Prajñā Has No Knowing / Bore wuzhi lun
{"WorkMasterId":7350,"WpPageId":288109,"ParentWpPageId":193909,"Slug":"prajna-has-no-knowing-bore-wuzhi-lun","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/prajna-has-no-knowing-bore-wuzhi-lun/","RelativeUrl":"theos/humanities/philosophy/philosophers/sengzhao/prajna-has-no-knowing-bore-wuzhi-lun/","HasFullText":false,"RawHtmlLength":68222,"CleanHtmlLength":15380,"Kicker":"Philosophy Work","Title":"Prajñā Has No Knowing / Bore wuzhi lun","Deck":"Sengzhao argues that perfected wisdom knows without dichotomizing knowledge, because prajna illuminates emptiness without objectifying subject and object.","BackLink":{"Text":"Back to Sengzhao","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/"},"AuthorCard":{"Label":"Author","Title":"Sengzhao","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/sengzhao-01-zhaolun-zhongwu-jijie.jpg","ImageAlt":"Zhaolun commentary manuscript","FilterTerra":"China (East Asia)","ClickText":"Sengzhao","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sengzhao/","Copies":["384 CE – 414 CE","Jingzhao (Chang\u0027an region)","Chinese Buddhist philosopher from Jingzhao whose Zhaolun essays shaped early Chinese Madhyamaka through emptiness, nonduality, non-knowing wisdom, language, and nameless nirvana."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:3","Title":"Classical Antiquity","DateText":"500 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-classical-antiquity/"},{"Label":"Composition","Title":"404 CE","Url":"","DateText":""}],"DateNote":"Displayed as 404 CE because DILA evidence links Sengzhao\u0027s Bore wuzhi lun to Kumarajiva\u0027s 404 Prajnaparamita translation context; exact composition details remain source-dependent.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"般若無知論","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:epistemology"},{"Label":"Secondary Discipline","Key":"Discipline:philosophy-of-mind"}],"Tradition":"Early Chinese Buddhism, Madhyamaka, Sanlun reception, Prajnaparamita, Vimalakirti exegesis, emptiness, nonduality, language, wisdom, and conceptual critique","FullText":null,"CoreThesis":["Sengzhao argues that perfected wisdom knows without dichotomizing knowledge, because prajna illuminates emptiness without objectifying subject and object."],"Classification":{"AlternateTitles":"Bore wuzhi lun; Prajna Is Without Knowing; Prajna Has No Dichotomizing Knowledge; Wisdom Has No Knowledge; Zhaolun essay","KeyConcepts":"prajna; 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