classification":{"AlternateTitles":"Funeral Oration; Epitaphic Oration","KeyConcepts":"Gorgias; Leontini; sophists; logos; rhetoric; persuasion; doxa; apate; kairos; non-being; unknowability; communicability; Helen; Palamedes; epideictic oratory; funeral oration; display speech; Sicilian rhetoric; Eleatic argument; Plato reception","Methodology":"Sophistic display argument, paradox, epideictic praise and defense, rhetorical reversal, probability, style, antithesis, and analysis of how speech shapes belief and action.","Structure":"The page records an approved Gorgias work or transmitted title with visible lost, fragmentary, quoted, rhetorical-display, or ancient-testimony status notes."},"Arguments":["The fragmentary funeral speech treats civic memory, praise, courage, and public virtue as objects shaped by rhetorical commemoration."],"Influence":{"InfluencedBy":"Empedocles, Sicilian rhetoric, Corax and Tisias traditions, Eleatic argument, Parmenides and Zeno, and fifth-century sophistic teaching.","InfluenceOn":""},"Significance":["Included as one of the direct or ancient-testimony Gorgias work pages approved for the full-process update.","The work remains important for rhetoric, speech ethics, epistemic skepticism, political persuasion, literary style, philosophy of language, and the relation between belief and public argument."],"EvidenceNote":["Direct or ascribed Gorgias work page approved in the Gorgias of Leontini update. Plato\u0027s Gorgias, Art of Rhetoric unless separately proved, Encomium of Elis unless separately proved, Diels-Kranz, Sprague, Freeman, Sextus, Aristotle, Philostratus reports, modern translations, catalog rows, biographies, and scholarship remain evidence/Other Voices unless separately approved."],"MainSections":[{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["The fragmentary funeral speech treats civic memory, praise, courage, and public virtue as objects shaped by rhetorical commemoration."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Funeral Oration; Epitaphic Oration"},{"Label":"Key Concepts","Value":"Gorgias; Leontini; sophists; logos; rhetoric; persuasion; doxa; apate; kairos; non-being; unknowability; communicability; Helen; Palamedes; epideictic oratory; funeral oration; display speech; Sicilian rhetoric; Eleatic argument; Plato reception"},{"Label":"Methodology","Value":"Sophistic display argument, paradox, epideictic praise and defense, rhetorical reversal, probability, style, antithesis, and analysis of how speech shapes belief and action."},{"Label":"Structure","Value":"The page records an approved Gorgias work or transmitted title with visible lost, fragmentary, quoted, rhetorical-display, or ancient-testimony status notes."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["The fragmentary funeral speech treats civic memory, praise, courage, and public virtue as objects shaped by rhetorical commemoration."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Empedocles, Sicilian rhetoric, Corax and Tisias traditions, Eleatic argument, Parmenides and Zeno, and fifth-century sophistic teaching."},{"Label":"Influence On","Value":"Isocrates, Plato, Aristotle, Cicero, Quintilian, Second Sophistic rhetoric, rhetorical theory, theories of persuasion, and modern readings of logos, belief, and language."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Included as one of the direct or ancient-testimony Gorgias work pages approved for the full-process update.","The work remains important for rhetoric, speech ethics, epistemic skepticism, political persuasion, literary style, philosophy of language, and the relation between belief and public argument."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Direct or ascribed Gorgias work page approved in the Gorgias of Leontini update. Plato\u0027s Gorgias, Art of Rhetoric unless separately proved, Encomium of Elis unless separately proved, Diels-Kranz, Sprague, Freeman, Sextus, Aristotle, Philostratus reports, modern translations, catalog rows, biographies, and scholarship remain evidence/Other Voices unless separately approved."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":11,"Sections":23,"Styles":2,"Scripts":1}}