Commentary on the Vimalakīrtinirdeśa Sūtra / Zhu Weimojie Jing
{"WorkMasterId":7352,"WpPageId":288111,"ParentWpPageId":193909,"Slug":"commentary-on-the-vimalakirtinirdesa-sutra-zhu-weimojie-jing","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/commentary-on-the-vimalakirtinirdesa-sutra-zhu-weimojie-jing/","RelativeUrl":"theos/humanities/philosophy/philosophers/sengzhao/commentary-on-the-vimalakirtinirdesa-sutra-zhu-weimojie-jing/","HasFullText":false,"RawHtmlLength":68335,"CleanHtmlLength":15493,"Kicker":"Philosophy Work","Title":"Commentary on the Vimalakīrtinirdeśa Sūtra / Zhu Weimojie Jing","Deck":"Sengzhao\u0027s Vimalakirti commentary uses the scripture\u0027s nondual teaching and silence to clarify how words can provisionally disclose what cannot be grasped as a fixed doctrine.","BackLink":{"Text":"Back to Sengzhao","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/"},"AuthorCard":{"Label":"Author","Title":"Sengzhao","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/sengzhao-01-zhaolun-zhongwu-jijie.jpg","ImageAlt":"Zhaolun commentary manuscript","FilterTerra":"China (East Asia)","ClickText":"Sengzhao","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/","Copies":["384 CE – 414 CE","Jingzhao (Chang\u0027an region)","Chinese Buddhist philosopher from Jingzhao whose Zhaolun essays shaped early Chinese Madhyamaka through emptiness, nonduality, non-knowing wisdom, language, and nameless nirvana."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"406 CE","Url":"","DateText":""}],"DateNote":"Displayed as 406 CE as an approximate proxy near Kumarajiva\u0027s Vimalakirti translation setting; exact composition details remain uncertain.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"注維摩詰經","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:philosophy-of-language"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-religion"}],"Tradition":"Early Chinese Buddhism, Madhyamaka, Sanlun reception, Prajnaparamita, Vimalakirti exegesis, emptiness, nonduality, language, wisdom, and conceptual critique","FullText":null,"CoreThesis":["Sengzhao\u0027s Vimalakirti commentary uses the scripture\u0027s nondual teaching and silence to clarify how words can provisionally disclose what cannot be grasped as a fixed doctrine."],"Classification":{"AlternateTitles":"Zhu Weimojie Jing; Commentary on the Vimalakirti Sutra; Commentary to the Vimalakirtinirdesa Sutra; Vimalakirti commentary","KeyConcepts":"Vimalakirti; nonduality; silence; language; commentary; lay bodhisattva; emptiness; skillful means; scripture; interpretation","Methodology":"Scriptural commentary, exegetical gloss, attention to nonduality and silence, and mediation between Sanskrit Buddhist teaching and Chinese philosophical language.","Structure":"A commentary connected to the Kumarajiva translation circle and to Sengzhao\u0027s engagement with the Vimalakirti scripture."},"Arguments":["The Vimalakirti teaching shows that words are useful only as skillful means; the deepest point is disclosed by loosening attachment to verbal and conceptual forms."],"Influence":{"InfluencedBy":"Vimalakirtinirdesa Sutra, Kumarajiva, Prajnaparamita, Madhyamaka, Chinese literary-philosophical terminology, and Buddhist translation practice.","InfluenceOn":""},"Significance":["The commentary links Sengzhao\u0027s own philosophical essays to one of the most influential Mahayana texts on nonduality, lay wisdom, and silence.","It remains relevant to hermeneutics, religious language, translation, nonduality, and the philosophical role of silence."],"EvidenceNote":["Accepted as a direct commentarial work credited to Sengzhao. 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