Daolun
{"WorkMasterId":5935,"WpPageId":276153,"ParentWpPageId":193902,"Slug":"discourse-on-dao","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/he-yan-xuanzue/discourse-on-dao/","RelativeUrl":"theos/humanities/philosophy/philosophers/he-yan-xuanzue/discourse-on-dao/","HasFullText":false,"RawHtmlLength":68824,"CleanHtmlLength":15570,"Kicker":"Philosophy Work","Title":"Daolun","Deck":"Daolun presents He Yan\u0027s xuanxue attempt to interpret Dao through broad metaphysical synthesis, connecting Laozi, namelessness, nonbeing, and Confucian-Daoist unity.","BackLink":{"Text":"Back to He Yan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/he-yan-xuanzue/"},"AuthorCard":{"Label":"Author","Title":"He Yan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/he-yan-xuanzue/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/he-yan-xuanzue-01-he-yan-xuanzue-portrait.jpg","ImageAlt":"Lunyu jijie, Commentaries of the Analects of Confucius","FilterTerra":"China (East Asia)","ClickText":"He Yan","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/he-yan-xuanzue/","Copies":["190 CE – 249 CE","Nanyang Commandery, Henan region","Cao Wei scholar-official and xuanxue philosopher whose Lunyu jijie, Daolun, and Wuming lun connect Analects commentary, wu and namelessness, qingtan, governance by wuwei, and the emotionless-sage debate."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"249 CE","Url":"","DateText":""}],"DateNote":"Displayed year uses 249 CE as a terminus ante quem; source evidence reports the work as influential but lost or not extant in complete form.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"道論","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:metaphysics"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-religion"}],"Tradition":"Cao Wei xuanxue / classical commentary and Daoist-Confucian synthesis","FullText":null,"CoreThesis":["Daolun presents He Yan\u0027s xuanxue attempt to interpret Dao through broad metaphysical synthesis, connecting Laozi, namelessness, nonbeing, and Confucian-Daoist unity."],"Classification":{"AlternateTitles":"Discourse on Dao; Daode lun; Commentary on the Daode Jing; Treatise on Dao","KeyConcepts":"Dao; Daolun; Daode lun; Laozi; nonbeing; namelessness; xuanxue; Daoist metaphysics; Confucian-Daoist synthesis; Wang Bi; lost work","Methodology":"Classical commentary, synthesis of transmitted explanations, xuanxue conceptual analysis, qingtan, metaphysical argument, and reflection on sagehood, namelessness, and wuwei.","Structure":"Direct work page with title, Chinese title, date note, disciplinary focus, and evidence note. 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