Nirvāṇa Has No Name / Niepan wuming lun
{"WorkMasterId":7351,"WpPageId":288110,"ParentWpPageId":193909,"Slug":"nirvana-has-no-name-niepan-wuming-lun","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/nirvana-has-no-name-niepan-wuming-lun/","RelativeUrl":"theos/humanities/philosophy/philosophers/sengzhao/nirvana-has-no-name-niepan-wuming-lun/","HasFullText":false,"RawHtmlLength":68038,"CleanHtmlLength":15196,"Kicker":"Philosophy Work","Title":"Nirvāṇa Has No Name / Niepan wuming lun","Deck":"Sengzhao presents nirvana as unnameable and non-conceptual, resisting views that turn liberation into either a thing possessed or a state outside phenomena.","BackLink":{"Text":"Back to Sengzhao","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/"},"AuthorCard":{"Label":"Author","Title":"Sengzhao","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/sengzhao-01-zhaolun-zhongwu-jijie.jpg","ImageAlt":"Zhaolun commentary manuscript","FilterTerra":"China (East Asia)","ClickText":"Sengzhao","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/","Copies":["384 CE – 414 CE","Jingzhao (Chang\u0027an region)","Chinese Buddhist philosopher from Jingzhao whose Zhaolun essays shaped early Chinese Madhyamaka through emptiness, nonduality, non-knowing wisdom, language, and nameless nirvana."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"414 CE","Url":"","DateText":""}],"DateNote":"Displayed as 414 CE as a late-life sorting proxy within the traditional 384-414 profile range; exact date remains uncertain.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"涅槃無名論","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:philosophy-of-religion"},{"Label":"Secondary Discipline","Key":"Discipline:metaphysics"}],"Tradition":"Early Chinese Buddhism, Madhyamaka, Sanlun reception, Prajnaparamita, Vimalakirti exegesis, emptiness, nonduality, language, wisdom, and conceptual critique","FullText":null,"CoreThesis":["Sengzhao presents nirvana as unnameable and non-conceptual, resisting views that turn liberation into either a thing possessed or a state outside phenomena."],"Classification":{"AlternateTitles":"Niepan wuming lun; Nirvana Is Nameless; Nirvana Has No Name; Nirvana Is Without Conceptualization; Zhaolun essay","KeyConcepts":"nirvana; namelessness; liberation; 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