Bian Zhong Bian Lun Shuji / 辯中邊論述記
{"WorkMasterId":6505,"WpPageId":282600,"ParentWpPageId":193914,"Slug":"bian-zhong-bian-lun-shuji","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/kuiji/bian-zhong-bian-lun-shuji/","RelativeUrl":"theos/humanities/philosophy/philosophers/kuiji/bian-zhong-bian-lun-shuji/","HasFullText":false,"RawHtmlLength":68974,"CleanHtmlLength":15720,"Kicker":"Philosophy Work","Title":"Bian Zhong Bian Lun Shuji / 辯中邊論述記","Deck":"Kuiji explains middle-and-extremes doctrine through Yogācāra categories of cognition, emptiness, false construction, and the path.","BackLink":{"Text":"Back to Kuiji","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/kuiji/"},"AuthorCard":{"Label":"Author","Title":"Kuiji","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/kuiji/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/kuiji-01-kuiji-portrait.jpg","ImageAlt":"Jion Daishi, traditional portrait of Kuiji at Yakushiji","FilterTerra":"China (East Asia)","ClickText":"Kuiji","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/kuiji/","Copies":["632 CE – 682 CE","Chang\u0027an, Tang China","Tang Faxiang Yogācāra scholastic whose Consciousness-Only commentaries, Buddhist logic, scripture exegesis, and Cheng Weishi Lun Shuji shaped East Asian philosophy of mind, epistemology, language, and religion."]},"ContextCards":[{"Label":"Period","Key":"Period:2","Title":"Medieval History","DateText":"500 CE – 1499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/"},{"Label":"Era","Key":"Era:4","Title":"Early Medieval","DateText":"500 CE – 999 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-medieval-history/philosophers-of-early-medieval/"},{"Label":"Composition","Title":"661 CE","Url":"","DateText":""}],"DateNote":"Displayed as 661 CE as a normalized Tang-career display/sort year derived from Kuiji\u0027s Xuanzang translation-team period and Taishō/NTI/CBETA attribution evidence; it is not a secure composition date.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"辯中邊論述記","Language":"Classical Chinese / Buddhist scholastic Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:metaphysics"},{"Label":"Secondary Discipline","Key":"Discipline:epistemology"}],"Tradition":"Tang Faxiang; East Asian Yogācāra; Consciousness-Only scholasticism; Buddhist epistemology; Buddhist logic; scripture commentary","FullText":null,"CoreThesis":["Kuiji explains middle-and-extremes doctrine through Yogācāra categories of cognition, emptiness, false construction, and the path."],"Classification":{"AlternateTitles":"Commentary on the Madhyāntavibhāga; Distinguishing Middle and Extremes commentary","KeyConcepts":"middle and extremes; Yogācāra; emptiness; cognition; path; false imagination","Methodology":"Direct Kuiji work-cluster record based on NTI Reader, CBETA, DILA, BDK, ANU, public catalog records, image-source evidence, and scholarship rows. 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