An Essay Concerning Human Understanding
{"WorkMasterId":6338,"WpPageId":281483,"ParentWpPageId":189782,"Slug":"essay-concerning-human-understanding","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-locke/essay-concerning-human-understanding/","RelativeUrl":"theos/humanities/philosophy/philosophers/john-locke/essay-concerning-human-understanding/","HasFullText":true,"RawHtmlLength":70046,"CleanHtmlLength":16276,"Kicker":"Philosophy Work","Title":"An Essay Concerning Human Understanding","Deck":"Locke argues that ideas arise from experience and reflection, rejects innate ideas, and maps the limits and degrees of human knowledge.","BackLink":{"Text":"Back to John Locke","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-locke/"},"AuthorCard":{"Label":"Author","Title":"John Locke","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-locke/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/john-locke-01-greenhill-1.jpg","ImageAlt":"John Locke by John Greenhill","FilterTerra":"Western Europe","ClickText":"John Locke","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-locke/","Copies":["1632 CE – 1704 CE","Wrington, Somerset","English early modern empiricist and liberal political philosopher of human understanding, toleration, natural law, personal identity, education, monetary thought, rational Christianity, and the limits of knowledge."]},"ContextCards":[{"Label":"Period","Key":"Period:3","Title":"Early Modern History","DateText":"1500 CE – 1799 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/"},{"Label":"Era","Key":"Era:8","Title":"Scientific Revolution and State Formation","DateText":"1600 CE – 1699 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-early-modern-history/philosophers-of-the-scientific-revolution-and-state-formation/"},{"Label":"Composition","Title":"1689 CE","Url":"","DateText":""}],"DateNote":"Displayed as 1689 CE for first-publication chronology, with 1690 title-page dating documented.","GeoCards":[{"Label":"Region","Key":"Region:1"},{"Label":"Terra Avita","Key":"TerraAvita:1"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:2"},{"Label":"Modern Country","Key":"Country:GBR:1"}],"OriginalTitle":"An Essay Concerning Human Understanding","Language":"English; Latin where noted","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:epistemology"},{"Label":"Secondary Discipline","Key":"Discipline:metaphysics"}],"Tradition":"Early modern empiricism; natural law; liberal political philosophy; rational Christianity; philosophy of science","FullText":{"Title":"Full Text","Copy":"Full text is available on a separate page for readability.","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-locke/essay-concerning-human-understanding/full-text/","Label":"Full Text","Kicker":"Open full text","Cards":[{"Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-locke/essay-concerning-human-understanding/full-text/","Label":"Full Text","Kicker":"Open full text"}]},"CoreThesis":["Locke argues that ideas arise from experience and reflection, rejects innate ideas, and maps the limits and degrees of human knowledge."],"Classification":{"AlternateTitles":"Essay Concerning Human Understanding; Essay","KeyConcepts":"ideas; experience; reflection; empiricism; knowledge; probability; substance; identity","Methodology":"Direct Locke work-cluster record based on SEP, IEP, Britannica, Online Library of Liberty, the John Locke Bibliography, catalog records, and public edition evidence. No full text is imported.","Structure":"One work-cluster page with explicit integer display year, date note, evidence note, discipline mapping, and public source evidence."},"Arguments":["Locke argues that ideas arise from experience and reflection, rejects innate ideas, and maps the limits and degrees of human knowledge."],"Influence":{"InfluencedBy":"Francis Bacon, Rene Descartes, Thomas Hobbes, Robert Boyle, Isaac Newton, Anthony Ashley Cooper, natural-law theory, Protestant theology, medicine, and the Royal Society.","InfluenceOn":""},"Significance":["Accepted as a direct Locke work via SEP, IEP, Britannica, Wikipedia, Wikisource, OLL, catalog, and scholarship evidence.","Locke remains central for empiricism, liberalism, religious toleration, property, consent, education, personal identity, reasonableness of faith, and the limits of knowledge."],"EvidenceNote":["Accepted as a direct Locke work via SEP, IEP, Britannica, Wikipedia, Wikisource, OLL, catalog, and scholarship evidence."],"MainSections":[{"Kind":"SplitFullTextSection","Title":"Full Text","Copy":"Full text is available on a separate page for readability.","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-locke/essay-concerning-human-understanding/full-text/","Label":"Full Text","Kicker":"Open full text","Cards":[{"Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/john-locke/essay-concerning-human-understanding/full-text/","Label":"Full Text","Kicker":"Open full text"}]},{"Kind":"TextSection","Title":"Core Thesis","Paragraphs":["Locke argues that ideas arise from experience and reflection, rejects innate ideas, and maps the limits and degrees of human knowledge."]},{"Kind":"FieldSection","Title":"Classification","Fields":[{"Label":"Alternate Titles","Value":"Essay Concerning Human Understanding; Essay"},{"Label":"Key Concepts","Value":"ideas; experience; reflection; empiricism; knowledge; probability; substance; identity"},{"Label":"Methodology","Value":"Direct Locke work-cluster record based on SEP, IEP, Britannica, Online Library of Liberty, the John Locke Bibliography, catalog records, and public edition evidence. No full text is imported."},{"Label":"Structure","Value":"One work-cluster page with explicit integer display year, date note, evidence note, discipline mapping, and public source evidence."}]},{"Kind":"TextSection","Title":"Arguments","Paragraphs":["Locke argues that ideas arise from experience and reflection, rejects innate ideas, and maps the limits and degrees of human knowledge."]},{"Kind":"FieldSection","Title":"Influence","Fields":[{"Label":"Influenced By","Value":"Francis Bacon, Rene Descartes, Thomas Hobbes, Robert Boyle, Isaac Newton, Anthony Ashley Cooper, natural-law theory, Protestant theology, medicine, and the Royal Society."},{"Label":"Influence On","Value":"British empiricism, liberal political philosophy, theories of toleration, personal identity, education, natural rights, constitutionalism, philosophy of science, religious epistemology, and Enlightenment thought."}]},{"Kind":"TextSection","Title":"Significance","Paragraphs":["Accepted as a direct Locke work via SEP, IEP, Britannica, Wikipedia, Wikisource, OLL, catalog, and scholarship evidence.","Locke remains central for empiricism, liberalism, religious toleration, property, consent, education, personal identity, reasonableness of faith, and the limits of knowledge."]},{"Kind":"TextSection","Title":"Evidence Note","Paragraphs":["Accepted as a direct Locke work via SEP, IEP, Britannica, Wikipedia, Wikisource, OLL, catalog, and scholarship evidence."]}],"SectionSequence":["Back Link","Work Title","Deck","Author","Period","Era","Composition","Date Note","Region","Terra Avita","Terra Avita Region","Modern Country","Original Title","Language","Primary Discipline","Secondary Discipline","Tradition","Full Text","Core Thesis","Classification","Arguments","Influence","Significance","Evidence Note"],"Counts":{"ContextCards":3,"GeoCards":4,"DisciplineCards":2,"Links":12,"Sections":24,"Styles":2,"Scripts":1}}