Letter to Ren An / Bao Ren An shu
{"WorkMasterId":7595,"WpPageId":289149,"ParentWpPageId":193900,"Slug":"letter-to-ren-an-bao-ren-an-shu","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sima-qian/letter-to-ren-an-bao-ren-an-shu/","RelativeUrl":"theos/humanities/philosophy/philosophers/sima-qian/letter-to-ren-an-bao-ren-an-shu/","HasFullText":false,"RawHtmlLength":68593,"CleanHtmlLength":15206,"Kicker":"Philosophy Work","Title":"Letter to Ren An / Bao Ren An shu","Deck":"The letter explains why disgrace, bodily punishment, filial duty, and intellectual purpose could be endured for the sake of completing a truthful historical record.","BackLink":{"Text":"Back to Sima Qian","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sima-qian/"},"AuthorCard":{"Label":"Author","Title":"Sima Qian","Url":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sima-qian/","MediaHref":"","ImageSrc":"https://chrisdeasy.com/wp-content/uploads/sima-qian-01-portrait-of-sima-qian-national-palace-museum.png","ImageAlt":"Portrait of Sima Qian from the National Palace Museum","FilterTerra":"China (East Asia)","ClickText":"Sima Qian","ClickHref":"https://chrisdeasy.com/theos/humanities/philosophy/philosophers/sima-qian/","Copies":["145 BCE – 86 BCE","Longmen (near present-day Hancheng)","Western Han historian and thinker whose Shiji joined ethical judgment, political memory, narrative biography, source criticism, cosmology, and historical method."]},"ContextCards":[{"Label":"Period","Key":"Period:1","Title":"Ancient History","DateText":"3000 BCE – 499 CE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/"},{"Label":"Era","Key":"Era:2","Title":"Iron Age","DateText":"1200 BCE – 501 BCE","Url":"https://chrisdeasy.com/theos/humanities/philosophy/eras-of-thought/philosophers-of-ancient-history/philosophers-of-the-iron-age/"},{"Label":"Composition","Title":"90 BCE","Url":"","DateText":""}],"DateNote":"Displayed as 90 BCE as a cautious display/sort proxy; evidence preserves the ascribed/preserved status, authenticity debate, and transmission cautions around the letter.","GeoCards":[{"Label":"Region","Key":"Region:2"},{"Label":"Terra Avita","Key":"TerraAvita:10"},{"Label":"Terra Avita Region","Key":"TerraAvitaRegion:41"},{"Label":"Modern Country","Key":"Country:CHN:10"}],"OriginalTitle":"報任安書","Language":"Classical Chinese","DisciplineCards":[{"Label":"Primary Discipline","Key":"Discipline:ethics"},{"Label":"Secondary Discipline","Key":"Discipline:epistemology"}],"Tradition":"Western Han historiography, classical Chinese prose, court astronomy and calendar scholarship, ethical-political history, narrative biography, source criticism, and later Chinese historical method","FullText":null,"CoreThesis":["The letter explains why disgrace, bodily punishment, filial duty, and intellectual purpose could be endured for the sake of completing a truthful historical record."],"Classification":{"AlternateTitles":"Bao Ren An shu; Letter in Reply to Ren An; 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