The World’s Vanity
{"WorkMasterId":5987,"WpPageId":276991,"ParentWpPageId":193771,"Slug":"worlds-vanity","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/hugh-of-st-victor/worlds-vanity/","RelativeUrl":"theos/humanities/philosophy/philosophers/hugh-of-st-victor/worlds-vanity/","HasFullText":false,"RawHtmlLength":69216,"CleanHtmlLength":15962,"Kicker":"Philosophy Work","Title":"The World\u0027s Vanity","Deck":"Hugh treats the transience of worldly goods as a discipline of detachment, moral correction, and the redirection of desire toward spiritual goods.","BackLink":{"Text":"Back to Hugh of St. Victor","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/hugh-of-st-victor/"},"AuthorCard":{"Label":"Author","Title":"Hugh of St. Victor","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/hugh-of-st-victor/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/hugh-of-st-victor-01-hugh-of-saint-victor.jpg","ImageAlt":"Hugh of Saint Victor teaching in his monastic school","FilterTerra":"Western Europe","ClickText":"Hugh of St. Victor","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/hugh-of-st-victor/","Copies":["1096 CE – 1141 CE","Saxony, probably the Harz/Hamersleben region","Saxon-born Victorine philosopher and theologian whose Didascalicon, De sacramentis, ark imagery, arts curriculum, symbolic exegesis, and contemplative psychology joined learning to spiritual restoration."]},"ContextCards":[{"Label":"Period","Key":"Period:2","Title":"Medieval History","DateText":"500 CE – 1499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/"},{"Label":"Era","Key":"Era:5","Title":"High Medieval","DateText":"1000 CE – 1299 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/philosophers-of-high-medieval/"},{"Label":"Composition","Title":"1129 CE","Url":"","DateText":""}],"DateNote":"Grouped with the ark and spiritual treatises around 1125-1130; public page uses 1129 as an ordering date.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:1"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:3"},{"Label":"Modern Country","Key":"Country:DEU:1"}],"OriginalTitle":"De vanitate mundi","Language":"Latin","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-religion"}],"Tradition":"Victorine Augustinian theology, early scholastic philosophy, mystical theology, liberal and mechanical arts, exegesis, sacramental theology, and symbolic pedagogy","FullText":null,"CoreThesis":["Hugh treats the transience of worldly goods as a discipline of detachment, moral correction, and the redirection of desire toward spiritual goods."],"Classification":{"AlternateTitles":"The World\u0027s Vanity; De vanitate mundi; On the Vanity of the World","KeyConcepts":"vanity; world; detachment; desire; moral correction; contemplation; spiritual goods; discipline; restoration","Methodology":"Scholastic classification, Augustinian pedagogy, literal and spiritual exegesis, symbolic diagram, contemplative psychology, dialectical theology, arts curriculum, and manuscript transmission. 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