Social Function and Law
Kingship ties; oaths and taboos; purity/pollution regimes; moral codes; how religion structures order and cohesion.
Why: isolates the Durkheim/Douglas layer from cosmology or ritual.
Social Function and Law
How does this religion organize collective life, define persons and relationships, assign rights and duties, legitimate or resist power, regulate conduct and purity, distribute resources and care, settle disputes, punish violations, and determine how its normative order relates to other communities and systems of law?
Divine command and revealed law; custom, precedent, conscience, natural law, sacred order, communal expectation, and institutional regulation; political legitimacy, kingship, citizenship, resistance, and state relations; moral agency, virtue, vice, sin, guilt, shame, pollution, taboo, and social reputation; membership, kinship, marriage, sexuality, gender, childhood, inheritance, caste, class, ethnicity, labor, property, commerce, charity, education, welfare, health, disability, speech, oaths, conflict, punishment, reconciliation, and peace; legal interpretation, jurisdiction, adjudication, evidence, sanctions, appeals, reform, legal pluralism, compliance, enforcement, social cohesion, exclusion, inequality, care, and collective resilience.
Why: The original framework assigns this dimension kingship, oaths, taboos, purity and pollution regimes, moral codes, and the ways religion structures social order and cohesion. Its governing boundary is that these matters must be analyzed as the religion’s collective and normative order, rather than being mixed into cosmology, supernatural belief, or ritual performance. The framework specifically separates religion’s social function from belief content and places purity, taboo, and boundary systems within this dimension.
Purpose of This Dimension
Social Function and Law reconstructs the complete normative and social architecture through which a religion orders human life.
It must determine:
- What sources the tradition recognizes as morally, socially, or legally authoritative.
- Who is subject to each norm.
- What actions, omissions, intentions, identities, statuses, relationships, and institutions are regulated.
- Which norms are commands, prohibitions, permissions, recommendations, ideals, customs, taboos, purity requirements, or jurisdictional rules.
- How norms are interpreted, prioritized, applied, enforced, contested, suspended, and changed.
- What rights, protections, immunities, obligations, disabilities, privileges, and burdens attach to different persons and groups.
- How religion defines family, kinship, gender, sexuality, property, work, authority, education, care, citizenship, and communal membership.
- How wrongdoing is classified and what consequences follow.
- How disputes are heard, what evidence is accepted, who decides, and what appeals exist.
- How religious norms interact with state law, customary law, international norms, professional regulation, and other religions.
- How official normative teaching differs from lived conduct, selective observance, local custom, and informal social pressure.
- What social functions the norms actually perform.
- Who benefits from a rule and who bears its burdens.
- Whether a practice promotes solidarity, care, justice, resistance, exclusion, inequality, fear, or several of these simultaneously.
- How the normative system changes through reform, migration, persecution, colonization, secularization, social movements, and technological change.
- What evidence supports every claim about law, ethics, social order, enforcement, and social consequences.
- Which matters remain disputed, restricted, undocumented, historically uncertain, or jurisdictionally variable.
The completed section should produce four integrated outputs:
- A complete normative corpus and rule census.
- A social-order map showing persons, statuses, groups, institutions, duties, rights, and relationships.
- A legal-process model showing interpretation, adjudication, sanctions, enforcement, appeal, and reform.
- A social-function analysis showing intended and unintended effects across different populations.
Nine-Layer Social-Legal Analysis Standard
Every major norm or institution should be examined through nine separate layers.
Layer 1 — Emic Normative Meaning
What does the tradition itself say the rule is, where it comes from, and why it binds?
Layer 2 — Formal Normative Status
Is the rule scriptural, legal, customary, institutional, advisory, doctrinal, ritual, or contested?
Layer 3 — Lived Practice
What do adherents actually do?
Layer 4 — Interpretation and Administration
Who interprets, applies, dispenses, adjudicates, or teaches the norm?
Layer 5 — Enforcement
What formal and informal mechanisms encourage compliance?
Layer 6 — Social Function
What does the norm do within collective life?
Layer 7 — Distributional Effect
Who gains authority, protection, status, resources, or security—and who bears restriction, stigma, labor, risk, or exclusion?
Layer 8 — External Legal Relationship
How does the norm relate to civil law, constitutional law, human-rights law, customary law, or another religious jurisdiction?
Layer 9 — Historical and Evidentiary Status
When and where did the rule operate, and how securely is that known?
A rule has not been comprehensively analyzed until all nine layers have been addressed.
Complete Norm Record Standard
A description is not complete merely because it says:
“The religion prohibits certain foods and requires charity.”
For every major norm, record:
- Norm ID.
- Preferred analytical title.
- Emic term.
- Original script.
- Transliteration.
- Pronunciation.
- Literal meaning.
- Normative source.
- Source date.
- Interpretive tradition.
- Rule type.
- Addressees.
- Protected person, value, object, institution, or relationship.
- Required action.
- Prohibited action.
- Permitted action.
- Recommended action.
- Relevant omission.
- Relevant intention.
- Knowledge requirement.
- Capacity requirement.
- Status requirement.
- Geographic scope.
- Temporal scope.
- Branch scope.
- Public or private scope.
- Exceptions.
- Exemptions.
- Dispensations.
- Necessity rules.
- Conflict with other norms.
- Interpretive authority.
- Adjudicative authority.
- Enforcement authority.
- Evidentiary requirements.
- Formal sanction.
- Informal sanction.
- Restorative remedy.
- Appeal.
- State-law relationship.
- Historical development.
- Current status.
- Actual compliance.
- Known controversy.
- Differential social effects.
- Evidence.
- Confidence.
Complete Social-Function Claim Standard
A description is not complete merely because it says:
“The ritual promotes social cohesion.”
For every claimed social function, establish:
- The exact practice, norm, story, institution, or symbol producing the effect.
- The population affected.
- The period.
- The region.
- Whether the effect is intended.
- Whether it is recognized by insiders.
- Whether it is observed by outsiders.
- Whether it is beneficial, harmful, mixed, or contested.
- Who benefits.
- Who bears the burden.
- What mechanism produces the effect.
- What evidence supports the causal claim.
- What alternative explanations exist.
- Whether the same practice functions differently in another setting.
- Whether the effect is short-term or durable.
- Whether the function persists after religious belief declines.
- Whether the function could be achieved through another institution.
- Whether “cohesion” is produced partly through exclusion or coercion.
Foundational Analytical Distinctions
1. Law versus Ethics
Law ordinarily concerns norms recognized as binding through an authoritative system, often with institutions, procedures, and sanctions.
Ethics concerns judgments about right conduct, character, obligation, value, and the good life.
A religious ethic may guide conduct without functioning as enforceable law. A religious law may regulate conduct without claiming to form virtue.
2. Law versus Custom
Law may be consciously formulated and adjudicated.
Custom may acquire authority through inherited practice, communal expectation, or long usage.
A custom may be treated as binding without being written. A written law may remain ineffective because custom governs actual behavior.
3. Law versus Advice
A teaching may be:
- Binding.
- Recommended.
- Meritorious.
- Counsel for specialists.
- Ideal but nonenforceable.
- Personal spiritual advice.
- Community convention.
Do not convert every moral teaching into law.
4. Law versus Doctrine
A doctrine states what is believed or taught.
A law states what is required, prohibited, permitted, or legally consequential.
A doctrine may support a law, but doctrinal assent and legal compliance remain distinct.
5. Divine Command versus Human Interpretation
A tradition may regard a rule as divinely revealed while recognizing that:
- Wording must be interpreted.
- Cases must be classified.
- Conflicts must be resolved.
- Exceptions must be identified.
- Institutions must decide how the rule applies.
The claim of divine origin does not eliminate human legal reasoning.
6. Sacred Law versus Cosmic Law
Sacred law regulates human conduct through religious authority.
Cosmic law describes the order of reality, causation, fate, karma, truth, or balance.
Human law may claim to reflect cosmic law, but the two must not be treated as identical.
7. Religious Law versus State Law
Religious law may govern:
- Conscience.
- membership.
- office.
- marriage.
- diet.
- worship.
- property.
- discipline.
State law may recognize, regulate, override, prohibit, or ignore those rules.
A religiously valid act may be civilly invalid. A civilly valid act may be religiously unrecognized.
8. Sin versus Crime
A sin is an offense against a religious, moral, or divine order.
A crime is an offense recognized by a political legal system.
Some acts are both. Some are one but not the other.
9. Wrongdoing versus Impurity
A person may become impure without moral fault through:
- Death contact.
- childbirth.
- bodily processes.
- accidental contamination.
- occupation.
- location.
- contact with prohibited substances.
Impurity is not automatically guilt, sin, inferiority, or criminality.
10. Taboo versus Prohibition
A prohibition forbids conduct.
A taboo may additionally mark:
- Danger.
- sacred excess.
- pollution.
- category confusion.
- restricted contact.
- special status.
A taboo may apply even without intentional wrongdoing.
11. Guilt versus Shame
- Guilt ordinarily concerns responsibility for wrongdoing.
- Shame concerns damaged identity, exposure, or social standing.
Religious systems may emphasize one, both, or neither.
12. Conduct versus Status
Some norms regulate what a person does.
Others attach consequences to what a person is classified as:
- Cleric.
- initiate.
- outsider.
- widow.
- ruler.
- child.
- debtor.
- slave.
- convert.
- apostate.
- menstruant.
- mourner.
Status-based regulation must be identified explicitly.
13. Individual versus Collective Responsibility
A system may assign consequences to:
- The individual actor.
- household.
- lineage.
- nation.
- congregation.
- ancestors.
- descendants.
- ruler.
- institution.
Collective responsibility must not be assumed from individual rules or vice versa.
14. Intention versus External Act
A norm may judge:
- The physical act.
- the actor’s intention.
- knowledge.
- negligence.
- motive.
- foreseeable consequence.
- internal desire.
- public scandal.
Different traditions assign different weight to internal and external conduct.
15. Commission versus Omission
Religious wrongdoing may consist in:
- Doing what is forbidden.
- Failing to do what is required.
- Failing to intervene.
- failing to remember.
- failing to provide care.
- failing to perform a status duty.
16. Capacity versus Culpability
Responsibility may depend on:
- Age.
- knowledge.
- freedom.
- mental capacity.
- coercion.
- intoxication.
- mistake.
- emergency.
- social role.
A complete account must record how diminished responsibility is handled.
17. Rights versus Duties
Some traditions formulate social order primarily through individual rights.
Others formulate it through:
- Duties.
- relationships.
- roles.
- covenants.
- reciprocal obligations.
- communal goods.
Do not force rights-language where the emic system is duty-centered, but do not ignore the actual protections or vulnerabilities created.
18. Equality versus Hierarchy
A religion may teach equal spiritual worth while maintaining unequal:
- Offices.
- ritual access.
- inheritance.
- gender roles.
- caste.
- class.
- political authority.
Equality claims must be specified by domain.
19. Equity versus Uniformity
Treating everyone identically is not necessarily the same as treating everyone justly.
Some systems recognize different obligations based on:
- Capacity.
- age.
- need.
- office.
- vulnerability.
- kinship.
- status.
The justification and effects of differentiation must be analyzed.
20. Public versus Private Conduct
A system may regulate:
- Public behavior only.
- private morality.
- thoughts.
- household life.
- sexuality.
- dress.
- belief.
- speech.
- ritual observance.
The boundary between public and private may itself be religiously defined.
21. Universal versus Group-Specific Law
A norm may apply to:
- All human beings.
- adherents.
- initiates.
- clergy.
- one ethnicity.
- one gender.
- one household.
- one occupation.
- one territory.
- one historical age.
Do not universalize a rule addressed to a particular class.
22. Formal Sanction versus Informal Pressure
Formal sanctions may include:
- Removal from office.
- expulsion.
- penance.
- fine.
- legal disability.
- ritual exclusion.
Informal sanctions may include:
- Shame.
- gossip.
- withdrawal of hospitality.
- damaged marriage prospects.
- family pressure.
- reputational loss.
Informal enforcement may be more powerful than official law.
23. Spiritual Sanction versus Material Sanction
A sanction may be understood as:
- Divine punishment.
- loss of merit.
- impurity.
- exclusion from ritual.
- social shunning.
- financial penalty.
- corporal punishment.
- state punishment.
These categories must be kept distinct.
24. Retributive versus Restorative Justice
- Retributive justice imposes punishment proportionate to wrongdoing.
- Restorative justice seeks repair among offender, victim, community, and damaged order.
A system may combine both.
25. Mercy versus Discretion
Mercy may mitigate deserved punishment.
Discretion may concern whether a rule applies, how evidence is weighed, or which remedy is chosen.
Do not treat all exceptions as mercy.
26. Legal Validity versus Moral Legitimacy
A rule may be legally valid within a religious system while morally contested by:
- Insiders.
- reformers.
- minority schools.
- state courts.
- human-rights bodies.
- affected communities.
Validity and legitimacy must be reported separately.
27. Legitimacy versus Power
A ruler, institution, or specialist may possess coercive power without recognized legitimacy.
Another may possess moral legitimacy without effective enforcement power.
28. Solidarity versus Conformity
Shared practice may create solidarity.
It may also pressure members to conceal dissent or suppress difference.
High conformity is not automatically evidence of voluntary cohesion.
29. Cohesion versus Exclusion
A strong insider identity may depend upon:
- Outsider contrast.
- purity boundaries.
- marriage restrictions.
- prohibited foods.
- dress.
- stigmatized dissent.
Every claim of cohesion must identify its boundary costs.
30. Social Function versus Actor Intention
A practice may perform a social function that participants do not consciously intend.
A norm may be consciously intended to create unity but fail to do so.
Function and intention must remain distinct.
31. Manifest versus Latent Function
- Manifest function: explicitly recognized purpose.
- Latent function: unintended or unacknowledged consequence.
Both may be positive, negative, or mixed.
32. Social Order versus Social Control
Social order may make cooperation possible.
Social control may regulate behavior through surveillance, shame, discipline, authority, and exclusion.
The same institution may provide both security and coercion.
33. Charity versus Justice
Charity provides voluntary or commanded assistance.
Justice concerns rightful distribution, obligation, entitlement, and structural fairness.
A welfare system may be charitable without challenging the causes of deprivation.
34. Religious Freedom versus Religious Authority
An institution may claim authority over members.
Members may also claim:
- Freedom of conscience.
- exit.
- bodily autonomy.
- civil rights.
- protection from coercion.
The relationship between these claims must be examined.
35. Autonomy versus Accountability
Religious institutions may require freedom from state interference to preserve doctrine and practice.
Autonomy does not automatically remove obligations concerning:
- Violence.
- abuse.
- labor.
- finance.
- child protection.
- fraud.
- public safety.
36. Internal Pluralism versus One Legal System
A single religion may contain:
- Several legal schools.
- overlapping jurisdictions.
- local customs.
- monastic law.
- lay law.
- ethnic law.
- state-recognized and unrecognized forms.
Do not fabricate one unified code.
37. Codified versus Uncodified Normativity
Rules may exist through:
- Written codes.
- oral tradition.
- precedent.
- customary expectation.
- embodied practice.
- communal memory.
- discretionary judgment.
Absence of a written code does not mean absence of law.
38. Rule versus Enforcement
A strict textual rule may be rarely enforced.
A mild customary rule may be socially unavoidable.
The existence of a norm, frequency of enforcement, and severity of effect must be measured separately.
39. Compliance versus Identification
A person may identify with the religion while ignoring major norms.
Another may follow religiously shaped norms without identifying as an adherent.
40. Historical Law versus Current Law
A rule documented in an ancient or medieval source must not be presented as the religion’s contemporary law unless current authorities and communities continue to recognize it.
Every current legal claim must be dated and located by jurisdiction.
Governing Principles
1. Begin with Indigenous Normative Categories
Identify the tradition’s own terms for:
- Law.
- command.
- duty.
- virtue.
- sin.
- taboo.
- purity.
- pollution.
- justice.
- mercy.
- right.
- obligation.
- punishment.
- covenant.
- custom.
- conscience.
- authority.
- community.
2. Do Not Assume Every Religion Has a Legal Code
Some traditions organize life through:
- Stories.
- virtues.
- ancestral precedent.
- ritual obligations.
- elders.
- household custom.
- shame.
- consensus.
- spiritual discipline.
A code-centered analysis would distort them.
3. Do Not Reduce Religion to Social Control
Religious norms may genuinely aim at:
- Compassion.
- liberation.
- holiness.
- justice.
- truth.
- care.
- reconciliation.
- divine relationship.
Social-control effects must be analyzed without replacing emic meaning.
4. Do Not Romanticize Cohesion
Ask:
- Cohesion for whom?
- At whose expense?
- Under what degree of consent?
- With what treatment of dissenters, minorities, women, lower-status groups, and outsiders?
5. Analyze Benefits and Burdens Together
Every norm should be examined for:
- Protection offered.
- obligations imposed.
- authority granted.
- freedom restricted.
- resources transferred.
- risks created.
- persons excluded.
6. Distinguish Norm from Implementation
Record separately:
- Rule as written.
- authoritative interpretation.
- administrative policy.
- judicial decision.
- local custom.
- actual conduct.
- enforcement rate.
7. Include Noncompliance
Noncompliance may reveal:
- Weak legitimacy.
- impossible expectations.
- local resistance.
- social change.
- selective enforcement.
- hidden pluralism.
- institutional failure.
8. Include Marginalized Legal Voices
Investigate:
- Women.
- children.
- enslaved persons.
- lower castes.
- dissidents.
- converts.
- former members.
- minority ethnic communities.
- disabled persons.
- colonized peoples.
- people subject to punishment.
9. Record Who Interprets and Who Is Interpreted
A rule may be written by one class and applied to another.
Authority over interpretation is itself part of the social order.
10. Date and Locate Every Norm
A rule may be:
- Ancient but obsolete.
- locally binding.
- branch-specific.
- temporary.
- diasporic.
- state-created.
- modern reconstruction.
11. Map Legal Pluralism
A person may simultaneously be subject to:
- Religious law.
- household authority.
- customary law.
- tribal law.
- state law.
- professional rules.
- transnational institutional law.
- international law.
12. Distinguish Recognition from Enforcement
A state may recognize religious marriages without enforcing every religious marital rule.
A religious court may issue decisions that depend on voluntary compliance.
13. Treat Current Law as Jurisdiction-Specific
Contemporary claims must specify:
- Country.
- subnational jurisdiction.
- date.
- legal status.
- court or administrative authority.
- relationship to constitutional protections.
This framework is analytical; it does not replace qualified legal advice concerning a live dispute.
14. Preserve Internal Legal Reasoning
Do not summarize a rule only by its result. Record:
- Sources.
- interpretive method.
- analogies.
- precedent.
- exceptions.
- principles.
- competing schools.
15. Distinguish Official Doctrine from Lived Morality
Ordinary adherents may prioritize:
- Family loyalty.
- compassion.
- communal reputation.
- practical necessity.
- local custom.
These may differ from official legal teaching.
16. Include Informal Enforcement
Observe:
- Gossip.
- marriage pressure.
- reputation.
- honor.
- donor pressure.
- access to employment.
- household discipline.
- digital shaming.
- exclusion from networks.
17. Do Not Infer Consent from Compliance
Compliance may reflect:
- Faith.
- socialization.
- coercion.
- fear.
- economic dependence.
- lack of alternatives.
- family loyalty.
- strategic behavior.
18. Separate Description from Endorsement
A rigorous account may describe historically significant discriminatory, violent, or coercive rules without treating them as justified or current.
19. Avoid Presentist Simplification
Do not interpret a historical norm solely through current categories without reconstructing its original legal and social world.
Do not use historical context to excuse harm or erase affected persons.
20. Include Reform and Countertraditions
Religious traditions often contain internal resources for:
- Abolition.
- equality.
- resistance.
- mercy.
- women’s authority.
- labor rights.
- nonviolence.
- caste critique.
- environmental care.
- disability inclusion.
21. Distinguish Formal Equality from Actual Outcome
A rule may be textually neutral but produce unequal outcomes because of:
- Economic conditions.
- social status.
- enforcement bias.
- access to authorities.
- education.
- geography.
22. Preserve Procedural Detail
A legal system cannot be evaluated solely by its substantive rules. Record:
- Notice.
- standing.
- evidence.
- hearing.
- representation.
- judgment.
- appeal.
- enforcement.
- review.
23. Evaluate Enforcement Selectivity
Ask whether rules are enforced differently according to:
- Rank.
- wealth.
- gender.
- ethnicity.
- office.
- political connection.
- branch.
- public visibility.
24. Include Social Consequences Beyond Law
A religious norm may affect:
- Fertility.
- household size.
- migration.
- education.
- health.
- employment.
- political participation.
- social trust.
- violence.
- charitable giving.
25. Use Evidence Critically
Official codes, royal inscriptions, institutional policies, ethnography, court records, and oral testimony represent different social layers. Evidence must be graded for authenticity, independence, and representativeness while keeping insider and outsider analyses distinct.
Comprehensive Social Function and Law Template
Part I — Scope, Terminology, Census, and Evidentiary Control
1. Social-Legal Scope Lock
Questions to answer
- What religious unit is being analyzed?
- Which periods are included?
- Which regions are included?
- Which branches and schools are included?
- Is the analysis historical, contemporary, or both?
- Are state-recognized religious laws included?
- Are unofficial community norms included?
- Are household norms included?
- Are monastic rules included?
- Are ethnic or customary laws included?
- Are dissident legal traditions included?
- Are extinct legal systems included?
- Are reform and reconstruction movements included?
- Are the social effects of institutions included?
- What is the contemporary cutoff date?
- Which jurisdictions require separate treatment?
- Which personal or case records are confidential?
Required scope statement
This analysis examines the moral, legal, political, economic, familial, purity, disciplinary, and communal order of [religious unit] across [periods, regions, and branches], including [normative systems and institutions] and excluding [specified exclusions]. Contemporary legal relationships are stated by jurisdiction and date.
2. Applicability of “Law,” “Ethics,” and “Social Function”
Questions to answer
- Does the tradition possess an emic category equivalent to law?
- Is normative order framed instead as:
- Path?
- custom?
- command?
- covenant?
- virtue?
- harmony?
- discipline?
- wisdom?
- ancestral way?
- Does “ethics” accurately capture the tradition’s moral language?
- Does “religious law” falsely separate religion from ordinary life?
- Is “social function” an insider concept or external analysis?
- Is a distinction between religious and secular law recognized?
- Does the word “purity” accurately translate the indigenous category?
- Does “sin” distort a category closer to error, debt, imbalance, shame, pollution, or ignorance?
3. Indigenous Normative Lexicon
For every major term, record:
- Original term.
- Original script.
- Transliteration.
- Pronunciation.
- Literal meaning.
- Legal or ethical meaning.
- Earliest attestation.
- Region.
- Period.
- Branch.
- Contrasting terms.
- Translation history.
- Disputed interpretations.
- Restricted status.
Terms to identify where applicable
- Law.
- command.
- duty.
- right.
- justice.
- mercy.
- virtue.
- vice.
- sin.
- crime.
- error.
- guilt.
- shame.
- purity.
- pollution.
- taboo.
- covenant.
- oath.
- custom.
- precedent.
- conscience.
- punishment.
- restitution.
- forgiveness.
- authority.
- community.
- outsider.
4. Master Norm Census
Minimum fields
- Norm ID.
- Emic name.
- Analytical category.
- Source.
- Normative status.
- Addressees.
- Protected interest.
- Required or prohibited conduct.
- Intention requirement.
- Exceptions.
- Authority.
- Sanction.
- Jurisdiction.
- Period.
- Region.
- Current status.
- Compliance.
- Evidence.
- Confidence.
Include
- Formal laws.
- commandments.
- ethical principles.
- virtues.
- taboos.
- purity rules.
- status rules.
- customs.
- institutional regulations.
- household norms.
- professional codes.
- political duties.
- economic obligations.
- informal expectations.
- reform rules.
- obsolete rules.
- disputed norms.
5. Normative Status Classification
Classify each norm as:
- Divine command.
- revealed law.
- canonical rule.
- authoritative interpretation.
- institutional regulation.
- customary law.
- binding precedent.
- communal expectation.
- moral principle.
- virtue ideal.
- counsel.
- recommended practice.
- local custom.
- household rule.
- temporary emergency rule.
- state-imposed religious rule.
- historical only.
- disputed.
- rejected.
- unknown.
6. Master Social-Order Census
Inventory all socially significant units:
- Individual.
- household.
- lineage.
- clan.
- caste.
- class.
- gender group.
- age grade.
- congregation.
- neighborhood.
- ethnic people.
- nation.
- state.
- monastic community.
- professional group.
- charity.
- court.
- council.
- outsider population.
- protected minority.
- stigmatized group.
For each, record
- Membership.
- authority.
- rights.
- duties.
- internal hierarchy.
- boundary rules.
- relationship to other groups.
- conflict mechanisms.
- welfare obligations.
- current status.
7. Legal Source Census
Inventory:
- Revelation.
- scripture.
- canon.
- commentary.
- legal code.
- council ruling.
- customary law.
- precedent.
- judicial decision.
- ethical treatise.
- oral tradition.
- ritual manual.
- royal decree.
- state statute.
- institutional policy.
- household custom.
- reform declaration.
- conscience teaching.
- scholarly interpretation.
8. Norm Hierarchy
Questions to answer
- Which source is highest?
- Can sources conflict?
- Does later revelation override earlier law?
- Does custom override text?
- Does mercy override strict application?
- Does state law override religious law?
- Can conscience justify disobedience?
- Are there separate hierarchies by branch?
- Is hierarchy formalized or inferred?
- Who resolves source conflict?
Required hierarchy table
| Source | Rank | Scope | Interpreter | Can override | Can be overridden by |
|---|
9. Legal-Person and Status Census
Identify every legally or morally significant status:
- Adult.
- child.
- elder.
- initiate.
- noninitiate.
- clergy.
- layperson.
- ruler.
- subject.
- citizen.
- foreigner.
- guest.
- convert.
- apostate.
- widow.
- orphan.
- enslaved person.
- debtor.
- creditor.
- married person.
- unmarried person.
- monastic.
- disabled person.
- mourner.
- ritually impure person.
- excommunicated person.
Questions to answer
- How is status acquired?
- What rights attach?
- What duties attach?
- Can status change?
- Who recognizes the change?
- Does state law recognize it?
- Is the status voluntary?
10. Authority and Jurisdiction Map
Map who may:
- Make rules.
- interpret rules.
- teach rules.
- grant exceptions.
- hear disputes.
- investigate violations.
- impose sanctions.
- forgive.
- reconcile.
- recognize status.
- enforce judgments.
- represent the community to the state.
11. Evidence and Confidence
Questions to answer
- Is the norm preserved in a primary text?
- Is the source prescriptive or descriptive?
- Is enforcement documented?
- Are court cases available?
- Are ethnographic observations available?
- Are ordinary adherents represented?
- Are women and lower-status populations represented?
- Are statistics available?
- Is current practice inferred from old texts?
- Is official law generalized beyond its jurisdiction?
- Are legal translations accurate?
- Are sources independent?
- Are state records imposing external categories?
12. Confidentiality and Sensitive Legal Data
Questions to answer
- Are disciplinary files involved?
- Are minors involved?
- Are victims or complainants identifiable?
- Are family, health, sexual, or financial records involved?
- Are underground communities at risk?
- Are court files legally sealed?
- Can aggregate findings be published?
- Must names be redacted?
- Does community secrecy conflict with safeguarding duties?
Part II — Sources and Architecture of Normative Authority
13. Ultimate Source of Normativity
Questions to answer
- Why is anything morally or legally binding?
- Is obligation grounded in:
- Divine will?
- divine nature?
- cosmic order?
- reason?
- human flourishing?
- covenant?
- karma?
- compassion?
- ancestral precedent?
- community survival?
- Is morality independent of divine command?
- Can divine commands be morally evaluated?
- Is goodness defined by conformity, intention, consequence, virtue, relationship, or liberation?
14. Revelation and Divine Command
Questions to answer
- What laws are revealed?
- To whom?
- For whom?
- At what time?
- Is revelation final?
- Can later revelation modify earlier law?
- Are commands universal or covenant-specific?
- How are apparent contradictions resolved?
- Can a revelation be tested?
- Who authenticates it?
- Can revelation create exceptions?
15. Scripture and Canon
Questions to answer
- Which texts contain law?
- Are narrative, poetry, and parable legally authoritative?
- Is every scriptural command current?
- Are some addressed only to historical communities?
- Are legal sections ranked?
- Do translations affect rules?
- Who determines canonical interpretation?
- Is scripture self-executing or institutionally mediated?
16. Tradition and Custom
Questions to answer
- What makes a custom binding?
- Antiquity?
- consensus?
- lineage?
- repeated practice?
- expert approval?
- Can corrupt custom lose authority?
- Can local custom override general law?
- How is custom proved?
- Does nonobservance weaken it?
- Are colonial descriptions mistaken for indigenous custom?
17. Reason, Natural Law, and Moral Knowledge
Questions to answer
- Can reason identify moral law independently of revelation?
- Is law written into nature?
- Human nature?
- conscience?
- social order?
- Are all people capable of recognizing it?
- Can reason critique inherited rules?
- Are moral truths universal?
- Does the tradition distinguish rational principle from divine command?
18. Conscience
Questions to answer
- What is conscience?
- Inner divine voice?
- moral judgment?
- cultivated faculty?
- emotion?
- Is conscience authoritative?
- Can it err?
- Must it be formed?
- Can a person disobey institutional law in conscience?
- What consequences follow?
- Is conscientious objection recognized?
19. Institutional Authority
Questions to answer
- Which institution may make binding rules?
- Is authority legislative, interpretive, or administrative?
- Does institutional authority derive from lineage, office, election, state recognition, or community consent?
- Can an institution err?
- Can its decision be resisted?
- Does authority apply outside membership?
20. Community Consensus
Questions to answer
- Does widespread acceptance create law?
- Who counts as the community?
- Are specialists weighted differently?
- Is unanimity required?
- Is consensus historical or current?
- Can a minority preserve valid law?
- Does silence count as consent?
- Can consensus change?
21. Precedent and Case-Based Reasoning
Questions to answer
- Are earlier judgments binding?
- Persuasive?
- Who records them?
- Can precedent be overruled?
- Does analogous reasoning create new rules?
- Are local precedents transferable?
- Are conflicting lines of precedent recognized?
- Does the system distinguish holding from commentary?
22. Charismatic and Prophetic Authority
Questions to answer
- Can a prophet or charismatic leader issue new norms?
- Can charisma suspend established law?
- Who tests the claim?
- Is the rule temporary?
- Does it survive the leader?
- Can followers reject it?
- Does charisma become institutionalized?
23. Political and State Authority
Questions to answer
- Can a ruler legislate religiously?
- Is political law subordinate to sacred law?
- Does the state enforce religious norms?
- Can a religious institution invalidate state law?
- Are rulers bound by the same law?
- Does conquest create legal authority?
- Can the state appoint interpreters?
24. Hierarchy and Conflict of Sources
Questions to answer
- What happens when scripture conflicts with custom?
- Revelation with reason?
- conscience with institution?
- local practice with central law?
- religious law with civil law?
- older law with reform?
- Who resolves the conflict?
- Are several answers recognized?
25. Legal Interpretation and Hermeneutics
Methods may include
- Literal reading.
- contextual reading.
- historical reading.
- purposive reading.
- analogy.
- precedent.
- linguistic analysis.
- moral principle.
- mystical interpretation.
- public interest.
- customary practice.
- hierarchical authority.
Questions to answer
- Who may interpret?
- Are interpretive schools institutionalized?
- Is ambiguity acknowledged?
- Can social consequences affect interpretation?
- Is original intent relevant?
- Is living tradition relevant?
- Are minority readings protected?
26. Codification
Questions to answer
- Is law written into a code?
- Who compiles it?
- Does codification select among competing customs?
- Does it freeze fluid practice?
- Is the code exhaustive?
- Are commentaries required?
- Are local exceptions preserved?
- Is the code periodically revised?
27. Promulgation and Notice
Questions to answer
- How do people learn the law?
- Reading?
- preaching?
- initiation?
- family instruction?
- public inscription?
- digital publication?
- Can a person be held responsible for an unknown rule?
- Are translations available?
- Are inaccessible laws enforced?
- Does secrecy affect culpability?
28. Scope of Application
Questions to answer
- Does the rule apply by:
- Membership?
- birth?
- territory?
- residence?
- conduct?
- office?
- initiation?
- Does it apply to outsiders?
- Does it follow members abroad?
- Does it govern private conduct?
- Are children subject?
- Are former members subject?
29. Capacity and Responsibility
Questions to answer
- At what age does responsibility begin?
- Is gradual capacity recognized?
- How are intellectual disability, mental illness, coercion, ignorance, accident, and necessity treated?
- Is diminished responsibility recognized?
- Who assesses capacity?
- Can status duties exist without full culpability?
30. Acts, Omissions, Intentions, and Consequences
Questions to answer
- Must the prohibited result occur?
- Is attempt punishable?
- Is preparation punishable?
- Does intent aggravate or mitigate?
- Does negligence matter?
- Are unintended consequences relevant?
- Can good intention excuse prohibited means?
- Can harmful consequences invalidate a formally correct act?
31. Exceptions, Exemptions, and Dispensations
Possible grounds
- Illness.
- disability.
- age.
- pregnancy.
- travel.
- poverty.
- danger.
- persecution.
- necessity.
- ignorance.
- public welfare.
- conflicting obligation.
Questions to answer
- Is the exception automatic?
- Must authority grant it?
- Is documentation required?
- Is the exception temporary?
- Is the recipient stigmatized?
- Can an exception become general reform?
32. Change, Abrogation, and Development
Questions to answer
- Can law change?
- Who may change it?
- Can divine law be abrogated?
- Can interpretation change while text remains?
- Can obsolete rules remain in scripture?
- Does later law repeal earlier law?
- Is development acknowledged or denied?
- Does practice change before doctrine?
33. Jurisdiction
Questions to answer
- Who is competent to decide?
- What territory?
- What persons?
- What subject matter?
- What appellate level?
- Are several courts competent?
- Can parties choose a forum?
- Can jurisdiction be waived?
- Does digital conduct create new jurisdictional problems?
34. Legal Pluralism
Questions to answer
- Which systems apply simultaneously?
- Religious law?
- customary law?
- state law?
- family authority?
- professional regulation?
- Do parties forum-shop?
- Which system has enforcement power?
- Are judgments mutually recognized?
- Can weaker persons freely choose?
35. Relationship to Civil and Constitutional Law
Questions to answer
- Is religious law recognized by the state?
- In which domains?
- Marriage?
- inheritance?
- arbitration?
- property?
- Does constitutional law limit religious enforcement?
- Are religious courts voluntary?
- Are decisions reviewable?
- Does civil law protect exit and conscience?
36. Institutional Autonomy and Religious Freedom
Questions to answer
- What internal matters are legally protected?
- Doctrine?
- leadership?
- worship?
- membership?
- employment?
- Where does civil oversight remain?
- Safeguarding?
- finance?
- labor?
- discrimination?
- Is institutional autonomy distributed equally across religions?
- Are members’ rights protected against their own institutions?
Part III — Moral Agency, Character, Responsibility, and Repair
37. Nature of the Moral Person
Questions to answer
- What makes someone a moral subject?
- Humanity?
- rationality?
- soul?
- covenant membership?
- sentience?
- social status?
- Do children possess full moral worth?
- Do outsiders?
- Enslaved persons?
- Disabled persons?
- Animals?
- Ancestors?
- Are some persons denied full legal personhood?
38. Free Will, Determination, and Moral Agency
Questions to answer
- Are humans free?
- Is action determined by fate, karma, nature, social role, or divine decree?
- Can responsibility exist under determinism?
- Does temptation reduce responsibility?
- Does possession alter agency?
- Can institutions be morally responsible?
39. Intention, Knowledge, and Motive
Questions to answer
- Does the system distinguish:
- Intentional act?
- mistake?
- ignorance?
- negligence?
- recklessness?
- compulsion?
- Are hidden motives judged?
- Does motive alter sanction?
- Is sincere error excused?
- Can public scandal matter more than private intention?
40. Age and Moral Capacity
Questions to answer
- When does responsibility begin?
- Are age grades recognized?
- Are children disciplined religiously?
- Can minors vow, marry, convert, testify, inherit, or hold office?
- Is parental authority limited?
- Does the system protect children from adult punishment?
41. Conscience and Interior Life
Questions to answer
- Are thoughts morally regulated?
- Desire?
- doubt?
- anger?
- envy?
- Is involuntary thought blameworthy?
- Can private belief be compelled?
- Are confession and self-examination required?
- Does interior morality foster integrity or excessive surveillance?
42. Virtue and Character
Questions to answer
- Which virtues define the ideal person?
- Courage?
- humility?
- justice?
- compassion?
- obedience?
- wisdom?
- purity?
- loyalty?
- hospitality?
- How are virtues formed?
- Through habit?
- law?
- imitation?
- grace?
- discipline?
- Can virtues conflict?
43. Vice, Sin, Error, and Transgression
Questions to answer
- What kinds of wrong exist?
- Is wrongdoing categorized by:
- Object?
- intention?
- harm?
- status?
- sacred offense?
- Are some wrongs mortal, grave, major, minor, venial, or accidental?
- Is ignorance itself wrong?
- Can institutions sin?
- Can whole communities transgress?
44. Guilt, Shame, Pollution, Debt, and Dishonor
Questions to answer
- What condition follows wrongdoing?
- Guilt?
- debt?
- impurity?
- damaged honor?
- alienation?
- loss of merit?
- Are these cumulative?
- Can one exist without another?
- Does public exposure intensify the condition?
- Can descendants inherit it?
- What removes each condition?
45. Individual and Collective Responsibility
Questions to answer
- Can a family be punished for one member?
- Can rulers’ conduct affect subjects?
- Can ancestors’ acts burden descendants?
- Can institutions owe reparations?
- Does collective repentance exist?
- Can a group be guilty without every member intending harm?
- How are innocent members protected?
46. Repentance, Confession, Restitution, and Amendment
Questions to answer
- What constitutes repentance?
- Regret?
- admission?
- cessation?
- repair?
- public confession?
- restitution?
- Does repentance reduce sanction?
- Must victims forgive?
- Can forgiveness occur without restitution?
- What proves amendment?
- Can repeated offenders be restored?
47. Mercy, Forgiveness, Pardon, and Reconciliation
Questions to answer
- Who may forgive?
- Victim?
- deity?
- institution?
- ruler?
- Is forgiveness conditional?
- Does it erase consequences?
- Can a community forgive on behalf of a victim?
- Is pardon discretionary?
- Can mercy become favoritism?
- Does reconciliation require restored trust?
Part IV — Membership, Boundaries, Community, and Social Identity
48. Membership and Belonging
Questions to answer
- What rights follow membership?
- What duties?
- Are cultural affiliates subject to law?
- Are converts equal?
- Are hereditary members privileged?
- Can membership be involuntary?
- Can membership be partial?
- Does civil registration matter?
49. Admission and Conversion
Questions to answer
- What legal status changes at admission?
- Marriage eligibility?
- inheritance?
- dietary obligations?
- burial rights?
- Does admission require renouncing prior affiliations?
- Who approves?
- Can admission be denied?
- Is coerced conversion valid?
- Are children admitted through parents?
50. Exit and Apostasy
Questions to answer
- Can a member leave?
- How?
- Is declaration required?
- Does the institution continue to claim the person?
- Are social or legal penalties imposed?
- Does ancestry-based identity survive?
- Are former members protected from retaliation?
- Is reentry possible?
51. Excommunication, Expulsion, Shunning, and Restricted Communion
Questions to answer
- What status is lost?
- Ritual participation?
- office?
- marriage rights?
- burial?
- social contact?
- Who imposes exclusion?
- Is notice given?
- Is appeal available?
- Are family members required to shun?
- Can exclusion become coercive or dangerous?
- Is restoration possible?
52. Insiders, Outsiders, Heretics, and Rivals
Questions to answer
- How are outsiders classified?
- Neighbors?
- guests?
- unbelievers?
- enemies?
- potential converts?
- Are basic duties owed to all?
- Are some protections limited to insiders?
- Are rival branches treated as insiders, deviants, or outsiders?
- Does social contact threaten purity?
53. Ethnicity, Peoplehood, Nation, and Descent
Questions to answer
- Is religion inseparable from ethnicity?
- Does descent confer rights?
- Can outsiders fully join?
- Does the religion define national identity?
- Are mixed-descent persons included?
- Does religious law preserve language or territory?
- Can national ideology appropriate religious identity?
54. Caste, Class, Rank, and Status Hierarchy
Questions to answer
- What ranks exist?
- Are they inherited?
- Occupational?
- ritual?
- economic?
- Can status change?
- Are privileges and disabilities religiously justified?
- Are lower groups protected?
- Is intermarriage restricted?
- Are abolition movements internal?
- Does formal abolition eliminate lived hierarchy?
55. Honor, Shame, Reputation, and Social Standing
Questions to answer
- What creates honor?
- Piety?
- lineage?
- generosity?
- sexual conduct?
- courage?
- office?
- What creates shame?
- Is family honor collective?
- Can reputation function as punishment?
- Are women or lower-status persons made disproportionately responsible for group honor?
- Can lost honor be restored?
56. Solidarity and Mutual Trust
Questions to answer
- What practices create trust?
- Shared oath?
- charity?
- common diet?
- worship?
- identity?
- Does trust extend beyond insiders?
- Does strong internal trust produce external distrust?
- Is solidarity voluntary?
- Does it survive secularization?
57. Hospitality, Guesthood, and the Stranger
Questions to answer
- What duties are owed to strangers?
- Is hospitality sacred?
- Who qualifies as guest?
- How long?
- Are refugees included?
- Are enemies entitled to hospitality?
- Does hospitality create temporary kinship?
- Can guests violate household purity?
- Are hosts protected from abuse?
58. Minority and Vulnerable Communities
Questions to answer
- Which groups receive special protection?
- Widows?
- orphans?
- migrants?
- poor?
- religious minorities?
- disabled persons?
- Are protections enforceable?
- Who provides them?
- Does paternalistic protection restrict autonomy?
- Are minority voices included in interpretation?
Part V — Family, Kinship, Gender, Sexuality, and Generational Order
59. Kinship
Questions to answer
- How is kinship defined?
- Blood?
- marriage?
- adoption?
- ritual?
- clan?
- spiritual lineage?
- Which relatives owe support?
- Who may marry?
- Who inherits?
- Are divine or ancestral models used?
- Does religious kinship override biological kinship?
60. Marriage Formation
Questions to answer
- What makes a marriage valid?
- Consent?
- contract?
- blessing?
- consummation?
- family agreement?
- bridewealth or dowry?
- registration?
- Are marriages monogamous, plural, temporary, or several?
- Who may marry?
- Are interreligious or intercaste marriages recognized?
- Is coercion invalid?
61. Marriage Rights and Duties
Questions to answer
- What mutual duties exist?
- Support?
- fidelity?
- residence?
- sexual access?
- childcare?
- property?
- religious observance?
- Are duties symmetrical?
- Can spouses refuse harmful demands?
- Who has household authority?
- How are disputes resolved?
62. Divorce, Separation, and Annulment
Questions to answer
- Can marriage end?
- On what grounds?
- Who initiates?
- Is mutual consent allowed?
- Are economic protections provided?
- What happens to children?
- Is remarriage permitted?
- Is an invalid marriage treated differently from a dissolved one?
- Do women and men possess equal access?
63. Sexual Ethics
Questions to answer
- What sexual acts are regulated?
- Is consent central?
- Is sexuality restricted by:
- Marriage?
- status?
- gender?
- age?
- kinship?
- purity?
- How are abuse and coercion classified?
- Are marital sexual rights limited by consent?
- Are nonprocreative acts addressed?
- Are historical and current rules distinguished?
- Are dissenting interpretations present?
64. Gender Roles and Authority
Questions to answer
- How are genders classified?
- What roles are assigned?
- Are roles complementary, hierarchical, interchangeable, or fluid?
- Who controls property?
- household decisions?
- religious teaching?
- Are gender-diverse categories recognized?
- Are restrictions textual, customary, or institutional?
- What reform movements exist?
- Are informal women’s powers overlooked?
65. Conception, Fertility, and Reproduction
Questions to answer
- Is procreation a duty?
- Are contraception and infertility treatment addressed?
- What is the status of embryo or fetus?
- Are abortion and miscarriage treated differently?
- Are reproductive technologies addressed?
- Is involuntary infertility stigmatized?
- Are women’s health and consent protected?
- Are adoption and nonbiological parenthood recognized?
66. Children
Questions to answer
- What rights do children possess?
- Who has custody?
- Who determines religious upbringing?
- Can children consent to rites?
- Are corporal punishments permitted or prohibited?
- Are education, nutrition, health, and protection religious duties?
- Can children leave the religion?
- Are child marriages historically or currently present?
- What safeguarding reforms exist?
67. Adoption, Guardianship, Fosterage, and Ritual Parentage
Questions to answer
- Does adoption create full kinship?
- Inheritance?
- name?
- lineage?
- Are origins concealed?
- Are guardianship and adoption distinct?
- Can ritual sponsorship create legal or moral duties?
- Are orphans institutionalized or integrated into households?
- Who protects adopted children from exploitation?
68. Inheritance and Succession
Questions to answer
- Who inherits?
- Spouse?
- children?
- sons?
- daughters?
- lineage?
- institution?
- Are shares fixed?
- Can a will alter them?
- Are converts or apostates affected?
- Are adopted children included?
- Are religious offices inherited with property?
- How are disputes adjudicated?
69. Elders and Intergenerational Duties
Questions to answer
- What authority do elders possess?
- What support are children required to provide?
- Are elders protected from neglect?
- Can elder authority become coercive?
- How are incapacity and guardianship handled?
- Does seniority override competence?
- Are younger members allowed to challenge abuse?
70. Household Authority
Questions to answer
- Who governs the household?
- On what basis?
- Property?
- gender?
- age?
- lineage?
- Are decisions individual, joint, or collective?
- What limits exist?
- Can dependents appeal to outside authorities?
- Does household authority include religious discipline?
71. Interreligious and Intergroup Marriage
Questions to answer
- Are such marriages permitted?
- Under what conditions?
- Must one spouse convert?
- How are children classified?
- Which rites are valid?
- Are inheritance rights affected?
- Does the family face communal sanctions?
- Are current practices more flexible than official law?
Part VI — Body, Purity, Food, Dress, Health, and Sacred Time
72. Purity and Pollution
Questions to answer
- What is purity?
- Moral state?
- ritual fitness?
- bodily condition?
- social classification?
- What causes pollution?
- Contact?
- food?
- sex?
- death?
- occupation?
- intention?
- Is pollution transferable?
- Temporary?
- hereditary?
- Does it affect access to people, places, objects, or rites?
- Is it treated as inferiority?
- What modern criticisms exist?
The acts of purification belong under Ritual and Practice; the normative classification belongs here.
73. Taboo
Questions to answer
- What persons, objects, foods, places, words, or times are taboo?
- Is taboo protective?
- Reverential?
- exclusionary?
- dangerous?
- Does violation require intent?
- Who identifies a breach?
- What consequences follow?
- Can taboo change?
- Can outsiders violate it?
- Is disclosure itself taboo?
74. Food and Dietary Law
Questions to answer
- What foods are permitted, forbidden, required, or restricted?
- Is classification based on:
- Species?
- preparation?
- slaughter?
- mixture?
- timing?
- source?
- Do rules apply to everyone?
- Are health exceptions recognized?
- Are poverty and availability considered?
- Does shared diet create communal identity?
- Are food workers regulated?
- How do diaspora and industrial production affect compliance?
75. Intoxicants and Psychoactive Substances
Questions to answer
- Are alcohol, tobacco, stimulants, narcotics, or ritual substances prohibited, permitted, or restricted?
- Is moderation distinguished from intoxication?
- Are sacramental uses exempt?
- Are addiction and dependency treated morally, medically, or both?
- Are vulnerable persons protected?
- Does illicit status under state law affect religious use?
- Are historical practices current?
76. Dress, Grooming, Hair, and Bodily Presentation
Questions to answer
- What clothing is required or forbidden?
- Does dress vary by:
- Gender?
- status?
- office?
- life stage?
- sacred time?
- Are modesty rules reciprocal?
- Is hair regulated?
- Jewelry?
- cosmetics?
- Can state or workplace rules conflict?
- Are accommodations legally protected?
- Are coercive dress practices identified?
77. Bodily Modification and Marking
Questions to answer
- Are circumcision, tattooing, scarification, piercing, shaving, tonsure, or other marks practiced?
- Are they required?
- Who consents?
- At what age?
- What health and legal protections apply?
- Is the mark membership, purity, beauty, covenant, status, or discipline?
- Can adults refuse?
- Are historical forms discontinued?
78. Menstruation, Childbirth, Sexual Fluids, and Bodily Processes
Questions to answer
- Are bodily processes classified as impure, dangerous, sacred, fertile, or ordinary?
- What restrictions apply?
- Are women excluded from places or activities?
- Are such rules protective, stigmatizing, or both?
- Do affected practitioners interpret them differently?
- Are modern reforms present?
- Are health needs protected?
79. Health, Illness, and Medicine
Questions to answer
- Is care a duty?
- Is illness interpreted morally, spiritually, environmentally, or medically?
- Are physicians and healers regulated?
- Can treatment be refused?
- Are blood products, surgery, vaccination, reproductive medicine, or end-of-life care addressed?
- Is spiritual care allowed to replace necessary medical care?
- Are public-health obligations recognized?
- Are contagious persons stigmatized?
80. Disability
Questions to answer
- How is disability understood?
- Punishment?
- difference?
- vocation?
- sacred status?
- Are disabled persons full legal and ritual participants?
- Are accommodations required?
- Can disability disqualify office or marriage?
- Are harmful miracle-cure expectations present?
- Are disabled interpreters and leaders included?
81. Death, Burial, and Corpse-Related Norms
Questions to answer
- Who controls the body?
- Who has burial duty?
- Where may burial occur?
- Is cremation required or forbidden?
- Are autopsy, organ donation, embalming, or dissection addressed?
- Are cemeteries restricted by membership?
- What duties are owed to unclaimed bodies?
- Are remains protected from commercial or scientific misuse?
Postmortem doctrine belongs under Death and Afterlife; legal and social obligations belong here.
82. Work, Rest, and Sacred Time
Questions to answer
- Are work prohibitions tied to sacred days?
- Who is exempt?
- Are servants and employees entitled to rest?
- Can emergency work occur?
- Are economic penalties imposed for observance?
- Does the state accommodate the calendar?
- Is rest framed as worship, justice, identity, or cosmic imitation?
- Do employers exploit religious exceptions?
Part VII — Property, Economy, Labor, Welfare, and Environmental Order
83. Property
Questions to answer
- Can individuals own property?
- Households?
- clans?
- institutions?
- Is ownership absolute or stewardship?
- Are sacred things alienable?
- Can property be confiscated?
- Are women and minorities equal owners?
- Does conversion affect ownership?
- Are commons recognized?
84. Land and Territory
Questions to answer
- Who owns land?
- Who holds sacred custodianship?
- Can land be sold?
- Does ancestral land belong collectively?
- Are foreigners permitted to own?
- Does conquest create legitimate title?
- Are sacred and agricultural rights distinct?
- How are Indigenous land claims treated?
85. Wealth, Poverty, and Economic Inequality
Questions to answer
- Is wealth blessing, temptation, responsibility, or neutral?
- Is poverty idealized, condemned, or relieved?
- Are accumulation limits imposed?
- Are the wealthy required to redistribute?
- Do poor persons possess enforceable claims?
- Are monastic poverty and involuntary poverty distinguished?
- Does religious prestige legitimate wealth?
86. Trade and Commerce
Questions to answer
- What goods may be traded?
- Are sacred goods commercialized?
- Are fair weights and prices required?
- Is fraud a religious offense?
- Are trade partners restricted?
- Are markets regulated by sacred time?
- Are monopolies condemned?
- Are merchants socially respected or distrusted?
87. Contract, Promise, and Exchange
Questions to answer
- What makes an agreement binding?
- Written document?
- spoken promise?
- oath?
- witness?
- consideration?
- Can contracts be unconscionable?
- Are minors or dependents competent?
- Can necessity void consent?
- What remedies exist for breach?
- Are sacred sanctions invoked?
88. Debt, Credit, Interest, and Insolvency
Questions to answer
- Is lending permitted?
- Is interest permitted?
- Are limits imposed?
- Is debt cancellation required?
- Can persons be imprisoned or enslaved for debt?
- Are widows, poor persons, or family members protected?
- Does charity substitute for structural debt reform?
- Are modern banking instruments reinterpreted?
89. Labor and Employment
Questions to answer
- What duties do employers and workers owe?
- Is fair wage required?
- Is labor sacred?
- Are rest and safety protected?
- Are strikes permitted?
- Are workers free to leave?
- Is unpaid religious labor expected?
- Are women and lower-status workers treated equally?
- Are religious institutions subject to labor law?
90. Slavery, Servitude, Bondage, and Dependency
Questions to answer
- Did the tradition historically permit, regulate, criticize, or abolish slavery?
- What forms existed?
- Chattel slavery?
- debt bondage?
- serfdom?
- captive labor?
- Were enslaved persons recognized as moral and legal persons?
- Could they marry, own, testify, convert, or gain freedom?
- How have modern communities repudiated or defended the history?
- Are coercive dependencies continuing under other names?
91. Taxation, Tithes, Dues, and Religious Levies
Questions to answer
- What payments are required?
- By whom?
- To whom?
- For worship?
- welfare?
- state?
- clergy?
- Are exemptions present?
- Are payments proportionate to wealth?
- Are funds audited?
- What sanctions follow nonpayment?
- Are state-collected religious taxes voluntary?
92. Charity, Almsgiving, and Redistribution
Questions to answer
- Is giving mandatory?
- Voluntary?
- percentage-based?
- recipient-specific?
- Who qualifies?
- Is assistance anonymous?
- Does giving confer merit?
- Are institutions or individuals responsible?
- Can aid be conditioned on religious conformity?
- Are administrative costs transparent?
93. Welfare and Mutual Aid
Questions to answer
- Who provides food, shelter, health care, burial, unemployment support, widow care, orphan care, education, and disaster relief?
- Are benefits rights or charity?
- Are outsiders eligible?
- Are funds pooled?
- Is aid sustainable?
- Does welfare create dependency or solidarity?
- Are recipients represented in governance?
94. Corruption, Bribery, Simony, and Misuse of Office
Questions to answer
- What counts as corruption?
- Can sacred office be bought?
- Are gifts to officials restricted?
- Are family appointments controlled?
- Are donations exchanged for status?
- What audit and complaint mechanisms exist?
- Are powerful offenders sanctioned?
- Does secrecy conceal financial abuse?
95. Consumption, Luxury, Simplicity, and Display
Questions to answer
- Is luxury condemned or used to honor the sacred?
- Are sumptuary rules present?
- Do leaders face stricter limits?
- Does conspicuous charity enhance status?
- Are expensive buildings justified?
- Is voluntary simplicity required?
- Do consumption rules reproduce class difference?
96. Animals, Land, Water, and Environmental Duties
Questions to answer
- Are animals property, kin, sacred beings, or moral subjects?
- What treatment is required?
- Is killing regulated?
- Are species protected?
- Are land, water, forests, and air held in trust?
- Does pollution violate religious law?
- Are future generations owed duties?
- Do pilgrimage, sacrifice, or construction create environmental conflicts?
- Are modern ecological interpretations historically grounded?
Part VIII — Political Legitimacy, Citizenship, Conflict, and Public Order
97. Political Legitimacy
Questions to answer
- Why is political authority legitimate?
- Divine appointment?
- consent?
- covenant?
- lineage?
- victory?
- law?
- service?
- Can legitimacy be lost?
- Who judges?
- Does religious approval remain necessary?
- Can an unjust ruler remain validly in office?
98. Kingship and Sacred Rulership
Questions to answer
- Is the ruler divine, anointed, chosen, descended, or merely protected?
- Does the ruler mediate between sacred and social order?
- What coronation or oath establishes authority?
- Does the ruler make law?
- Interpret law?
- stand beneath law?
- Can priests depose the ruler?
- Does the ruler appoint religious officials?
- Is royal violence restricted?
99. Government and Political Form
Questions to answer
- Does the tradition prefer monarchy, republic, theocracy, council rule, democracy, or no fixed form?
- Is one political arrangement divinely mandated?
- Can several forms be legitimate?
- Does government exist to enforce virtue, preserve peace, protect rights, or sustain sacred order?
- Are secular governments legitimate?
100. Citizenship, Subjecthood, and Political Membership
Questions to answer
- Who belongs to the polity?
- Is religion required for citizenship?
- Do minorities possess equal status?
- Are converts admitted?
- Are apostates excluded?
- What duties exist:
- Tax?
- military service?
- oath?
- public worship?
- Does religious membership transcend national citizenship?
101. Public Office
Questions to answer
- Who may hold office?
- Are religious tests imposed?
- Are clergy eligible?
- Are women and minorities eligible?
- Must officials take religious oaths?
- Can officials decline on conscience grounds?
- Are officeholders held to special moral standards?
- Can religious institutions endorse candidates?
102. Obedience, Resistance, and Civil Disobedience
Questions to answer
- Is obedience to rulers religiously required?
- What limits it?
- Must unjust laws be obeyed?
- Is passive resistance permitted?
- Active resistance?
- Revolution?
- Who authorizes resistance?
- Is martyrdom preferred to violence?
- Can institutions resist while individuals comply?
103. Nationalism and Civil Religion
Questions to answer
- Are nation, flag, ruler, constitution, military dead, or founding events sacralized?
- Does national ritual compete with religious loyalty?
- Is patriotism a duty?
- Can nationalism become idolatrous?
- Are minorities included?
- Does religious history become national history?
- Are dissenters branded disloyal?
104. Religious Freedom and Pluralism
Questions to answer
- Does the tradition affirm freedom of belief?
- Worship?
- conversion?
- exit?
- public expression?
- Are these freedoms extended to rival religions?
- Are missionary activities permitted?
- Are sacred sites shared?
- Does majority status alter doctrine in practice?
- Can pluralism coexist with exclusive truth claims?
105. Church–State or Institution–State Relations
Possible models
- Establishment.
- theocracy.
- caesaropapism.
- dual authority.
- concordat.
- separation.
- state atheism.
- tolerated autonomy.
- regulated pluralism.
Questions to answer
- Who appoints whom?
- Who funds whom?
- Who owns property?
- Who controls education and marriage?
- Can the religious institution discipline rulers?
- Can the state veto religious decisions?
- Are boundaries stable?
106. War
Questions to answer
- Is war ever legitimate?
- Under what authority?
- Just cause?
- defensive necessity?
- right intention?
- last resort?
- proportionality?
- discrimination?
- Are holy-war categories present?
- Are noncombatants protected?
- Are weapons or methods restricted?
- Does clergy participation differ?
- Can conscientious objection be religiously protected?
107. Peace, Treaty, Reconciliation, and Nonviolence
Questions to answer
- Is peace an ideal, command, eschatological hope, or pragmatic condition?
- Are pacifist traditions present?
- Who may negotiate treaties?
- Are oaths sacred?
- How are enemies reconciled?
- Are reparations required?
- Is forgiveness distinguished from political settlement?
- Does nonviolence apply universally?
108. Public Security and Policing
Questions to answer
- Who enforces order?
- State?
- community elders?
- religious guards?
- Are force and detention permitted?
- What limits exist?
- Are minorities protected?
- Are religious police present?
- Is private enforcement accountable?
- Does moral surveillance invade private life?
109. Sacred Offenses Against Public Order
Possible categories
- Blasphemy.
- sacrilege.
- desecration.
- heresy.
- apostasy.
- oath-breaking.
- temple violation.
- violation of sacred time.
Questions to answer
- Is the offense against deity, community, institution, or public peace?
- Who has standing?
- Are speech and action treated differently?
- What sanctions exist?
- Are modern civil protections in tension?
- Are historical penalties current, symbolic, or abolished?
Part IX — Speech, Knowledge, Education, Oaths, and Information Order
110. Truthfulness, Deception, and Speech Ethics
Questions to answer
- Is lying always wrong?
- Are exceptions allowed to protect life, privacy, peace, or the vulnerable?
- Is silence deceptive?
- Are exaggeration, flattery, gossip, slander, and rumor separately classified?
- Does intention matter?
- Are leaders held to higher standards?
- Is propaganda condemned?
111. Blasphemy and Sacred Speech
Questions to answer
- What words constitute blasphemy?
- Is intent required?
- Can outsiders commit it?
- Are artistic or scholarly uses exempt?
- Is private speech regulated?
- Are divine names restricted?
- Are sanctions religious, social, or civil?
- Can repentance repair the offense?
112. Heresy and Doctrinal Dissent
Questions to answer
- What constitutes heresy?
- Error?
- public teaching?
- refusal of correction?
- Who defines orthodoxy?
- Is private doubt punished?
- Are scholars permitted to speculate?
- What procedures govern accusation?
- Can a condemned teaching later be accepted?
- Are institutional interests involved?
113. Apostasy and Religious Exit
Questions to answer
- Is apostasy belief, declaration, conduct, affiliation, or all four?
- Does leaving carry social, marital, inheritance, burial, office, or civil consequences?
- Are current and historical sanctions distinguished?
- Is freedom of conscience recognized?
- Can a person be falsely accused?
- Is retraction or return possible?
114. Oaths, Testimony, and Promise
Questions to answer
- What makes an oath binding?
- Who or what witnesses it?
- Can a person refuse to swear?
- Are affirmations allowed?
- Does false oath differ from ordinary lying?
- Are witnesses disqualified by status?
- Can coerced oaths bind?
- Can an oath be released?
- Does breaking it create spiritual and legal sanctions?
The spoken performance belongs under Ritual and Practice; the binding effect belongs here.
115. Confidentiality, Secrecy, and Disclosure
Questions to answer
- What knowledge must remain secret?
- Who owns it?
- What communications are confidential?
- Can safety override secrecy?
- Are confession, counseling, initiation, state secrets, and family secrets distinguished?
- Are whistleblowers protected?
- Can institutions use secrecy to conceal wrongdoing?
- Are archives accessible?
116. Education
Questions to answer
- Who must be educated?
- What content?
- Religious law?
- sacred language?
- moral formation?
- practical skill?
- Are schools household, institutional, public, or monastic?
- Are girls, lower castes, minorities, and disabled persons included?
- Is education a right or privilege?
- Can parents refuse public education?
- Is indoctrination distinguished from formation?
117. Literacy, Language, and Translation
Questions to answer
- Is sacred-language knowledge required for full participation?
- Do translations possess authority?
- Does literacy create elite control?
- Are oral experts recognized?
- Are minority languages protected?
- Can language policy assimilate populations?
- Does legal translation alter rights and duties?
118. Media, Art, Publication, and Public Expression
Questions to answer
- Who may publish religious teaching?
- Are censorship and licensing present?
- Are images restricted?
- Is satire permitted?
- Are media institutions accountable?
- Can dissenting groups access communication channels?
- Does public scandal alter legal treatment?
- Are misinformation and impersonation addressed?
119. Digital Conduct, Data, and Emerging Technologies
Questions to answer
- Are online speech, harassment, privacy, pornography, gambling, commerce, and identity addressed?
- Does digital membership count?
- Who owns religious data?
- Are biometric and genetic technologies regulated?
- Are artificial intelligence and automation given moral status?
- Can digital surveillance enforce religious conduct?
- Are online sanctions legitimate?
- Does platform law conflict with religious law?
Part X — Justice, Procedure, Evidence, Sanctions, and Repair
120. Adjudicative Forums
Possible forums
- Household.
- elder council.
- clerical authority.
- religious court.
- monastic chapter.
- community assembly.
- arbitration panel.
- state court.
- mixed tribunal.
Questions to answer
- Which disputes go where?
- Is forum choice voluntary?
- Are weaker parties pressured?
- Are judges independent?
- Are proceedings public?
- Is jurisdiction clear?
121. Standing and Complaint Initiation
Questions to answer
- Who may bring a claim?
- Victim?
- family?
- community?
- official?
- deity represented by institution?
- Can anonymous complaints proceed?
- Can outsiders complain?
- Are collective harms recognized?
- Are frivolous or retaliatory complaints sanctioned?
122. Investigation
Questions to answer
- Who investigates?
- Is the investigator independent?
- What powers exist?
- Interview?
- document review?
- search?
- Is consent required?
- Are accused and complainant protected?
- Are civil authorities notified?
- Are conflicts disclosed?
123. Evidence
Possible evidence
- Testimony.
- oath.
- documents.
- confession.
- reputation.
- physical evidence.
- expert opinion.
- divination.
- ordeal.
- circumstantial evidence.
- digital records.
Questions to answer
- What evidence is admissible?
- Are witnesses equal?
- Are women, minors, outsiders, enslaved persons, or stigmatized groups restricted?
- Is hearsay accepted?
- Are coerced confessions excluded?
- Are modern forensic methods recognized?
- Are supernatural claims treated differently?
124. Burden and Standard of Proof
Questions to answer
- Who bears the burden?
- What standard applies?
- Certainty?
- clear evidence?
- balance of probabilities?
- oath?
- number of witnesses?
- Does standard vary by offense?
- Are accusations easy to make but difficult to rebut?
- Is presumption of innocence recognized?
125. Hearing and Due Process
Questions to answer
- Is notice given?
- Are charges specified?
- Can the respondent answer?
- Are reasons given?
- Is representation permitted?
- Is translation provided?
- Are hearings timely?
- Are judges impartial?
- Are proceedings accessible?
- Are vulnerable witnesses protected?
126. Representation and Advocacy
Questions to answer
- Can parties have counsel?
- Family representative?
- religious advocate?
- Are advocates trained?
- Can poor parties obtain assistance?
- Are women or lower-status persons represented by others against their will?
- Is self-representation permitted?
127. Judgment and Reasoned Decision
Questions to answer
- Who decides?
- Individual?
- council?
- community?
- Is decision unanimous?
- Are reasons written?
- Is precedent cited?
- Is dissent recorded?
- Does the judgment distinguish fact, law, and remedy?
- Is the decision public?
128. Sanctions
Possible sanctions
- Warning.
- instruction.
- confession.
- apology.
- restitution.
- compensation.
- penance.
- loss of merit.
- ritual exclusion.
- office suspension.
- removal.
- fine.
- shunning.
- expulsion.
- civil disability.
- corporal or capital punishment in historical systems.
- state referral.
Questions to answer
- What purpose does the sanction serve?
- Retribution?
- deterrence?
- restoration?
- protection?
- purification?
- Is it proportionate?
- Is status relevant?
- Are historical sanctions current?
- Are cruel or unlawful punishments explicitly rejected?
129. Restitution and Reparation
Questions to answer
- Must the offender repair material loss?
- Emotional harm?
- reputation?
- sacred damage?
- community harm?
- Can restitution be transferred?
- Is compensation limited?
- Are descendants or institutions responsible for historical harm?
- Does restitution precede forgiveness?
130. Restorative Justice and Reconciliation
Questions to answer
- Are victim, offender, family, and community brought together?
- Is participation voluntary?
- Does the process pressure forgiveness?
- Is truth-telling required?
- Are power imbalances managed?
- Are repeat or violent offenses appropriate for restorative processes?
- Is safety prioritized?
- Is reconciliation distinguishable from restored access?
131. Appeal and Review
Questions to answer
- Who may appeal?
- To whom?
- On what grounds?
- Fact?
- law?
- procedure?
- new evidence?
- Is enforcement stayed?
- Can higher authority increase sanction?
- Is external civil review possible?
- Are appeal deadlines reasonable?
132. Enforcement
Questions to answer
- Who enforces?
- Institution?
- family?
- state?
- community?
- Is enforcement voluntary?
- Are judgments symbolic?
- Can property be seized?
- Can membership rights be suspended?
- Is force used?
- Are enforcement agents accountable?
- Is selective enforcement documented?
133. Mercy, Pardon, Commutation, and Dispensation
Questions to answer
- Who may reduce or remove sanction?
- On what grounds?
- Repentance?
- compassion?
- public interest?
- political favor?
- Is mercy reviewable?
- Does pardon erase guilt or only punishment?
- Are powerful persons favored?
134. Records, Publicity, and Precedent
Questions to answer
- Are cases recorded?
- Who may access records?
- Are names public?
- Are minors protected?
- Do judgments create precedent?
- Are disciplinary files preserved?
- Does secrecy protect privacy or institutional reputation?
- Are aggregate statistics published?
135. Procedural Fairness
Assess
- Notice.
- impartiality.
- voice.
- representation.
- evidence access.
- translation.
- timeliness.
- reasoned judgment.
- proportionality.
- appeal.
- protection from retaliation.
136. Conflict of Laws
Questions to answer
- What happens when religious law conflicts with:
- State law?
- another religion’s law?
- customary law?
- professional regulation?
- international rights?
- Who chooses the governing law?
- Is consent meaningful?
- Are children and dependents protected?
- Can a judgment be recognized across jurisdictions?
- Does civil law set nonwaivable limits?
Part XI — Social Functions, Effects, and Distribution
137. Identity Formation
Questions to answer
- Which norms make members recognizable?
- Dress?
- food?
- calendar?
- marriage?
- speech?
- Does legal observance define identity more than belief?
- Can identity survive nonobservance?
- Are boundary rules stronger in minority settings?
138. Solidarity and Collective Belonging
Questions to answer
- What creates shared obligation?
- Does common law foster trust?
- Does joint punishment create fear?
- Are collective rituals necessary?
- Does solidarity include dissenters?
- Does cohesion persist across class and ethnic divisions?
139. Socialization
Questions to answer
- How are norms learned?
- Family?
- school?
- worship?
- punishment?
- imitation?
- story?
- At what age?
- Are children encouraged to question?
- Does gender determine curriculum?
- Do digital media compete with institutional formation?
140. Trust, Cooperation, and Predictability
Questions to answer
- Do shared norms reduce uncertainty?
- Facilitate trade?
- marriage?
- charity?
- conflict resolution?
- Does in-group trust depend on out-group distrust?
- Are violations transparently addressed?
- Does corruption undermine trust?
141. Collective Memory
Questions to answer
- Do laws preserve historical memory?
- Covenant?
- trauma?
- liberation?
- conquest?
- Are commemorative obligations legally enforced?
- Does memory justify present privilege or reparations?
- Are counter-memories allowed?
142. Redistribution and Welfare
Questions to answer
- Does religion transfer wealth?
- From whom to whom?
- Is redistribution progressive?
- Does it reduce poverty?
- Build institutions?
- reinforce patronage?
- Are recipients stigmatized?
- Are welfare benefits restricted to insiders?
143. Dispute Resolution
Questions to answer
- Does religious mediation prevent violence?
- Is it accessible?
- Are decisions respected?
- Are weaker parties protected?
- Does reconciliation preserve unjust hierarchy?
- Are unresolved cases transferred to state courts?
144. Political Legitimacy
Questions to answer
- Does religion stabilize government?
- Restrain it?
- sacralize it?
- challenge it?
- Does legitimacy depend on moral performance?
- Are rulers shielded from accountability?
- Can religious legitimacy survive regime change?
145. Resistance and Liberation
Questions to answer
- Does religious law authorize resistance?
- Abolition?
- labor organizing?
- civil rights?
- anti-colonial struggle?
- Are sacred texts used by both oppressors and reformers?
- Does resistance create new institutions?
- Are nonviolent and armed traditions distinguished?
146. Social Control and Surveillance
Questions to answer
- Who monitors conduct?
- Family?
- clergy?
- neighbors?
- digital platforms?
- Are private acts reported?
- Does confession facilitate care or surveillance?
- Are women and youth monitored disproportionately?
- Can members escape intrusive control?
147. Boundary Maintenance and Exclusion
Questions to answer
- Which norms separate insiders from outsiders?
- Food?
- marriage?
- dress?
- language?
- burial?
- Are boundaries defensive, identity-forming, supremacist, or several?
- Can outsiders gain entry?
- Does exclusion produce stigma or violence?
148. Hierarchy and Inequality
Questions to answer
- Does religion legitimate rank?
- Challenge it?
- redistribute across it?
- Are rulers, clergy, men, elders, castes, or donors privileged?
- Are privileges balanced by duties?
- Are lower-status groups given independent voice?
- Does spiritual equality change material inequality?
149. Gendered Effects
Questions to answer
- Who performs unpaid care?
- Who controls property?
- Who bears purity restrictions?
- Who can leave marriage?
- Who interprets law?
- Are protective rules paternalistic?
- Do women use religious law strategically?
- Are informal female institutions overlooked?
150. Class and Economic Effects
Questions to answer
- Do rules assist poor people?
- Favor landowners?
- regulate merchants?
- sanctify wealth?
- Does religious education enable mobility?
- Are fees barriers?
- Does charity depoliticize poverty?
- Are institutions large employers?
151. Demographic Reproduction
Questions to answer
- Do marriage, fertility, conversion, and child-rearing norms affect population growth?
- Are large families rewarded?
- Are mixed marriages discouraged?
- Does celibacy remove members from reproduction but create institutions?
- Are demographic effects intended?
- Do migration and exit alter the system?
152. Health and Well-Being
Questions to answer
- Do norms improve diet, sobriety, social support, and mental health?
- Do fasting, stigma, delayed care, or exclusion create harm?
- Does community support protect members?
- Are health effects distributed unequally?
- Are causal claims evidence-based?
153. Crisis Resilience
Questions to answer
- Does religious organization provide:
- Food?
- shelter?
- meaning?
- burial?
- communication?
- mutual aid?
- Does centralized authority respond quickly?
- Do purity or boundary rules impede aid?
- Are outsiders helped?
- Does crisis increase authoritarian control?
154. Diaspora and Minority Cohesion
Questions to answer
- Do law and custom preserve identity abroad?
- Are rules intensified?
- Relaxed?
- Does language shift?
- Are youth alienated?
- Do institutions mediate with the state?
- Are homeland authorities still legitimate?
- Does minority status strengthen internal surveillance?
155. Social Capital and Networks
Questions to answer
- Does participation create useful relationships?
- Employment?
- credit?
- childcare?
- political influence?
- Are benefits limited to insiders?
- Can network exclusion deepen inequality?
- Do leaders exploit social capital for personal power?
156. Education and Literacy
Questions to answer
- Does religious law require learning?
- Create schools?
- Preserve language?
- Does it restrict knowledge by gender or class?
- Do religious schools improve mobility?
- Are curricula pluralistic?
- Is literacy used to centralize authority?
157. Political Mobilization
Questions to answer
- Can institutions mobilize voters, protest, war, relief, or reform?
- Who controls mobilization?
- Are members free to dissent?
- Does political engagement serve common good or factional power?
- Does state repression increase solidarity?
158. Violence and Peace
Questions to answer
- Do norms restrain violence?
- Legitimate it?
- redirect it?
- Does sacred identity intensify conflict?
- Do interfaith norms reduce it?
- Are peace institutions durable?
- Is violence caused by religion, politics, ethnicity, economics, or an interaction?
159. Dysfunction, Harm, and Unintended Effects
Possible harms
- Exclusion.
- stigma.
- abuse.
- hierarchy.
- conflict.
- poverty.
- health harm.
- coercion.
- secrecy.
- impunity.
- discrimination.
- institutional rigidity.
Questions to answer
- Is the harm intrinsic to the norm or produced by implementation?
- Who identifies it?
- Are insiders contesting it?
- Does reform reduce it?
- Are benefits to one group purchased through harm to another?
160. Social-Function Measurement
Possible evidence
- Surveys.
- demographic data.
- court records.
- welfare outcomes.
- health outcomes.
- economic records.
- interviews.
- network analysis.
- ethnography.
- crime data.
- historical comparison.
Questions to answer
- What indicator measures the function?
- Is the comparison valid?
- Is causation established?
- Are selection effects present?
- Does participation cause the outcome, or do certain people select into participation?
- Are local findings generalized improperly?
Part XII — Lived Law, Compliance, Enforcement, and Variation
161. Knowledge of the Rules
Questions to answer
- Do ordinary adherents know the law?
- Which parts?
- Through what sources?
- Are specialists more knowledgeable?
- Are people mistaken about official teaching?
- Do popular summaries distort nuance?
- Is ignorance widespread?
162. Compliance
Questions to answer
- How many people comply?
- Fully?
- selectively?
- occasionally?
- privately?
- Is compliance measured or assumed?
- Does observance vary by age, gender, class, region, or branch?
- Is public compliance greater than private compliance?
163. Evasion and Strategic Compliance
Questions to answer
- Do members conceal violations?
- Use formal loopholes?
- seek lenient authorities?
- migrate?
- reinterpret rules?
- Is evasion tolerated?
- Does it reveal weak legitimacy?
- Do elites have greater access to exceptions?
164. Official Law and Popular Custom
Questions to answer
- Where do they differ?
- Does official law condemn common practice?
- Does local custom soften strict law?
- Does popular morality become future law?
- Are officials aware?
- Is selective enforcement deliberate?
165. Enforcement Capacity
Questions to answer
- Can the institution detect violations?
- Does it possess records?
- investigators?
- sanctions?
- Does state support matter?
- Are rules largely voluntary?
- Does digital technology expand enforcement?
- Are remote communities autonomous?
166. Selective Enforcement
Questions to answer
- Are leaders treated differently?
- Donors?
- men?
- women?
- poor?
- minorities?
- Is enforcement harsher for visible offenses?
- Are private harms ignored?
- Are sanctions politically motivated?
- Are enforcement disparities documented?
167. Social Sanctions
Questions to answer
- How do family, marriage market, employment, neighborhood, and reputation enforce norms?
- Are sanctions coordinated?
- Can informal sanctions be appealed?
- Do they continue after formal restoration?
- Are former members protected?
168. Stigma
Questions to answer
- Which identities or conditions are stigmatized?
- Illness?
- disability?
- divorce?
- infertility?
- poverty?
- apostasy?
- What theological justification is used?
- Do formal teachings reject popular stigma?
- What remedies exist?
169. Local Adaptation
Questions to answer
- Which norms adapt to climate, economy, law, or culture?
- Who authorizes adaptation?
- Is it regarded as legitimate or corrupt?
- Does local variation protect members?
- Does it produce inequity?
- Can diaspora innovations return to the homeland?
170. Case Studies and Microhistory
For representative disputes, record:
- Parties.
- status.
- claim.
- governing norm.
- forum.
- evidence.
- decision.
- sanction or remedy.
- appeal.
- enforcement.
- social effect.
- later interpretation.
Part XIII — Reform, Adaptation, Rights, and Contemporary Transformation
171. Internal Mechanisms of Legal Change
Possible mechanisms
- New revelation.
- council.
- precedent.
- reinterpretation.
- custom.
- abrogation.
- dispensation.
- reform movement.
- state intervention.
- schism.
- nonenforcement.
- popular resistance.
Questions to answer
- Which mechanism is legitimate?
- Who initiates it?
- Who resists?
- Does text change, interpretation change, or enforcement change?
- Is reform retrospective or openly innovative?
172. Reform Movements
Questions to answer
- What problem is identified?
- Corruption?
- inequality?
- loss of authenticity?
- colonial distortion?
- human-rights conflict?
- Who leads reform?
- Is reform internal or breakaway?
- Does it recover older sources?
- Does it create new law?
- Are affected populations included?
173. Codification and Modernization
Questions to answer
- Is customary law being written?
- Who selects among variants?
- Does codification strengthen state control?
- simplify diversity?
- improve clarity?
- Are colonial categories retained?
- Is modern legal language changing concepts?
- Are translations authoritative?
174. Abolition and Repudiation
Questions to answer
- Which historical rules have been formally abandoned?
- Slavery?
- caste disabilities?
- corporal punishment?
- forced conversion?
- Are repudiations institutional?
- Are surviving effects repaired?
- Do some groups retain the old rule?
- Is silence mistaken for abolition?
175. Human Rights
Questions to answer
- How does the tradition interpret:
- Dignity?
- equality?
- freedom of conscience?
- bodily autonomy?
- privacy?
- due process?
- minority rights?
- Are rights grounded internally?
- Are international norms accepted, resisted, or reinterpreted?
- Does institutional autonomy conflict with individual rights?
- Who mediates the conflict?
176. Gender Reform
Questions to answer
- Are women gaining:
- Office?
- property?
- education?
- marriage rights?
- interpretive authority?
- Are reforms textual, institutional, legal, or lived?
- Are gender-diverse persons recognized?
- Are traditionalist counterarguments represented?
- Do reforms affect ordinary households?
177. Caste, Race, Ethnicity, and Anti-Discrimination Reform
Questions to answer
- Has formal hierarchy been abolished?
- Is social discrimination continuing?
- Are institutions integrated?
- Do sacred texts have competing interpretations?
- Are reparative measures present?
- Are minority leaders empowered?
- Does religious identity challenge or intensify racial nationalism?
178. Disability Reform
Questions to answer
- Are discriminatory purity or office rules being reconsidered?
- Are physical spaces accessible?
- Are disabled interpreters included?
- Is cure-centered theology challenged?
- Are accommodations treated as full participation?
- Is disability-rights law affecting institutions?
179. Sexuality, Marriage, and Family Reform
Questions to answer
- Are divorce, contraception, interfaith marriage, same-sex relationships, and reproductive technologies being reinterpreted?
- Which authorities decide?
- Are local practices changing faster than official law?
- Do reforms divide institutions?
- Are affected persons represented?
- Are coercive conversion or counseling practices rejected?
180. Economic and Labor Reform
Questions to answer
- Are wage, debt, land, wealth, corruption, and worker protections being reinterpreted?
- Are religious institutions reforming their own employment?
- Are ethical investment rules present?
- Is charity being linked to structural justice?
- Are historical assets tied to exploitation?
181. Environmental Reform
Questions to answer
- Are old stewardship concepts applied to climate change?
- Are sacred lands legally protected?
- Are animal and resource rules changing?
- Do institutions divest or reduce environmental harm?
- Are Indigenous ecological traditions included?
- Does green rhetoric match institutional practice?
182. Decolonization
Questions to answer
- Were laws codified by colonial powers?
- Were local authorities displaced?
- Are indigenous legal categories being restored?
- Are foreign languages and courts still dominant?
- Are missionary moral judgments embedded in current policy?
- Are archives and legal authority being returned?
183. Migration and Diaspora Adaptation
Questions to answer
- Which rules become difficult abroad?
- Food?
- marriage?
- burial?
- calendar?
- dress?
- Does state law require change?
- Who grants dispensation?
- Are second-generation members included in lawmaking?
- Do diaspora norms become stricter or more flexible?
184. Secularization and Privatization
Questions to answer
- Has religious law lost state enforcement?
- Has it moved into voluntary association?
- Are norms retained culturally?
- Does private morality remain strong?
- Are institutions reframing law as personal ethics?
- Does disestablishment increase internal freedom or weaken communal welfare?
185. Digital and Technological Transformation
Questions to answer
- Are online marriage, testimony, arbitration, education, confession, membership, and discipline recognized?
- Who governs cross-border data?
- Can algorithms reproduce bias?
- Are deepfakes and identity fraud addressed?
- Are AI-generated legal opinions authoritative?
- Does digital surveillance threaten conscience?
- Are virtual communities subject to local jurisdictions?
Part XIV — Universal Norm, Case, Institution, and Social-Function Dossiers
186. Universal Norm Dossier
Required fields
- Norm ID.
- Emic title.
- Source.
- status.
- protected value.
- addressee.
- conduct.
- intention.
- capacity.
- exception.
- authority.
- procedure.
- evidence.
- sanction.
- remedy.
- appeal.
- state-law relationship.
- compliance.
- controversy.
- social effect.
- historical development.
- confidence.
Norm synthesis
[Norm] is a [norm type] governing [conduct or status], derived from [authority], binding upon [persons], interpreted by [authority], subject to [exceptions], and enforced through [formal and informal mechanisms].
187. Universal Legal Corpus Dossier
Record
- Corpus name.
- contents.
- language.
- date.
- authority.
- canonical status.
- branches.
- commentaries.
- hierarchy.
- legislative history.
- current force.
- translation status.
- state recognition.
- major disputes.
188. Universal Legal Case Dossier
Record
- Case ID.
- date.
- jurisdiction.
- forum.
- parties.
- status.
- claim.
- facts.
- governing rules.
- evidence.
- procedure.
- decision.
- reasoning.
- sanction or remedy.
- appeal.
- enforcement.
- social consequences.
- confidentiality.
- source.
- confidence.
189. Universal Social Institution Dossier
Record
- Institution.
- social purpose.
- membership.
- authority.
- resources.
- beneficiaries.
- exclusions.
- governance.
- social function.
- measurable outcomes.
- harms.
- reform history.
- current status.
190. Universal Social-Function Dossier
Required fields
- Practice or institution.
- claimed function.
- population.
- mechanism.
- intended or unintended.
- positive effects.
- negative effects.
- distribution.
- evidence.
- alternative explanation.
- period.
- region.
- confidence.
191. Universal Legal-Pluralism Dossier
Record
- Religious system.
- state system.
- customary system.
- personal-status system.
- professional system.
- jurisdictional overlap.
- recognition rules.
- conflict rules.
- forum choice.
- enforcement.
- vulnerable-party protections.
- current disputes.
192. Universal Reform Dossier
Record
- Rule or institution reformed.
- problem identified.
- reformers.
- opponents.
- sources invoked.
- process.
- formal decision.
- implementation.
- actual effects.
- affected populations.
- remaining opposition.
- current status.
Part XV — Required Analytical Outputs
193. Complete Normative Corpus Map
Show:
- Divine commands.
- scriptural laws.
- customary laws.
- ethical principles.
- virtues.
- taboos.
- purity rules.
- institutional policies.
- state-recognized norms.
- local variants.
- obsolete rules.
- reform rules.
194. Norm-Hierarchy Diagram
Show:
- Ultimate authority.
- primary sources.
- secondary sources.
- interpretive bodies.
- local custom.
- conscience.
- state-law limits.
- conflict-resolution routes.
195. Person-and-Status Matrix
| Status | How acquired | Rights | Duties | Restrictions | Authority over status | Exit or change |
|---|
196. Rights-and-Duties Matrix
| Person or group | Rights or protections | Positive duties | Prohibitions | Enforcing authority | Exceptions |
|---|
197. Purity-and-Taboo Matrix
| Condition or contact | Classification | Persons affected | Consequence | Duration | Removal or remedy | Social effect |
|---|
198. Family-and-Kinship Law Matrix
Show:
- Marriage.
- divorce.
- sexuality.
- reproduction.
- children.
- adoption.
- guardianship.
- inheritance.
- elder care.
- interreligious marriage.
199. Economic-Law Matrix
Show:
- Property.
- land.
- trade.
- debt.
- interest.
- wages.
- labor.
- slavery history.
- taxation.
- charity.
- welfare.
- corruption.
- environmental duty.
200. Political-Legitimacy Matrix
| Office or polity | Claimed legitimacy | Religious authority | Limits | Duties | Resistance conditions | Historical variants |
|---|
201. Legal-Process Flowchart
Complaint → jurisdiction → investigation → evidence → hearing → judgment → sanction or remedy → appeal → enforcement → restoration or closure.
202. Sanction Matrix
| Violation | Spiritual sanction | Ritual sanction | Social sanction | Institutional sanction | Civil consequence | Restoration |
|---|
203. Legal-Pluralism Map
Show:
- Religious jurisdictions.
- customary jurisdictions.
- state courts.
- arbitration.
- family forums.
- appellate routes.
- recognition and enforcement.
- conflict points.
204. Compliance and Enforcement Profile
Record:
- Rule awareness.
- observance.
- selective observance.
- noncompliance.
- enforcement frequency.
- demographic differences.
- regional differences.
- formal and informal sanctions.
205. Social-Function Matrix
| Norm, ritual, or institution | Manifest function | Latent function | Beneficiaries | Burdened groups | Evidence | Confidence |
|---|
206. Distributional-Impact Matrix
Track effects by:
- Gender.
- age.
- class.
- caste.
- ethnicity.
- disability.
- office.
- household status.
- member or outsider status.
- region.
- wealth.
207. Reform and Legal-Change Timeline
Show:
- Original rule.
- major interpretations.
- enforcement changes.
- reform movements.
- state interventions.
- abolition.
- current debate.
- surviving local forms.
208. Official–Lived Law Comparison
| Topic | Formal rule | Authoritative interpretation | Common practice | Local custom | Enforcement | Current dispute |
|---|
209. Evidence and Confidence Ledger
Every major claim linked to:
- Text.
- commentary.
- precedent.
- court record.
- institutional policy.
- state law.
- oral testimony.
- ethnography.
- demographic data.
- historical record.
- confidence.
210. Final Social-Legal Synthesis
One-sentence system statement
[Religion] orders collective life through [principal sources and normative forms], regulating [major domains], administered by [authorities], enforced through [formal and informal mechanisms], and socially functioning to produce [principal forms of solidarity, care, hierarchy, boundary, resistance, or conflict].
Expanded synthesis
The final analysis should identify:
- Whether “law,” “ethics,” and “social function” are appropriate terms.
- Indigenous normative vocabulary.
- Ultimate source of authority.
- Legal-source hierarchy.
- Interpretive methods.
- Jurisdictional system.
- legal pluralism.
- moral anthropology.
- virtue and vice.
- sin, guilt, shame, and impurity.
- membership and exclusion.
- family and kinship.
- gender and sexuality.
- reproduction and childhood.
- inheritance and property.
- food and body rules.
- health and disability.
- labor and economy.
- charity and welfare.
- politics and legitimacy.
- obedience and resistance.
- war and peace.
- speech and knowledge.
- procedure and evidence.
- sanctions and restoration.
- formal and informal enforcement.
- compliance and noncompliance.
- social cohesion.
- inequality and exclusion.
- care and resilience.
- historical development.
- reform.
- state-law relationships.
- diaspora and digital change.
- strongest evidence.
- major disputes.
- major harms.
- major protections.
- unknowns.
Mandatory Social Function and Law Deliverables
A completed analysis must contain all of the following.
1. Social-legal scope declaration
Religion, branches, regions, periods, normative systems, jurisdictions, exclusions, and cutoff date.
2. Terminology-applicability statement
Whether law, ethics, sin, crime, purity, taboo, justice, rights, duty, caste, and related terms are appropriate.
3. Indigenous normative lexicon
Original terms, scripts, pronunciations, meanings, contrasts, and translation limits.
4. Complete norm census
Every law, command, prohibition, permission, recommendation, virtue, taboo, custom, policy, and status rule.
5. Complete social-order census
Every person, status, group, household, institution, class, caste, gender group, age group, and outsider category.
6. Legal-source census
Revelation, scripture, custom, reason, conscience, precedent, institution, community, and state.
7. Norm hierarchy
Priority, conflict, override, interpretation, and amendment.
8. Authority map
Rulemaking, interpretation, dispensation, adjudication, enforcement, forgiveness, and appeal.
9. Jurisdiction map
Territorial, personal, functional, household, institutional, state, and transnational authority.
10. Legal-pluralism profile
Religious, customary, state, professional, familial, and international systems.
11. Complete norm dossiers
One standardized dossier for every major rule.
12. Legal-corpus dossiers
Every scripture, code, commentary, precedent collection, customary corpus, and policy system.
13. Legal-status matrix
Every significant religious, familial, political, economic, and purity status.
14. Rights-and-duties matrix
Protections, privileges, obligations, restrictions, and remedies.
15. Moral-agency profile
Personhood, freedom, intention, capacity, ignorance, coercion, and responsibility.
16. Virtue-and-vice profile
Ideal character, prohibited dispositions, formation, conflict, and evaluation.
17. Sin–crime–pollution distinction
Every category, relationship, consequence, and remedy.
18. Collective-responsibility profile
Household, lineage, community, institutional, national, ancestral, and intergenerational liability.
19. Repentance-and-restoration profile
Confession, restitution, forgiveness, reconciliation, readmission, and proof of amendment.
20. Membership-and-boundary profile
Admission, conversion, belonging, dual affiliation, exit, apostasy, expulsion, and reentry.
21. Outsider-and-minority profile
Rights, duties, hospitality, toleration, conversion, protection, and exclusion.
22. Caste, class, rank, and social-status profile
Formation, privileges, duties, movement, discrimination, abolition, and persistence.
23. Honor-and-reputation profile
Sources, sanctions, gendered effects, collective effects, and restoration.
24. Family-and-kinship law profile
Marriage, divorce, sexuality, reproduction, children, adoption, inheritance, elders, and household authority.
25. Gender-and-sexuality profile
Categories, roles, office, property, family, body, reform, and dissent.
26. Child-rights and safeguarding profile
Capacity, education, consent, marriage, discipline, health, custody, and protection.
27. Purity-and-pollution profile
Sources, transmission, consequences, duration, social hierarchy, and removal.
28. Taboo profile
Persons, places, words, foods, objects, times, sanctions, and exceptions.
29. Food-and-dietary law profile
Classification, preparation, timing, access, exceptions, industry, and diaspora.
30. Dress-and-body law profile
Clothing, grooming, modesty, bodily marking, status, coercion, and accommodation.
31. Health-and-medicine profile
Treatment, refusal, public health, spiritual healing, clinical care, disability, and end-of-life issues.
32. Disability profile
Status, access, office, family, purity, care, accommodation, and reform.
33. Sacred-time and work profile
Rest, labor, exceptions, employee rights, economic effects, and state accommodation.
34. Property-and-land profile
Ownership, stewardship, inheritance, common property, sacred land, and alienation.
35. Commerce-and-contract profile
Trade, fair dealing, fraud, promises, witnesses, remedies, and market regulation.
36. Debt-and-finance profile
Interest, lending, insolvency, debt relief, banking, investment, and exploitation.
37. Labor profile
Wages, work duties, rest, safety, freedom, unions, religious labor, and exploitation.
38. Slavery-and-servitude history
Forms, regulation, resistance, abolition, theological debate, and surviving effects.
39. Taxation-and-religious-levy profile
Tithes, dues, taxes, exemptions, collection, auditing, and sanctions.
40. Charity-and-welfare profile
Giving, beneficiaries, institutions, rights, conditionality, effectiveness, and stigma.
41. Corruption-and-financial-ethics profile
Bribery, simony, nepotism, donor power, audit, fraud, and discipline.
42. Environmental-and-animal law profile
Land, water, species, killing, pollution, resource use, future generations, and climate.
43. Political-legitimacy profile
Rulers, states, constitutions, sacred authority, public office, and limits.
44. Obedience-and-resistance profile
Loyalty, conscience, civil disobedience, revolution, nonviolence, and martyrdom.
45. Citizenship-and-national-identity profile
Membership, minority status, oaths, duties, public symbols, and civil religion.
46. Religious-freedom profile
Belief, worship, expression, conversion, exit, minority protection, and institutional autonomy.
47. War-and-peace profile
Authority, just cause, conduct, noncombatants, pacifism, treaty, reconciliation, and objection.
48. Speech-and-truth profile
Lying, gossip, testimony, confidentiality, blasphemy, heresy, apostasy, publication, and dissent.
49. Education-and-knowledge profile
Literacy, curriculum, access, language, censorship, authority, and digital learning.
50. Digital-and-technology profile
Privacy, data, surveillance, online conduct, AI, biotechnology, identity, and jurisdiction.
51. Adjudicative-forum map
Household, elder, clerical, court, council, arbitration, state, and appellate bodies.
52. Complaint-and-standing profile
Who may complain, collective claims, anonymity, retaliation, and access.
53. Investigation profile
Authority, independence, evidence collection, confidentiality, and civil referral.
54. Evidence-and-testimony profile
Witness status, documents, confession, oaths, physical evidence, digital evidence, and experts.
55. Burden-and-standard-of-proof profile
Presumptions, standards, offense variation, and evidentiary fairness.
56. Hearing-and-due-process profile
Notice, response, representation, impartiality, timeliness, reasons, and accessibility.
57. Sanction matrix
Spiritual, ritual, reputational, institutional, economic, bodily, civil, and historical sanctions.
58. Restitution-and-reparation profile
Material, personal, communal, institutional, historical, and intergenerational repair.
59. Restorative-justice profile
Participation, safety, power imbalance, truth-telling, restoration, and limits.
60. Appeal-and-review profile
Appellate bodies, grounds, deadlines, stays, external review, and finality.
61. Enforcement profile
Formal power, informal pressure, selective enforcement, state cooperation, and actual effectiveness.
62. Compliance profile
Knowledge, observance, selective practice, concealment, evasion, and demographic variation.
63. Social-function matrix
Manifest, latent, positive, negative, mixed, intended, and unintended functions.
64. Distributional-impact matrix
Benefits and burdens by gender, age, caste, class, ethnicity, disability, office, wealth, and member status.
65. Cohesion-and-boundary profile
Solidarity, trust, identity, exclusion, outsider relations, and coercive conformity.
66. Social-control profile
Surveillance, discipline, gossip, shame, family pressure, digital monitoring, and exit.
67. Political-and-resistance function profile
Legitimation, opposition, mobilization, nationalism, anti-colonialism, and reform.
68. Welfare-and-resilience function profile
Mutual aid, crisis response, care networks, burial, health, and community survival.
69. Social-harm and dysfunction profile
Stigma, exclusion, discrimination, abuse, poverty, violence, hierarchy, and institutional concealment.
70. Historical-development timeline
Origins, codification, enforcement shifts, state recognition, schisms, reform, abolition, and revival.
71. Reform register
Initiators, sources, opposition, decisions, implementation, outcomes, and unresolved disputes.
72. Human-rights crosswalk
Dignity, equality, conscience, privacy, bodily integrity, due process, minority rights, and institutional autonomy.
73. State-law relationship map
Recognition, conflict, accommodation, arbitration, preemption, constitutional limits, and current jurisdiction.
74. Diaspora legal profile
Adaptation, exemptions, state-law conflict, transnational authority, and generational change.
75. Official–lived comparison
Formal law, authoritative interpretation, local custom, common behavior, enforcement, and dissent.
76. Legal case register
Representative cases showing interpretation, process, sanction, remedy, and actual effect.
77. Evidence and confidence ledger
Source basis and uncertainty for every major social and legal claim.
78. Final normative synthesis
One concise statement and one complete reconstruction of the religious legal order.
79. Final social-function synthesis
One concise statement and one complete analysis of the system’s actual social effects.
Non-Overlap Rules
The original framework explicitly separates belief from social order and assigns cohesion, taboo, purity, and social regulation to this dimension rather than to Pantheon, Cosmology, or Ritual.
Identity and Scope
Identity and Scope determines who and what belongs to the religion. Social Function and Law analyzes the rights, duties, statuses, boundaries, and consequences attached to belonging.
Historical Context
Historical Context establishes when laws, social systems, political relationships, and reforms developed. Social Function and Law analyzes their content, operation, interpretation, and effects.
Sources of Evidence
Sources of Evidence evaluates legal texts, inscriptions, court records, oral testimony, institutional policies, and ethnography. Social Function and Law synthesizes the normative and social system those sources support.
Pantheon and Supernatural Beings
Pantheon identifies divine rulers, judges, oath witnesses, patrons, adversaries, and lawgivers as beings. Social Function and Law analyzes how claims about them legitimate human authority, obligation, punishment, hierarchy, and justice.
Cosmology and Myth
Cosmology and Myth analyzes cosmic order, creation, fate, and sacred narratives. Social Function and Law analyzes how human communities derive legal and social arrangements from those models.
Ritual and Practice
Ritual and Practice explains the physical performance of oaths, marriages, coronations, purifications, punishments, reconciliations, and status rites. Social Function and Law explains their legal consequences and social authority.
Sacred Space and Material Culture
Sacred Space and Material Culture documents courts, boundaries, monuments, property, status objects, legal texts, and segregated spaces. Social Function and Law analyzes the rights, exclusions, authorities, and social relations those forms materialize.
Religious Specialists and Institutions
Religious Specialists and Institutions identifies rulers, judges, jurists, councils, elders, and disciplinary bodies as offices and organizations. Social Function and Law analyzes the substantive norms and social orders they interpret and administer.
Death and Afterlife
Social Function and Law analyzes burial rights, inheritance, corpse custody, mourning obligations, widowhood, and legal treatment of the dead. Death and Afterlife analyzes the nature and destiny of the deceased person.
Symbolism and Cultural Expression
Social Function and Law analyzes the legal and social effects of insignia, dress, flags, honorifics, purity marks, and public identity. Symbolism and Cultural Expression analyzes their aesthetic and semiotic meanings.
Contact and Transformation
Social Function and Law records the resulting reformed code, abolished disability, new status, changed marriage rule, or altered state relationship. Contact and Transformation explains the processes of colonialism, migration, polemic, syncretism, suppression, translation, and revival that produced the change.
Final Quality-Control Audit
A Social Function and Law analysis is complete only when every question below is answered yes, not applicable, jurisdictionally variable, confidential, historical only, or explicitly unknown.
Scope and terminology
- Is the religious unit precisely defined?
- Are branches stated?
- Are periods stated?
- Are regions stated?
- Is the contemporary cutoff date stated?
- Are current legal jurisdictions stated?
- Are historical laws identified as historical?
- Are current norms distinguished from obsolete norms?
- Are household norms included?
- Are customary norms included?
- Are informal norms included?
- Are monastic norms included?
- Are state-recognized norms included?
- Are dissident legal traditions included?
- Are minority schools included?
- Is “law” tested for applicability?
- Is “ethics” tested?
- Is “sin” tested?
- Is “crime” tested?
- Is “purity” tested?
- Is “pollution” tested?
- Is “taboo” tested?
- Is “caste” tested?
- Is “rights” tested?
- Is “duty” tested?
- Is “justice” tested?
- Is “religious freedom” tested?
- Are indigenous terms recorded?
- Are original scripts recorded?
- Are pronunciations recorded?
- Are translation limits stated?
- Are polemical and colonial terms marked?
- Are confidential cases protected?
- Are current civil-law claims jurisdiction-specific?
- Is analysis distinguished from legal advice?
Norm census and classification
- Is every formal law inventoried?
- Is every commandment inventoried?
- Is every prohibition inventoried?
- Is every permission inventoried?
- Is every recommendation inventoried?
- Is every virtue inventoried?
- Is every vice inventoried?
- Is every taboo inventoried?
- Is every purity rule inventoried?
- Is every status rule inventoried?
- Is every household rule inventoried?
- Is every customary rule inventoried?
- Is every institutional policy inventoried?
- Is every monastic rule inventoried?
- Is every political obligation inventoried?
- Is every economic obligation inventoried?
- Is every welfare obligation inventoried?
- Is every informal expectation inventoried?
- Is every disputed norm inventoried?
- Is every abolished norm identified?
- Is every reconstructed norm identified?
- Is every norm assigned a stable ID?
- Is every norm linked to evidence?
- Is each norm’s status classified?
- Are binding and advisory norms distinguished?
- Are universal and group-specific norms distinguished?
- Are public and private norms distinguished?
- Are permanent and temporary norms distinguished?
- Are formal and customary norms distinguished?
- Are official and popular norms distinguished?
- Are one-time rulings prevented from being generalized automatically?
- Are open-ended norm classes marked as open?
Normative sources and authority
- Is the ultimate source of obligation stated?
- Is divine command addressed?
- Is revelation addressed?
- Is scripture addressed?
- Is tradition addressed?
- Is custom addressed?
- Is precedent addressed?
- Is reason addressed?
- Is natural law addressed?
- Is conscience addressed?
- Is institutional authority addressed?
- Is community consensus addressed?
- Is charismatic authority addressed?
- Is state authority addressed?
- Are source conflicts identified?
- Is source hierarchy stated?
- Can later sources override earlier sources?
- Can custom override text?
- Can conscience oppose institution?
- Can state law override religious enforcement?
- Is the conflict-resolving authority stated?
- Are branch-specific hierarchies stated?
- Are authority claims evidenced?
- Is authority distinguished from coercive power?
- Is authority distinguished from expertise?
- Is authority distinguished from popularity?
- Are minority interpretive authorities included?
Interpretation and legal development
- Are interpretive methods identified?
- Is literal interpretation addressed?
- Is contextual interpretation addressed?
- Is historical interpretation addressed?
- Is purposive interpretation addressed?
- Is analogical reasoning addressed?
- Is precedent-based reasoning addressed?
- Is moral-principle reasoning addressed?
- Is mystical interpretation distinguished from legal interpretation?
- Are legal schools identified?
- Are disagreements preserved?
- Is interpretive authority identified?
- Can laypeople interpret?
- Is codification addressed?
- Is customary law’s proof addressed?
- Is legal promulgation addressed?
- Is notice addressed?
- Are inaccessible rules prevented from being enforced without scrutiny?
- Is abrogation addressed?
- Is legal development addressed?
- Is reform addressed?
- Is nonenforcement distinguished from repeal?
- Is obsolete text distinguished from active law?
- Are later interpretations prevented from being projected backward?
- Are early rules prevented from being generalized forward?
- Is current legal status verified by jurisdiction?
Addressees and scope
- Is each norm’s addressee stated?
- Are members distinguished from outsiders?
- Are clergy distinguished from laity?
- Are initiates distinguished from noninitiates?
- Are adults distinguished from children?
- Are rulers distinguished from subjects?
- Are household heads distinguished from dependents?
- Are gender-specific norms stated?
- Are caste- or class-specific norms stated?
- Are occupational norms stated?
- Are territorial norms stated?
- Are diaspora norms stated?
- Are former members addressed?
- Are converts addressed?
- Are mixed-affiliation persons addressed?
- Are rules applying to all humanity distinguished from covenant rules?
- Does law follow members across borders?
- Is private conduct within scope?
- Are thoughts and intentions within scope?
- Are institutions treated as legal subjects where appropriate?
Moral agency and culpability
- Is personhood defined?
- Are all humans recognized as moral persons?
- Are outsiders recognized?
- Are children recognized?
- Are enslaved persons historically recognized?
- Are disabled persons recognized?
- Are animals given moral status where applicable?
- Is free will addressed?
- Is fate addressed?
- Is divine decree addressed?
- Is karma addressed?
- Is coercion addressed?
- Is duress addressed?
- Is ignorance addressed?
- Is mistake addressed?
- Is negligence addressed?
- Is recklessness addressed?
- Is intoxication addressed?
- Is mental incapacity addressed?
- Is age capacity addressed?
- Is intention required?
- Is motive relevant?
- Is attempt relevant?
- Is omission relevant?
- Is unintended harm relevant?
- Is public scandal relevant?
- Is status liability distinguished from fault?
- Is diminished responsibility recognized?
- Is institutional responsibility addressed?
- Is collective responsibility addressed?
Virtue, vice, sin, crime, and impurity
- Are cardinal or central virtues identified?
- Are virtues ranked?
- Are virtue conflicts addressed?
- Is character formation addressed?
- Are central vices identified?
- Are dispositions distinguished from acts?
- Is sin defined?
- Is crime defined?
- Is error defined?
- Is debt defined?
- Is guilt defined?
- Is shame defined?
- Is pollution defined?
- Is dishonor defined?
- Are these categories kept distinct?
- Are major and minor offenses distinguished?
- Are individual and corporate sins distinguished?
- Are private and public offenses distinguished?
- Are offenses against deity distinguished from offenses against persons?
- Are offenses against institutions distinguished?
- Are strict-liability conditions identified?
- Are accidental impurities identified?
- Are inherited conditions identified?
- Are moral and ritual remedies distinguished?
Repentance, forgiveness, and restoration
- Is repentance defined?
- Is confession required?
- Is cessation required?
- Is regret required?
- Is restitution required?
- Is public acknowledgment required?
- Is amendment verified?
- Does repentance reduce sanction?
- Is forgiveness defined?
- Who may forgive?
- Is victim forgiveness voluntary?
- Can an institution forgive on another’s behalf?
- Does forgiveness erase material consequences?
- Is pardon distinguished from forgiveness?
- Is mercy distinguished from favoritism?
- Is reconciliation distinguished from restored access?
- Can repeat offenders be restored?
- Is community safety preserved?
Membership and boundaries
- Are membership rights stated?
- Are membership duties stated?
- Is admission law stated?
- Is conversion law stated?
- Is hereditary membership stated?
- Are dual affiliations addressed?
- Is exit permitted?
- Is apostasy defined?
- Are exit procedures stated?
- Are former members protected?
- Is reentry possible?
- Is excommunication defined?
- Is expulsion procedure stated?
- Is shunning addressed?
- Are family-contact rules addressed?
- Are burial consequences addressed?
- Are marriage consequences addressed?
- Are inheritance consequences addressed?
- Is appeal available?
- Are insiders and outsiders classified?
- Are rival branches classified?
- Are heretics classified?
- Are guests classified?
- Are strangers protected?
- Are refugees addressed?
- Are nonmembers owed basic duties?
- Are minority religions protected?
- Does cohesion depend upon exclusion?
Ethnicity, class, caste, rank, and honor
- Is ethnic belonging addressed?
- Is religion–nation overlap addressed?
- Are mixed-descent persons addressed?
- Can outsiders join fully?
- Is caste identified?
- Is class identified?
- Is rank identified?
- Are hereditary privileges identified?
- Are hereditary disabilities identified?
- Is occupational status addressed?
- Is social mobility possible?
- Is intermarriage restricted?
- Is untouchability or equivalent exclusion addressed?
- Are abolition movements addressed?
- Is lived discrimination measured?
- Is honor defined?
- Is shame defined?
- Is family honor addressed?
- Is gendered honor addressed?
- Is reputation a sanction?
- Can honor be restored?
- Are false accusations remedied?
Family and kinship
- Is kinship defined?
- Is biological kinship distinguished from ritual kinship?
- Is clan affiliation addressed?
- Is household membership addressed?
- Is marriage validity defined?
- Is consent required?
- Are family permissions required?
- Are age requirements stated?
- Are prohibited degrees stated?
- Is monogamy addressed?
- Is polygyny addressed?
- Is polyandry addressed?
- Are temporary unions addressed?
- Are interreligious marriages addressed?
- Are intercaste marriages addressed?
- Are bridewealth and dowry addressed?
- Are spouse duties stated?
- Are property rights stated?
- Is sexual consent addressed?
- Is marital coercion addressed?
- Is fidelity addressed?
- Is residence addressed?
- Is divorce permitted?
- Are divorce grounds stated?
- Is separation addressed?
- Is annulment distinguished?
- Is remarriage addressed?
- Are economic protections stated?
- Is child custody addressed?
- Is adoption addressed?
- Is guardianship addressed?
- Is inheritance addressed?
- Are daughters and sons compared?
- Are adopted children included?
- Are widows protected?
- Are orphans protected?
- Are elders supported?
- Is household authority limited?
Gender, sexuality, and reproduction
- Are emic gender categories stated?
- Are male and female roles stated?
- Are third-gender roles stated where applicable?
- Are nonbinary identities addressed where applicable?
- Are office restrictions stated?
- Are property restrictions stated?
- Are educational restrictions stated?
- Are household roles stated?
- Are informal women’s powers documented?
- Is sexual ethics stated?
- Is consent central?
- Are prohibited relationships stated?
- Are coercive relationships condemned?
- Are same-sex relationships addressed historically and currently?
- Are celibate statuses addressed?
- Is procreation a duty?
- Is contraception addressed?
- Is infertility addressed?
- Is assisted reproduction addressed?
- Is abortion addressed?
- Is miscarriage addressed?
- Is fetal or embryonic status addressed?
- Is adoption treated as full parenthood?
- Are reproductive burdens distributed unequally?
- Are reform movements included?
- Are affected persons represented?
Children and safeguarding
- Is childhood defined?
- Is age of responsibility stated?
- Is education a duty?
- Is health care a duty?
- Is nutrition a duty?
- Is child marriage addressed?
- Is corporal punishment addressed?
- Is consent to initiation addressed?
- Is consent to conversion addressed?
- Is custody addressed?
- Is parental authority limited?
- Can children appeal to outside authorities?
- Are disabled children protected?
- Are orphan institutions accountable?
- Are child labor and servitude addressed?
- Is sexual safeguarding explicit?
- Are criminal acts reported to civil authorities?
- Are historical harms acknowledged?
Purity, taboo, food, and body
- Is purity defined?
- Is impurity defined?
- Are causes of impurity listed?
- Is transmission addressed?
- Is duration addressed?
- Is access restriction stated?
- Is moral fault distinguished?
- Is hereditary pollution addressed?
- Are occupations affected?
- Are death-related impurities addressed?
- Are childbirth-related impurities addressed?
- Are menstruation-related rules addressed?
- Are sexual-fluid rules addressed?
- Are modern critiques included?
- Are taboos inventoried?
- Are taboo objects stated?
- Are taboo persons stated?
- Are taboo words stated?
- Are taboo times stated?
- Are food rules stated?
- Are prohibited species stated?
- Are preparation rules stated?
- Are mixing rules stated?
- Are fasting rules cross-referenced?
- Are health exceptions stated?
- Are poverty exceptions stated?
- Is diaspora adaptation addressed?
- Are intoxicants addressed?
- Are dress rules stated?
- Are grooming rules stated?
- Are modesty rules reciprocal?
- Are bodily modifications addressed?
- Is consent addressed?
- Are legal and medical protections stated?
Health, disability, death, and sacred time
- Is health care a communal obligation?
- Is illness moralized?
- Are healers regulated?
- Is clinical care protected?
- Are public-health duties addressed?
- Is treatment refusal addressed?
- Are vaccination issues addressed where relevant?
- Are surgery and blood issues addressed?
- Are reproductive medical issues addressed?
- Is end-of-life care addressed?
- Is disability status addressed?
- Are accommodations required?
- Are cure expectations critiqued?
- Can disabled persons hold office?
- Are burial rights stated?
- Is corpse custody stated?
- Are autopsy and organ donation addressed?
- Are cemeteries regulated?
- Are nonmembers buried?
- Is sacred rest stated?
- Are work prohibitions stated?
- Are emergency exceptions stated?
- Are workers entitled to observance?
- Does state law accommodate observance?
Property, economy, and labor
- Is property ownership stated?
- Is communal property stated?
- Is institutional property stated?
- Are women’s property rights stated?
- Are sacred assets alienable?
- Is land ownership stated?
- Are ancestral lands addressed?
- Are Indigenous claims addressed?
- Is conquest-based title addressed?
- Is wealth morally classified?
- Is poverty morally classified?
- Are accumulation limits stated?
- Is trade regulated?
- Are fair weights required?
- Is fraud prohibited?
- Are contracts regulated?
- Is consent to contract addressed?
- Are witnesses required?
- Are remedies for breach stated?
- Is debt regulated?
- Is interest regulated?
- Is debt relief addressed?
- Is insolvency addressed?
- Are debtors protected?
- Is labor dignity addressed?
- Are wages addressed?
- Is worker safety addressed?
- Is rest addressed?
- Is freedom to leave employment addressed?
- Is unpaid religious labor addressed?
- Is slavery historically addressed?
- Is debt bondage addressed?
- Is serfdom addressed?
- Is abolition addressed?
- Are surviving effects addressed?
- Are religious taxes stated?
- Are tithes stated?
- Are exemptions stated?
- Are funds audited?
- Is corruption addressed?
- Is simony addressed?
- Is bribery addressed?
- Is nepotism addressed?
Charity, welfare, and social care
- Is charity required?
- Is amount stated?
- Are recipients defined?
- Are insiders and outsiders compared?
- Is anonymity addressed?
- Is merit addressed?
- Are institutions responsible?
- Are individual duties stated?
- Is aid conditional?
- Are widows protected?
- Are orphans protected?
- Are migrants protected?
- Are disabled persons protected?
- Are unemployed persons protected?
- Are burial costs covered?
- Is health care provided?
- Is education provided?
- Is disaster relief provided?
- Are recipients represented?
- Are outcomes measured?
- Is stigma addressed?
- Is justice distinguished from charity?
Environment and animals
- Is animal moral status stated?
- Is animal killing regulated?
- Is animal suffering addressed?
- Are working animals protected?
- Are sacred species protected?
- Is hunting regulated?
- Is land stewardship stated?
- Is water stewardship stated?
- Is pollution prohibited?
- Are forests protected?
- Are future generations considered?
- Is climate change addressed?
- Are religious institutions accountable for environmental harm?
- Are Indigenous ecological laws included?
- Are ritual-environment conflicts addressed?
Political legitimacy and public order
- Is the source of political legitimacy stated?
- Is divine kingship addressed?
- Is anointing addressed?
- Is election addressed?
- Is consent addressed?
- Is lineage addressed?
- Is constitutional legitimacy addressed?
- Is the ruler subject to law?
- Can legitimacy be lost?
- Who may depose?
- Is preferred government form stated?
- Are alternate forms permitted?
- Is citizenship defined?
- Are religious tests imposed?
- Are minorities equal citizens?
- Are public-office restrictions stated?
- Are clergy eligible?
- Are political oaths stated?
- Is obedience required?
- Are limits to obedience stated?
- Is civil disobedience addressed?
- Is resistance addressed?
- Is revolution addressed?
- Is nonviolence addressed?
- Is nationalism addressed?
- Is civil religion addressed?
- Is religious freedom addressed?
- Is freedom of exit addressed?
- Is institutional autonomy addressed?
- Are individual rights protected?
- Is state establishment addressed?
- Is separation addressed?
- Is state funding addressed?
- Is state appointment addressed?
- Can institutions criticize government?
War, peace, and public security
- Is legitimate authority for war stated?
- Is just cause stated?
- Is defensive war distinguished?
- Is aggression condemned?
- Is intention addressed?
- Is last resort addressed?
- Is proportionality addressed?
- Are noncombatants protected?
- Are forbidden weapons or methods addressed?
- Is holy-war language interpreted carefully?
- Is conscientious objection addressed?
- Is pacifism addressed?
- Are treaties sacred?
- Are oaths binding?
- Is reconciliation addressed?
- Are reparations addressed?
- Is public policing addressed?
- Are religious police addressed?
- Are use-of-force limits stated?
- Are minorities protected?
- Is surveillance addressed?
- Is accountability present?
- Are historical and current practices distinguished?
Speech, knowledge, and information
- Is truthfulness required?
- Is lying classified?
- Are exceptions stated?
- Is gossip addressed?
- Is slander addressed?
- Is rumor addressed?
- Is propaganda addressed?
- Is blasphemy defined?
- Is intent required?
- Are sanctions current or historical?
- Is heresy defined?
- Is private doubt distinguished from public teaching?
- Is apostasy defined?
- Is freedom of conscience addressed?
- Are oaths regulated?
- Are witnesses regulated?
- Are coerced oaths invalid?
- Is confidentiality defined?
- Are secrecy limits stated?
- Are whistleblowers protected?
- Is education a right or duty?
- Are girls and women included?
- Are lower-status groups included?
- Are disabled learners included?
- Are sacred languages addressed?
- Are translations authoritative?
- Is censorship addressed?
- Is media authority addressed?
- Is digital speech addressed?
- Is online harassment addressed?
- Is data privacy addressed?
- Is surveillance addressed?
- Is artificial intelligence addressed where relevant?
- Are current technological rules dated?
Adjudication and procedure
- Are adjudicative forums identified?
- Is forum jurisdiction stated?
- Is forum choice voluntary?
- Is standing stated?
- Can victims complain?
- Can families complain?
- Can institutions complain?
- Are anonymous complaints allowed?
- Are collective claims allowed?
- Is investigation procedure stated?
- Is investigator independence stated?
- Are civil authorities involved where required?
- Is admissible evidence stated?
- Is testimony regulated?
- Are witness disabilities or status restrictions identified?
- Are documents admitted?
- Is physical evidence admitted?
- Is digital evidence admitted?
- Are coerced confessions excluded?
- Is hearsay addressed?
- Is expert evidence addressed?
- Is burden of proof stated?
- Is standard of proof stated?
- Is presumption of innocence addressed?
- Is notice given?
- Are charges specified?
- Can the respondent answer?
- Is representation permitted?
- Is translation provided?
- Are judges impartial?
- Are hearings timely?
- Are reasons given?
- Are decisions recorded?
- Is appeal available?
- Are appeal grounds stated?
- Is external civil review available?
- Is enforcement authority stated?
- Is selective enforcement measured?
Sanctions and remedies
- Are warnings addressed?
- Is instruction addressed?
- Is confession addressed?
- Is apology addressed?
- Is restitution addressed?
- Is compensation addressed?
- Is penance addressed?
- Is ritual exclusion addressed?
- Is office suspension addressed?
- Is office removal addressed?
- Are fines addressed?
- Is shunning addressed?
- Is expulsion addressed?
- Are civil disabilities addressed?
- Are historical corporal punishments identified?
- Are historical capital punishments identified?
- Are such historical penalties prevented from being presented as current?
- Is proportionality assessed?
- Is deterrence assessed?
- Is retribution assessed?
- Is protection assessed?
- Is purification assessed?
- Is restoration assessed?
- Is mercy addressed?
- Is pardon addressed?
- Is commutation addressed?
- Is favoritism controlled?
- Are victims’ interests represented?
- Are community harms repaired?
- Are institutional harms repaired?
- Are historical reparations addressed?
- Is reconciliation voluntary?
- Is restored trust distinguished from forgiveness?
Lived law and compliance
- Do ordinary adherents know the rules?
- Are knowledge differences measured?
- Is compliance measured?
- Is selective observance measured?
- Is private noncompliance considered?
- Is public conformity considered?
- Is evasion considered?
- Are loopholes considered?
- Is forum shopping considered?
- Are elites’ exceptions considered?
- Is local custom compared?
- Is official–popular divergence recorded?
- Is enforcement capacity assessed?
- Are informal sanctions assessed?
- Is gossip assessed?
- Is marriage-market pressure assessed?
- Is employment pressure assessed?
- Is donor pressure assessed?
- Is digital shaming assessed?
- Is stigma measured?
- Are former members protected?
- Are cases used to test the written law?
- Are regional variations mapped?
- Are branch variations mapped?
- Are demographic variations mapped?
Social functions
- Is identity formation analyzed?
- Is solidarity analyzed?
- Is trust analyzed?
- Is socialization analyzed?
- Is memory analyzed?
- Is redistribution analyzed?
- Is welfare analyzed?
- Is dispute resolution analyzed?
- Is political legitimacy analyzed?
- Is resistance analyzed?
- Is social control analyzed?
- Is surveillance analyzed?
- Is boundary maintenance analyzed?
- Is exclusion analyzed?
- Is hierarchy analyzed?
- Is inequality analyzed?
- Are gendered effects analyzed?
- Are class effects analyzed?
- Are caste effects analyzed?
- Are ethnic effects analyzed?
- Are disability effects analyzed?
- Are child effects analyzed?
- Is demographic reproduction analyzed?
- Is health analyzed?
- Is crisis resilience analyzed?
- Is diaspora cohesion analyzed?
- Is social capital analyzed?
- Is education analyzed?
- Is political mobilization analyzed?
- Is violence analyzed?
- Is peacebuilding analyzed?
- Are manifest functions identified?
- Are latent functions identified?
- Are intended and unintended effects distinguished?
- Are benefits identified?
- Are burdens identified?
- Are affected populations identified?
- Are causal mechanisms stated?
- Is evidence adequate?
- Are alternative explanations considered?
- Is “cohesion” prevented from hiding coercion?
- Is “charity” prevented from hiding injustice?
- Is “order” prevented from automatically implying justice?
- Are harmful functions stated plainly?
Reform and contemporary change
- Are mechanisms of legal change identified?
- Is reinterpretation addressed?
- Is precedent change addressed?
- Is custom change addressed?
- Is codification addressed?
- Is abrogation addressed?
- Is nonenforcement addressed?
- Are reform movements identified?
- Are reformers identified?
- Are opponents identified?
- Are affected populations represented?
- Are abolition movements identified?
- Is slavery repudiation addressed?
- Is caste reform addressed?
- Is gender reform addressed?
- Is disability reform addressed?
- Is sexuality and family reform addressed?
- Is labor reform addressed?
- Is economic-justice reform addressed?
- Is environmental reform addressed?
- Is decolonization addressed?
- Are colonial codifications identified?
- Are Indigenous legal systems addressed?
- Is human-rights discourse addressed?
- Is religious-freedom discourse addressed?
- Is secularization addressed?
- Is privatization addressed?
- Is migration addressed?
- Is diaspora adaptation addressed?
- Is digital change addressed?
- Are current debates dated?
- Are ongoing changes marked as unresolved?
- Are formal reforms distinguished from lived change?
- Are reforms evaluated by outcome rather than announcement?
Evidence and final synthesis
- Is every norm linked to evidence?
- Is every social-function claim linked to evidence?
- Are legal texts distinguished from actual enforcement?
- Are official sources distinguished from popular practice?
- Are royal or institutional claims critically assessed?
- Are court records examined?
- Are oral traditions included?
- Is ethnography included?
- Are demographic and economic data included?
- Are marginalized voices included?
- Are historical sources dated?
- Are current legal sources current?
- Are translations verified?
- Are legal terms translated precisely?
- Are sources independent?
- Is representativeness assessed?
- Are insider and outsider interpretations separated?
- Are confidentiality and privacy protected?
- Is confidence stated for every major claim?
- Are unknowns left unknown?
- Does the final synthesis identify normative sources?
- Does it identify the norm hierarchy?
- Does it identify persons and statuses?
- Does it identify rights and duties?
- Does it identify family and kinship?
- Does it identify purity and taboo?
- Does it identify property and economy?
- Does it identify political legitimacy?
- Does it identify speech and knowledge?
- Does it identify judicial procedure?
- Does it identify sanctions and remedies?
- Does it identify legal pluralism?
- Does it identify official–lived divergence?
- Does it identify social cohesion?
- Does it identify exclusion?
- Does it identify inequality?
- Does it identify welfare and resilience?
- Does it identify resistance and reform?
- Does it identify state-law relationships?
- Does it identify contemporary debates?
- Does it avoid becoming a summary of doctrine?
- Does it avoid becoming a ritual manual?
- Does it avoid becoming merely an institutional organization chart?
- Does it avoid treating cosmic order as human law?
- Does it avoid treating historical penalties as present practice?
- Does it avoid treating the dominant branch as the whole religion?
- Does it avoid treating formal equality as actual equality?
- Does it avoid equating compliance with consent?
- Does it identify who benefits from each major rule?
- Does it identify who bears each major burden?
- Can another researcher reconstruct the normative system?
- Can a member determine which authority governs a dispute?
- Can an affected person identify available remedies and appeals?
- Can a legal researcher determine the relationship between religious and state law?
- Does the completed section show both how religion sustains collective life and how its social order may be contested, unjust, reformable, or liberating?
Only after this audit is satisfied should the analysis proceed to Death and Afterlife—the constitution of the person, the event of dying, the treatment and transition of the dead, postmortem judgment and destination, continuing relations with ancestors and spirits, resurrection or rebirth, and the ultimate destiny of individual lives.