Ming baoying lun / On Retribution
{"WorkMasterId":6002,"WpPageId":277302,"ParentWpPageId":193908,"Slug":"on-retribution","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/huiyuan/on-retribution/","RelativeUrl":"theos/humanities/philosophy/philosophers/huiyuan/on-retribution/","HasFullText":false,"RawHtmlLength":69527,"CleanHtmlLength":16273,"Kicker":"Philosophy Work","Title":"Ming baoying lun / On Retribution","Deck":"The treatise develops a theory of karmic response that explains moral causation across visible and invisible temporal horizons.","BackLink":{"Text":"Back to Huiyuan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/huiyuan/"},"AuthorCard":{"Label":"Author","Title":"Huiyuan","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/huiyuan/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/huiyuan-01-wanxiaotang-hui-yuan-portrait.jpg","ImageAlt":"Wanxiaotang portrait of Huiyuan","FilterTerra":"China (East Asia)","ClickText":"Huiyuan","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/huiyuan/","Copies":["334 CE – 416 CE","Loufan, Yanmen Commandery, Bingzhou, near modern Ningwu County, Shanxi","Eastern Jin Chinese Buddhist scholastic monk associated with Mount Lu, Donglin Temple, early Chinese Pure Land devotion, Prajnaparamita interpretation, karmic retribution, monastic autonomy from royal ritual, and the correspondence with Kumārajīva."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"405 CE","Url":"","DateText":""}],"DateNote":"Displayed as 405 CE because the treatise belongs to Huiyuan\u0027s early fifth-century karma/retribution writing after the 404 monastic-autonomy controversy and before his death in 416.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"明報應論","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-religion"}],"Tradition":"Eastern Jin Chinese Buddhism, Mount Lu scholastic monasticism, early Pure Land devotion, Prajnaparamita interpretation, Abhidharma reception, karma and rebirth, monastic autonomy, and correspondence with Kumārajīva","FullText":null,"CoreThesis":["The treatise develops a theory of karmic response that explains moral causation across visible and invisible temporal horizons."],"Classification":{"AlternateTitles":"Ming baoying lun; On Karmic Response; On Retributive Response","KeyConcepts":"karma; retribution; response; moral causation; rebirth; personhood; Chinese Buddhist ethics; Mount Lu","Methodology":"Direct work-cluster record based on reference entries, Chinese text surfaces, catalog records, and modern scholarship. 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